马太福音 5
Chinese Contemporary Bible (Simplified)
八福
5 耶稣看见这些人群,就上了山,刚坐下,门徒便走到祂跟前, 2 祂就开口教导他们,说:
3 “心灵贫穷的人有福了,
因为天国是他们的。
4 哀痛的人有福了,
因为他们必得安慰。
5 谦和的人有福了,
因为他们必承受土地。
6 爱慕公义如饥似渴的人有福了,
因为他们必得饱足。
7 心存怜悯的人有福了,
因为他们必蒙上帝的怜悯。
8 心灵纯洁的人有福了,
因为他们必看见上帝。
9 使人和睦的人有福了,
因为他们必被称为上帝的儿女。
10 为义受迫害的人有福了,
因为天国是他们的。
11 “人们因为我的缘故侮辱、迫害、肆意毁谤你们,你们就有福了。 12 要欢喜快乐,因为你们在天上有很大的奖赏。他们也曾这样迫害以前的先知。
盐和光
13 “你们是世上的盐。如果盐失去咸味,怎能使它再变咸呢?它将毫无用处,只有被丢在外面任人践踏。 14 你们是世上的光,如同建在山上的城一样无法隐藏。 15 人点亮了灯,不会把它放在斗底下,而是放在灯台上,好照亮全家。 16 同样,你们的光也应当照在人面前,好让他们看见你们的好行为,便赞美你们天上的父。
成全律法
17 “不要以为我是来废除律法和先知书,我不是来废除,乃是来成全。 18 我实在告诉你们,就是到天地都消失了,律法的一点一划都不会废除,全都要成就。 19 所以,谁违背这些诫命中最小的一条,并教导别人违背,谁在天国将被称为最小的。但谁遵守这些诫命,并教导别人遵守,谁在天国将被称为大的。 20 我告诉你们,除非你们的义胜过律法教师和法利赛人的义,否则断不能进天国。
论仇恨
21 “你们听过吩咐古人的话,‘不可杀人,杀人的要受审判。’ 22 但我告诉你们,凡无缘无故[a]向弟兄发怒的,要受审判;凡骂弟兄是白痴的,要受公会[b]的审判;凡骂弟兄是笨蛋的,难逃地狱的火。
23 “所以,你在祭坛前献祭的时候,要是想起有弟兄和你有过节, 24 就该把祭物留在祭坛前,先去跟他和好,然后再来献祭。
25 “趁着你和告你的人还在去法庭的路上,你要赶紧与对方和解。不然,他会把你交给审判官,审判官会把你交给差役关进监牢。 26 我实在告诉你,要是有一分钱没有还清,你绝不能从那里出来。
论通奸
27 “你们听过这样的话,‘不可通奸。’ 28 但我告诉你们,凡看见妇女就动淫念的,他在心里已经犯了通奸罪。 29 如果你的右眼使你犯罪,就把它剜掉!宁可失去身体的一部分,也比整个人下地狱好。 30 如果你的右手使你犯罪,就把它砍掉!宁可失去身体的一部分,也比整个人下地狱好。
论休妻
31 “还有话说,‘人若休妻,必须给她休书’。 32 但我告诉你们,除非是妻子不贞,否则,休妻就是使妻子犯通奸罪,娶被休女子的人也犯了通奸罪。
论起誓
33 “你们也听过吩咐古人的话,‘不可违背誓言,总要向主遵守所起的誓。’ 34 但我告诉你们,不可起誓。不可指着天起誓,因为天是上帝的宝座。 35 不可指着地起誓,因为地是上帝的脚凳。不可指着圣城耶路撒冷起誓,因为那是大君王的城。 36 也不可指着自己的头起誓,因为你不能使一根头发变黑或变白。 37 你们说话,是就说是,不是就说不是,多说的便是来自那恶者[c]。
论爱仇敌
38 “你们听过这样的话,‘以眼还眼,以牙还牙。’ 39 但我告诉你们,不要跟恶人作对。有人打你的右脸,连左脸也转过来让他打。 40 有人想控告你,要夺取你的内衣,连外衣也给他。 41 有人强迫你走一里路,你就跟他走二里路。 42 有求你的,就给他;有向你借的,不可拒绝他。
43 “你们听过这样的话,‘要爱邻居,恨仇敌。’ 44 但我告诉你们,要爱仇敌,为迫害你们的人祷告。 45 这样,你们才是天父的孩子。因为祂让阳光照好人也照坏人,降雨给义人也给恶人。 46 如果你们只爱那些爱你们的人,有什么值得嘉奖的呢?就是税吏也会这样做。 47 如果你们只问候自己的弟兄,有什么特别呢?就是外族人也会这样做。 48 所以,你们要纯全,正如你们的天父是纯全的。
馬太福音 5
Chinese Contemporary Bible (Traditional)
八福
5 耶穌看見這些人群,就上了山,剛坐下,門徒便走到祂跟前, 2 祂就開口教導他們,說:
3 「心靈貧窮的人有福了,
因為天國是他們的。
4 哀慟的人有福了,
因為他們必得安慰。
5 謙和的人有福了,
因為他們必承受土地。
