The Sin of Partiality

(A)My brothers and sisters, (B)do not hold your faith in our (C)glorious Lord Jesus Christ with an attitude of (D)personal favoritism. For if a man comes into your [a]assembly with a gold ring and is dressed in (E)bright clothes, and a poor man in (F)dirty clothes also comes in, and you [b]pay special attention to the one who is wearing the (G)bright clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” have you not made distinctions among yourselves, and become judges (H)with evil [c]motives? Listen, (I)my beloved brothers and sisters: did (J)God not choose the poor [d]of this world to be (K)rich in faith and (L)heirs of the kingdom which He (M)promised to those who love Him? But you have dishonored the poor man. Is it not the rich who oppress you and [e]personally (N)drag you into [f]court? (O)Do they not blaspheme the good name [g]by which you have been called?

If, however, you (P)are fulfilling the [h]royal law according to the Scripture, “(Q)You shall love your neighbor as yourself,” you are doing well. But if you (R)show partiality, you are committing sin and are convicted by the Law as violators. 10 For whoever keeps the whole Law, yet (S)stumbles in one point, has become (T)guilty of all. 11 For He who said, “(U)Do not commit adultery,” also said, “(V)Do not murder.” Now if you do not commit adultery, but do murder, you have become a violator of the Law. 12 So speak, and so act, as those who are to be judged by (W)the law of freedom. 13 For (X)judgment will be merciless to one who has shown no mercy; mercy [i]triumphs over judgment.

Faith and Works

14 (Y)What use is it, (Z)my brothers and sisters, if someone says he has faith, but he has no works? Can [j]that faith save him? 15 (AA)If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “(AB)Go in peace, [k]be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? 17 In the same way, (AC)faith also, if it has no works, is [l]dead, being by itself.

18 (AD)But someone [m]may well say, “You have faith and I have works; show me your (AE)faith without the works, and I will (AF)show you my faith (AG)by my works.” 19 You believe that [n](AH)God is one. (AI)You do well; (AJ)the demons also believe, and shudder. 20 But are you willing to acknowledge, (AK)you foolish person, that (AL)faith without works is useless? 21 (AM)Was our father Abraham not justified by works when he offered up his son Isaac on the altar? 22 You see that (AN)faith was working with his works, and [o]as a result of the (AO)works, faith was [p]perfected; 23 and the Scripture was fulfilled which says, “(AP)And Abraham believed God, and it was credited to him as righteousness,” and he was called a (AQ)friend of God. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, was (AR)Rahab the prostitute not justified by works also (AS)when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also (AT)faith without works is dead.

Footnotes

  1. James 2:2 Or synagogue
  2. James 2:3 Lit look at
  3. James 2:4 Lit reasonings
  4. James 2:5 Lit to the
  5. James 2:6 Lit they themselves
  6. James 2:6 Lit courts
  7. James 2:7 Lit which has been called upon you
  8. James 2:8 Or law of our King
  9. James 2:13 Lit boasts against
  10. James 2:14 Lit the
  11. James 2:16 Or warm yourselves and fill yourselves
  12. James 2:17 Or dead by its own standards
  13. James 2:18 Lit will
  14. James 2:19 One early ms there is one God
  15. James 2:22 Or by the deeds
  16. James 2:22 Or completed

Partiality Forbidden

My brothers, do not hold your faith in our glorious Lord Jesus Christ with partiality. For if someone[a] enters into your assembly[b] in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters, and you look favorably on the one wearing the fine clothing and you say, “Be seated here in a good place,” and to the poor person you say, “You stand or be seated there[c] by my footstool,” have you not made distinctions among yourselves and become judges with evil thoughts? Listen, my dear brothers! Did not God choose the poor of the world to be rich in faith, and heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor! Are not the rich exploiting you and they themselves dragging you into the courts? Do they themselves not blaspheme the good name of the one to whom you belong[d]?

However, if you carry out the royal law according to the scripture, “You shall love your neighbor as yourself,”[e] you are doing well. But if you show partiality, you commit sin, and thus[f] are convicted by the law as transgressors. 10 For whoever keeps the whole law but stumbles in one point only has become guilty of all of it. 11 For the one who said “Do not commit adultery”[g] also said “Do not murder.”[h] Now if you do not commit adultery but you do murder, you have become a transgressor of the law. 12 Thus speak and thus act as those who are going to be judged by the law of liberty. 13 For judgment is merciless to the one who has not practiced mercy. Mercy triumphs over judgment.

Faith and Works

14 What is the benefit, my brothers, if someone says that he has faith but does not have works? That faith is not able to save him, is it?[i] 15 If a brother or a sister is poorly clothed and lacking food for the day, 16 and one of you should say to them, “Go in peace, keep warm and eat well[j],” but does not give them what is necessary for the body, what is the benefit? 17 Thus also faith, if it does not have works, is dead by itself.

18 But someone will say, “You have faith and I have works.”[k] Show me your faith apart from your[l] works, and I will show you my[m] faith by my works. 19 You believe that God is one; you do well. Even the demons believe, and shudder! 20 But do you want to know, O foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he[n] offered up his son Isaac on the altar? 22 You see that faith was working together with his works, and by the works the faith was perfected. 23 And the scripture was fulfilled that says, “And Abraham believed God, and it was credited to him for righteousness,”[o] and he was called God’s friend. 24 You see that a person is justified by works and not by faith alone. 25 And likewise was not Rahab the prostitute also justified by works when she[p] welcomed the messengers and sent them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.

Footnotes

  1. James 2:2 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
  2. James 2:2 Literally “synagogue,” but here probably referring to a Christian assembly
  3. James 2:3 Some manuscripts have “you stand there or be seated”
  4. James 2:7 Literally “that was called over you”
  5. James 2:8 A quotation from Lev 19:18
  6. James 2:9 Here “and thus” is supplied as a component of the participle (“are convicted”) which is understood as result
  7. James 2:11 A quotation from Exod 20:14; Deut 5:18
  8. James 2:11 A quotation from Exod 20:13; Deut 5:17
  9. James 2:14 *The negative construction in Greek anticipates a negative answer here
  10. James 2:16 Literally, “be satisfied”
  11. James 2:18 Some see the quotation by “someone” extending to the end of v. 18, while others see it extending through v. 19
  12. James 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
  13. James 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
  14. James 2:21 Here “when” is supplied as a component of the participle (“offered up”) which is understood as temporal
  15. James 2:23 A quotation from Gen 15:6
  16. James 2:25 Here “when” is supplied as a component of the participle (“welcomed”) which is understood as temporal