八福

耶稣看见这些人群,就上了山,刚坐下,门徒便走到祂跟前, 祂就开口教导他们,说:

“心灵贫穷的人有福了,
因为天国是他们的。
哀痛的人有福了,
因为他们必得安慰。
谦和的人有福了,
因为他们必承受土地。
爱慕公义如饥似渴的人有福了,
因为他们必得饱足。
心存怜悯的人有福了,
因为他们必蒙上帝的怜悯。
心灵纯洁的人有福了,
因为他们必看见上帝。
使人和睦的人有福了,
因为他们必被称为上帝的儿女。
10 为义受迫害的人有福了,
因为天国是他们的。

11 “人们因为我的缘故侮辱、迫害、肆意毁谤你们,你们就有福了。 12 要欢喜快乐,因为你们在天上有很大的奖赏。他们也曾这样迫害以前的先知。

盐和光

13 “你们是世上的盐。如果盐失去咸味,怎能使它再变咸呢?它将毫无用处,只有被丢在外面任人践踏。 14 你们是世上的光,如同建在山上的城一样无法隐藏。 15 人点亮了灯,不会把它放在斗底下,而是放在灯台上,好照亮全家。 16 同样,你们的光也应当照在人面前,好让他们看见你们的好行为,便赞美你们天上的父。

成全律法

17 “不要以为我是来废除律法和先知书,我不是来废除,乃是来成全。 18 我实在告诉你们,就是到天地都消失了,律法的一点一划都不会废除,全都要成就。 19 所以,谁违背这些诫命中最小的一条,并教导别人违背,谁在天国将被称为最小的。但谁遵守这些诫命,并教导别人遵守,谁在天国将被称为大的。 20 我告诉你们,除非你们的义胜过律法教师和法利赛人的义,否则断不能进天国。

论仇恨

21 “你们听过吩咐古人的话,‘不可杀人,杀人的要受审判。’ 22 但我告诉你们,凡无缘无故[a]向弟兄发怒的,要受审判;凡骂弟兄是白痴的,要受公会[b]的审判;凡骂弟兄是笨蛋的,难逃地狱的火。

23 “所以,你在祭坛前献祭的时候,要是想起有弟兄和你有过节, 24 就该把祭物留在祭坛前,先去跟他和好,然后再来献祭。

25 “趁着你和告你的人还在去法庭的路上,你要赶紧与对方和解。不然,他会把你交给审判官,审判官会把你交给差役关进监牢。 26 我实在告诉你,要是有一分钱没有还清,你绝不能从那里出来。

论通奸

27 “你们听过这样的话,‘不可通奸。’ 28 但我告诉你们,凡看见妇女就动淫念的,他在心里已经犯了通奸罪。 29 如果你的右眼使你犯罪,就把它剜掉!宁可失去身体的一部分,也比整个人下地狱好。 30 如果你的右手使你犯罪,就把它砍掉!宁可失去身体的一部分,也比整个人下地狱好。

论休妻

31 “还有话说,‘人若休妻,必须给她休书’。 32 但我告诉你们,除非是妻子不贞,否则,休妻就是使妻子犯通奸罪,娶被休女子的人也犯了通奸罪。

论起誓

33 “你们也听过吩咐古人的话,‘不可违背誓言,总要向主遵守所起的誓。’ 34 但我告诉你们,不可起誓。不可指着天起誓,因为天是上帝的宝座。 35 不可指着地起誓,因为地是上帝的脚凳。不可指着圣城耶路撒冷起誓,因为那是大君王的城。 36 也不可指着自己的头起誓,因为你不能使一根头发变黑或变白。 37 你们说话,是就说是,不是就说不是,多说的便是来自那恶者[c]

论爱仇敌

38 “你们听过这样的话,‘以眼还眼,以牙还牙。’ 39 但我告诉你们,不要跟恶人作对。有人打你的右脸,连左脸也转过来让他打。 40 有人想控告你,要夺取你的内衣,连外衣也给他。 41 有人强迫你走一里路,你就跟他走二里路。 42 有求你的,就给他;有向你借的,不可拒绝他。

43 “你们听过这样的话,‘要爱邻居,恨仇敌。’ 44 但我告诉你们,要爱仇敌,为迫害你们的人祷告。 45 这样,你们才是天父的孩子。因为祂让阳光照好人也照坏人,降雨给义人也给恶人。 46 如果你们只爱那些爱你们的人,有什么值得嘉奖的呢?就是税吏也会这样做。 47 如果你们只问候自己的弟兄,有什么特别呢?就是外族人也会这样做。 48 所以,你们要纯全,正如你们的天父是纯全的。

Footnotes

  1. 5:22 有古卷无“无缘无故”。
  2. 5:22 公会”是当时犹太人的最高司法机构,处理宗教、道德和伦理等事务。
  3. 5:37 那恶者即魔鬼,又名撒旦。

Tej t‑xnakˈtzaˈn Jesús cye xjal twiˈ witz

Tejtzen toc tcyeˈyen Jesús nim xjal oc lpe tiˈjxin, e jaxxin twiˈ jun witz. Tej tcub kexin, e pon lkˈe ke t‑xnakˈatzxin tiˈjxin. Bix akˈxin yolel cyuyaxin. E xiˈ t‑xnakˈtzaˈnxin cye t‑xnakˈatzxin cyjulu:

―At t‑xtalbil Dios cyibaj kej xjal n‑el cyniyˈ tiˈj mintiiˈ cyipemal tuˈn cyclet cyuˈnx, cuma ckˈojel cye tuˈn cyocx tuj cyaˈj.

At t‑xtalbil Dios cyibaj kej xjal nchi bisen tiˈj cyil, cuma ccywixel cycˈuˈj.

At t‑xtalbil Dios cyibaj kej xjal min jaw cyniman cyiib, cuma ckˈojel twitz txˈotxˈ te cykab.

At t‑xtalbil Dios cyibaj kej xjal nimxsen cyaj tuˈn cyoc jiquenxix twitz Dios, cuma ctzaal tkˈoˈn Dios cyajbil.

At t‑xtalbil Dios cyibaj kej xjal n‑oc cykˈoˈn lastim cye cabtl xjal, cuma cˈoquel tkˈoˈn Dios lastim cye.

At t‑xtalbil Dios cyibaj kej xjal sakxix tuj cyanem, cuma cˈoquel cycyeˈyen Dios.

At t‑xtalbil Dios cyibaj kej xjal n‑oc cyipen tuˈn tweˈ kˈoj cyxol xjal bix tuˈn cyten xjal tuj ttz̈yal cyuya juntl, cuma cˈoquel kˈoˈn cybi tcwal Dios.

10 At t‑xtalbil Dios cyibaj kej xjal nchi baj yaset cyuˈn xjal nuk tuˈnj jiquen eteˈ twitz Dios, cuma ckˈojel cye tuˈn cyocx tuj cyaˈj. 11 At t‑xtalbil Dios cyibaja oj nchi xmucchan xjal cyiˈja bix oj nchi oc yaseta cyuˈn bix oj nchi yolen xjal kaˈ cyiˈja tuya xtzˈimj yol nuk wiˈja. 12 Chi tzalaja, cuma ctzaal kˈoˈn cyey nim cycotza tuj cyaˈj, bix cuma juniyˈ cytena cyuya ke tyolel Dios te ootxa. Oc cyyasen xjal ejeeˈ nuk tiˈj tyol Dios―tz̈i Jesús cye t‑xnakˈatz.

Jun ocslal twitz txˈotxˈ juˈ tisen atzˈen

13 Bix e xiˈ tkbaˈntlxin cyexin:

―Tisen tzin tkˈoˈn atzˈen ttz̈yal waabj, bix tuˈn miˈn kˈey waabj, jax juˈx nchi ajbena cyxol xjal tuˈn cyten xjal baˈn. Katzen ma tzˈel baj tikˈbil atzˈen, ¿ti tten tuˈn tcub meltzˈajtl ttz̈yal? Mintiiˈ cˈajbeletl. Oˈcx nuk tuˈn tex xeˈt, bix tuˈn tbaj waˈban cyuˈn xjal.

Jun spiˈyen cyxol xjal

14 Ejeeˈy tisen spiˈyen cye xjal. Bix chicˈaj cynaabla tisen jun tnom tcub twiˈ jun witz. Yaaˈn baˈn tuˈn tcub cyewena cynaabla cywitz xjal. 15 Oj toc t‑xket cantil tuˈn jun xjal, yaaˈn tuˈn tocx ewet tjakˈ jun alma, sino cwel tkˈoˈn twiˈ mes, tuˈntzen tkˈonte spiˈyen cye kej xjal at tuj jaaˈ. 16 Jax juˈx cyey, cyiiˈnxa cychunkˈlala cywitz xjal tuj tumel, tuˈntzen tchicˈajax cybinchbena baˈn, tuˈntzen tjaw cynimsaˈn xjal Cymana Dios at tuj cyaˈj. 17 Miˈn cub cybisena ka ma chin ula tuˈn tel wiiˈna tajwalel tley Moisés bix tiˈj j‑e cub cytzˈiˈben tyolel Dios. Min in ula tuˈn nkˈojla tiˈj, sino tuˈn tjapan baj wuˈna. 18 Jaxxix cxeˈl nkbaˈna cyey, cbinel cykilcaj e cub tzˈiˈbet tuj tyol Dios. Mlay xitj twitz cyaˈj bix twitz txˈotxˈ hasta ojxe tbint cykilcaj yol e cub tzˈiˈbet tuj tyol Dios. 19 Juˈ tzunj, alcyej xjal ma tziyˈ tibaj jun ley tuj tyol Dios, amale chˈint jun mandamyent, bix ma txiˈ t‑xnakˈtzaˈn cye cabtl tuˈn cyiyˈ tibaj ley, cˈoqueltzen te chˈin cyxol t‑xjal Dios. Pero alcyej xjal nbint tyol Dios tuˈn, bix ma txiˈ t‑xnakˈtzaˈn cye cabtl tuˈn cyniman tyol Dios, jatzen xjala cˈoquel tkˈoˈn Dios jawnex cyxol t‑xjal Dios tuj cyaˈj. 20 Jaxxix cxeˈl nkbaˈna cyey, ka min ma chi oca mas jiquen twitz Dios cywitz ke txˈolbal ley bix kej xjal cyiwxix tuj ley, ejeeˈj aj fariseo, mlay chi ocxa tuj tcawbil Dios tuj cyaˈj.

Tej tyole Jesús tiˈ kˈoj

21 O cybiy nejl e cykba kej xjal crinsipal: “Miˈn cub cybyoˈna xjal. Alcye jun xjal ma byon, cwel castiwa tibaj cyuˈn juez,” tz̈ike. Pero oˈcx jlu e cykba. 22 Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma tzaj tkˈoj tiˈj juntl xjal, cwel castiwa tibaj tuˈn Dios. Tzin cykbaˈn cyxnakˈtzala alcye jun xjal ma tzˈoc t‑xmucchaˈn juntl xjal, cˈoqueltzen cywitz juez mas jawnex. Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma tzˈoc t‑xmucchaˈn juntl xjal, cxeˈltzen tuj kˈakˈ. 23 Juˈ tzunj, oj t‑xiˈy kˈol te toybila twiˈ altar tuj tja Dios, pero qˈuiyel tuj tcˈuˈja ka at jun tila tuj twitz juntl xjal, 24 cyjel tkˈoˈna toybila twiˈ altar, bix cutxey tuyaj xjal tuˈn tbint ttena tuya. Ojtzen tcuba tuj ttz̈yal tuya, baˈntzen tuˈn t‑xiˈ tkˈoˈna toybila.

25 Ka at jun tcˈasbena te jun xjal, bix taj xjal txiˈ tiiˈn jay twitz juez, cxeˈl naja yolel tuyaj xjal, tuˈntzen tbint ttena tuya te mitknaˈx tpon kˈiˈna twitz juez tuˈn, cuma ka ma cub tzˈaka tuj tila twitz juez, cxeˈl kˈiˈna cyuˈn ke policía tuj tzeeˈ. 26 Jaxxix cxeˈl nkbaˈna cyey, mlayx tzˈetza tuj tzeeˈ ojxe tchjet cykilca tcˈasbena.