6 愛慕公義如饑似渴的人有福了,
因為他們必得飽足。
7 心存憐憫的人有福了,
因為他們必蒙上帝的憐憫。
8 心靈純潔的人有福了,
因為他們必看見上帝。
9 使人和睦的人有福了,
因為他們必被稱為上帝的兒女。
10 為義受迫害的人有福了,
因為天國是他們的。
11 「人們因為我的緣故侮辱、迫害、肆意毀謗你們,你們就有福了。 12 要歡喜快樂,因為你們在天上有很大的獎賞。他們也曾這樣迫害以前的先知。
鹽和光
13 「你們是世上的鹽。如果鹽失去鹹味,怎能使它再變鹹呢?它將毫無用處,只有被丟在外面任人踐踏。 14 你們是世上的光,如同建在山上的城一樣無法隱藏。 15 人點亮了燈,不會把它放在斗底下,而是放在燈臺上,好照亮全家。 16 同樣,你們的光也應當照在人面前,好讓他們看見你們的好行為,便讚美你們天上的父。
成全律法
17 「不要以為我是來廢除律法和先知書,我不是來廢除,乃是來成全。 18 我實在告訴你們,就是到天地都消失了,律法的一點一劃都不會廢除,全都要成就。 19 所以,誰違背這些誡命中最小的一條,並教導別人違背,誰在天國將被稱為最小的。但誰遵守這些誡命,並教導別人遵守,誰在天國將被稱為大的。 20 我告訴你們,除非你們的義勝過律法教師和法利賽人的義,否則斷不能進天國。
論仇恨
21 「你們聽過吩咐古人的話,『不可殺人,殺人的要受審判。』 22 但我告訴你們,凡無緣無故[a]向弟兄發怒的,要受審判;凡罵弟兄是白癡的,要受公會[b]的審判;凡罵弟兄是笨蛋的,難逃地獄的火。
23 「所以,你在祭壇前獻祭的時候,要是想起有弟兄和你有過節, 24 就該把祭物留在祭壇前,先去跟他和好,然後再來獻祭。
25 「趁著你和告你的人還在去法庭的路上,你要趕緊與對方和解。不然,他會把你交給審判官,審判官會把你交給差役關進監牢。 26 我實在告訴你,要是有一分錢沒有還清,你絕不能從那裡出來。
論通姦
27 「你們聽過這樣的話,『不可通姦。』 28 但我告訴你們,凡看見婦女就動淫念的,他在心裡已經犯了通姦罪。 29 如果你的右眼使你犯罪,就把它剜掉!寧可失去身體的一部分,也比整個人下地獄好。 30 如果你的右手使你犯罪,就把它砍掉!寧可失去身體的一部分,也比整個人下地獄好。
論休妻
31 「還有話說,『人若休妻,必須給她休書』。 32 但我告訴你們,除非是妻子不貞,否則,休妻就是使妻子犯通姦罪,娶被休女子的人也犯了通姦罪。
論起誓
33 「你們也聽過吩咐古人的話,『不可違背誓言,總要向主遵守所起的誓。』 34 但我告訴你們,不可起誓。不可指著天起誓,因為天是上帝的寶座。 35 不可指著地起誓,因為地是上帝的腳凳。不可指著聖城耶路撒冷起誓,因為那是大君王的城。 36 也不可指著自己的頭起誓,因為你不能使一根頭髮變黑或變白。 37 你們說話,是就說是,不是就說不是,多說的便是來自那惡者[c]。
論愛仇敵
38 「你們聽過這樣的話,『以眼還眼,以牙還牙。』 39 但我告訴你們,不要跟惡人作對。有人打你的右臉,連左臉也轉過來讓他打。 40 有人想控告你,要奪取你的內衣,連外衣也給他。 41 有人強迫你走一里路,你就跟他走二里路。 42 有求你的,就給他;有向你借的,不可拒絕他。
43 「你們聽過這樣的話,『要愛鄰居,恨仇敵。』 44 但我告訴你們,要愛仇敵,為迫害你們的人禱告。 45 這樣,你們才是天父的孩子。因為祂讓陽光照好人也照壞人,降雨給義人也給惡人。 46 如果你們只愛那些愛你們的人,有什麼值得嘉獎的呢?就是稅吏也會這樣做。 47 如果你們只問候自己的弟兄,有什麼特別呢?就是外族人也會這樣做。 48 所以,你們要純全,正如你們的天父是純全的。
Matthew 5
New International Version
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes(A)
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.(B)
4 Blessed are those who mourn,
for they will be comforted.(C)
5 Blessed are the meek,
for they will inherit the earth.(D)
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.(E)
