马太福音 5
Chinese New Version (Simplified)
论福(A)
5 耶稣看见群众，就上了山；他坐下之后，门徒来到他跟前， 2 他就开口教训他们：
3 “心灵贫乏的人有福了，
因为天国是他们的。
4 哀痛的人有福了，
因为他们必得安慰。
5 温柔的人有福了，
因为他们必承受地土。
6 爱慕公义如饥如渴的人有福了，
因为他们必得饱足。
7 怜悯人的人有福了，
因为他们必蒙怜悯。
8 内心清洁的人有福了，
因为他们必看见 神。
9 使人和平的人有福了，
因为他们必称为 神的儿子。
10 为义遭受迫害的人有福了，
因为天国是他们的。
11 人若因我的缘故辱骂你们，迫害你们，并且捏造各样坏话毁谤你们，你们就有福了。 12 你们应该欢喜快乐，因为你们在天上的赏赐是大的；在你们以前的先知，他们也曾这样迫害。
门徒作盐作光(B)
13 “你们是地上的盐；如果盐失了味，怎能使它再咸呢？结果毫无用处，唯有丢在外面任人践踏。 14 你们是世上的光。建在山上的城是无法隐藏的； 15 人点了灯，不会放在量器底下，而是放在灯台上，就照亮一家人。 16 照样，你们的光也应当照在人前，让他们看见你们的好行为，又颂赞你们在天上的父。
论律法
17 “你们不要以为我来是要废除律法和先知；我来不是要废除，而是要完成。 18 我实在告诉你们，就算天地过去，律法的一点一画也不会废去，全部都要成就。 19 因此，无论谁废除诫命中最小的一条，又这样教导人，他在天国中必称为最小的；但若有人遵行这些诫命，并且教导人遵行，他在天国中必称为大。 20 我告诉你们，你们的义若不胜过经学家和法利赛人的义，就必不能进天国。
不可恨人(C)
21 “你们听过有这样吩咐古人的话：‘不可杀人，杀人的必被判罪。’ 22 可是我告诉你们，凡是向弟兄发怒的，必被判罪。人若说弟兄是‘拉加’，必被公议会审判；人若说弟兄是‘摩利’，必难逃地狱的火。 23 所以你在祭坛上献供物的时候，如果在那里想起你的弟兄对你不满， 24 就当在坛前放下供物，先去与弟兄和好，然后才来献你的供物。 25 趁着你和你的对头还在路上的时候，要赶快与他和解，免得他抓你去见法官，法官把你交给狱警，关在监里。 26 我实在告诉你，除非你还清最后一分钱，否则决不能从那里出来。
不可动淫念
27 “你们听过有这样的吩咐：‘不可奸淫。’ 28 可是我告诉你们，凡是看见妇女就动淫念的，心里已经犯了奸淫。 29 如果你的右眼使你犯罪，就把它挖出来丢掉；宁可失去身体的一部分，胜过全身被丢进地狱里。 30 如果你的右手使你犯罪，就把它砍下来丢掉；宁可失去身体的一部分，胜过全身进到地狱里去。
不可休妻(D)
31 “又有这样的吩咐：‘人若休妻，就应当给她休书。’ 32 可是我告诉你们，凡休妻的，如果不是因她不贞，就是促使她犯奸淫；无论谁娶了被休的妇人，也就是犯奸淫了。
不可发誓
33 “你们又听过有这样吩咐古人的话：‘不可背约，向主许的愿都要偿还。’ 34 可是我告诉你们，总不可发誓，不可指着天发誓，因为天是 神的宝座； 35 不可指着地发誓，因为地是 神的脚凳；不可指着耶路撒冷发誓，因为它是大君王的京城； 36 也不可指着自己的头发誓，因为你不能使一根头发变白或变黑。 37 你们的话，是就说‘是’，不是就说‘不是’；如果再多说，就是出于那恶者。
不可报复(E)
38 “你们听过有这样的吩咐：‘以眼还眼，以牙还牙。’ 39 可是我告诉你们，不要与恶人对抗，有人打你的右脸，把另一边也转过来让他打； 40 有人要告你，想拿你的衬衫，就连外套也让他拿去。 41 有人要强迫你走一里路，就陪他走两里。 42 有求你的，就给他；想借贷的，也不可拒绝。
当爱仇敌(F)
43 “你们听过有这样的吩咐：‘当爱你的邻舍，恨你的仇敌。’ 44 可是我告诉你们，当爱你们的仇敌，为迫害你们的祈祷， 45 好叫你们成为你们天父的儿子；因为他使太阳照恶人，也照好人；降雨给义人，也给不义的人。 46 如果你们只爱那些爱你们的人，有甚么赏赐呢？税吏不也是这样作吗？ 47 如果你们单问候你们的弟兄，有甚么特别呢？教外人不也是这样作吗？ 48 所以你们要完全，正如你们的天父是完全的。”
马太福音 5
Chinese Contemporary Bible (Simplified)
八福
5 耶稣看见这些人群，就上了山，刚坐下，门徒便走到祂跟前， 2 祂就开口教导他们，说：
3 “心灵贫穷的人有福了，
因为天国是他们的。
4 哀痛的人有福了，
因为他们必得安慰。
5 谦和的人有福了，
因为他们必承受土地。
6 爱慕公义如饥似渴的人有福了，
因为他们必得饱足。
7 心存怜悯的人有福了，
因为他们必蒙上帝的怜悯。
8 心灵纯洁的人有福了，
因为他们必看见上帝。
9 使人和睦的人有福了，
因为他们必被称为上帝的儿女。
10 为义受迫害的人有福了，
因为天国是他们的。
11 “人们因为我的缘故侮辱、迫害、肆意毁谤你们，你们就有福了。 12 要欢喜快乐，因为你们在天上有很大的奖赏。他们也曾这样迫害以前的先知。
盐和光
13 “你们是世上的盐。如果盐失去咸味，怎能使它再变咸呢？它将毫无用处，只有被丢在外面任人践踏。 14 你们是世上的光，如同建在山上的城一样无法隐藏。 15 人点亮了灯，不会把它放在斗底下，而是放在灯台上，好照亮全家。 16 同样，你们的光也应当照在人面前，好让他们看见你们的好行为，便赞美你们天上的父。
成全律法
17 “不要以为我是来废除律法和先知书，我不是来废除，乃是来成全。 18 我实在告诉你们，就是到天地都消失了，律法的一点一划都不会废除，全都要成就。 19 所以，谁违背这些诫命中最小的一条，并教导别人违背，谁在天国将被称为最小的。但谁遵守这些诫命，并教导别人遵守，谁在天国将被称为大的。 20 我告诉你们，除非你们的义胜过律法教师和法利赛人的义，否则断不能进天国。
论仇恨
21 “你们听过吩咐古人的话，‘不可杀人，杀人的要受审判。’ 22 但我告诉你们，凡无缘无故[a]向弟兄发怒的，要受审判；凡骂弟兄是白痴的，要受公会[b]的审判；凡骂弟兄是笨蛋的，难逃地狱的火。
23 “所以，你在祭坛前献祭的时候，要是想起有弟兄和你有过节， 24 就该把祭物留在祭坛前，先去跟他和好，然后再来献祭。
25 “趁着你和告你的人还在去法庭的路上，你要赶紧与对方和解。不然，他会把你交给审判官，审判官会把你交给差役关进监牢。 26 我实在告诉你，要是有一分钱没有还清，你绝不能从那里出来。
论通奸
27 “你们听过这样的话，‘不可通奸。’ 28 但我告诉你们，凡看见妇女就动淫念的，他在心里已经犯了通奸罪。 29 如果你的右眼使你犯罪，就把它剜掉！宁可失去身体的一部分，也比整个人下地狱好。 30 如果你的右手使你犯罪，就把它砍掉！宁可失去身体的一部分，也比整个人下地狱好。
论休妻
31 “还有话说，‘人若休妻，必须给她休书’。 32 但我告诉你们，除非是妻子不贞，否则，休妻就是使妻子犯通奸罪，娶被休女子的人也犯了通奸罪。
论起誓
