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αδελφοι μου μη εν προσωπολημψιαις εχετε την πιστιν του κυριου ημων ιησου χριστου της δοξης

εαν γαρ εισελθη εις συναγωγην υμων ανηρ χρυσοδακτυλιος εν εσθητι λαμπρα εισελθη δε και πτωχος εν ρυπαρα εσθητι

επιβλεψητε δε επι τον φορουντα την εσθητα την λαμπραν και ειπητε συ καθου ωδε καλως και τω πτωχω ειπητε συ στηθι η καθου εκει υπο το υποποδιον μου

ου διεκριθητε εν εαυτοις και εγενεσθε κριται διαλογισμων πονηρων

ακουσατε αδελφοι μου αγαπητοι ουχ ο θεος εξελεξατο τους πτωχους τω κοσμω πλουσιους εν πιστει και κληρονομους της βασιλειας ης επηγγειλατο τοις αγαπωσιν αυτον

υμεις δε ητιμασατε τον πτωχον ουχ οι πλουσιοι καταδυναστευουσιν υμων και αυτοι ελκουσιν υμας εις κριτηρια

ουκ αυτοι βλασφημουσιν το καλον ονομα το επικληθεν εφ υμας

ει μεντοι νομον τελειτε βασιλικον κατα την γραφην αγαπησεις τον πλησιον σου ως σεαυτον καλως ποιειτε

ει δε προσωπολημπτειτε αμαρτιαν εργαζεσθε ελεγχομενοι υπο του νομου ως παραβαται

10 οστις γαρ ολον τον νομον τηρηση πταιση δε εν ενι γεγονεν παντων ενοχος

11 ο γαρ ειπων μη μοιχευσης ειπεν και μη φονευσης ει δε ου μοιχευεις φονευεις δε γεγονας παραβατης νομου

12 ουτως λαλειτε και ουτως ποιειτε ως δια νομου ελευθεριας μελλοντες κρινεσθαι

13 η γαρ κρισις ανελεος τω μη ποιησαντι ελεος κατακαυχαται ελεος κρισεως

14 τι οφελος αδελφοι μου εαν πιστιν λεγη τις εχειν εργα δε μη εχη μη δυναται η πιστις σωσαι αυτον

15 εαν αδελφος η αδελφη γυμνοι υπαρχωσιν και λειπομενοι της εφημερου τροφης

16 ειπη δε τις αυτοις εξ υμων υπαγετε εν ειρηνη θερμαινεσθε και χορταζεσθε μη δωτε δε αυτοις τα επιτηδεια του σωματος τι οφελος

17 ουτως και η πιστις εαν μη εχη εργα νεκρα εστιν καθ εαυτην

18 αλλ ερει τις συ πιστιν εχεις καγω εργα εχω δειξον μοι την πιστιν σου χωρις των εργων καγω σοι δειξω εκ των εργων μου την πιστιν

19 συ πιστευεις οτι εις θεος εστιν καλως ποιεις και τα δαιμονια πιστευουσιν και φρισσουσιν

20 θελεις δε γνωναι ω ανθρωπε κενε οτι η πιστις χωρις των εργων αργη εστιν

21 αβρααμ ο πατηρ ημων ουκ εξ εργων εδικαιωθη ανενεγκας ισαακ τον υιον αυτου επι το θυσιαστηριον

22 βλεπεις οτι η πιστις συνηργει τοις εργοις αυτου και εκ των εργων η πιστις ετελειωθη

23 και επληρωθη η γραφη η λεγουσα επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην και φιλος θεου εκληθη

24 ορατε οτι εξ εργων δικαιουται ανθρωπος και ουκ εκ πιστεως μονον

25 ομοιως δε και ρααβ η πορνη ουκ εξ εργων εδικαιωθη υποδεξαμενη τους αγγελους και ετερα οδω εκβαλουσα

26 ωσπερ το σωμα χωρις πνευματος νεκρον εστιν ουτως και η πιστις χωρις εργων νεκρα εστιν

不可以貌取人

我的弟兄姊妹,你們既然信了我們榮耀的主耶穌基督,就不可以貌取人。 比方說,一個手戴金飾、衣著華麗的人來參加你們的聚會,一個衣衫襤褸的人也來參加, 你們就看重那衣著華麗的,對他說:「請上座。」卻對那窮人說:「你站在那邊。」或「坐在我的腳凳邊。」 你們這樣做難道不是偏心待人,心懷惡意地判斷人嗎?