7 Blessed are the merciful,
for they will be shown mercy.(F)
8 Blessed are the pure in heart,(G)
for they will see God.(H)
9 Blessed are the peacemakers,(I)
for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
for theirs is the kingdom of heaven.(L)
11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)
14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)
Murder(AA)
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)
Footnotes
- Matthew 5:21 Exodus 20:13
- Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
- Matthew 5:22 Some manuscripts brother or sister without cause
- Matthew 5:22 An Aramaic term of contempt
- Matthew 5:27 Exodus 20:14
- Matthew 5:31 Deut. 24:1
- Matthew 5:37 Or from evil
- Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
- Matthew 5:43 Lev. 19:18
SAN MATEO 5
Mam de Todos Santos Chuchumatán
Tej t‑xnakˈtzaˈn Jesús cye xjal twiˈ witz
5 Tejtzen toc tcyeˈyen Jesús nim xjal oc lpe tiˈjxin, e jaxxin twiˈ jun witz. Tej tcub kexin, e pon lkˈe ke t‑xnakˈatzxin tiˈjxin. 2 Bix akˈxin yolel cyuyaxin. E xiˈ t‑xnakˈtzaˈnxin cye t‑xnakˈatzxin cyjulu:
3 ―At t‑xtalbil Dios cyibaj kej xjal n‑el cyniyˈ tiˈj mintiiˈ cyipemal tuˈn cyclet cyuˈnx, cuma ckˈojel cye tuˈn cyocx tuj cyaˈj.
4 At t‑xtalbil Dios cyibaj kej xjal nchi bisen tiˈj cyil, cuma ccywixel cycˈuˈj.
5 At t‑xtalbil Dios cyibaj kej xjal min jaw cyniman cyiib, cuma ckˈojel twitz txˈotxˈ te cykab.
6 At t‑xtalbil Dios cyibaj kej xjal nimxsen cyaj tuˈn cyoc jiquenxix twitz Dios, cuma ctzaal tkˈoˈn Dios cyajbil.
7 At t‑xtalbil Dios cyibaj kej xjal n‑oc cykˈoˈn lastim cye cabtl xjal, cuma cˈoquel tkˈoˈn Dios lastim cye.
8 At t‑xtalbil Dios cyibaj kej xjal sakxix tuj cyanem, cuma cˈoquel cycyeˈyen Dios.
9 At t‑xtalbil Dios cyibaj kej xjal n‑oc cyipen tuˈn tweˈ kˈoj cyxol xjal bix tuˈn cyten xjal tuj ttz̈yal cyuya juntl, cuma cˈoquel kˈoˈn cybi tcwal Dios.
