마태복음 22
Korean Living Bible
천국이란?
22 예수님은 다시 비유로 이렇게 말씀하셨다.
2 “하늘 나라는 자기 아들을 위해 결혼 잔치를 베푸는 어떤 왕과 같다.
3 왕은 종들을 시켜 잔치에 초대한 손님들을 불렀으나 그들은 오지 않았다.
4 왕은 또 다른 종들을 초대한 사람들에게 보내 ‘살진 소를 잡아 모든 음식을 푸짐하게 준비해 놓았으니 어서 잔치에 오십시오’ 하라고 하였다.
5 그러나 그들은 들은 척도 않고 어떤 사람은 자기 밭으로 가고 어떤 사람은 장사하러 가고
6 또 다른 사람들은 그 종들을 잡아 모욕하고 죽여 버렸다.
7 그러자 왕은 화가 나서 군대를 보내 살인자들을 죽이고 마을을 불태워 버렸다.
8 그러고 나서 왕은 종들에게 말하였다. ‘잔치는 준비되었으나 초대받은 사람들은 자격이 없다.
9 그러니 너희는 길거리에 나가 만나는 사람마다 잔치에 초대하여라.’
10 “그래서 종들이 나가 좋은 사람이건 나쁜 사람이건 만나는 대로 데려오자 잔치 자리가 가득 찼다.
11 왕이 손님들을 보려고 들어갔다가 예복을 입지 않은 한 사람을 보고
12 ‘그대는 어째서 예복도 입지 않고 여기 들어왔는가?’ 하고 묻자 그는 아무 대답이 없었다.
13 그때 왕은 종들에게 ‘이 사람의 손발을 묶어 바깥 어두운 곳에 던져라. 거기서 통곡하며 이를 갈 것이다’ 하였다.
14 이와 같이 초대받은 사람은 많지만 선택받은 사람은 적다.”
15 그때 바리새파 사람들이 어떻게 하면 말로 예수님을 함정에 빠뜨릴 수 있을까 하고 의논한 후에
16 자기들의 제자들을 헤롯 당원들과 함께 예수님께 보내 물어 보게 하였다. “선생님, 우리가 알기에 선생님은 진실하시고 진리대로 하나님의 교훈을 가르치시며 사람의 겉모양을 보지 않으시기 때문에 누구에게도 거리낌이 없으십니다.
17 그래서 선생님의 의견을 듣고자 합니다. [a]로마 황제에게 세금을 바치는 것이 옳습니까, 옳지 않습니까?”
18 그러나 예수님은 그들의 간교한 생각을 아시고 “위선자들아, 왜 나를 시험하느냐?
19 세금으로 바치는 돈을 내게 보여라” 하고 말씀하셨다. 그들이 예수님께 [b]데나리온 하나를 가져오자
20 예수님은 “이 초상과 글이 누구의 것이냐?” 하고 물으셨다.
21 그들이 “황제의 것입니다” 하고 대답하자 예수님이 “황제의 것은 황제에게, 하나님의 것은 하나님께 바쳐라” 하고 말씀하셨다.
22 이 말씀을 듣고 그들은 말문이 막힌 채 가 버렸다.
23 바로 그 날 부활이 없다고 주장하는 사두개파 사람들이 예수님께 와서 물었다.
24 “선생님, 모세는 형이 자식 없이 죽으면 동생이 형수와 결혼하여 형의 대를 이어야 한다고 했습니다.
25 우리 이웃에 일곱 형제가 있었는데 맏이 결혼하여 살다가 자식 없이 죽고 그 동생이 형수와 살게 되었습니다.
26 그러나 둘째도 자식 없이 죽었고 셋째에서 일곱째까지 모두 그렇게 되었으며
27 끝내는 그 여자도 죽었습니다.
28 이렇게 일곱 형제가 모두 한 여자와 살았으니 부활 때 그 여자는 누구의 아내가 되겠습니까?”
29 그래서 예수님은 그들에게 이렇게 대답하셨다. “너희는 성경과 하나님의 능력을 모르기 때문에 잘못 생각하고 있다.
30 부활하면 장가도 시집도 안 가고 다만 하늘에 있는 천사들과 같이 된다.
31 너희는 죽은 사람들의 부활에 대하여 하나님이
32 [c]‘나는 아브라함의 하나님, 이삭의 하나님, 야곱의 하나님이다’ 라고 하신 말씀을 읽어 보지 못했느냐? 하나님은 죽은 사람들의 하나님이 아니라 살아 있는 사람들의 하나님이시다.”
33 그러자 군중들은 예수님의 가르치심에 감탄하였다.
34 바리새파 사람들은 예수님이 사두개파 사람들의 말문을 막으셨다는 말을 듣고 다 함께 모였다.
35 그들 중에 한 율법학자가 예수님을 시험하려고
36 “선생님, 모세의 법 중에 가장 큰 계명은 어느 계명입니까?” 하고 물었다.
37 그래서 예수님은 이렇게 대답하셨다. “[d]‘네 마음을 다하고 정성을 다하고 뜻을 다하여 주 너의 하나님을 사랑하라.’
38 “이것이 제일 중요한 계명이다.
