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登山训众论福

耶稣看见这许多的人,就上了山,既已坐下,门徒到他跟前来, 他就开口教训他们,说: “虚心的人有福了!因为天国是他们的。 哀恸的人有福了!因为他们必得安慰。 温柔的人有福了!因为他们必承受地土。 饥渴慕义的人有福了!因为他们必得饱足。 怜恤人的人有福了!因为他们必蒙怜恤。 清心的人有福了!因为他们必得见神。 使人和睦的人有福了!因为他们必称为神的儿子。 10 为义受逼迫的人有福了!因为天国是他们的。 11 人若因我辱骂你们逼迫你们,捏造各样坏话毁谤你们,你们就有福了。 12 应当欢喜快乐,因为你们在天上的赏赐是大的。在你们以前的先知,人也是这样逼迫他们。

门徒为光为盐

13 “你们是世上的盐。盐若失了味,怎能叫它再咸呢?以后无用,不过丢在外面,被人践踏了。 14 你们是世上的光。城造在山上,是不能隐藏的。 15 人点灯,不放在斗底下,是放在灯台上,就照亮一家的人。 16 你们的光也当这样照在人前,叫他们看见你们的好行为,便将荣耀归给你们在天上的父。

耶稣来成全律法和先知的道

17 “莫想我来要废掉律法和先知,我来不是要废掉,乃是要成全。 18 我实在告诉你们:就是到天地都废去了,律法的一点一画也不能废去,都要成全。 19 所以,无论何人废掉这诫命中最小的一条,又教训人这样做,他在天国要称为最小的;但无论何人遵行这诫命,又教训人遵行,他在天国要称为大的。 20 我告诉你们:你们的义若不胜于文士和法利赛人的义,断不能进天国。

论仇恨

21 “你们听见有吩咐古人的话说:‘不可杀人’,又说:‘凡杀人的难免受审判。’ 22 只是我告诉你们,凡[a]向弟兄动怒的,难免受审判;凡骂弟兄是拉加的,难免公会的审断;凡骂弟兄是魔利的,难免地狱的火。 23 所以,你在祭坛上献礼物的时候,若想起弟兄向你怀怨, 24 就把礼物留在坛前,先去同弟兄和好,然后来献礼物。 25 你同告你的对头还在路上,就赶紧与他和息,恐怕他把你送给审判官,审判官交付衙役,你就下在监里了。 26 我实在告诉你:若有一文钱没有还清,你断不能从那里出来。

论奸淫

27 “你们听见有话说:‘不可奸淫。’ 28 只是我告诉你们,凡看见妇女就动淫念的,这人心里已经与她犯奸淫了。 29 若是你的右眼叫你跌倒,就剜出来丢掉!宁可失去百体中的一体,不叫全身丢在地狱里。 30 若是右手叫你跌倒,就砍下来丢掉!宁可失去百体中的一体,不叫全身下入地狱。 31 又有话说:‘人若休妻,就当给她休书。’ 32 只是我告诉你们,凡休妻的,若不是为淫乱的缘故,就是叫她做淫妇了;人若娶这被休的妇人,也是犯奸淫了。

论起誓

33 “你们又听见有吩咐古人的话说:‘不可背誓,所起的誓总要向主谨守。’ 34 只是我告诉你们,什么誓都不可起。不可指着天起誓,因为天是神的座位; 35 不可指着地起誓,因为地是他的脚凳;也不可指着耶路撒冷起誓,因为耶路撒冷是大君的京城; 36 又不可指着你的头起誓,因为你不能使一根头发变黑变白了。 37 你们的话,是就说是,不是就说不是;若再多说,就是出于那恶者[b]

论爱仇敌

38 “你们听见有话说:‘以眼还眼,以牙还牙。’ 39 只是我告诉你们,不要与恶人作对。有人打你的右脸,连左脸也转过来由他打; 40 有人想要告你,要拿你的里衣,连外衣也由他拿去; 41 有人强逼你走一里路,你就同他走二里。 42 有求你的,就给他;有向你借贷的,不可推辞。

43 “你们听见有话说:‘当爱你的邻舍,恨你的仇敌。’ 44 只是我告诉你们,要爱你们的仇敌,为那逼迫你们的祷告, 45 这样就可以做你们天父的儿子,因为他叫日头照好人也照歹人,降雨给义人也给不义的人。 46 你们若单爱那爱你们的人,有什么赏赐呢?就是税吏不也是这样行吗? 47 你们若单请你弟兄的安,比人有什么长处呢?就是外邦人不也是这样行吗? 48 所以你们要完全,像你们的天父完全一样。

Footnotes

  1. 马太福音 5:22 有古卷在“凡”字下添“无缘无故地”五字。
  2. 马太福音 5:37 或作:是从恶里出来的。

Seeing the crowds, Yeshua walked up the hill. After he sat down, his talmidim came to him, and he began to speak. This is what he taught them:

“How blessed are the poor in spirit!
    for the Kingdom of Heaven is theirs.

