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호세아를 통해 말씀하신 주

이 글은 주께서 브에리의 아들 호세아에게 주신 말씀이다. 이 말씀은 웃시야와 요담과 아하스와 히스기야가 유다를 다스리던 때 또 요아스의 아들 여로보암이 이스라엘의 왕이었던 때에 받은 말씀이다.

이것은 주께서 호세아에게 처음 주신 말씀이다. 주께서 말씀하셨다. “가서 창녀처럼 살아온 여자와 결혼해라, 그리고 그 여자에게서 아이들을 낳아라. 이 나라 사람들은 창녀처럼 행동하고 주를 따르고 있지 않다.”

이스르엘이 태어나다

그래서 호세아는 디블라임의 딸 고멜과 결혼했다. 고멜은 아기를 가졌고 호세아의 아들을 낳았다. 주께서 호세아에게 말씀하셨다. “아이의 이름을 이스르엘[a]이라고 하여라. 예후가 이스르엘 골짜기에서 죄 없는 사람들의 피를 흘린 죄를 물어 그의 가문[b]을 벌주겠다. 그리고 이스라엘 왕국을 무너뜨리겠다. 그 때 나는 이스르엘 골짜기에서 이스라엘의 활을 꺽겠다.”

로루하마가 태어나다

고멜이 다시 아기를 가졌고 딸을 낳았다. 주께서 호세아에게 말씀하셨다. “아이의 이름을 로루하마[c]라고 하여라. 나는 이제 더는 이스라엘 왕국을 불쌍히 여기지도 않고 용서하지도 않을 것이다. 그러나 유다 왕국은 내가 불쌍히 여기겠다. 나는 활이나 칼을 써서 그들을 구하지는 않을 것이다. 나는 군마나 군사를 앞세워 그들을 구하지도 않을 것이다. 내가 직접 나서서 내 권능으로[d] 그들을 구할 것이다.”

로암미가 태어나다

로루하마가 젖을 뗄 때가 되자, 고멜이 다시 아기를 가져 아들을 낳았다. 그 때 주께서 말씀하셨다. “아이의 이름을 로암미[e]라고 하여라. 너희는 내 백성이 아니며 나는 너희의 하나님이 아니다.”

이스라엘 백성의 수가 많아질 것이라고 약속하시다

10 “이스라엘 사람들의 수가 바다의 모래만큼 불어나 셀 수도 없고 잴 수도 없는 때가 올 것이다. 그 때가 되면 ‘너희는 내 백성이 아니다.’라는 말을 듣던 너희가 ‘너희는 살아계신 하나님의 자녀들이다.’라는 말을 듣게 될 것이다.

11 그 때 유다 백성과 이스라엘 백성들이 하나가 되어, 한 명의 통치자를 뽑아 세울 것이다. 그들은 땅에서 번성할 것이다. 이스르엘에게 위대한 번영의 날이 오리라.”

Footnotes

  1. 1:4 이스르엘 ‘하나님께서 흩으시다.’로 심판을, 또는 11절에서처럼 ‘씨를 뿌리시다.’로 새로운 삶의 축복을 뜻할 수 있다.
  2. 1:4 그의 가문 예후 때부터 시작된 이스라엘 왕가를 뜻함.
  3. 1:6 로루하마 ‘가엾이 여김을 받지 못한 여자’라는 뜻
  4. 1:7 내 권능으로 글자 그대로의 뜻은 ‘그들의 하나님 주의 힘으로’임.
  5. 1:9 로암미 ‘내 백성이 아니다.’

Hosea’s Unfaithful Wife

The word of the Lord that came to Hosea the son of Beeri, in the days of (A)Uzziah, (B)Jotham, (C)Ahaz, and (D)Hezekiah, kings of Judah, and in the days of (E)Jeroboam the son of Joash, king of Israel.

The Family of Hosea

When the Lord began to speak by Hosea, the Lord said to Hosea:

(F)“Go, take yourself a wife of harlotry
And children of harlotry,
For (G)the land has committed great [a]harlotry
By departing from the Lord.”

So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. Then the Lord said to him:

“Call his name Jezreel,
For in a little while
(H)I will avenge the bloodshed of Jezreel on the house of Jehu,
(I)And bring an end to the kingdom of the house of Israel.
(J)It shall come to pass in that day
That I will break the bow of Israel in the Valley of Jezreel.”

And she conceived again and bore a daughter. Then God said to him:

“Call her name [b]Lo-Ruhamah,
(K)For I will no longer have mercy on the house of Israel,
[c]But I will utterly take them away.
(L)Yet I will have mercy on the house of Judah,
Will save them by the Lord their God,
And (M)will not save them by bow,
Nor by sword or battle,
By horses or horsemen.”

Now when she had weaned Lo-Ruhamah, she conceived and bore a son. Then God said:

“Call his name [d]Lo-Ammi,
For you are not My people,
And I will not be your God.

The Restoration of Israel

10 “Yet (N)the number of the children of Israel
Shall be as the sand of the sea,
Which cannot be measured or numbered.
(O)And it shall come to pass
In the place where it was said to them,
‘You are [e]not My (P)people,’
There it shall be said to them,
You are (Q)sons of the living God.’
11 (R)Then the children of Judah and the children of Israel
Shall be gathered together,
And appoint for themselves one head;
And they shall come up out of the land,
For great will be the day of Jezreel!

