马太福音 9
Chinese New Version (Simplified)
治好瘫子(A)
9 耶稣上了船，过到自己的城来。 2 有人把一个躺在床上的瘫子带到他那里。耶稣看见他们的信心，就对瘫子说：“孩子，放心！你的罪赦了。” 3 有几位经学家彼此说：“这个人在说僭妄的话。” 4 耶稣看出他们所想的，就说：“你们心里为甚么存着恶念呢？ 5 说‘你的罪赦了’，或说‘起来行走’，哪一样容易呢？ 6 然而为了要使你们知道人子在地上有赦罪的权柄，（他就对瘫子说：）起来，拿起你的床，回家去吧。” 7 他就起来回家去了。 8 群众看见，就起了敬畏的心，颂赞那把这样的权柄赐给人的 神。
呼召马太(B)
9 耶稣从那里往前走，看见一个人，名叫马太，坐在税关那里，就对他说：“来跟从我！”他就起来跟从了耶稣。 10 耶稣在屋里吃饭的时候，有很多税吏和罪人来与他和门徒一起吃饭。 11 法利赛人看见了，就对他的门徒说：“你们的老师为甚么跟税吏和罪人一起吃饭呢？” 12 耶稣听见了，就说：“健康的人不需要医生，有病的人才需要， 13 ‘我喜爱怜悯，不喜爱祭祀’，你们去想一想这话的意思吧。我来不是要召义人，而是要召罪人。”
新旧的比喻(C)
14 那时，约翰的门徒前来问耶稣：“为甚么我们和法利赛人常常禁食，你的门徒却不禁食呢？” 15 耶稣回答：“新郎跟宾客在一起的时候，宾客怎能哀痛呢？但到了时候，新郎就要从他们中间被取去，那时他们就要禁食了。 16 没有人会拿一块新布补在旧衣服上，因为补上的会把衣服扯破，裂的地方就更大了。 17 也没有人会把新酒装在旧皮袋里，如果这样，皮袋就会胀破，酒就漏出来，皮袋也损坏了。人总是把新酒装在新皮袋里，这样，两样都可以保全。”
治好血漏病的女人(D)
18 耶稣对他们说话的时候，有一位会堂的主管走来跪在他面前，说：“我的女儿刚死了，但请你来按手在她身上，她必活过来。” 19 于是耶稣和门徒起来跟着他去了。 20 有一个女人，患了十二年的血漏病，她走到耶稣背后，摸他衣服的繸子， 21 因为她心里说：“只要摸到他的衣服，我就必痊愈。” 22 耶稣转过来看见她，就说：“女儿，放心！你的信心使你痊愈了。”从那时起，那女人就好了。
使女孩复活(E)
23 耶稣进了那主管的家，看见有吹笛的人和喧哗的群众， 24 就说：“出去！这女孩不是死了，只是睡了。”他们就嘲笑他。 25 耶稣赶走众人之后，进去拉着女孩的手，女孩就起来了。 26 这消息传遍了那一带。
治好瞎子
27 耶稣离开那里的时候，有两个瞎子跟着他，喊着说：“大卫的子孙，可怜我们吧！” 28 耶稣进了房子，他们来到他那里。耶稣问他们：“你们信我能作这些事吗？”他们回答：“主啊，我们信。” 29 于是耶稣摸他们的眼睛，说：“照你们的信心给你们成就吧。” 30 他们的眼睛就看见了。耶稣严严地嘱咐他们：“千万不可让人知道。” 31 他们却出去，把他所作的事传遍了那一带。
治好哑巴
32 他们出去的时候，有人带着一个被鬼附着的哑巴来见耶稣。 33 耶稣把鬼赶走之后，哑巴就说话了。众人都很惊奇，说：“这样的事，在以色列从来没有见过。” 34 但法利赛人说：“他不过是靠鬼王赶鬼罢了。”
庄稼多，工人少
35 耶稣走遍各城各乡，在各会堂里教导人，宣扬天国的福音，医治各种疾病、各种病症。 36 他看见群众，就怜悯他们，因为他们困苦无依，像没有牧人的羊一样。 37 他就对门徒说：“庄稼多，工人少； 38 所以你们应当求庄稼的主派工人去收割他的庄稼。”
Mattityahu 9
Orthodox Jewish Bible
9 And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own shtetl.
2 And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3 And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem! [VAYIKRA 22:32]
4 And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra’ah (evil) in your levavot (hearts)?
5 For which is easier to say, Selicha is granted on your averos! Or...Arise and walk!?
6 But in order that you may have da’as that the Ben HaAdam [Moshiach] has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7 And arising, he went away to his bais.
8 And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9 And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10 And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and choteim (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11 When the Perushim saw this, they were saying to Moshiach’s talmidim, Why does your Rebbe eat with the mochesim and the choteim?
12 But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13 Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH (I desire loving kindness and not sacrifice HOSHEA 6:6), for I have not come to call the tzaddikim but the choteim (sinners) [to teshuva].
14 Then Yochanan’s talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15 And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom, i.e., Moshiach) is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16 No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17 Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18 While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19 And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20 And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiach’s tzitzit.
21 For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22 Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23 And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24 Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim—she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25 But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26 And this report went out into all that region.
27 And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28 And when Rebbe, Melech HaMoshiach [Ben Dovid] entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29 Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30 And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31 But having gone out, they made him known in that entire district.
32 After they had departed, the people brought to him a mute man who was possessed by shedim.
33 And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34 But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35 And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36 And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH (like sheep without a shepherd BAMIDBAR 27:17).
37 Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38 Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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