Matthew 9
Douay-Rheims 1899 American Edition
9 And entering into a boat, he passed over the water and came into his own city.
2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.
3 And behold some of the scribes said within themselves: He blasphemeth.
4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?
5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?
6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.
7 And he arose, and went into his house.
8 And the multitude seeing it, feared, and glorified God that gave such power to men.
9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.
10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.
11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?
12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.
13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.
14 Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?
15 And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.
16 And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.
17 Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.
18 As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.
19 And Jesus rising up followed him, with his disciples.
20 And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.
21 For she said within herself: If I shall touch only his garment, I shall be healed.
22 But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.
23 And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,
24 He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.
25 And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.
26 And the fame hereof went abroad into all that country.
27 And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.
28 And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.
29 Then he touched their eyes, saying, According to your faith, be it done unto you.
30 And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.
31 But they going out, spread his fame abroad in all that country.
32 And when they were gone out, behold they brought him a dumb man, possessed with a devil.
33 And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.
34 But the Pharisees said, By the prince of devils he casteth out devils.
35 And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.
36 And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.
37 Then he saith to his disciples, The harvest indeed is great, but the labourers are few.
38 Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.
Matthew 9
Modern English Version
The Healing of a Paralytic(A)
9 He entered a boat, crossed over, and came into His own city. 2 They brought to Him a man sick with paralysis, lying on a bed. And Jesus, seeing their faith, said to the paralytic, “Son, be of good cheer. Your sins are forgiven you.”
3 Then certain scribes said within themselves, “This Man blasphemes.”
4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven you’ or to say, ‘Arise and walk’? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralytic, “Arise, pick up your bed, and go into your house.” 7 And he rose and departed to his house. 8 But when the crowds saw it, they were amazed and glorified God who had given such authority to men.
The Calling of Matthew(B)
9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector’s station. And He said to him, “Follow Me.” And he rose and followed Him.
10 While Jesus sat at supper in the house, many tax collectors and sinners came and sat down with Him and His disciples. 11 When the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”
12 But when Jesus heard that, He said to them, “Those who are well do not need a physician, but those who are sick. 13 But go and learn what this means, ‘I desire mercy, and not sacrifice.’[a] For I have not come to call the righteous, but sinners, to repentance.”
The Question About Fasting(C)
14 Then the disciples of John came to Him, asking, “Why do we and the Pharisees fast often, but Your disciples do not fast?”
15 Jesus answered, “Can the guests of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken from them, and then they will fast.
16 “No one sews a piece of new cloth into an old garment, for that which is sewn in to fill it up pulls on the garment, and the tear is made worse. 17 Neither do men put new wine into old wineskins. Or else the wineskins burst, the wine runs out, and the wineskins perish. But they put new wine into new wineskins, and both are preserved.”
The Ruler’s Daughter and a Woman Healed(D)
18 While He was speaking these things to them, a certain ruler came and worshipped Him, saying, “My daughter is even now dead. But come and lay Your hand on her, and she will live.” 19 Jesus rose and followed him, and so did His disciples.
20 Then a woman, who was ill with a flow of blood for twelve years, came behind Him and touched the hem of His garment. 21 For she said within herself, “If I may just touch His garment, I shall be healed.”
22 But Jesus turned around, and when He saw her, He said, “Daughter, be of good comfort. Your faith has made you well.” And the woman was made well instantly.
23 When Jesus came to the ruler’s house and saw the musicians and the mourners making a noise, 24 He said to them, “Depart. The girl is not dead, but is sleeping.” And they laughed Him to scorn. 25 But when the people were put outside, He went in and took her by the hand, and the girl arose. 26 The news of this went out into all that land.
The Healing of Two Blind Men
27 As Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”
28 When He entered the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?”
They said to Him, “Yes, Lord.”
29 Then He touched their eyes, saying, “According to your faith, let it be done for you.” 30 And their eyes were opened, and Jesus strictly commanded them, saying, “See that no one knows of it.” 31 But when they had departed, they spread His fame in all that region.
The Healing of a Mute Man
32 As they went out, they brought to Him a mute man possessed with a demon. 33 And when the demon was cast out, the mute man spoke, and the crowds were amazed, saying, “This has never been seen in Israel.”
34 But the Pharisees said, “He casts out demons through the ruler of the demons.”
The Compassion of Jesus
35 Jesus went throughout all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the crowds, He was moved with compassion for them, because they fainted and were scattered, like sheep without a shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore, pray to the Lord of the harvest, that He will send out laborers into His harvest.”
Footnotes
Matthew 9
Lexham English Bible
A Paralytic Healed
9 And getting into a boat, he crossed over and came to his own town.[a] 2 And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming!” 4 And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? 5 For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” 7 And he got up and[d] went to his home. 8 But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.
Matthew Called to Follow Jesus
9 And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.
10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”
On Fasting
14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”
A Woman Healed and a Daughter Raised
18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.
23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.
Two Blind Men Healed
27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.
A Demon Expelled
32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”
A Plentiful Harvest But Few Workers
35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”
Footnotes
- Matthew 9:1 A reference to Capernaum
- Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:4 Some manuscripts have “perceiving”
- Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:8 *Here the direct object is supplied from context in the English translation
- Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
- Matthew 9:10 Literally “was reclining at table”
- Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
- Matthew 9:10 Literally “reclining at table”
- Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:11 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 9:12 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Literally “having badly”
- Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
- Matthew 9:14 That is, John the Baptist
- Matthew 9:15 Literally “the sons of the bridal chamber”
- Matthew 9:17 Literally “but if not”
- Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
- Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 9:20 Or “tassel”
- Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
- Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
- Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
- Matthew 9:33 Literally “never has it been seen thus”
- Matthew 9:34 Or “began to say”
- Matthew 9:35 Or “every kind of”
- Matthew 9:35 Or “every kind of”
- Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
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