马太福音 9
Chinese Contemporary Bible (Simplified)
医治瘫子
9 耶稣坐船回到湖对岸自己住的城镇。
2 有人用担架把一个瘫子抬到耶稣面前。耶稣看见他们的信心，就对瘫子说：“孩子，放心吧！你的罪得到赦免了。”
3 几个律法教师听了，心里想：“这个人是在亵渎上帝。”
4 耶稣知道他们的心思，就说：“你们为什么心怀恶念呢？ 5 说‘你的罪得到赦免了’容易呢？还是说‘你起来行走’容易呢？ 6 如今我要让你们知道人子在世上有赦罪的权柄。”于是祂对瘫子说：“起来！收拾你的担架回家去吧。”
7 那人立刻站起来，回家去了。 8 看见的人都充满了敬畏，就赞美把这样的权柄赐给人的上帝。
呼召马太
9 耶稣离开那里往前走，看见一个名叫马太的人坐在收税站里，便对他说：“跟从我！”马太就站起来跟从了耶稣。
10 耶稣在马太家里坐席的时候，很多税吏和罪人前来跟耶稣和祂的门徒一起坐席。 11 法利赛人看见了，就质问耶稣的门徒：“你们的老师为何跟税吏和罪人一起吃饭？” 12 耶稣听见后，答道：“健康的人不需要医生，有病的人才需要。 13 圣经上说，‘我喜爱怜悯之心，而非祭物’，你们去揣摩这句话的意思吧。我来不是要召义人，乃是要召罪人。”
禁食的问题
14 那时，约翰的门徒来问耶稣：“我们和法利赛人常常禁食，为什么你的门徒不禁食呢？”
15 耶稣对他们说：“新郎和宾客还在一起的时候，宾客怎能悲伤呢？但有一天新郎将被带走，那时他们就要禁食了。
16 “没有人用新布缝补旧衣，恐怕新布会把旧衣扯破，破洞会更大。 17 也没有人用旧皮囊来盛新酒，否则皮囊会胀破，酒也漏了，皮囊也毁了。人们总是把新酒装在新皮囊里，以便两样都能保住。”
起死回生
18 当耶稣在说话的时候，来了一个管理会堂的人跪在祂面前，说：“我的女儿刚刚死了，请你去把手按在她身上，她就会活过来。” 19 耶稣和门徒就起身跟着他去了。 20 途中，有一个患了十二年血漏病的女人挤到耶稣的背后，摸了一下祂衣服的穗边， 21 因为她心想：“我只要摸到祂的衣服，病就会好。” 22 耶稣转过头来，看见她，就说：“女儿，放心吧，你的信心救了你。”就在那一刻，她的顽疾痊愈了。
23 耶稣来到管理会堂之人的家，看见殡葬的吹乐手和乱嚷嚷的人群， 24 就吩咐他们：“你们出去吧，这女孩并没有死，只是睡着了。”他们都讥笑祂。
25 耶稣让众人都出去，然后进去拉着女孩的手，女孩就起来了。 26 这件事传遍了整个地区。
医治瞎子和哑巴
27 耶稣从那里往前走，有两个瞎子跟着祂，高声呼叫：“大卫的后裔啊，可怜我们吧！”
28 耶稣进了房子，那两个瞎子来到祂面前。耶稣问他们：“你们相信我能做这事吗？”他们说：“主啊，我们相信。”
29 于是，耶稣摸他们的眼睛，并说：“照你们的信心成全你们吧。” 30 他们立刻得见光明。耶稣郑重地叮嘱他们：“不要张扬这件事。” 31 但他们出去后把祂所行的事传遍了那一带。
32 他们正要离去，有人带着一个被鬼附身的哑巴来见耶稣。 33 耶稣把鬼赶出去后，哑巴就能说话了。
众人都感到惊奇，说：“在以色列从未见过这样的事。”
34 法利赛人却说：“祂只不过是靠鬼王赶鬼。”
耶稣怜悯众人
35 耶稣走遍了各城各乡，在会堂里教导人，传讲天国的福音，医治各样的疾病。 36 祂看见众人，心里怜悯他们，因为他们困苦无助，好像没有牧人的羊。 37 耶稣对门徒说：“要收割的庄稼很多，工人却很少。 38 因此，你们要祈求庄稼的主人派更多的工人去收割。”
馬 太 福 音 9
Chinese New Testament: Easy-to-Read Version
耶稣治愈瘫痪病人
9 耶稣登船过湖，回到自己的城里。 2 一些人抬着一个躺在垫子上的瘫痪病人来见他。耶稣看到他们有如此强的信仰，便对瘫痪病人说∶“鼓起勇气，年轻人，你的罪孽被宽恕了。”
3 一些律法师听到这些话后，窃窃私语道∶“这个人在说冒犯上帝的话。”
4 耶稣看出他们的心思，便对他们说∶“为什么你们要心怀邪念呢？ 5 两者相比，哪个更容易呢？ 是对这人说‘你的罪被宽恕了，’容易，还是说‘站起来，迈步走，’容易呢？ 6 我要向你们证明，人子在世间有宽恕罪孽的权力。”然后他对瘫痪病人说∶“起来，拿上你的铺盖，走回家去吧。”
7 病人果真站了起来，走回家去了。 8 众人看到这一切，都很惊讶。他们都赞美上帝赋予了人如此的权力。
马太跟随耶稣
9 耶稣离开那里时，看见一个名叫马太的人坐在收税的地方，便对他说∶“跟随我。”马太便起身跟随了耶稣。
10 耶稣在马太家里吃饭时，有许多税吏和名声不好的人都来与他和门徒们一起吃饭。 11 法利赛人看见了，就问耶稣的门徒∶“为什么你们的老师与税吏和罪人一起吃饭呢？”
12 耶稣听见了，便对他们说∶“健康人不需要医生，需要医生的是那些有病的人。 13 你们去好好领会一下这段《经》文的含义吧∶‘我需要的是人与人之间的仁慈，而不是祭物。我不是来召唤正直人的，而是来召唤罪人的。’” [a]
耶稣与其宗教领导人不同
14 约翰的门徒来问耶稣∶“我们和法利赛人经常禁食，为什么您的门徒却不禁食？”
15 耶稣回答说∶“在婚礼上，当新郎和朋友在一起时，他的朋友们不悲伤，此时，他们也不可能禁食。但是，新郎迟早要离开他们的，那时他们会感到悲伤而禁食。
16 “没有人会用一块没有缩过水的新布去补旧衣服，因为补钉一缩水，会把破洞扯得更大了， 17 也没有人会把新酒装进旧酒囊里，否则，酒囊就会被撑破，结果酒也漏掉了，酒囊也毁了。相反，如果把新酒装进新酒囊，这两样东西都能保全。”
救活已死的女孩并治愈病妇