10 At t‑xtalbil Dios cyibaj kej xjal nchi baj yaset cyuˈn xjal nuk tuˈnj jiquen eteˈ twitz Dios, cuma ckˈojel cye tuˈn cyocx tuj cyaˈj. 11 At t‑xtalbil Dios cyibaja oj nchi xmucchan xjal cyiˈja bix oj nchi oc yaseta cyuˈn bix oj nchi yolen xjal kaˈ cyiˈja tuya xtzˈimj yol nuk wiˈja. 12 Chi tzalaja, cuma ctzaal kˈoˈn cyey nim cycotza tuj cyaˈj, bix cuma juniyˈ cytena cyuya ke tyolel Dios te ootxa. Oc cyyasen xjal ejeeˈ nuk tiˈj tyol Dios―tz̈i Jesús cye t‑xnakˈatz.
Jun ocslal twitz txˈotxˈ juˈ tisen atzˈen
13 Bix e xiˈ tkbaˈntlxin cyexin:
―Tisen tzin tkˈoˈn atzˈen ttz̈yal waabj, bix tuˈn miˈn kˈey waabj, jax juˈx nchi ajbena cyxol xjal tuˈn cyten xjal baˈn. Katzen ma tzˈel baj tikˈbil atzˈen, ¿ti tten tuˈn tcub meltzˈajtl ttz̈yal? Mintiiˈ cˈajbeletl. Oˈcx nuk tuˈn tex xeˈt, bix tuˈn tbaj waˈban cyuˈn xjal.
Jun spiˈyen cyxol xjal
14 Ejeeˈy tisen spiˈyen cye xjal. Bix chicˈaj cynaabla tisen jun tnom tcub twiˈ jun witz. Yaaˈn baˈn tuˈn tcub cyewena cynaabla cywitz xjal. 15 Oj toc t‑xket cantil tuˈn jun xjal, yaaˈn tuˈn tocx ewet tjakˈ jun alma, sino cwel tkˈoˈn twiˈ mes, tuˈntzen tkˈonte spiˈyen cye kej xjal at tuj jaaˈ. 16 Jax juˈx cyey, cyiiˈnxa cychunkˈlala cywitz xjal tuj tumel, tuˈntzen tchicˈajax cybinchbena baˈn, tuˈntzen tjaw cynimsaˈn xjal Cymana Dios at tuj cyaˈj. 17 Miˈn cub cybisena ka ma chin ula tuˈn tel wiiˈna tajwalel tley Moisés bix tiˈj j‑e cub cytzˈiˈben tyolel Dios. Min in ula tuˈn nkˈojla tiˈj, sino tuˈn tjapan baj wuˈna. 18 Jaxxix cxeˈl nkbaˈna cyey, cbinel cykilcaj e cub tzˈiˈbet tuj tyol Dios. Mlay xitj twitz cyaˈj bix twitz txˈotxˈ hasta ojxe tbint cykilcaj yol e cub tzˈiˈbet tuj tyol Dios. 19 Juˈ tzunj, alcyej xjal ma tziyˈ tibaj jun ley tuj tyol Dios, amale chˈint jun mandamyent, bix ma txiˈ t‑xnakˈtzaˈn cye cabtl tuˈn cyiyˈ tibaj ley, cˈoqueltzen te chˈin cyxol t‑xjal Dios. Pero alcyej xjal nbint tyol Dios tuˈn, bix ma txiˈ t‑xnakˈtzaˈn cye cabtl tuˈn cyniman tyol Dios, jatzen xjala cˈoquel tkˈoˈn Dios jawnex cyxol t‑xjal Dios tuj cyaˈj. 20 Jaxxix cxeˈl nkbaˈna cyey, ka min ma chi oca mas jiquen twitz Dios cywitz ke txˈolbal ley bix kej xjal cyiwxix tuj ley, ejeeˈj aj fariseo, mlay chi ocxa tuj tcawbil Dios tuj cyaˈj.