Tej tyole Jesús tiˈj aj pajlel

27 O cybiy nejl e cykba nejenel cye xjal: “Miˈn chi jyona juntl xuuj te pajbaj.” Pero oˈcx jlu e cykba. 28 Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma txiˈ cyeˈyente juntl xuuj bix taj tuˈn toc ipan tiˈj, ya ma tbincha aj pajlel tuya tuj tanem. 29 Juˈ tzunj, ka ma cub tzˈaka tuj il tuˈn tlaj tbakˈ twitza tuj tmankˈaba, kˈimatza bix xomaxa, cuma mas baˈn tuˈn tetz jun tbakˈ twitza twitzj tuˈn t‑xiˈ xeˈt cykilca t‑xumlala tuj kˈakˈ. 30 Bix ka ma cub tzˈaka tuj il tuˈn tlaj tmankˈaba, txˈomela bix xomaxa, cuma mas baˈn tuˈn tel txˈomet jun tkˈaba twitzj tuˈn t‑xiˈ xeˈt cykilca t‑xumlala tuj kˈakˈ.

Nyole Jesús tiˈj paxjlenel

31 Nejl, e cykba nejenel cye xjal: “Alcye jun xjal taj tuˈn tcub tpaˈn tiib tuya t‑xuˈl, baˈn tuˈn tex tlojoˈn nuk tuˈnj cxeˈl tkˈoˈn te xuuj jun tuˈl tyol xinak otk chi pax.” 32 Pero jatzen weya, cxeˈl nkbaˈna cyey, jaca juun xjal ma cub tpaˈn tiib tiˈj t‑xuˈl, ka min e tbincha t‑xuˈl pajlel, nbinchantzen jun kaˈ tiˈj, cuma cwel maje t‑xuˈl tuya juntl xjal, bix cˈoquel te aj paj. Bix cˈoquel aj paj alcye jun xjal ma cub maje tuyaj xuuj aj paj.

Nyole Jesús kaˈ txiˈ kkbaˈn tzkinn Dios tuˈn tcywix kyol

33 Jax o cybiy e cykba ke crinsipal xjal nejl: “Oj nxiˈ cykˈoˈna cyyola te Dios tuya jun jurament tuˈn tbint jun akˈuntl twitz, kaˈxsen ka min ma japan baj cyyola. Il tiˈj tuˈn tjapan baj cyyola oj t‑xiˈ cykbaˈna ‘tzkinn Dios,’” tz̈ike. Pero oˈcx jlu e cykba. 34 Pero jatzen weya, cxeˈl nkbaˈna cyey, miˈn txiˈ cykbaˈna “tzkinn Dios” tuˈn tcywix cyyola. Tuj cywitz nejenel cye xjal, at mas tipemal jyol “tzkinn Dios” twitzj jyol “tstiwa cyaˈj wiˈja” 35 bix twitzj yol “tstiwa twitz txˈotxˈ wiˈja” bix ja yol “tstiwa Jerusalén wiˈja.” Pero yaaˈn il tiˈj lu, cuma tuj cyaˈj ncawen Dios, bix najben twitz txˈotxˈ tuˈn tcub tkˈoˈn Dios tken, bix Jerusalén jtnom jaaˈ ccawel Dios tisen rey. 36 Bix miˈn txiˈ cykbaˈna tuˈn tel txˈomet cywiˈya ka min ma chi japan baja tiˈ cyyola, cuma oˈcx te Dios ncawen tibaj cywiˈy. Cˈoquel cycˈuˈja tiˈj mlay bint cyuˈna tuˈn toc ttzmal cywiˈy sak bix ka kˈek. 37 Juˈ tzunj, miˈn txiˈ cykbaˈna jun yol te jurament tuˈn tcywix cyyola. Nuk oˈcx tuˈn cyyolena tuya jun yol jaxxix. Ka ma tzˈoc cykˈoˈna juntl yol tibaj, kaˈ tzunj lu.

T‑xnakˈatz Jesús tiˈj tuˈn toc cyakˈ cye xjal nchi kˈojl cyiˈj

38 O cybiy e cykba kej xjal crinsipal nejl: “Ka ma txiˈ tbakˈ twitza bix ka twitz tey tuj il tuˈn juntl xjal, baˈn tuˈn tjyona tcastiwa twitz ley, tuˈntzen t‑xela junx.” 39 Pero jatzen weya, cxeˈl nkbaˈna cyey, miˈn chi kˈojla cyiˈj xjal nchi binchan kaˈ cyiˈja. Ka ma txiˈ ttzˈajen jun xjal tkˈoˈtxa tuj tmankˈaba, kˈonxa juntl plaj tuˈntzen t‑xiˈ ttzˈajen. 40 Ka taj jun xjal txiˈ tiiˈn jay twitz juez tuˈn tel kˈiˈn tcamisa, kˈonxtla tcapẍeyena te. 41 Ka ma tzˈoc tfwersen jun xjal jay tuˈn t‑xiˈ tiiˈna tiketz jun ajlabl, kˈonx tiiba te tuˈn t‑xiˈ tiiˈna juntl ajlabl mastl. 42 Ka at jun xjal ma tkane jun tiixja tey, kˈonxa te. Bix ka at jun xjal ma tkane pwak tey te tcˈasben, miˈn cub t‑xqˈueyena.

43 O cybiy e cykba kej xjal crinsipal nejl: “Cˈoquel cyakˈ cyuyey cyey, bix qˈuelel cyiiqˈuena cyaj kˈoja cyiˈja.” 44 Pero jatzen weya, cxeˈl nkbaˈna cyey, il tiˈj cˈoquel cyakˈ cyey kej xjal nchi kˈojl cyiˈja, bix chi naˈna Dios cyiˈkej nchi yasen cyiˈja, 45 tuˈntzen tchicˈajax ka tcwal Cymana tuj cyaˈj ejeeˈy. Tuˈnxin njawelen kˈij cyibaj kej xjal yaaˈn baˈn bix kej xjal baˈn, bix ntzaj tkˈoˈnxin jbal cyibaj kej xjal jiquen bix kej xjal yaaˈn jiquen. 46 Ka ma tzˈoc cyakˈ cyey nuk ejeeˈj xjal n‑oc cyakˈa cye, ¿alcyetzen cycotza ctzaal kˈoˈn cyey? Jax juˈx kej chmol chojentj alakˈ n‑oc cyakˈ cyuya cye. 47 Bix ka ma txiˈ cykˈolbeˈna nuk ejeeˈj cyuyey, ¿alcyetzen nchi binchana mas cywitz mastl xjal? ¿Yaaˈmpatzen tzin cybinchaˈn kej xjal yaaˈn ttanem Dios juˈwa? 48 Juˈ tzunj, chi ocxa tzˈaklxix, tisen te Cymana tuj cyaˈj tzˈaklxixte―tz̈i Jesús.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

And he opened his mouth, and taught them, saying,

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

耶稣基督的家谱

耶稣基督是亚伯拉罕的子孙、大卫的后裔,以下是祂的家谱:

亚伯拉罕生以撒,

以撒生雅各,

雅各生犹大和他的兄弟,

犹大和她玛生法勒斯和谢拉,

法勒斯生希斯仑[a]

希斯仑生兰,

兰生亚米拿达,

亚米拿达生拿顺,

拿顺生撒门,

撒门和喇合生波阿斯,

波阿斯和路得生俄备得,

俄备得生耶西,

耶西生大卫王。

大卫和乌利亚的妻子生所罗门,

所罗门生罗波安,

罗波安生亚比雅,

亚比雅生亚撒,

亚撒生约沙法,

约沙法生约兰,

约兰生乌西雅,

乌西雅生约坦,

约坦生亚哈斯,

亚哈斯生希西迦,

10 希西迦生玛拿西,

玛拿西生亚们,

亚们生约西亚,

11 约西亚生耶哥尼雅和他的兄弟,

那时以色列人被掳往巴比伦。

12 被掳到巴比伦以后,

耶哥尼雅生撒拉铁,

撒拉铁生所罗巴伯,

13 所罗巴伯生亚比玉,

亚比玉生以利亚敬,

以利亚敬生亚所,

14 亚所生撒督,

撒督生亚金,

亚金生以律,

15 以律生以利亚撒,

以利亚撒生马但,

马但生雅各,

16 雅各生约瑟。

约瑟就是玛丽亚的丈夫,

那被称为基督[b]的耶稣就是玛丽亚生的。

17 这样,从亚伯拉罕到大卫共有十四代,从大卫到被掳至巴比伦也是十四代,从被掳至巴比伦到基督降生也是十四代。

耶稣的降生

18 以下是耶稣基督降生的经过。

耶稣的母亲玛丽亚和约瑟订了婚,还没有成亲就从圣灵怀了孕。 19 约瑟是个义人,不愿公开地羞辱她,便决定暗中和她解除婚约。 20 他正在考虑这事的时候,主的一位天使在梦中向他显现,说:“大卫的后裔约瑟,不要怕,把玛丽亚娶过来,因为她所怀的孕是从圣灵来的。 21 她将生一个儿子,你要给祂取名叫耶稣[c],因为祂要把自己的子民从罪恶中救出来。”

22 这一切应验了主借着先知所说的话: 23 “必有童贞女怀孕生子,祂的名字要叫以马内利,意思是‘上帝与我们同在’。” 24 约瑟醒来,就遵从主的天使的吩咐和玛丽亚结婚, 25 只是在她生下孩子之前没有与她同房。约瑟给孩子取名叫耶稣。

智者来朝拜

希律王执政期间,耶稣降生在犹太的伯利恒城。

当时有几位智者[d]从东方来到耶路撒冷, 问道:“那生来做犹太人之王的在哪里呢?我们在东方看见祂的星,特来朝拜祂。”

希律王听后,心里不安,全城的人都感到不安。 希律王就召来祭司长和律法教师,问他们:“基督在哪里降生呢?”

他们回答说:“在犹太的伯利恒,因为先知这样记载,

“‘犹大地区的伯利恒啊!
你在犹大各城中并不是最小的,
因为有一位君王要从你那里出来,
牧养我的以色列子民。’”

于是,希律暗中召见那几位智者,仔细查问那星出现的准确时间, 然后派他们去伯利恒,并吩咐道:“你们去仔细寻访那个小孩,找到了,就回来报信,我也好去朝拜祂。”

他们听了王的吩咐,就去了。忽然,那颗曾在东方出现的星又出现在他们前面,引领他们来到小孩耶稣所在的地方,便停下来。 10 他们看见那颗星,喜出望外。

11 他们进了屋子,看见孩子和祂母亲玛丽亚,就俯伏在地上拜祂,并打开盛宝物的盒子献上黄金、乳香和没药作礼物。 12 他们在梦中得到指示不可回希律那里,便改道返回了家乡。

逃往埃及

13 他们离开之后,主的天使在梦中向约瑟显现,说:“起来,带着小孩子和祂母亲逃往埃及,住在那里等候我的通知,因为希律要寻找这孩子,杀害祂。” 14 于是,约瑟起来带着孩子和祂母亲连夜逃往埃及, 15 并在那里一直住到希律死了。这就应验了主借着先知所说的话:“我把儿子从埃及召出来。”

16 希律见自己被智者愚弄,大为恼怒,便照着智者所说的时间推算,下令把伯利恒附近两岁以下的男孩杀光。 17 这正应验了耶利米先知的话:

18 “在拉玛有痛哭哀号的声音,
是拉结在为儿女哀痛,
不肯接受安慰,
因为他们都死了!”