“How blessed are those who mourn!
    for they will be comforted.

“How blessed are the meek!
    for they will inherit the Land![a]

“How blessed are those who hunger and thirst for righteousness!
    for they will be filled.
“How blessed are those who show mercy!
    for they will be shown mercy.

“How blessed are the pure in heart!
    for they will see God.

“How blessed are those who make peace!
    for they will be called sons of God.

10 “How blessed are those who are persecuted
because they pursue righteousness!
    for the Kingdom of Heaven is theirs.

11 “How blessed you are when people insult you and persecute you and tell all kinds of vicious lies about you because you follow me! 12 Rejoice, be glad, because your reward in heaven is great — they persecuted the prophets before you in the same way.

13 “You are salt for the Land. But if salt becomes tasteless, how can it be made salty again? It is no longer good for anything except being thrown out for people to trample on.

14 “You are light for the world. A town built on a hill cannot be hidden. 15 Likewise, when people light a lamp, they don’t cover it with a bowl but put it on a lampstand, so that it shines for everyone in the house. 16 In the same way, let your light shine before people, so that they may see the good things you do and praise your Father in heaven.

17 “Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. 18 Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah — not until everything that must happen has happened. 19 So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven. 20 For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P’rushim, you will certainly not enter the Kingdom of Heaven!

21 “You have heard that our fathers were told, ‘Do not murder,’[b] and that anyone who commits murder will be subject to judgment. 22 But I tell you that anyone who nurses anger against his brother will be subject to judgment; that whoever calls his brother, ‘You good-for-nothing!’ will be brought before the Sanhedrin; that whoever says, ‘Fool!’ incurs the penalty of burning in the fire of Gei-Hinnom! 23 So if you are offering your gift at the Temple altar and you remember there that your brother has something against you, 24 leave your gift where it is by the altar, and go, make peace with your brother. Then come back and offer your gift. 25 If someone sues you, come to terms with him quickly, while you and he are on the way to court; or he may hand you over to the judge, and the judge to the officer of the court, and you may be thrown in jail! 26 Yes indeed! I tell you, you will certainly not get out until you have paid the last penny.

27 “You have heard that our fathers were told, ‘Do not commit adultery.’[c] 28 But I tell you that a man who even looks at a woman with the purpose of lusting after her has already committed adultery with her in his heart. 29 If your right eye makes you sin, gouge it out and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom. 30 And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.

31 “It was said, ‘Whoever divorces his wife must give her a get.’[d] 32 But I tell you that anyone who divorces his wife, except on the ground of fornication, makes her an adulteress; and that anyone who marries a divorcee commits adultery.

33 “Again, you have heard that our fathers were told, ‘Do not break your oath,’ and ‘Keep your vows to Adonai.’[e] 34 But I tell you not to swear at all — not ‘by heaven,’ because it is God’s throne; 35 not ‘by the earth,’ because it is his footstool;[f] and not ‘by Yerushalayim,’ because it is the city of the Great King.[g] 36 And don’t swear by your head, because you can’t make a single hair white or black. 37 Just let your ‘Yes’ be a simple ‘Yes,’ and your ‘No’ a simple ‘No’; anything more than this has its origin in evil.

38 “You have heard that our fathers were told, ‘Eye for eye and tooth for tooth.’[h] 39 But I tell you not to stand up against someone who does you wrong. On the contrary, if someone hits you on the right cheek, let him hit you on the left cheek too! 40 If someone wants to sue you for your shirt, let him have your coat as well! 41 And if a soldier forces you to carry his pack for one mile, carry it for two! 42 When someone asks you for something, give it to him; when someone wants to borrow something from you, lend it to him.

43 “You have heard that our fathers were told, ‘Love your neighbor[i] — and hate your enemy.’ 44 But I tell you, love your enemies! Pray for those who persecute you! 45 Then you will become children of your Father in heaven. For he makes his sun shine on good and bad people alike, and he sends rain to the righteous and the unrighteous alike. 46 What reward do you get if you love only those who love you? Why, even tax-collectors do that! 47 And if you are friendly only to your friends, are you doing anything out of the ordinary? Even the Goyim do that! 48 Therefore, be perfect, just as your Father in heaven is perfect.

Footnotes

  1. Matthew 5:5 Psalm 37:11
  2. Matthew 5:21 Exodus 20:13, Deuteronomy 5:17
  3. Matthew 5:27 Exodus 20:13(14); Deuteronomy 5:17(18)
  4. Matthew 5:31 Deuteronomy 24:1
  5. Matthew 5:33 Leviticus 19:12; Numbers 30:3(2); Deuteronomy 23:22(21)
  6. Matthew 5:35 Isaiah 66:1
  7. Matthew 5:35 Psalm 48:3(2)
  8. Matthew 5:38 Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21
  9. Matthew 5:43 Leviticus 19:18