Tej tyole Jesús tiˈ kˈoj
21 O cybiy nejl e cykba kej xjal crinsipal: “Miˈn cub cybyoˈna xjal. Alcye jun xjal ma byon, cwel castiwa tibaj cyuˈn juez,” tz̈ike. Pero oˈcx jlu e cykba. 22 Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma tzaj tkˈoj tiˈj juntl xjal, cwel castiwa tibaj tuˈn Dios. Tzin cykbaˈn cyxnakˈtzala alcye jun xjal ma tzˈoc t‑xmucchaˈn juntl xjal, cˈoqueltzen cywitz juez mas jawnex. Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma tzˈoc t‑xmucchaˈn juntl xjal, cxeˈltzen tuj kˈakˈ. 23 Juˈ tzunj, oj t‑xiˈy kˈol te toybila twiˈ altar tuj tja Dios, pero qˈuiyel tuj tcˈuˈja ka at jun tila tuj twitz juntl xjal, 24 cyjel tkˈoˈna toybila twiˈ altar, bix cutxey tuyaj xjal tuˈn tbint ttena tuya. Ojtzen tcuba tuj ttz̈yal tuya, baˈntzen tuˈn t‑xiˈ tkˈoˈna toybila.
25 Ka at jun tcˈasbena te jun xjal, bix taj xjal txiˈ tiiˈn jay twitz juez, cxeˈl naja yolel tuyaj xjal, tuˈntzen tbint ttena tuya te mitknaˈx tpon kˈiˈna twitz juez tuˈn, cuma ka ma cub tzˈaka tuj tila twitz juez, cxeˈl kˈiˈna cyuˈn ke policía tuj tzeeˈ. 26 Jaxxix cxeˈl nkbaˈna cyey, mlayx tzˈetza tuj tzeeˈ ojxe tchjet cykilca tcˈasbena.
Tej tyole Jesús tiˈj aj pajlel
27 O cybiy nejl e cykba nejenel cye xjal: “Miˈn chi jyona juntl xuuj te pajbaj.” Pero oˈcx jlu e cykba. 28 Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma txiˈ cyeˈyente juntl xuuj bix taj tuˈn toc ipan tiˈj, ya ma tbincha aj pajlel tuya tuj tanem. 29 Juˈ tzunj, ka ma cub tzˈaka tuj il tuˈn tlaj tbakˈ twitza tuj tmankˈaba, kˈimatza bix xomaxa, cuma mas baˈn tuˈn tetz jun tbakˈ twitza twitzj tuˈn t‑xiˈ xeˈt cykilca t‑xumlala tuj kˈakˈ. 30 Bix ka ma cub tzˈaka tuj il tuˈn tlaj tmankˈaba, txˈomela bix xomaxa, cuma mas baˈn tuˈn tel txˈomet jun tkˈaba twitzj tuˈn t‑xiˈ xeˈt cykilca t‑xumlala tuj kˈakˈ.
Nyole Jesús tiˈj paxjlenel
31 Nejl, e cykba nejenel cye xjal: “Alcye jun xjal taj tuˈn tcub tpaˈn tiib tuya t‑xuˈl, baˈn tuˈn tex tlojoˈn nuk tuˈnj cxeˈl tkˈoˈn te xuuj jun tuˈl tyol xinak otk chi pax.” 32 Pero jatzen weya, cxeˈl nkbaˈna cyey, jaca juun xjal ma cub tpaˈn tiib tiˈj t‑xuˈl, ka min e tbincha t‑xuˈl pajlel, nbinchantzen jun kaˈ tiˈj, cuma cwel maje t‑xuˈl tuya juntl xjal, bix cˈoquel te aj paj. Bix cˈoquel aj paj alcye jun xjal ma cub maje tuyaj xuuj aj paj.