定居拿撒勒

19 希律死后,主的天使在梦中向在埃及的约瑟显现,说: 20 “起来,带着孩子和祂母亲回以色列去吧!因为要杀害孩子的人已经死了。” 21 约瑟就起来,带着孩子和祂母亲返回以色列。

22 但约瑟听闻亚基劳继承父亲希律的王位统治犹太,就不敢回犹太。这时,他在梦中得到主的指示,便前往加利利地区, 23 定居在拿撒勒镇。这应验了先知的话:“祂将被称为拿撒勒人。”

开路先锋

那时,施洗者约翰来到犹太的旷野传道,说: “悔改吧,因为天国临近了!” 约翰就是以赛亚先知所说的那位,他说:“有人在旷野大声呼喊,‘预备主的道,修直祂的路。’”

约翰身穿骆驼毛的衣服,腰束皮带,吃的是蝗虫、野蜜。 那时,耶路撒冷、犹太各地和约旦河一带的人都来到约翰那里, 承认他们的罪,在约旦河里接受他的洗礼。

约翰看见很多法利赛人和撒都该人也来受洗,就对他们说:“你们这些毒蛇的后代!谁指示你们逃避那将临的烈怒呢? 你们要结出与悔改相称的果子。 不要心里说,‘我们是亚伯拉罕的子孙。’我告诉你们,上帝可以从这些石头中兴起亚伯拉罕的子孙。 10 现在斧头已经放在树根上了,不结好果子的树都要被砍下,丢在火里。 11 我用水为你们施洗,叫你们悔改。但在我之后,有位比我更有能力的要来,我连替祂提鞋都不配。祂要用圣灵和火为你们施洗。 12 祂手拿簸箕,要把谷场清理干净,将麦子存入仓里,用不灭的火把糠秕烧尽。”

耶稣受洗

13 后来,耶稣从加利利来到约旦河要约翰为祂施洗。 14 约翰想要拦住祂,就说:“应该是你为我施洗才对,你反倒来找我?”

15 耶稣回答说:“你就这样做吧!我们理当这样遵行上帝一切的要求。”于是约翰答应了。

16 耶稣受了洗,刚从水里上来,天就开了。祂看见上帝的圣灵像鸽子一样降到祂身上, 17 又有声音从天上传来:“这是我的爱子,我甚喜悦祂。”

耶稣受试探

后来,耶稣被圣灵带到旷野,去受魔鬼的试探。 耶稣禁食了四十昼夜后,很饥饿。 试探者前来对祂说:“如果你是上帝的儿子,可以叫这些石头变成食物。”

耶稣回答说:“圣经上说,‘人活着不是单靠食物,乃是靠上帝口中的每一句话。’”

魔鬼又带祂进圣城,让祂站在圣殿的最高处, 说:“如果你是上帝的儿子,就跳下去吧!因为圣经上说,‘上帝会差遣祂的天使用手托住你,不让你的脚碰在石头上。’”

耶稣回答说:“圣经上也说,‘不可试探主——你的上帝。’”

魔鬼再带耶稣到一座极高的山上,把世上万国及其荣华富贵展示给祂看, 说:“如果你俯伏敬拜我,我就把这一切都给你。”

10 耶稣说:“撒旦,走开!圣经上说,‘要敬拜主——你的上帝,单单事奉祂。’”

11 于是魔鬼离开了耶稣,这时有天使前来伺候祂。

开始传道

12 耶稣听见约翰被捕入狱,就回到加利利。 13 后来,祂离开拿撒勒去迦百农住。迦百农靠近湖边,在西布伦和拿弗他利地区。 14 这就应验了以赛亚先知的话:

15 “西布伦、拿弗他利、
沿海一带及约旦河东、外族人居住的加利利啊!
16 你们住在黑暗中的人看见了大光,
活在死亡阴影下的人被光照亮了!”

17 从那时起,耶稣开始传道:“悔改吧,因为天国临近了!”

呼召门徒

18 耶稣沿着加利利湖边行走的时候,看见被称为彼得的西门和安得烈两兄弟正在撒网打鱼,他们是渔夫。 19 耶稣对他们说:“来跟从我!我要使你们成为得人的渔夫。” 20 他们立刻撇下渔网,跟从了耶稣。 21 耶稣再往前走,又看见雅各和约翰两兄弟正和父亲西庇太一起在船上补渔网。耶稣呼召他们, 22 他们马上离开渔船,辞别父亲,跟从了耶稣。

教导和医治

23 耶稣走遍加利利,在各个会堂里教导人,宣讲天国的福音,医治人们各样的疾病。 24 祂的名声传遍了整个叙利亚。人们把一切患病的,就是患各种疾病的、疼痛的、癫痫的、瘫痪的,以及被鬼附身的都带到祂面前,祂都医治了他们。 25 因此,有大群的人跟从了祂,他们来自加利利、低加坡里、耶路撒冷、犹太和约旦河东。

八福

耶稣看见这些人群,就上了山,刚坐下,门徒便走到祂跟前, 祂就开口教导他们,说:

“心灵贫穷的人有福了,
因为天国是他们的。
哀痛的人有福了,
因为他们必得安慰。
谦和的人有福了,
因为他们必承受土地。
爱慕公义如饥似渴的人有福了,
因为他们必得饱足。
心存怜悯的人有福了,
因为他们必蒙上帝的怜悯。
心灵纯洁的人有福了,
因为他们必看见上帝。
使人和睦的人有福了,
因为他们必被称为上帝的儿女。
10 为义受迫害的人有福了,
因为天国是他们的。

11 “人们因为我的缘故侮辱、迫害、肆意毁谤你们,你们就有福了。 12 要欢喜快乐,因为你们在天上有很大的奖赏。他们也曾这样迫害以前的先知。

盐和光

13 “你们是世上的盐。如果盐失去咸味,怎能使它再变咸呢?它将毫无用处,只有被丢在外面任人践踏。 14 你们是世上的光,如同建在山上的城一样无法隐藏。 15 人点亮了灯,不会把它放在斗底下,而是放在灯台上,好照亮全家。 16 同样,你们的光也应当照在人面前,好让他们看见你们的好行为,便赞美你们天上的父。

成全律法

17 “不要以为我是来废除律法和先知书,我不是来废除,乃是来成全。 18 我实在告诉你们,就是到天地都消失了,律法的一点一划都不会废除,全都要成就。 19 所以,谁违背这些诫命中最小的一条,并教导别人违背,谁在天国将被称为最小的。但谁遵守这些诫命,并教导别人遵守,谁在天国将被称为大的。 20 我告诉你们,除非你们的义胜过律法教师和法利赛人的义,否则断不能进天国。

论仇恨

21 “你们听过吩咐古人的话,‘不可杀人,杀人的要受审判。’ 22 但我告诉你们,凡无缘无故[e]向弟兄发怒的,要受审判;凡骂弟兄是白痴的,要受公会[f]的审判;凡骂弟兄是笨蛋的,难逃地狱的火。

23 “所以,你在祭坛前献祭的时候,要是想起有弟兄和你有过节, 24 就该把祭物留在祭坛前,先去跟他和好,然后再来献祭。

25 “趁着你和告你的人还在去法庭的路上,你要赶紧与对方和解。不然,他会把你交给审判官,审判官会把你交给差役关进监牢。 26 我实在告诉你,要是有一分钱没有还清,你绝不能从那里出来。

论通奸

27 “你们听过这样的话,‘不可通奸。’ 28 但我告诉你们,凡看见妇女就动淫念的,他在心里已经犯了通奸罪。 29 如果你的右眼使你犯罪,就把它剜掉!宁可失去身体的一部分,也比整个人下地狱好。 30 如果你的右手使你犯罪,就把它砍掉!宁可失去身体的一部分,也比整个人下地狱好。

论休妻

31 “还有话说,‘人若休妻,必须给她休书’。 32 但我告诉你们,除非是妻子不贞,否则,休妻就是使妻子犯通奸罪,娶被休女子的人也犯了通奸罪。

论起誓

33 “你们也听过吩咐古人的话,‘不可违背誓言,总要向主遵守所起的誓。’ 34 但我告诉你们,不可起誓。不可指着天起誓,因为天是上帝的宝座。 35 不可指着地起誓,因为地是上帝的脚凳。不可指着圣城耶路撒冷起誓,因为那是大君王的城。 36 也不可指着自己的头起誓,因为你不能使一根头发变黑或变白。 37 你们说话,是就说是,不是就说不是,多说的便是来自那恶者[g]

论爱仇敌

38 “你们听过这样的话,‘以眼还眼,以牙还牙。’ 39 但我告诉你们,不要跟恶人作对。有人打你的右脸,连左脸也转过来让他打。 40 有人想控告你,要夺取你的内衣,连外衣也给他。 41 有人强迫你走一里路,你就跟他走二里路。 42 有求你的,就给他;有向你借的,不可拒绝他。

43 “你们听过这样的话,‘要爱邻居,恨仇敌。’ 44 但我告诉你们,要爱仇敌,为迫害你们的人祷告。 45 这样,你们才是天父的孩子。因为祂让阳光照好人也照坏人,降雨给义人也给恶人。 46 如果你们只爱那些爱你们的人,有什么值得嘉奖的呢?就是税吏也会这样做。 47 如果你们只问候自己的弟兄,有什么特别呢?就是外族人也会这样做。 48 所以,你们要纯全,正如你们的天父是纯全的。

论周济穷人

“你们要小心,行善的时候不可张扬,故意叫人看见,否则就不能得你们天父的赏赐了。

“因此,周济穷人的时候,不要大吹大擂,像那些伪君子在会堂和街市上所行的一样,以博取人们的赞赏。我实在告诉你们,他们得到的赏赐仅此而已。 你们周济穷人的时候,右手所做的别叫左手知道, 要不声不响地去做。这样,鉴察隐秘事的天父必赏赐你们。

论祷告

“你们祷告时,不要像伪君子那样。他们喜欢站在会堂里和十字路口上公开祷告,故意让人看见。我实在告诉你们,他们得到的赏赐不过是人的赞赏。 你们祷告的时候,要进入内室,关上门,向你们肉眼看不见的父祈祷,鉴察隐秘事的父必赏赐你们。

“你们祷告时不可像外族人那样喋喋不休,他们以为长篇大论,就必蒙上帝垂听。 不可像他们那样,因为在你们祷告以前,你们的父已经知道你们的需要了。

“你们应当这样祷告,

“‘我们天上的父,
愿人们都尊崇你的圣名,
10 愿你的国度降临,
愿你的旨意在地上成就,就像在天上成就一样。
11 求你今天赐给我们日用的饮食。
12 饶恕我们的罪,
就像我们饶恕了得罪我们的人。
13 不要让我们遇见诱惑,
救我们脱离那恶者。
因为国度、权柄、荣耀都是你的,直到永远。阿们!’

14 “如果你们饶恕别人的过犯,你们的天父也必饶恕你们的过犯。 15 如果你们不饶恕别人的过犯,你们的天父也不会饶恕你们的过犯。

论禁食

16 “你们禁食的时候,不要像伪君子那样愁眉苦脸,因为他们故意蓬头垢面,好让别人知道他们在禁食。我实在告诉你们,他们得到的赏赐不过是人的赞赏。 17 你禁食的时候要梳头洗脸, 18 不叫人们看出你在禁食,只让你肉眼看不见的父知道,鉴察隐秘事的父必赏赐你。

论积财

19 “不要为自己在世上积攒财宝,世上有虫子咬,会生锈,又有贼闯进来偷。 20 你们要把财宝积攒在天上,天上没有虫子咬,不会生锈,也没有贼闯进来偷。 21 要知道,你的财宝在哪里,你的心也在哪里。

22 “眼睛是身上的灯。如果你的眼睛明亮,全身都光明; 23 要是你的眼睛昏花[h],全身就黑暗。如果你里面的光黑暗了,那黑暗是多么大啊!

24 “一个人不能服侍两位主人,因为他不是恨这位、爱那位,就是重这位、轻那位。你们不能又事奉上帝,又崇拜金钱。

不要忧虑衣食

25 “所以我告诉你们,不要为生活忧虑,如吃什么、喝什么,也不要为身体忧虑,如穿什么。难道生命不比饮食重要吗?身体不比穿着重要吗?

26 “你们看天上的飞鸟,它们不种,不收,也不在仓里积存粮食,你们的天父尚且养活它们,难道你们还不如飞鸟贵重吗? 27 你们谁能用忧虑使自己多活片刻呢?