39 그 다음은 [e]‘네 이웃을 네 몸과 같이 사랑하라’ 는 계명이다.
40 모든 율법과 예언자들의 가르침은 이 두 계명에서 나온 것이다.”
41 바리새파 사람들이 모였을 때 예수님은 그들에게
42 “너희는 그리스도에 대하여 어떻게 생각하느냐? 그는 누구의 후손이냐?” 하고 물으셨다. 그들이 “다윗의 후손입니다” 하고 대답하자
43 예수님은 다시 그들에게 물으셨다. “다윗이 성령님의 감동으로
44 [f]‘하나님이 나의 주님에게 말씀하셨다: 내가 네 원수들을 네 발 앞에 굴복시킬 때까지 너는 내 오른편에 앉아 있거라’ 고 하지 않았느냐?
45 다윗이 이렇게 그리스도를 주라고 불렀는데 어떻게 그리스도가 다윗의 후손이 되겠느냐?”
46 그러자 한마디도 대답하는 사람이 없고 그 날부터 예수님께 묻는 사람도 없었다.
Matthew 22
Lexham English Bible
The Parable of the Wedding Celebration
22 And continuing, Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. 3 And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!”’ 5 But they paid no attention and[a] went away—this one to his own field, that one to his business. 6 And the others, seizing his slaves, mistreated them[b] and killed them.[c] 7 And the king was angry and sent his troops and[d] destroyed those murderers and burned their city. 8 Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. 9 Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10 And those slaves went out into the roads and[e] gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.[f] 11 But when[g] the king came in to see the dinner guests,[h] he saw a man there not dressed in wedding clothes. 12 And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.[i] 13 Then the king said to the servants, ‘Tie him up hand and foot[j] and[k] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14 For many are called but few are chosen.”
Paying Taxes to Caesar
15 Then the Pharisees went and consulted[l] so that they could entrap him with a statement. 16 And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,[m] because you do not regard the opinion of people.[n] 17 Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18 But because he[o] knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19 Show me the coin for the tax!” So they brought him a denarius. 20 And he said to them, “Whose image and inscription is this?” 21 They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22 And when they[p] heard this,[q] they were astonished, and they left him and[r] went away.
A Question About Marriage and the Resurrection
23 On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24 saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father[s] descendants for his brother. 25 Now there were seven brothers with us. And the first died after[t] getting married, and because he[u] did not have descendants, he left his wife to his brother. 26 So also the second and the third, up to the seventh. 27 And last of all the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”[v] 29 But Jesus answered and[w] said to them, “You are mistaken, because[x] you do not know the scriptures or the power of God! 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[y] in heaven. 31 Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32 “I am the God of Abraham and the God of Isaac and the God of Jacob”?[z] He is not the God of the dead, but of the living!” 33 And when[aa] the crowds heard this,[ab] they were amazed at his teaching.
The Greatest Commandment
34 Now when[ac] the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.[ad] 35 And one of them, a legal expert, put a question to him[ae] to test him: 36 “Teacher, which commandment is greatest in the law?” 37 And he said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’[af] 38 This is the greatest and first commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[ag] 40 On these two commandments depend all the law and the prophets.”
David’s Son and Lord
41 Now while[ah] the Pharisees were assembled, Jesus asked them, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43 He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,
44 ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies
under your feet”’?[ai]
45 If then David calls him ‘Lord,’ how is he his son?” 46 And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.[aj]
Footnotes
- Matthew 22:5 Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb
- Matthew 22:6 Here the direct object is supplied from context in the English translation
- Matthew 22:6 *Here the direct object is supplied from context in the English translation
- Matthew 22:7 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Matthew 22:10 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 22:10 Literally “with those reclining at table”
- Matthew 22:11 Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal
- Matthew 22:11 Literally “ones reclining at table”
- Matthew 22:12 Literally “he was silent”
- Matthew 22:13 Literally “feet and hands”
- Matthew 22:13 Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb
- Matthew 22:15 Literally “took counsel”
- Matthew 22:16 Literally “it is not a care to you concerning anyone”
- Matthew 22:16 Literally “because you do not look at the face of men”
- Matthew 22:18 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Matthew 22:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:22 *Here the direct object is supplied from context in the English translation
- Matthew 22:22 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 22:24 Literally “raise up”
- Matthew 22:25 Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal
- Matthew 22:25 Here “because” is supplied as a component of the participle (“have”) which is understood as causal
- Matthew 22:28 *The words “as wife” are not in the Greek text but are implied
- Matthew 22:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 22:29 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- Matthew 22:30 Some manuscripts omit “of God”
- Matthew 22:32 A quotation from Exod 3:6
- Matthew 22:33 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:33 *Here the direct object is supplied from context in the English translation
- Matthew 22:34 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:34 Or “they assembled together”
- Matthew 22:35 Here the direct object is supplied from context in the English translation
- Matthew 22:37 A quotation from Deut 6:5
- Matthew 22:39 A quotation from Lev 19:18
- Matthew 22:41 Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”)
- Matthew 22:44 A quotation from Ps 110:1
- Matthew 22:46 *The word “questions” is not in the Greek text but is implied
Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
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