33 “你们也听过吩咐古人的话，‘不可违背誓言，总要向主遵守所起的誓。’ 34 但我告诉你们，不可起誓。不可指着天起誓，因为天是上帝的宝座。 35 不可指着地起誓，因为地是上帝的脚凳。不可指着圣城耶路撒冷起誓，因为那是大君王的城。 36 也不可指着自己的头起誓，因为你不能使一根头发变黑或变白。 37 你们说话，是就说是，不是就说不是，多说的便是来自那恶者[c]。
论爱仇敌
38 “你们听过这样的话，‘以眼还眼，以牙还牙。’ 39 但我告诉你们，不要跟恶人作对。有人打你的右脸，连左脸也转过来让他打。 40 有人想控告你，要夺取你的内衣，连外衣也给他。 41 有人强迫你走一里路，你就跟他走二里路。 42 有求你的，就给他；有向你借的，不可拒绝他。
43 “你们听过这样的话，‘要爱邻居，恨仇敌。’ 44 但我告诉你们，要爱仇敌，为迫害你们的人祷告。 45 这样，你们才是天父的孩子。因为祂让阳光照好人也照坏人，降雨给义人也给恶人。 46 如果你们只爱那些爱你们的人，有什么值得嘉奖的呢？就是税吏也会这样做。 47 如果你们只问候自己的弟兄，有什么特别呢？就是外族人也会这样做。 48 所以，你们要纯全，正如你们的天父是纯全的。
Mattityahu 5
Orthodox Jewish Bible
5 When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.
2 Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.
4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.
5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).
6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.
7 Ashrey are the merciful, for they will be shown rachamim (mercy).
8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.
9 Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).
10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.
11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].
12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13 You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16 In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,
24 leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.
25 Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26 For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27 You have heard that it was said, LO TINAF (Do not commit adultery, SHEMOT 20:14).
28 But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29 And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30 And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31 It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT (bill of divorce, DEVARIM 24:1).
32 But I say to you that everyone divorcing his wife, except for the DVAR (indecent thing, DEVARIM 24:1) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33 Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.[T.N.See VAYIKRA 19:12; BAMIDBAR 30:3; DEVARIM 23:22]
34 But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35 nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav (city of the great king, TEHILLIM 48:3[2]).
36 Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37 But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38 You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth SHEMOT 21:24).
39 But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40 And the one wishing to sue you and take your tunic, give to him also your kaftan.
41 And whoever will force you to go one mile, go with him two.
42 And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).
44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).
46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?
47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?
48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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