28 “何必为穿着忧虑呢?你们看看野地的百合花是如何生长的,它们既不劳苦,也不纺织。 29 但我告诉你们,就连所罗门王最显赫时的穿戴还不如一朵百合花! 30 你们的信心太小了!野地里的草今天还在,明天就丢在炉中化为灰烬,上帝还这样装扮它们,何况你们呢? 31 所以,你们不要忧虑‘吃什么?喝什么?穿什么?’ 32 因为这些都是外族人的追求,你们的天父知道你们的需要。

33 “你们要先寻求上帝的国和祂的义,这一切都会赐给你们。 34 所以,不要为明天忧虑,因为明天自有明天的忧虑,一天的难处一天担就够了。

责人先责己

“不要论断别人,免得你们被论断。 因为你们怎样论断别人,也必照样被论断;你们用什么尺度衡量别人,也要用什么尺度衡量你们。 为什么你只看见你弟兄眼中的小刺,却看不见自己眼中的大梁呢? 既然你自己眼中有大梁,又怎么能对弟兄说‘让我除去你眼中的小刺’呢? 你这伪君子啊!要先除掉自己眼中的大梁,才能看得清楚,好清除弟兄眼中的小刺。

“不要把圣物给狗,免得狗转过头来咬你们,也不要把珍珠丢在猪前,免得猪践踏了珍珠。

祈求、寻找、叩门

“祈求,就会给你们;寻找,就会寻见;叩门,就会给你们开门。 因为凡祈求的,就得到;寻找的,就寻见;叩门的,就给他开门。

“你们做父亲的,谁会在儿子要饼时给他石头, 10 要鱼时给他毒蛇呢? 11 你们虽然邪恶,尚且知道把好东西给儿女,你们的天父岂不更要把好东西赐给求祂的人吗?

12 “所以,你们希望人怎样待你们,就要怎样待人,这是律法和先知的教导。

辨别与抉择

13 “你们要进窄门,因为通向灭亡的门大,路宽,进去的人也多; 14 但通向永生的门小,路窄,找到的人也少。

15 “你们要提防假先知,他们披着羊皮到你们当中,骨子里却是凶残的狼。 16 你们可以凭他们结的果子认出他们。荆棘怎能结出葡萄呢?蒺藜怎能长出无花果呢? 17 同样,好树结好果子,坏树结坏果子; 18 好树结不出坏果子,坏树也结不出好果子。 19 凡不结好果子的树,都要被砍下来丢在火里。 20 因此,你们可以凭他们结的果子认出他们。 21 并不是所有称呼我‘主啊,主啊’的人都能进天国,只有遵行我天父旨意的人才能进去。 22 在审判那天,很多人会对我说,‘主啊,主啊,我们不是奉你的名传道,奉你的名赶鬼,奉你的名行了许多神迹吗?’ 23 我会清楚地告诉他们,‘我从来不认识你们,你们这些作恶的人走开!’

两种盖房子的人

24 “所以,凡听了我的这些话就去行的人,就像聪明人把房子建在磐石上。 25 任由风吹雨打、洪水冲击,房子仍屹立不倒,因为它建基在磐石上。 26 凡听了我这些话不去行的,就像愚昧人把房子建在沙土上。 27 遇到风吹雨打、洪水冲击,房子就倒塌了,而且倒塌得很厉害。”

28 大家听完耶稣这番教导,都很惊奇, 29 因为祂教导他们时像位有权柄的人,不像他们的律法教师。

麻风病痊愈

耶稣下山的时候,有许多人跟着。

Footnotes

  1. 1:3 ”希腊文是“亚兰”。
  2. 1:16 基督”意思是“受膏者”。
  3. 1:21 耶稣”意思是“救主”。
  4. 2:1 智者”或译“占星家”下同7节和16节。
  5. 5:22 有古卷无“无缘无故”。
  6. 5:22 公会”是当时犹太人的最高司法机构,处理宗教、道德和伦理等事务。
  7. 5:37 那恶者即魔鬼,又名撒旦。
  8. 6:23 昏花”或作“邪恶”。

T‑xiˈlen tchunkˈlal Jesús tzˈiˈben tuˈn San Mateo

Ke tcyman Jesucristo ootxa

Ejeeˈ tzunj lu tzˈiˈben cybi tiyˈjil Jesucristo. Ja Jesucristo t‑xeˈchel David, bix jatzen David t‑xeˈchel Abraham.

Yaltzen te Abraham, tman Isaac. Jatzen te Isaac, tman Jacob. Bixsen te Jacob, cyman Judá cyuyax ke ttzicy bix ke titzˈen. Bixsen te Judá, cyman Fares tuyax Zara, tal Tamar kej lu. Bix te Fares, tman Esrom. Bix te Esrom, tman Aram. Bix te Aram, tman Aminadab. Bix te Aminidab, tman Naasón. Bix te Naasón, tman Salmón. Bix te Salmón, tman Booz, tal Rahab. Bix te Booz, tman Obed, tal Rut. Bix te Obed, tman Isaí. Bix te Isaí, tman jrey David. Bix te David, tman Salomón, tal jxuj xuuj t‑xuˈl jxin Urías.

Yaltzen te Salomón, tman Roboam. Bix te Roboam, tman Abías. Bix te Abías, tman Asa. Bix te Asa, tman Josafat. Bix te Josafat, tman Joram. Bix te Joram, tman Uzías. Bix te Uzías, tman Jotam. Bix te Jotam, tman Acaz. Bix te Acaz, tman Ezequías. 10 Bix te Ezequías, tman Manasés. Bix te Manasés, tman Amón. Bix te Amón, tman Josías. 11 Bix te Josías, tman Jeconías cyuyax ke ttzicy bix ke titzˈen. Eteˈ ke Jeconías tej cyxiˈ kˈiˈn xjal aj Israel tuj Babilonia.

12 Yaltzen te Jeconías, tman Salatiel. Otk chi pon kˈiˈn aj Israel tuj Babilonia tej titzˈj Salatiel. Bix te Salatiel, tman Zorobabel. 13 Bix te Zorobabel, tman Abiud. Bix te Abiud, tman Eliaquim. Bix te Eliaquim, tman Azor. 14 Bix te Azor, tman Zadoc. Bix te Zadoc, tman Aquim. Bix te Aquim, tman Eliud. 15 Bix te Eliud, tman Eleazar. Bix te Eleazar, tman Matán. Bix te Matán, tman Jacob. 16 Bix te Jacob, tman José, tchmil María. Bix ja te María, ttxu Jesús, jaj Cristo tbi, jaj xjal scyˈoˈn tuˈn Dios te cawel tibaj cykilca.

17 Juˈ tzunj, at cyajlaaj cloj cyiyˈjil xjal e tzaj xeˈt tiˈj Abraham ul tiˈj David. Bix at cyajlaaj cloj cyiyˈjil xjal e tzaj xeˈt tiˈj David ul tej kˈij tej cyxiˈ kˈiˈn aj Israel tuj Babilonia. Bix at cyajlaaj cloj cyiyˈjil xjal e tzaj xeˈt tej kˈij tej cytzyet cyuˈn aj Babilonia ul baj tej titzˈj Cristo. Juˈtzen tten oc Jesucristo t‑xeˈchel jrey David.

Tej tul itzˈj Jesucristo

18 Bix ja te Jesucristo, Tcwal Dios. Tej tul itzˈj, juˈ e baj cyjulu. Ttxu Jesús, jaj txin María, otk yolen tuyaj xin José tuˈn tmajetxin tuyaxin. Pero te mitknaˈx majetxin tuyaxin, bix te mitknaˈx toc ipan José tiˈjtxin, ya atl taltxin tuj tcˈuˈjtxin. Preñadatltxin tuˈn Espíritu Santo. 19 Yaltzen te José, jxin xjal tuˈn tmaje tuya María, jun xjal e tnima tley Dios. Juˈ tzunj, tej tel tniyˈxin tiˈj otk tzˈoc María preñada, e tajbexin tuˈn tcyaj ttzokpiˈnxin María, pero yaaˈn cywitz nejenel tuj tja Dios, cuma tcyˈixin tuˈn tcub tchˈixew María. 20 Tajxin tuˈn el tpaaˈn tiibxin tiˈjtxin, pero ul jlet jun tsanjel Dios tuj cyaˈj tuj twitziyˈxin, bix e tkba texin:

―José, tiyˈjil David, miˈn tzaj ttz̈i tiˈja tuˈn tmajey tuya María, cuma tuˈn tipemal Espíritu Santo ma tzˈoc jlet taltxin. 21 Bix qˈuitzˈjel jun taltxin, bix cˈoquel tkˈoˈna tbi te Jesús, jatzen japeninaj “Clol xjal.” Jatzen tbi cˈoquel tkˈoˈna, cuma chi cletel xjal tuˈn tuj cyil―tz̈i ángel te José.

22 Cykilcatzen jlu e baj tuˈntzen tjapan baj tyol Dios e cyaj tkbaˈn cye xjal tuˈn jun tyolel. E tkba tyolel Dios cyjulu:

23 ―Cycyeˈyenc, cˈoquel preñada jun txin mitknaˈx toc ipan jun xinak tiˈj, bix qˈuitzˈjel jun taltxin, bix cˈoquel kˈoˈn tbi te Emanuel, jatzen japeninaj “At Dios kuya”―tz̈i Dios te jun tyolel.

24 Bix el twatl José. Bix e tcuya tuyaj yol e tkba tsanjel Dios texin tuj twitziyˈxin, bix e majexin tuya María. 25 Pero min oc ipanxin tiˈjtxin tejxe tul itzˈj taltxin. Bix oc tkˈoˈnxin tbikˈa te Jesús.

Tej cypon jxin at cynaabl tuˈn t‑xiˈ cyyeecˈaxin nimbil twitz neeˈ Jesús

Itzˈjtzen Jesús tuj tnom Belén tuj departamento te Judea, bix ja tzunj jxin Herodes rey tej titzˈjkˈa. Tej titzˈj Jesús, e pon juun xjal nim cynaabl tuj Jerusalén. Otk chi tzaj te jun tnom te ocne. Bix e xiˈ cykanenxin cye xjal:

―¿Jaaˈ taˈ jxjal at tuˈn tcawen cyibaj xjal judío? Jaxte ma tzˈitzˈj, cuma ma kila jun cheˈw ocne tzin tyeecˈan ma tzul cawel cye xjal judío. Kaja tuˈn t‑xiˈ kyeecˈana knimbila twitz―tz̈i ke jawnex xjal te juntl tnom ocne.

Tejtzen tbinte rey Herodes otk tzˈitzˈj juntl rey cye xjal judío, biˈx e tzaj ttz̈i tiˈjxin, bix e tzaj ttz̈i cyiˈj aj Jerusalén. Oc tchmoˈn Herodes cykilca nejenel cye pala cyuyax ke txˈolbal ley, bix e xiˈ tkanenxin cyexin jaaˈ tuˈn titzˈja Cristo, jxjal Scyˈoˈn tuˈn Dios te Cawel. Bix aj cytzakˈbeˈnxin texin:

―Tuˈn titzˈj tuj tnom te Belén tuj departamento te Judea, cuma e cyaj tzˈiˈbet tuˈn jun tyolel Dios cyjulu: “Tz̈i Dios, ‘Jay, tnom Belén, amale chˈineta cyxol tnom te Judá, pero nintzaja, cuma tuyey tzula itzˈja jun Cawel tuˈn tajben te Cylel te ntanema Israel,’ tz̈i Dios,” tz̈i jun tyolel Dios―tz̈ike.

Tej tel tniyˈ Herodes tiˈj otk tzˈitzˈj jun cawel, bix e tzaj ttxcoˈnxin kej xjal nim cynaabl, pero tuj ewjel, bix e xiˈ tkanenxin cyexin:

―¿Jtoo ul jlet cheˈw te ocne?―tz̈i rey.

