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11 لِذَلِكَ، لَا يُوجَدُ فَرقٌ بَيْنَ يَهُودِيٍّ وَيُونَانِيٍّ، مَختُونٍ وَغَيرِ مَختُونٍ، بَرْبَرِيٍّ[a] وَسِكِّيثِيٍّ،[b] أوْ عَبدٍ وَحُرٍّ. فَمَا يَهُمُّ هُوَ المَسِيحُ، وَهُوَ مَوجُودٌ فِي كُلِّ هَؤُلَاءِ المُؤمِنِينَ. 12 فَالبَسُوا ثَوْبًا يَلِيقُ بِأبْنَاءٍ مُختَارِينَ وَمُقَدَّسِينَ وَمَحبُوبِينَ مِنَ اللهِ: ثَوبَ الشَّفَقَةِ، وَاللُّطفِ، وَالتَّوَاضُعِ، وَالوَدَاعَةِ، وَالصَّبْرِ. 13 فَلْيَحْتَمِلْ أحَدُكُمُ الآخَرَ، وَليُسَامِحْ أحَدُكُمُ الآخَرَ حِينَ يَكُونُ لِأحَدٍ شَكوَى عَلَى آخَرَ. فَكَمَا سَامَحَكُمُ الرَّبُّ بِسَخَاءٍ، لِيُسَامِحْ أحَدُكُمُ الآخَرَ.

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Footnotes

  1. 3‏:11 بربري بِمَعنى «أجنبي،» أيْ غير يونَاني.
  2. 3‏:11 سِكّيثي نسبةً إلَى عَشِيرَة مُتَجولة، إشَارةً إلَى عَدَمِ التّحضّر بِالمقَارنة مع الحضَارة اليونَانيّة.

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves(E) with compassion, kindness, humility,(F) gentleness and patience.(G) 13 Bear with each other(H) and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.(I)

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11 where there is neither (A)Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, (B)but Christ is all and in all.

Character of the New Man

12 Therefore, (C)as the elect of God, holy and beloved, (D)put on tender mercies, kindness, humility, meekness, longsuffering; 13 (E)bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.

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