Nyole Jesús kaˈ txiˈ kkbaˈn tzkinn Dios tuˈn tcywix kyol
33 Jax o cybiy e cykba ke crinsipal xjal nejl: “Oj nxiˈ cykˈoˈna cyyola te Dios tuya jun jurament tuˈn tbint jun akˈuntl twitz, kaˈxsen ka min ma japan baj cyyola. Il tiˈj tuˈn tjapan baj cyyola oj t‑xiˈ cykbaˈna ‘tzkinn Dios,’” tz̈ike. Pero oˈcx jlu e cykba. 34 Pero jatzen weya, cxeˈl nkbaˈna cyey, miˈn txiˈ cykbaˈna “tzkinn Dios” tuˈn tcywix cyyola. Tuj cywitz nejenel cye xjal, at mas tipemal jyol “tzkinn Dios” twitzj jyol “tstiwa cyaˈj wiˈja” 35 bix twitzj yol “tstiwa twitz txˈotxˈ wiˈja” bix ja yol “tstiwa Jerusalén wiˈja.” Pero yaaˈn il tiˈj lu, cuma tuj cyaˈj ncawen Dios, bix najben twitz txˈotxˈ tuˈn tcub tkˈoˈn Dios tken, bix Jerusalén jtnom jaaˈ ccawel Dios tisen rey. 36 Bix miˈn txiˈ cykbaˈna tuˈn tel txˈomet cywiˈya ka min ma chi japan baja tiˈ cyyola, cuma oˈcx te Dios ncawen tibaj cywiˈy. Cˈoquel cycˈuˈja tiˈj mlay bint cyuˈna tuˈn toc ttzmal cywiˈy sak bix ka kˈek. 37 Juˈ tzunj, miˈn txiˈ cykbaˈna jun yol te jurament tuˈn tcywix cyyola. Nuk oˈcx tuˈn cyyolena tuya jun yol jaxxix. Ka ma tzˈoc cykˈoˈna juntl yol tibaj, kaˈ tzunj lu.
T‑xnakˈatz Jesús tiˈj tuˈn toc cyakˈ cye xjal nchi kˈojl cyiˈj
38 O cybiy e cykba kej xjal crinsipal nejl: “Ka ma txiˈ tbakˈ twitza bix ka twitz tey tuj il tuˈn juntl xjal, baˈn tuˈn tjyona tcastiwa twitz ley, tuˈntzen t‑xela junx.” 39 Pero jatzen weya, cxeˈl nkbaˈna cyey, miˈn chi kˈojla cyiˈj xjal nchi binchan kaˈ cyiˈja. Ka ma txiˈ ttzˈajen jun xjal tkˈoˈtxa tuj tmankˈaba, kˈonxa juntl plaj tuˈntzen t‑xiˈ ttzˈajen. 40 Ka taj jun xjal txiˈ tiiˈn jay twitz juez tuˈn tel kˈiˈn tcamisa, kˈonxtla tcapẍeyena te. 41 Ka ma tzˈoc tfwersen jun xjal jay tuˈn t‑xiˈ tiiˈna tiketz jun ajlabl, kˈonx tiiba te tuˈn t‑xiˈ tiiˈna juntl ajlabl mastl. 42 Ka at jun xjal ma tkane jun tiixja tey, kˈonxa te. Bix ka at jun xjal ma tkane pwak tey te tcˈasben, miˈn cub t‑xqˈueyena.
43 O cybiy e cykba kej xjal crinsipal nejl: “Cˈoquel cyakˈ cyuyey cyey, bix qˈuelel cyiiqˈuena cyaj kˈoja cyiˈja.” 44 Pero jatzen weya, cxeˈl nkbaˈna cyey, il tiˈj cˈoquel cyakˈ cyey kej xjal nchi kˈojl cyiˈja, bix chi naˈna Dios cyiˈkej nchi yasen cyiˈja, 45 tuˈntzen tchicˈajax ka tcwal Cymana tuj cyaˈj ejeeˈy. Tuˈnxin njawelen kˈij cyibaj kej xjal yaaˈn baˈn bix kej xjal baˈn, bix ntzaj tkˈoˈnxin jbal cyibaj kej xjal jiquen bix kej xjal yaaˈn jiquen. 46 Ka ma tzˈoc cyakˈ cyey nuk ejeeˈj xjal n‑oc cyakˈa cye, ¿alcyetzen cycotza ctzaal kˈoˈn cyey? Jax juˈx kej chmol chojentj alakˈ n‑oc cyakˈ cyuya cye. 47 Bix ka ma txiˈ cykˈolbeˈna nuk ejeeˈj cyuyey, ¿alcyetzen nchi binchana mas cywitz mastl xjal? ¿Yaaˈmpatzen tzin cybinchaˈn kej xjal yaaˈn ttanem Dios juˈwa? 48 Juˈ tzunj, chi ocxa tzˈaklxix, tisen te Cymana tuj cyaˈj tzˈaklxixte―tz̈i Jesús.
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