Tej tbaj yolen Herodes cyuya aj naabl te ocne, e xiˈ tsmaˈnxin ejeeˈxin tuj tnom Belén, bix e xiˈ tkbaˈnxin cyexin:

―Cyucxa cyey tuj tnom te Belén, bix chebe chebe chi jyona tiˈ neeˈ. Ojtzen tcnet cyuˈna, cykbantza weya, tuˈntzen jax juˈx weya tuˈn nxiˈya yecˈl nnimbila twitz―tz̈i Herodes, pero ẍtakˈ yol.

Tej cybintexin tyol rey, exkexin, bix tujx naj tul jlet cheˈw juntl maj otk cyilxin tej cytenxin ocne. Bix e cub nej cheˈw cywitzxin, bix tej tpon cheˈw tibaj jaaˈ jaaˈ taˈ neeˈ, e weˈ cheˈw. 10 Tejtzen cylontexin cheˈw, nimxsen e jaw tzalajkexin. 11 Bix ocxkexin tuj jaaˈ, bix e cyilxin neeˈ tuya ttxu, ja María, bix e cub mutzkˈajkexin twitz neeˈ tuˈn tjaw cynimsaˈnxin ja. Otk txiˈ cyiiˈnxin chˈin tiˈj cykˈinemalxin, bix e jaw cyjkoˈnxin. E jatz cyiiˈnxin cyoybilxin, bix e xiˈ cykˈoˈnxin tekˈa oro tuya incienso tuya jun wik cˈocˈsbil mirra tbi. 12 Pero tej tpon tumel tuˈn cyajxin, e tzaj tkbaˈn Dios cyexin tuj cywitziyˈxin tuˈn miˈn chi aj meltzˈajxin tuya Herodes. Juˈ tzunj, ajkexin tuj cytanemxin tuj junxitl be.

Tej cyxiˈ ok José tuj Egipto tuˈn min cub byet neeˈ tuˈnj rey Herodes

13 Cyajlenxitltzen ke aj naabl, at jun e baj. Ul jlet jun tsanjel Dios tuj cyaˈj tuj twitziyˈ José, bix e xiˈ tkbaˈn te José:

―Weyˈtztzen, bix kˈinxa neeˈ tuyax ttxu, bix juˈ txiˈy tuj Egipto, bix ajkelbilx tuˈna, bix jatztzen ctemeley ojxe t‑xiˈ nkbaˈna tey tuˈn tul meltzˈaja, cuma tzul Herodes jyolte neeˈ tuˈn tcub tbyoˈnxin―tz̈i ángel.

14 Bix e jaw weˈ José, bix tex koniyan e xiˈ tiiˈnxin neeˈ tuya ttxu, bix e xiˈ okxin tuj Egipto. 15 Bix e tenkexin tuj Egipto tejxe tcyim Herodes. Juˈtzen eˈla jaxxix tyol Dios. E cub ttzˈiˈben jun tyolel Dios cyjulu: “Tuj Egipto qˈueletz ntxcoˈna Ncwala,” tz̈i Dios tej xin tyolel.

16 Yaltzen te Herodes, tej tbintexin otk cub sbuˈnxin cyuˈn aj naabl te ocne, nimxsen e tzaj tkˈojxin, bix e xiˈ tsmaˈnxin tsoldadoxin tuˈn tcub cybyoˈnxin cykilca cwal xinak tuj Belén bix cyuj ke aldea tuj tcwent Belén. E xiˈ tkbaˈnxin tuˈn cycub byet cykilca cwal nitzˈj hasta te caˈba jnabkˈike, cuma el tniyˈxin tiˈj tuˈn cyyol aj naabl otk bint caˈba jnabkˈi tej tul jlet jawnex cheˈw te ocne. 17 Juˈtzen eˈla jaxxix tyol Dios e tkba tyolel Dios Jeremías. E cyaj ttzˈiˈben Jeremías cyjulu: 18 “Cbijel jun s̈itz̈ˈbil tuj Ramá, jatzen kˈajkˈajel cywiˈ xuuj te nimxsen bisbajil. Chi ookˈel ke cyiyˈjil Raquel cyiˈj ke cyal, bix mlay bint tuˈn tcyiwsaj cycˈuˈj, cuma min‑altl cyal,” tz̈i Jeremías jatxe ootxa.

19 Tejtzen tcyim Herodes, at juntl e baj. Juntl maj ul jlet jun tsanjel Dios tuj cyaˈj tuj twitziyˈ José tuj Egipto. Bix e xiˈ tkbaˈnxin te José:

20 ―Weyˈtztzen, bix kˈinxa neeˈ tuyax ttxu, bix cu txiy tuj txˈotxˈ te Israel, cuma o chi cyim kej xjal e cyajbe tuˈn tcub byet neeˈ―tz̈i ángel.

21 Juˈ tzunj, e jaw weˈ José, bix e xiˈ tiiˈnxin neeˈ tuyax ttxu, bix e ponkexin tuj txˈotxˈ te Israel. 22 E tajbexin tuˈn tnajanxin tuj departamento te Judea, pero tej tbintexin otk tzˈoc Arquelao te cawel te t‑xel Herodes tuj Judea, e tzaj ttz̈i tiˈjxin tuˈn tnajanxin tuj Judea. E tzaj tkbaˈn Dios texin tuj twitziyˈxin tuˈn miˈn pon meltzˈajxin tuj Judea. Juˈ tzunj, e xiˈkexin tuj departamento te Galilea, 23 bix e ponkexin tuj jun tnom Nazaret tbi. Juˈtzen eˈla jaxxix jtyol Dios e cub ttzˈiˈben jun tyolel Dios tiˈj jxjal Scyˈoˈn tuˈn Dios. Tz̈i cyjulu: “Jun aj Nazaret cˈoquele tbi.”

Tej tkˈumen Juan Bautista tyol Dios

Mas yaj, ultzen junxin xjal Juan Bautista tbi tuj jun lugar tuj Judea jaaˈ yaaˈn nim xjal najl tuj. E tkˈume Juan tyol Dios, bix tz̈i cyjulu:

―Cykˈoncja cyila bix chi meltzˈaja tuya Dios, cuma tzul lkˈe tcawbil Dios kxol―tz̈i Juan Bautista.

Juˈ e tyole Juan, cuma jaxin jxjal e yolen Isaías tiˈj, jxin tyolel Dios te ootxa. E tkba Isaías cyjulu: “C‑yolel jun tyolel Dios jaaˈ yaaˈn nim xjal najl tuj. Tz̈itzen tbel cyjulu: ‘Cybincham cyiiba twitz Taaw twitz txˈotxˈ. Cyjkom tbexin tuj cyanema,’ tz̈i tbel jxjal c‑yolel,” tz̈i Isaías.

Yaltzen te Juan, jatzen t‑xbalen toc ttzmal camello, bix tzˈuˈn tqˈuelbilxin toc. Yaltzen twaxin, cuchiˈkejil, bix tcˈaˈxin taˈl xiiˈ e cnet tuˈnxin tuj cˈul.

Bix e pon nim xjal te nin tnom Jerusalén tuya Juan, cyuyax xjal te niyˈtl tnom tuj Judea, cyuyax jxjal najl ttziiˈ nimaˈ Jordán. Bix e bautizarj ke xjal tuˈn Juan tuj nimaˈ Jordán tej tjatz cykbaˈn cyil.

Pero tej tlonte Juan otk chi ul nim xjal tej cloj fariseo bix tej cloj saduceo, tuˈntzen cybautizarj tuˈnxin, e xiˈ tkbaˈnxin cye:

―Ke cyey cynaabla tisen lbaj. ¿Tikentzen cycyˈiy tuˈn tcyaj cykˈoˈna cyila? Cyaj cyey tuˈn cybautizarja wuˈna nuk tuˈn miˈn cub castiwa cyibaja tuˈn Dios. Ka cycyˈiy tuˈn tcub castiwa tuˈn Dios cyibaja, cybinchamtzen alcyej baˈn, tuˈntzen tchicˈajax ka otk cyaj cykˈoˈna cyila bix ka otk chi meltzˈaja tuya Dios. Bix miˈn cub cyximana tuj cyanema: ‘Cuma tiyˈjil Abraham koˈya, mlay tzaj kcastiwiya tuˈn Dios, cuma t‑xjal Dios koˈya,’ tz̈i key. Pero yaaˈn juˈwa. Cxeˈl nkbaˈna cyey, ka ma chi oc xjal te t‑xjal Dios nuk tuˈnj tiyˈjil Abrahamke, baˈntzenle tbint tuˈnxin tuˈn cyoc ke xak te t‑xjal Dios. 10 Tzul castiwa cyibaj kej xjal yaaˈn baˈn twitz Dios. Cˈoquel cycˈuˈja tiˈj ja tumel lu. Taaw cab tken loˈpj cˈoquel tcyeˈyen cyiˈ cyken loˈpj. Kej min cyakˈ cywitz baˈn, chi jawel txˈomet ttzi txˈotxˈ, bix nuk te tuj kˈakˈ chi ajbela. 11 Weya, nuk jun xjal kena tuˈn cybautizarj xjal wuˈna, ka cyaj xjal txiˈ cyyeecˈan ma tzˈajtz tiˈ cynaabl twitz Dios. Pero at jun xjal lepch wiˈja jawnexxsen nwitza. Mintlpetiiˈ woclena tuˈn tel npjuˈna takˈel t‑xaab. Ja tzunj xjal tzul, yaaˈn nuk jun techel ctkˈaˈ tisen weya, sino ctzaal tkˈoˈnxin Espíritu Santo te cyej cyey ma cyaj cykˈoˈna cyila, bix ctzaal tkˈoˈnxin tuˈn cyxiˈy tuj kˈakˈ te cyej cyey min cyaj cykˈoˈna cyila bix min ma tzˈajtz tiˈ cynaabla. 12 Jun awal triwa qˈuelel tpaˈn jtwitz triwa tuya t‑xcˈomel. Jtwitz triwa cˈoquex tuj txˈutxˈ, pero tzunj t‑xcˈomel cˈoquex tuj jkˈakˈ mlay yubtzˈaj. Juˈtzen ctemel pjel tpaˈn jxjal tzul kej xjal at tuˈn cyclet cyuyaj xjal at tuˈn cyxiˈ tuj kˈakˈ―tz̈i Juan cye aj fariseo bix cye aj saduceo.

Tej tbautizarj Jesús

13 Etztzen Jesús tuj departamento te Galilea, bix ulxin tuya Juan ttziiˈ nimaˈ Jordán, tuˈntzen tbautizarjxin tuˈn Juan. 14 Pero tuj twitz Juan, yaaˈn tumel tuˈn tbautizarj Jesús tuˈnxin. E xiˈ tkbaˈnxin te Jesús:

―Il tiˈj tuˈn nbautizarja tuˈna, yaaˈn tuˈn tbautizarja wuˈna―tz̈ixin.

15 Pero e xiˈ tkbaˈn Jesús texin:

―Jax tuˈna, pero jaˈlewe waja tuˈn tbint jwajbila tuˈna, tuˈntzen tbint jma tkba Dios―tz̈i Jesús.

Bix e tcuya Juan.

16 Tejtzen tbautizarj Jesús tuˈn Juan, e jatz Jesús tuj nimaˈ, bix e jket cyaˈj, bix e tilxin tcuˈtz Espíritu Santo tisen junjil cucuˈ, bix e cub licyˈpajjil tuj twiˈ Jesús. 17 Bix e tzaj jun yol tuj cyaˈj. E tkba cyjulu:

―Ja tzunj xjal lu Ncwala n‑oc takˈ weya. Nchin tzalaja tiˈj―tz̈i Dios.

Tej toc niyˈbet Jesús

Yajcˈatltzen bix e xiˈ kˈiˈn Jesús tuˈn Espíritu Santo tuj jun lugar mintiiˈ cynajbil xjal tuj, tuˈntzen toc tkˈoˈn taaw il tipen tiˈjxin tuˈn tyeecˈante Jesús tnimbil texin. E cub tpaˈn weyaj cyaˈwnak kˈij tuyax cyaˈwnak koniyan, bix tej tjapan baj cyaˈwnak kˈij, otkxsen bajxin tuˈn weyaj. Bix e pon taaw il tuya Jesús tuˈn tbint tajbil taaw il tuˈn Jesús. E xiˈ tkbaˈn texin:

―Ka Tcwal Diosa, binchancˈa tzunj xaka te tway te yecˈbil―tz̈i taaw il.