我親愛的弟兄姊妹,請聽我說,上帝不是揀選了窮人,使他們在信心上富足,並承受祂應許賜給那些愛祂之人的國度嗎? 你們反倒侮辱窮人。其實欺壓你們、抓你們上法庭的不是那些富人嗎? 不正是他們褻瀆你們所敬奉的尊名嗎?

如果你們能切實行出聖經中「要愛鄰如己」這條至尊的律法,就好了。 如果你們偏待人,嫌貧愛富,便是犯罪,律法要將你們定罪。 10 人只要觸犯律法中的一條,就等於違犯了全部, 11 因為那位說「不可通姦」的,也說過「不可殺人」。如果你沒有犯通姦罪,卻殺了人,你仍違犯了律法。 12 既然你們要按使人自由的律法受審判,就應該按律法行事為人。 13 因為不憐憫人的會受到無情的審判,但憐憫勝過審判。

信心和行為

14 我的弟兄姊妹,如果有人自稱有信心,卻沒有行為來證實,有什麼用呢?這種信心能夠救他嗎? 15 如果有弟兄姊妹缺衣少食, 16 你們只是對他們說:「安心走吧,願你們穿得暖,吃得飽」,卻不幫助他解決實際困難,這有什麼用呢? 17 因此,信心若沒有行為,就是死的。

18 必有人說:「你有信心,我有行為。」請把你沒有行為的信心指給我看,我就藉著行為把我的信心顯給你看。 19 你相信上帝只有一位,你信得沒錯,鬼魔也相信,而且恐懼戰抖。

20 愚蠢的人啊,你們不知道沒有行為的信心是死的嗎? 21 我們的祖先亞伯拉罕把兒子以撒獻在祭壇上的時候,難道不是因行為而被稱為義人嗎? 22 可見他的信心和行為相稱,而且信心要有行為才是完全的。 23 這正應驗了聖經的記載:「亞伯拉罕信上帝,就被算為義人」,並且被稱為「上帝的朋友」。 24 可見人要被上帝算為義人必須有與信心相稱的行為,並非單有信心。 25 還有妓女喇合,她收留使者,把他們藏在家裡,又送他們從別的路逃生,不也是因行為而被稱為義人嗎?

26 身體沒有靈魂是死的,同樣,信心沒有行為也是死的。

Beware of Personal Favoritism

My brethren, do not hold the faith of our Lord Jesus Christ, (A)the Lord of glory, with (B)partiality. For if there should come into your assembly a man with gold rings, in [a]fine apparel, and there should also come in a poor man in [b]filthy clothes, and you [c]pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not [d]shown partiality among yourselves, and become judges with evil thoughts?

Listen, my beloved brethren: (C)Has God not chosen the poor of this world to be (D)rich in faith and heirs of the kingdom (E)which He promised to those who love Him? But (F)you have dishonored the poor man. Do not the rich oppress you (G)and drag you into the courts? Do they not blaspheme that noble name by which you are (H)called?

If you really fulfill the royal law according to the Scripture, (I)“You shall love your neighbor as yourself,” you do well; but if you [e]show partiality, you commit sin, and are convicted by the law as (J)transgressors. 10 For whoever shall keep the whole law, and yet (K)stumble in one point, (L)he is guilty of all. 11 For He who said, (M)“Do not commit adultery,” also said, (N)“Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by (O)the law of liberty. 13 For (P)judgment is without mercy to the one who has shown (Q)no (R)mercy. (S)Mercy triumphs over judgment.

Faith Without Works Is Dead(T)

14 (U)What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 (V)If a brother or sister is naked and destitute of daily food, 16 and (W)one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” (X)Show me your faith without [f]your works, (Y)and I will show you my faith by [g]my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is [h]dead? 21 Was not Abraham our father justified by works (Z)when he offered Isaac his son on the altar? 22 Do you see (AA)that faith was working together with his works, and by (AB)works faith was made [i]perfect? 23 And the Scripture was fulfilled which says, (AC)“Abraham believed God, and it was [j]accounted to him for righteousness.” And he was called (AD)the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, (AE)was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Footnotes

  1. James 2:2 bright
  2. James 2:2 vile
  3. James 2:3 Lit. look upon
  4. James 2:4 differentiated
  5. James 2:9 Lit. receive the face
  6. James 2:18 NU omits your
  7. James 2:18 NU omits my
  8. James 2:20 NU useless
  9. James 2:22 complete
  10. James 2:23 credited

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6