Footnotes

  1. Hosea 1:2 Spiritual adultery
  2. Hosea 1:6 Lit. No-Mercy
  3. Hosea 1:6 Or That I may forgive them at all
  4. Hosea 1:9 Lit. Not-My-People
  5. Hosea 1:10 Heb. lo-ammi, v. 9

Hosea

1 The time wherein Hosea prophesied. 2 The idolatry of the people. 10 The calling of the Gentiles. 11 Christ is the head of all people.

The word of the Lord that came unto Hosea the son of Beeri, in the days [a]of Uzziah, Jotham, Ahaz, and Hezekiah, [b]kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.

At the beginning the Lord spake by Hosea, and the Lord said unto Hosea, Go, take unto thee a wife [c]of fornications, and children of fornications: for the land hath committed great whoredom, departing from the Lord.

So he went, and took [d]Gomer, the daughter of Diblaim, which conceived and bare him a son.

And the Lord said unto him, Call his name [e]Jezreel: for yet a little, and I will visit the blood of Jezreel upon the house of [f]Jehu, and will cause to cease the kingdom of the house of Israel.

And at that [g]day will I also break the bow of Israel in the valley of Jezreel.

She conceived yet again, and bare a daughter, and God said unto him, Call her name [h]Lo-Ruhamah: for I will no more have pity upon the house of Israel: but I will utterly [i]take them away.

Yet I will have mercy upon the house of Judah, and will [j]save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

Now when she had weaned Lo-Ruhamah, she conceived, and bare a son.

Then said God, Call his name [k]Lo-Ammi: for ye are not my people: therefore will I not be yours.

10 Yet the number of the [l]children of Israel shall be as the sand of the sea, which cannot be measured nor told: and in the place where it was said unto them, Ye are not my people, it shall be said unto them, Ye are the sons of the living God.

11 Then shall the children of Judah, and the children of Israel be [m]gathered together, and appoint themselves one head, and they shall come up out of the land: for great is the [n]day of Jezreel.

Footnotes

  1. Hosea 1:1 Called also Azariah, who being a leper was disposed from his kingdom.
  2. Hosea 1:1 So that it may be gathered by the reign of these four kings, that he preached above threescore years.
  3. Hosea 1:2 That is, one that of long time hath accustomed to play the harlot: not that the Prophet did this thing in effect, but he saw this in a vision, or else was commanded by God to set forth under this parable or figure the idolatry of the Synagogue, and of the people her children.
  4. Hosea 1:3 Gomer signifieth a consumption or corruption, and Diblaim clusters of figs, declaring that they were all corrupt like rotten figs.
  5. Hosea 1:4 Meaning, that they should be no more called Israelites of the which name they boasted because Israel, did prevail with God: but that they were as bastard, and therefore should be called Jezreelites, that is scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab where Jehu shed so much blood, 2 Kings 10:8.
  6. Hosea 1:4 I will be revenged upon Jehu for the blood that he shed in Jezreel: for albeit God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the end declared: for he built up that idolatry which he had destroyed.
  7. Hosea 1:5 When the measure of their iniquity is full, and I shall take vengeance and destroy all their policy and force.
  8. Hosea 1:6 That is, not obtaining mercy: whereby he signifieth, that God’s favor was departed from them.
  9. Hosea 1:6 For the Israelites never returned after that they were taken captives by the Assyrians.
  10. Hosea 1:7 For after their captivity he restored him miraculously by the means of Cyrus, Ezra 1:1.
  11. Hosea 1:9 That is, not my people.
  12. Hosea 1:10 Because they thought that God could not have been true in his promise except he had preserved them, he declareth though they were destroyed, yet the true Israelites, which are the sons of the promise, should be without number, which stand both of the Jews and the Gentiles, Rom. 9:26.
  13. Hosea 1:11 To wit, after the captivity of Babylon when the Jews were restored, but chiefly this is referred to the time of Christ, who should be the head both of the Jews and Gentiles.
  14. Hosea 1:11 The calamity and destruction of Israel shall be so great, that to restore them shall be as a miracle.

The word of the Lord that came(A) to Hosea son of Beeri during the reigns of Uzziah,(B) Jotham,(C) Ahaz(D) and Hezekiah,(E) kings of Judah,(F) and during the reign of Jeroboam(G) son of Jehoash[a] king of Israel:(H)

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(I) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(J) to the Lord.” So he married Gomer(K) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(L) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(M)

Gomer(N) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(O) for I will no longer show love to Israel,(P) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(Q) sword or battle, or by horses and horsemen, but I, the Lord their God,(R) will save them.”

After she had weaned Lo-Ruhamah,(S) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[b](T)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(U) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(V) 11 The people of Judah and the people of Israel will come together;(W) they will appoint one leader(X) and will come up out of the land,(Y) for great will be the day of Jezreel.[c](Z)

Footnotes

  1. Hosea 1:1 Hebrew Joash, a variant of Jehoash
  2. Hosea 1:9 Or your I am
  3. Hosea 1:11 In Hebrew texts 1:10,11 is numbered 2:1,2.