Pero e xiˈ tkbaˈnxin te taaw il:

―Tzin tkbaˈn tuj tyol Dios cyjulu: “Yaaˈn nuk oˈcx tuˈn twa jun xjal iˈtzen. Ja te mas il tiˈj, tuˈn tnimante cykilca yol tzin tkbaˈn Dios,”―tz̈i Jesús.

Bix e xiˈ tiiˈn taaw il ja Jesús tuj Jerusalén, ja tnom nintzaj, bix e jaw tiiˈn taaw il jaxin maa twiˈ tja Dios. Bix e xiˈ tkbaˈn taaw il texin:

―Ka jay Tcwal Dios, xooˈnx tiiba twitz txˈotxˈ. Mlay cyima, cuma tzin tkbaˈn tyol Dios cyjulu: “Chi tzaal tkˈoˈn Dios tsanjel tuj cyaˈj te clol tey. Ejeeˈ chi tzyulte tey tuj cykˈab, tuˈntzen miˈn tzakˈ tkena cywiˈ xak,” tz̈i tyol Dios―tz̈i taaw il.

Pero aj ttzakˈbeˈn Jesús te:

―Pero jax tzin tkbaˈn tyol Dios cyjulu: “Miˈn tzˈoc cycyakwusaˈna Cyaawey Dios tuˈnj toc cykˈoˈna tuj malbil te, ka jax tuˈn,”―tz̈ixin.

Bix e xiˈ kˈiˈn Jesús juntl maj tuˈn taaw il. E pon kˈiˈnxin twiˈ jun witz te nimxsen tweˈ, bix e xiˈ tyeecˈan taaw il texin cykilca tnom twitz txˈotxˈ tuyax cykˈinemal tnom nimxix. Bix e xiˈ tkbaˈn taaw il texin:

―Cykilca ke tnom lu cxeˈl nkˈoˈna tey ka ma cub majey nwitza te yecˈbil ka inayena taawa tuj twitza―tz̈i taaw il texin.

10 Bix e xiˈ tkbaˈnxin te taaw il:

―¡Min! Cutxey, Satanás, cuma tzin tkbaˈn tyol Dios cyjulu: “Nuk oˈcx ja Dios cjawel cynimsaˈna, bix nuk oˈcx te texin baˈn cyajbeˈney,”―tz̈i Jesús.

11 Bixsen e cyaj tkˈoˈn taaw il jaxin, bix ul ke tsanjel Dios tuj cyaˈj onlte texin.

Tej ttzyet taakˈen Jesús

12 Tejtzen tbinte Jesús otk tzˈocx Juan tuj tzeeˈ, e xiˈxin tuj departamento te Galilea, 13 tuˈntzen tponxin tuj ttanemxin Nazaret. Pero etzxin tuj Nazaret, bix e ponxin tuˈn tnajanxin tuj tnom te Capernaum. Tcub Capernaum ttziiˈ jun tnijabel aˈ, jaaˈ najle kej tchmanxin Zabulón bix kej tchmanxin Neftalí. 14 Tej takˈananxin tuj taakˈen Dios jatzewe, el jax j‑e tkba jxin tyolel Dios Isaías. E cub ttzˈiˈben Isaías cyjulu: 15 “Kej xjal tuj txˈotxˈ te Zabulón bix kej xjal te Neftalí, cyuyax xjal ttziiˈ tnijabel aˈ bix jlajxe nimaˈ Jordán, bix kej xjal yaaˈn judío tuj Galilea, 16 ejeeˈj tzunj xjal lu chi temel tuj klolj. Nuk chi ayol cycyamecy, pero cxeˈl cycyeˈyen jun spiˈyen nintzaj. Kej xjal lu najlke tuj jun txˈotxˈ jaaˈ taˈ nuk klolj bix cyamecy, pero cwel koptzˈaj jun spiˈyen cyibaj,” tz̈i Isaías jatxe ootxa.

17 Tponlenxitltzen Jesús Capernaum, akˈxin kˈumlte tyol Dios. E tkbaxin cyjulu: “Chi meltzˈaja tuya Dios, cuma ma pon tumel tuˈn tul tcawbil Dios tuj cyaˈj,” tz̈ixin.

18 At jun kˈij e bet Jesús ttziiˈ jnintzaj tnijabel aˈ te Galilea, bix e tilxin caˈba xjal cyitzˈen cyiib. At jxin Simón, bix juntl tbixin Pedro, bix at jxin Andrés. Bix e cuˈx cyxooˈnxin jun xiyˈpa tuj aˈ, cuma tzyul quis̈kexin. 19 Bix e xiˈ tkbaˈnxin cyexin:

―Chi lpetza wiˈja. Jaˈlewe lu key nchi chmona quis̈. Pero chi oquel nkˈoˈna te chmol xjal tuˈn cyxiˈ lpe wiˈja―tz̈i Jesús cyexin.

20 Bix ncyaj cykˈoˈn najtlxin cyxiyˈpaxin, bix oc lpekexin tiˈjxin.

21 Tejtzen t‑xiˈ tbet‑xin juntl tkiyˈ, e tilxin caˈbatl xjal cyitzˈen cyiib, jaj jxin Jacobo, bix jxin Juan. Tcwal jxin Zebedeo ejeeˈxin. Eteˈcˈaxxin tuj jun barc tuya Zebedeo, cymanxin, nchi remyenaxin cyxiyˈpaxin. Bix e tzaj ttxcoˈnxin ejeeˈxin. 22 Bix e cyaj cykˈoˈnxin najtlxin cybarcxin tuyax cymanxin, bix oc lpekexin tiˈj Jesús.

23 Bix e bet Jesús tuj cykilca ke tnom tuj Galilea. Tuj jaca juun camon jaaˈ te xnakˈtzbil tyol Dios, e xiˈ t‑xnakˈtzaˈnxin cye xjal, bix e xiˈ tkˈumenxin jtbanel yol tiˈj tcawbil Dios. Bix oc tkˈanexin kej xjal yaab. El tiiˈnxin nuk alcyexja cyyabel xjal. 24 Bix el tpocbal Jesús tuj cykilca ke tnom tuj Siria. Juˈ tzunj, ul kˈiˈn twitzxin nimxsen xjal yaab cyuˈn aj Siria. Ul kej xjal nim qˈuixcˈaj eteˈ tuˈn yabbil, bix kej nchyon cyiˈj, bix kej xjal otk chi oc biman cyiˈj, bix kej e tzaj tuj cywiˈ, bix kej mintiiˈ tanem cyxumlal. Bix e kˈanjke tuˈnxin. 25 Nimxsen xjal oc lpe tiˈjxin. E tzajke tuj Galilea, bix cyuj ke tnom te Decápolis, bix tuj Jerusalén, bix cyuj tnom te Judea, bix at e tzaj jlajxe nimaˈ Jordán.

Tej t‑xnakˈtzaˈn Jesús cye xjal twiˈ witz

Tejtzen toc tcyeˈyen Jesús nim xjal oc lpe tiˈjxin, e jaxxin twiˈ jun witz. Tej tcub kexin, e pon lkˈe ke t‑xnakˈatzxin tiˈjxin. Bix akˈxin yolel cyuyaxin. E xiˈ t‑xnakˈtzaˈnxin cye t‑xnakˈatzxin cyjulu:

―At t‑xtalbil Dios cyibaj kej xjal n‑el cyniyˈ tiˈj mintiiˈ cyipemal tuˈn cyclet cyuˈnx, cuma ckˈojel cye tuˈn cyocx tuj cyaˈj.

At t‑xtalbil Dios cyibaj kej xjal nchi bisen tiˈj cyil, cuma ccywixel cycˈuˈj.

At t‑xtalbil Dios cyibaj kej xjal min jaw cyniman cyiib, cuma ckˈojel twitz txˈotxˈ te cykab.

At t‑xtalbil Dios cyibaj kej xjal nimxsen cyaj tuˈn cyoc jiquenxix twitz Dios, cuma ctzaal tkˈoˈn Dios cyajbil.

At t‑xtalbil Dios cyibaj kej xjal n‑oc cykˈoˈn lastim cye cabtl xjal, cuma cˈoquel tkˈoˈn Dios lastim cye.

At t‑xtalbil Dios cyibaj kej xjal sakxix tuj cyanem, cuma cˈoquel cycyeˈyen Dios.

At t‑xtalbil Dios cyibaj kej xjal n‑oc cyipen tuˈn tweˈ kˈoj cyxol xjal bix tuˈn cyten xjal tuj ttz̈yal cyuya juntl, cuma cˈoquel kˈoˈn cybi tcwal Dios.

10 At t‑xtalbil Dios cyibaj kej xjal nchi baj yaset cyuˈn xjal nuk tuˈnj jiquen eteˈ twitz Dios, cuma ckˈojel cye tuˈn cyocx tuj cyaˈj. 11 At t‑xtalbil Dios cyibaja oj nchi xmucchan xjal cyiˈja bix oj nchi oc yaseta cyuˈn bix oj nchi yolen xjal kaˈ cyiˈja tuya xtzˈimj yol nuk wiˈja. 12 Chi tzalaja, cuma ctzaal kˈoˈn cyey nim cycotza tuj cyaˈj, bix cuma juniyˈ cytena cyuya ke tyolel Dios te ootxa. Oc cyyasen xjal ejeeˈ nuk tiˈj tyol Dios―tz̈i Jesús cye t‑xnakˈatz.

Jun ocslal twitz txˈotxˈ juˈ tisen atzˈen

13 Bix e xiˈ tkbaˈntlxin cyexin:

―Tisen tzin tkˈoˈn atzˈen ttz̈yal waabj, bix tuˈn miˈn kˈey waabj, jax juˈx nchi ajbena cyxol xjal tuˈn cyten xjal baˈn. Katzen ma tzˈel baj tikˈbil atzˈen, ¿ti tten tuˈn tcub meltzˈajtl ttz̈yal? Mintiiˈ cˈajbeletl. Oˈcx nuk tuˈn tex xeˈt, bix tuˈn tbaj waˈban cyuˈn xjal.

Jun spiˈyen cyxol xjal

14 Ejeeˈy tisen spiˈyen cye xjal. Bix chicˈaj cynaabla tisen jun tnom tcub twiˈ jun witz. Yaaˈn baˈn tuˈn tcub cyewena cynaabla cywitz xjal. 15 Oj toc t‑xket cantil tuˈn jun xjal, yaaˈn tuˈn tocx ewet tjakˈ jun alma, sino cwel tkˈoˈn twiˈ mes, tuˈntzen tkˈonte spiˈyen cye kej xjal at tuj jaaˈ. 16 Jax juˈx cyey, cyiiˈnxa cychunkˈlala cywitz xjal tuj tumel, tuˈntzen tchicˈajax cybinchbena baˈn, tuˈntzen tjaw cynimsaˈn xjal Cymana Dios at tuj cyaˈj. 17 Miˈn cub cybisena ka ma chin ula tuˈn tel wiiˈna tajwalel tley Moisés bix tiˈj j‑e cub cytzˈiˈben tyolel Dios. Min in ula tuˈn nkˈojla tiˈj, sino tuˈn tjapan baj wuˈna. 18 Jaxxix cxeˈl nkbaˈna cyey, cbinel cykilcaj e cub tzˈiˈbet tuj tyol Dios. Mlay xitj twitz cyaˈj bix twitz txˈotxˈ hasta ojxe tbint cykilcaj yol e cub tzˈiˈbet tuj tyol Dios. 19 Juˈ tzunj, alcyej xjal ma tziyˈ tibaj jun ley tuj tyol Dios, amale chˈint jun mandamyent, bix ma txiˈ t‑xnakˈtzaˈn cye cabtl tuˈn cyiyˈ tibaj ley, cˈoqueltzen te chˈin cyxol t‑xjal Dios. Pero alcyej xjal nbint tyol Dios tuˈn, bix ma txiˈ t‑xnakˈtzaˈn cye cabtl tuˈn cyniman tyol Dios, jatzen xjala cˈoquel tkˈoˈn Dios jawnex cyxol t‑xjal Dios tuj cyaˈj. 20 Jaxxix cxeˈl nkbaˈna cyey, ka min ma chi oca mas jiquen twitz Dios cywitz ke txˈolbal ley bix kej xjal cyiwxix tuj ley, ejeeˈj aj fariseo, mlay chi ocxa tuj tcawbil Dios tuj cyaˈj.