18 耶稣正在向他们说这番话时，一位犹太会堂的管事走过来跪在他面前说∶“我女儿刚死，但是，如果你去把手按在她身上，她一定会活过来的。”
19 耶稣和门徒们便跟随管事到他家去了。 20 有个患血漏病十二年的女子来到耶稣身后，摸了摸他的袍边。 21 她不停地思忖着∶“我只要摸一摸他的袍子，我就会痊愈。”
22 耶稣转过身来，看见她，就说∶“鼓起勇气，亲爱的女子，你的信仰治愈了你。”这个女子的病立刻就好了。
23 耶稣来到会堂管事家里，看见吹鼓手奏着哀乐，众人正在嚎啕大哭。 24 耶稣说∶“都走开。这女孩没有死，她只是睡着了。”但是人们都嘲笑他。 25 人们被打发走后，耶稣走进姑娘的房间，握住她的手，女孩就站起来了。 26 这件事情传遍了整个地区。
耶稣治愈更多的人
27 耶稣离开那里时，两个盲人跟在他后面，不停地喊着∶“可怜可怜我们吧，大卫的子孙！” 28 耶稣进屋后，盲人来到他面前。
耶稣问∶“你们相信我能让你们重见光明吗？”盲人回答说∶“我们相信，主！”
29 于是耶稣摸了摸他们的眼睛，说∶“愿此事像你所信的那样发生吧。” 30 两个盲人便复明了，耶稣郑重地告诫他们说∶“不许让任何人知道这件事。” 31 但是他们一离开耶稣，就把关于耶稣的事情传遍了那个地区。
32 这两个人刚走，有人带着一个被鬼附体不能讲话的人来见耶稣。 33 耶稣驱走了鬼，那人又开口说话了。众人都很吃惊，说∶“在以色列还从来没有见过这种事情！”
34 但是法利赛人说∶“他是依仗魔王的力量赶走鬼的！”
耶稣充满怜悯
35 耶稣走遍了城镇和乡村，在犹太会堂里教导人们，传播天国的福音，医治各种疾病。 36 他看到很多人，心中充满了怜悯，因为他们困惑无助，像没有牧羊人的羊群。 37 耶稣对他的门徒说∶“要收获的庄稼很多，可是收庄稼的人手却很少。 38 所以，向收获的主请求多派些人来帮助收获他的庄稼吧。”
Footnotes
- 馬 太 福 音 9:13 引自旧约《何西阿书》6:6。
馬太福音 9
Chinese Contemporary Bible (Traditional)
醫治癱子
9 耶穌坐船回到湖對岸自己住的城鎮。
2 有人用擔架把一個癱子抬到耶穌面前。耶穌看見他們的信心，就對癱子說：「孩子，放心吧！你的罪得到赦免了。」
3 幾個律法教師聽了，心裡想：「這個人是在褻瀆上帝。」
4 耶穌知道他們的心思，就說：「你們為什麼心懷惡念呢？ 5 說『你的罪得到赦免了』容易呢？還是說『你起來行走』容易呢？ 6 如今我要讓你們知道人子在世上有赦罪的權柄。」於是祂對癱子說：「起來！收拾你的擔架回家去吧。」
7 那人立刻站起來，回家去了。 8 看見的人都充滿了敬畏，就讚美把這樣的權柄賜給人的上帝。
呼召馬太
9 耶穌離開那裡往前走，看見一個名叫馬太的人坐在收稅站裡，便對他說：「跟從我！」馬太就站起來跟從了耶穌。
10 耶穌在馬太家裡坐席的時候，很多稅吏和罪人前來跟耶穌和祂的門徒一起坐席。 11 法利賽人看見了，就質問耶穌的門徒：「你們的老師為何跟稅吏和罪人一起吃飯？」 12 耶穌聽見後，答道：「健康的人不需要醫生，有病的人才需要。 13 聖經上說，『我喜愛憐憫之心，而非祭物』，你們去揣摩這句話的意思吧。我來不是要召義人，乃是要召罪人。」
禁食的問題
14 那時，約翰的門徒來問耶穌：「我們和法利賽人常常禁食，為什麼你的門徒不禁食呢？」
15 耶穌對他們說：「新郎和賓客還在一起的時候，賓客怎能悲傷呢？但有一天新郎將被帶走，那時他們就要禁食了。
16 「沒有人用新布縫補舊衣，恐怕新布會把舊衣扯破，破洞會更大。 17 也沒有人用舊皮囊來盛新酒，否則皮囊會漲破，酒也漏了，皮囊也毀了。人們總是把新酒裝在新皮囊裡，以便兩樣都能保住。」
起死回生
18 當耶穌在說話的時候，來了一個管理會堂的人跪在祂面前，說：「我的女兒剛剛死了，請你去把手按在她身上，她就會活過來。」 19 耶穌和門徒就起身跟著他去了。 20 途中，有一個患了十二年血漏病的女人擠到耶穌的背後，摸了一下祂衣服的穗邊， 21 因為她心想：「我只要摸到祂的衣服，病就會好。」 22 耶穌轉過頭來，看見她，就說：「女兒，放心吧，你的信心救了你。」就在那一刻，她的頑疾痊癒了。
23 耶穌來到管理會堂之人的家，看見殯葬的吹樂手和亂嚷嚷的人群， 24 就吩咐他們：「你們出去吧，這女孩並沒有死，只是睡著了。」他們都譏笑祂。
25 耶穌讓眾人都出去，然後進去拉著女孩的手，女孩就起來了。 26 這件事傳遍了整個地區。
醫治瞎子和啞巴
27 耶穌從那裡往前走，有兩個瞎子跟著祂，高聲呼叫：「大衛的後裔啊，可憐我們吧！」
28 耶穌進了房子，那兩個瞎子來到祂面前。耶穌問他們：「你們相信我能做這事嗎？」他們說：「主啊，我們相信。」
29 於是，耶穌摸他們的眼睛，並說：「照你們的信心成全你們吧。」 30 他們立刻得見光明。耶穌鄭重地叮囑他們：「不要張揚這件事。」 31 但他們出去後把祂所行的事傳遍了那一帶。
32 他們正要離去，有人帶著一個被鬼附身的啞巴來見耶穌。 33 耶穌把鬼趕出去後，啞巴就能說話了。
眾人都感到驚奇，說：「在以色列從未見過這樣的事。」
34 法利賽人卻說：「祂只不過是靠鬼王趕鬼。」
耶穌憐憫眾人
35 耶穌走遍了各城各鄉，在會堂裡教導人，傳講天國的福音，醫治各樣的疾病。 36 祂看見眾人，心裡憐憫他們，因為他們困苦無助，好像沒有牧人的羊。 37 耶穌對門徒說：「要收割的莊稼很多，工人卻很少。 38 因此，你們要祈求莊稼的主人派更多的工人去收割。」
Matthew 9
Lexham English Bible
A Paralytic Healed
9 And getting into a boat, he crossed over and came to his own town.[a] 2 And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming!” 4 And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? 5 For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” 7 And he got up and[d] went to his home. 8 But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.
Matthew Called to Follow Jesus
9 And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.
10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”
On Fasting
14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”
A Woman Healed and a Daughter Raised
18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.
23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.
Two Blind Men Healed
27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.
A Demon Expelled
32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”
A Plentiful Harvest But Few Workers
35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”
Footnotes
- Matthew 9:1 A reference to Capernaum
- Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:4 Some manuscripts have “perceiving”
- Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:8 *Here the direct object is supplied from context in the English translation
- Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
- Matthew 9:10 Literally “was reclining at table”
- Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
- Matthew 9:10 Literally “reclining at table”
- Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:11 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 9:12 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Literally “having badly”
- Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
- Matthew 9:14 That is, John the Baptist
- Matthew 9:15 Literally “the sons of the bridal chamber”
- Matthew 9:17 Literally “but if not”
- Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
- Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 9:20 Or “tassel”
- Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
- Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
- Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
- Matthew 9:33 Literally “never has it been seen thus”
- Matthew 9:34 Or “began to say”
- Matthew 9:35 Or “every kind of”
- Matthew 9:35 Or “every kind of”
- Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
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