Tej tyole Jesús tiˈ kˈoj

21 O cybiy nejl e cykba kej xjal crinsipal: “Miˈn cub cybyoˈna xjal. Alcye jun xjal ma byon, cwel castiwa tibaj cyuˈn juez,” tz̈ike. Pero oˈcx jlu e cykba. 22 Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma tzaj tkˈoj tiˈj juntl xjal, cwel castiwa tibaj tuˈn Dios. Tzin cykbaˈn cyxnakˈtzala alcye jun xjal ma tzˈoc t‑xmucchaˈn juntl xjal, cˈoqueltzen cywitz juez mas jawnex. Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma tzˈoc t‑xmucchaˈn juntl xjal, cxeˈltzen tuj kˈakˈ. 23 Juˈ tzunj, oj t‑xiˈy kˈol te toybila twiˈ altar tuj tja Dios, pero qˈuiyel tuj tcˈuˈja ka at jun tila tuj twitz juntl xjal, 24 cyjel tkˈoˈna toybila twiˈ altar, bix cutxey tuyaj xjal tuˈn tbint ttena tuya. Ojtzen tcuba tuj ttz̈yal tuya, baˈntzen tuˈn t‑xiˈ tkˈoˈna toybila.

25 Ka at jun tcˈasbena te jun xjal, bix taj xjal txiˈ tiiˈn jay twitz juez, cxeˈl naja yolel tuyaj xjal, tuˈntzen tbint ttena tuya te mitknaˈx tpon kˈiˈna twitz juez tuˈn, cuma ka ma cub tzˈaka tuj tila twitz juez, cxeˈl kˈiˈna cyuˈn ke policía tuj tzeeˈ. 26 Jaxxix cxeˈl nkbaˈna cyey, mlayx tzˈetza tuj tzeeˈ ojxe tchjet cykilca tcˈasbena.

Tej tyole Jesús tiˈj aj pajlel

27 O cybiy nejl e cykba nejenel cye xjal: “Miˈn chi jyona juntl xuuj te pajbaj.” Pero oˈcx jlu e cykba. 28 Pero jatzen weya, cxeˈl nkbaˈna cyey, alcye jun xjal ma txiˈ cyeˈyente juntl xuuj bix taj tuˈn toc ipan tiˈj, ya ma tbincha aj pajlel tuya tuj tanem. 29 Juˈ tzunj, ka ma cub tzˈaka tuj il tuˈn tlaj tbakˈ twitza tuj tmankˈaba, kˈimatza bix xomaxa, cuma mas baˈn tuˈn tetz jun tbakˈ twitza twitzj tuˈn t‑xiˈ xeˈt cykilca t‑xumlala tuj kˈakˈ. 30 Bix ka ma cub tzˈaka tuj il tuˈn tlaj tmankˈaba, txˈomela bix xomaxa, cuma mas baˈn tuˈn tel txˈomet jun tkˈaba twitzj tuˈn t‑xiˈ xeˈt cykilca t‑xumlala tuj kˈakˈ.

Nyole Jesús tiˈj paxjlenel

31 Nejl, e cykba nejenel cye xjal: “Alcye jun xjal taj tuˈn tcub tpaˈn tiib tuya t‑xuˈl, baˈn tuˈn tex tlojoˈn nuk tuˈnj cxeˈl tkˈoˈn te xuuj jun tuˈl tyol xinak otk chi pax.” 32 Pero jatzen weya, cxeˈl nkbaˈna cyey, jaca juun xjal ma cub tpaˈn tiib tiˈj t‑xuˈl, ka min e tbincha t‑xuˈl pajlel, nbinchantzen jun kaˈ tiˈj, cuma cwel maje t‑xuˈl tuya juntl xjal, bix cˈoquel te aj paj. Bix cˈoquel aj paj alcye jun xjal ma cub maje tuyaj xuuj aj paj.

Nyole Jesús kaˈ txiˈ kkbaˈn tzkinn Dios tuˈn tcywix kyol

33 Jax o cybiy e cykba ke crinsipal xjal nejl: “Oj nxiˈ cykˈoˈna cyyola te Dios tuya jun jurament tuˈn tbint jun akˈuntl twitz, kaˈxsen ka min ma japan baj cyyola. Il tiˈj tuˈn tjapan baj cyyola oj t‑xiˈ cykbaˈna ‘tzkinn Dios,’” tz̈ike. Pero oˈcx jlu e cykba. 34 Pero jatzen weya, cxeˈl nkbaˈna cyey, miˈn txiˈ cykbaˈna “tzkinn Dios” tuˈn tcywix cyyola. Tuj cywitz nejenel cye xjal, at mas tipemal jyol “tzkinn Dios” twitzj jyol “tstiwa cyaˈj wiˈja” 35 bix twitzj yol “tstiwa twitz txˈotxˈ wiˈja” bix ja yol “tstiwa Jerusalén wiˈja.” Pero yaaˈn il tiˈj lu, cuma tuj cyaˈj ncawen Dios, bix najben twitz txˈotxˈ tuˈn tcub tkˈoˈn Dios tken, bix Jerusalén jtnom jaaˈ ccawel Dios tisen rey. 36 Bix miˈn txiˈ cykbaˈna tuˈn tel txˈomet cywiˈya ka min ma chi japan baja tiˈ cyyola, cuma oˈcx te Dios ncawen tibaj cywiˈy. Cˈoquel cycˈuˈja tiˈj mlay bint cyuˈna tuˈn toc ttzmal cywiˈy sak bix ka kˈek. 37 Juˈ tzunj, miˈn txiˈ cykbaˈna jun yol te jurament tuˈn tcywix cyyola. Nuk oˈcx tuˈn cyyolena tuya jun yol jaxxix. Ka ma tzˈoc cykˈoˈna juntl yol tibaj, kaˈ tzunj lu.

T‑xnakˈatz Jesús tiˈj tuˈn toc cyakˈ cye xjal nchi kˈojl cyiˈj

38 O cybiy e cykba kej xjal crinsipal nejl: “Ka ma txiˈ tbakˈ twitza bix ka twitz tey tuj il tuˈn juntl xjal, baˈn tuˈn tjyona tcastiwa twitz ley, tuˈntzen t‑xela junx.” 39 Pero jatzen weya, cxeˈl nkbaˈna cyey, miˈn chi kˈojla cyiˈj xjal nchi binchan kaˈ cyiˈja. Ka ma txiˈ ttzˈajen jun xjal tkˈoˈtxa tuj tmankˈaba, kˈonxa juntl plaj tuˈntzen t‑xiˈ ttzˈajen. 40 Ka taj jun xjal txiˈ tiiˈn jay twitz juez tuˈn tel kˈiˈn tcamisa, kˈonxtla tcapẍeyena te. 41 Ka ma tzˈoc tfwersen jun xjal jay tuˈn t‑xiˈ tiiˈna tiketz jun ajlabl, kˈonx tiiba te tuˈn t‑xiˈ tiiˈna juntl ajlabl mastl. 42 Ka at jun xjal ma tkane jun tiixja tey, kˈonxa te. Bix ka at jun xjal ma tkane pwak tey te tcˈasben, miˈn cub t‑xqˈueyena.

43 O cybiy e cykba kej xjal crinsipal nejl: “Cˈoquel cyakˈ cyuyey cyey, bix qˈuelel cyiiqˈuena cyaj kˈoja cyiˈja.” 44 Pero jatzen weya, cxeˈl nkbaˈna cyey, il tiˈj cˈoquel cyakˈ cyey kej xjal nchi kˈojl cyiˈja, bix chi naˈna Dios cyiˈkej nchi yasen cyiˈja, 45 tuˈntzen tchicˈajax ka tcwal Cymana tuj cyaˈj ejeeˈy. Tuˈnxin njawelen kˈij cyibaj kej xjal yaaˈn baˈn bix kej xjal baˈn, bix ntzaj tkˈoˈnxin jbal cyibaj kej xjal jiquen bix kej xjal yaaˈn jiquen. 46 Ka ma tzˈoc cyakˈ cyey nuk ejeeˈj xjal n‑oc cyakˈa cye, ¿alcyetzen cycotza ctzaal kˈoˈn cyey? Jax juˈx kej chmol chojentj alakˈ n‑oc cyakˈ cyuya cye. 47 Bix ka ma txiˈ cykˈolbeˈna nuk ejeeˈj cyuyey, ¿alcyetzen nchi binchana mas cywitz mastl xjal? ¿Yaaˈmpatzen tzin cybinchaˈn kej xjal yaaˈn ttanem Dios juˈwa? 48 Juˈ tzunj, chi ocxa tzˈaklxix, tisen te Cymana tuj cyaˈj tzˈaklxixte―tz̈i Jesús.

Nyole Jesús tiˈj onbil

Bix e xiˈ tkbaˈntl Jesús cye t‑xnakˈatz:

―Cˈoquel cycwenta tiˈj tuˈn miˈn cybinchana baˈn nuk oˈcx tuˈn cyoc cyeˈyena cyuˈn xjal. Ka ma cybinchaya nuk tuˈn tchicˈajax cybinchbena cywitz xjal, mlay tzaj kˈoˈn cycotza tuˈn Cymana Dios tuj cyaˈj. Juˈ tzunj, oj t‑xiˈ cyonena ke mebe, miˈn txiˈ cykˈoˈna tumel cye xjal tuya xux ti nbaj cyey, tisen nbint cyuˈn xmeletzˈ xjal cyuj camon jaaˈ bix cyuj be, tuˈntzen cyjaw nimsaˈn cyuˈn xjal. Jaxxix cxeˈl nkbaˈna cyey, oˈcx cycotz nuk tuˈn cyjaw nimset cyuˈn xjal. Jatzen cyey, oj t‑xiˈ cyonena ke mebe, miˈn txiˈ cykbaˈna cye cyuyey ti nbint cyuˈna. Ka juˈ nbint cyuˈna tuj ewjel, cxeˈl tkˈoˈn Cymana Dios t‑xel cyey, cuma ncyeˈyen Dios tiˈj cykilca nbint cyuˈna tuj ewjel.

Nxiˈ t‑xnakˈtzaˈn Jesús ke xjal tiˈ naj Dios

Ojtzen cynaˈna Dios, miˈn chi binchana tisen nbint cyuˈn xmeletzˈ xjal. Cyaj tuˈn cyten waˈl cyuj camon jaaˈ bix cyuj be tuˈn cynaˈn Dios cywitz xjal. Jaxxix cxeˈl nkbaˈna cyey, oj nchicaˈjax cynabl Dios juˈwa, ya otktzen cyiikˈ cycotz. Mintiiˈtl t‑xel cye mas yaj. Jatzen cyey, oj cynaˈna Dios, cyocxa cyjunala tuj cyjay, bix tzˈetz cylomoˈna tlemel cyjay, bix chi naˈna Cymana Dios min chicˈaj. Ncyeˈyen tiˈj cykilcaj yaaˈn chicˈaj cyuˈn xjal, bix cxeˈl tkˈoˈn t‑xel cyey.

Ojtzen cynaˈna Dios, miˈn txiˈ cymeltzˈuˈna nimcˈa maj jax cyyola tisen nbint cyuˈnj xjal yaaˈn ocslal oj nchi naˈn cydios. Tuj cywitz, cybiˈ cydios cyyol tuˈn nim tken cyyol, pero yaaˈn juˈwa. Juˈ tzunj, miˈn chi binchana tisenj cye, cuma te mitknaˈx txiˈ cykanena te Cymana Dios, ya ttzkiˈntlxin ti cyaja. Chi naˈna Dios tisen ja yecˈbil lu: “Kman Dios ata tuj cyaˈj, nimsajxit tbiy cyxol xjal. 10 Kaja tuˈn tul tcawbila twitz txˈotxˈ. Chi nimanxit cykilca xjal twitz txˈotxˈ tyola tisenx nnimja tuj cyaˈj. 11 Kˈontza kwaya jaˈlewe. 12 Bix najsanqˈuey ja il o cub kbinchaˈna twitza, tisen keya ncub knajsaˈna jkaˈ o tzˈoc cybinchaˈn xjal kiˈja. 13 Miˈn ko cub tkˈoˈna tuj kniˈya, sino cloma koˈya tuj tkˈab taaw il, cuma jay cawel tibaj cykilca twitz txˈotxˈ bix tuj cyaˈj, bix at mas tipemala cywitz cykilca, bix jawnex tey tibaj cykilca te junx maj. Juˈxit ttena,” tz̈i cybela oj cynaˈna Dios. 14 Ma cheˈx nxnakˈtzaˈna juˈwa, cuma ka ma cub cynajsaˈna cyil ke xjal o tzˈoc cybinchaˈn kaˈ cyiˈja, jax juˈx te Cymana Dios tuj cyaˈj cwel tnajsaˈnxin cyey cyil. 15 Pero ka min ma cub cynajsaˈna cyil xjal, jax juˈx miˈn cub tnajsaˈn Cymana Dios cyila.

T‑xnakˈatz Jesús tiˈj oj ncub cypaˈn xjal weyaj

16 Bix oj ncub cypaˈna weyaj, miˈn txiˈ cyyeecˈana cywitza tisen nchi bisena, tisenx nbint cyuˈn xmeletzˈ xjal. Cyaj tuˈn tchicˈajax ka ncub cypaˈn weyaj, bix juˈ tzunj min nxiˈ cybinchaˈn cywitz, tuˈntzen bis cycyeˈnc. Jaxxix cxeˈl nkbaˈna cyey, mintiiˈtl t‑xel cye, cuma oˈcx t‑xel cye ma tzˈoc cycyeˈyen xjal ejeeˈ. 17 Jatzen cyey, ka ma cub cypaˈna weyaj, cykˈonwexa cˈocˈsbil cywiˈy bix cytxjomela cywitza tisex cytena, 18 tuˈntzen miˈn txiˈ cyyeecˈana cye xjal ka ncub cypaˈna weyaj. Nuk oˈcx twitz Cymana Dios min chicˈaj cwel cypaˈna weyaj. Bix cuma tzin tcyeˈyen Dios cykilcaj nbint tuj ewjel, ctzaal tkˈoˈnxin t‑xel cyey.

Jun kkˈinemabl tuj cyaˈj

19 Miˈn nuk tzˈoc cyipena tiˈj tchmoj kˈinemala twitz txˈotxˈ. Nuk oˈcx cˈoquex pocˈ tuj te xitlte, bix pjel acumax, bix chi oquex alakˈ cyjay te kˈilbetzte. 20 Mas baˈn tuˈn tbaj cychmoˈna cykˈinemala te tuj cyaˈj, jaaˈ mlay tzˈocx pocˈ tuj te xitlte bix miˈn baj acumax bix min‑al alakˈ baˈn tocx tiˈj. 21 Ka n‑oc cyipena tiˈj cykˈinemala te tuj cyaˈj, ja tzunj lu tzin tyeecˈan at jcyajbila tuya ti taj Dios, pero ka nuk oˈcx n‑oc cyipena tiˈj cykˈinemala te twitz txˈotxˈ, ja tzunja nyeecˈante mintiiˈ cyanema tuya Dios.

Ntzaj tkˈoˈn Dios knaabl tuˈntzen kten tuj spiˈyen

22 Yaltzen te cynaabla, tisen tbakˈ cywitza. Nchi ajben tbakˈ cywitza tuˈn cycyeˈyena. Ka baˈn tbakˈ cywitza, baˈntzen cycyeˈyena alcyej cchicˈajaxel tuˈn tken luz. 23 Pero ka yaaˈn baˈn tbakˈ cywitza, eteˈy tuj klolj. Jaxse juˈx cynaabla. Juˈ tzunj, ka tcyˈi cynaabla tuˈn cyela baˈn twitz Dios, tisen tuj nimxsen klolj eteˈy.

Dios bix jun kˈinemabl

24 Mlay tzˈajben jun akˈanal te caˈba patrón. Ka ma tjoy tuˈn tajben te jun patrón, cyjeltzen tkˈoˈn juntl. Bix ka jatz ma takˈa tiib tuya tcab patrón, cyjeltzen tkˈoˈn jxin tneel. Juˈtzen tten tuya Dios bix kˈinemal. Ka tuya cykil cycˈuˈja ncheˈx lpey tiˈ kˈinemal, mintzentiiˈ cyaja tuˈn cyajbena te Dios.

Miˈn ko labt miˈn baj kcˈuˈj tiˈj ti jilel tuˈn kitzˈj

25 Cuma ma tzaj tkˈoˈn Dios cychunkˈlala, juˈ tzunj cxeˈl nkbaˈna cyey, miˈn chi labta tiˈj cyway bix cycˈaˈy tuˈn cyitzˈja bix tiˈj cyxbalena te cyxumlala. ¿Mimpa o tzaj tkˈoˈn Dios cychunkˈlala tiˈj mas nuk nchi waaˈna? ¿Bix mimpa o tzaj tkˈoˈn Dios cyxumlala tiˈj mas nuk n‑oc cyxbalena? 26 Cycyeˈyenc ke chˈit twitz cyaˈj. Min nchi awanjil, bix min nchi jtxˈonjil, bix min nchi chmonjil twitz awal tuj cytxˈutxˈjil. Pero nchi itzˈjjil, cuma ntzaj tkˈoˈn Cymana Dios tuj cyaˈj cywajil. Yajtzen cyey, ¿yaaˈmpa mas jawnexkey cywitz chˈit? 27 ¿Cˈajbelpa oj nchi labta tiˈ jun tiiˈ? Mi nuket jun kˈij baˈn txiˈ cykˈoˈna te cychunkˈlala tuˈnj nchi labta tiˈj. 28 ¿Tikentzen nchi labta tiˈ cyxbalena? Cycyeˈyenc kej abech. Ntz̈ˈiy, amale mint nchi chkon bix min nchi tz̈mon. 29 Pero amale mint nchi labt tiˈj cyxmaquel, pero cxeˈl nkbaˈna cyey, mas cyeca cycyeˈnc twitzj jawnex t‑xbalen jrey Salomón. 30 Ntzaj tkˈoˈn Dios cyxmaquel cˈul, amale nuket caˈba oxe kˈij nten bix n‑el tzˈak bix ncub patet. Yaltzen cyey, ¿yaaˈmpa mas jawnexkey cywitz cˈul? Ejeeˈy yaaˈn nimxix n‑oc ke cycˈuˈja tiˈj Dios. Ka ma tzaj tkˈoˈnxin cyxmaquel cˈul, jax juˈx ctzaal tkˈoˈnxin cyxbalena. 31 Juˈ tzunj, miˈn chi labta tiˈj ti tten tuˈn cyitzˈja. Miˈn txiˈ cykbaˈna: “¿Ti cxeˈl kwaaˈna?” bix ka “¿Ti cxeˈl kcˈaˈna?” bix ka “¿Jaaˈ ctzaal kxbalena?” 32 Miˈn chi tena tisen kej xjal yaaˈn ttanem Dios, cuma nuk oˈcx nchi labt tiˈj cykilcaj lu. Miˈn chi labta, cuma ttzkiˈn Cymana Dios tuj cyaˈj najben cykilcaj lu cyey. 33 Mas il tiˈj tuˈn t‑xiˈ cykˈon cyiiba tiˈj tajbil Dios bix tuˈn cytena jiquen twitzxin. Ka ma cheˈx lpey tiˈj jlu, cykilcatzen najben tuˈn cyitzˈja cxeˈl kˈoˈn cyey. 34 Juˈ tzunj, miˈn chi labta tiˈj ti pjel nchiˈj, cuma oj tpon nchiˈj, otktzen pon tumel tuˈn tiyˈx jqˈuixcaj te nchiˈj cyuˈna. Oˈcx tuˈn tiyˈx jn‑oc cyiˈja jaˈlewe―tz̈i Jesús.

Miˈn chi yolena kaˈ cyiˈ xjal

Bix e xiˈ tkbaˈntl Jesús cye t‑xnakˈatz:

―Miˈn tzˈoc cycyeˈyena ke xjal tuˈn t‑xiˈ cykbaˈna ka kaˈke xjal, tuˈntzen miˈn cub castiwa tuˈn Dios cyibaja, cuma ka ma chi yolena cyiˈ xjal tuya cyiw yol, jax tzul tkˈoˈn Dios cyiw yol cyey. N‑oc tcyeˈyen Dios laˈ ti cyey nxiˈ cykˈoˈn cye xjal, bix ctkˈaˈ t‑xel cyey. ¿Tikentzen nyoleney tiˈj jun tuyey tocx jun niˈ tzˈis tuj tbakˈ twitz, pero min tzˈel tniˈya tiˈj tuj tey tbakˈ twitz tocxe jun tzeeˈ? ¿Tikentzen nxiˈ tkbaˈna te tuyey: “Hermano, qˈueletz wiiˈna niˈ tzˈis tuj tbakˈ twitza,” tz̈iy, pero jeyˈ, lu jun tzeeˈ tocx tuj tey twitza? Jay at tpaltela, pero nbint tuˈna tisencˈa mintiiˈ tila. Kˈimetz jtey nejl jtzeeˈ tocx tuj twitza, tuˈntzen baˈn tetz tiiˈna jte tuyey tocx tuj twitz.

Miˈn txiˈ cykˈoˈna tyol Dios te cyej xjal min tzˈoc takˈ cye. Ka ma txiˈ cykˈoˈna tyol Dios juˈwa, tisentzen nxiˈ cykˈoˈna cye txyan jnajben te Dios, bix ka tisen ma txiˈ cykˈoˈna cykˈinemala cywitz boch. Nuk pjel cywaˈben boch tuˈn cyken, bix chi aal meltzˈajjil tuˈn cybaj tzakena cyuˈnjil.

Cxeˈl kkaˈna te Dios tuˈn tbint baˈn kuˈn chi cobtl xjal

Cykanenx te Dios tuˈn ttzaj tkˈoˈn jnajben cyey, bix ctzaal kˈoˈn cyey. Cycubsanx cywitza te Dios, bix tzul tbiˈn. Bix cytcoˈncx tlemel tjaxin, tuˈntzen tjket cywitza. Jaca juun xjal nxiˈ tkanen te Dios, ctzaaltzen tkˈoˈn Dios te, bix jaca juun xjal ncubsan twitz te Dios tiˈ onbilte, ctiikˈeltzen, bix jaca juun xjal n‑oc cytcoˈn tlemel jaaˈ, cjketel twitz. Ka ma txiˈ tkanen tcwal jun xjal twa, ¿atpa jun mambaj cyxola cxeˈl tkˈoˈn jun xak te tcwal? Min. 10 Bix ka ma txiˈ tkanen jun quis̈, ¿lbajpa cxeˈl tkˈoˈn tman te? Min. 11 Mlay cybinchay juˈwa. Amale aj iletkey, pero jaj baˈn cxeˈl cykˈoˈna cye cycwala. Yajtzen te Cymana tuj cyaˈj, ¿yaaˈmpale masxsen jaj baˈn ctzaal tkˈoˈn cyey oj t‑xiˈ cykanena? 12 Juˈ tzunj, ka cyaja tuˈn tbint jun baˈn cyey cyuˈn xjal, ccybinchay jun baˈn cye, cuma juˈ tzin tkbaˈn tley Moisés bix juˈ e cykba tyolel Dios tuj tyol Dios.

Jun chˈin twitz ttziiˈ tcawbil Dios

13 Chˈin twitz ttziiˈ tcawbil Dios, pero cykˈoˈnc cyipena tiˈj tuˈn cyocxa tuj, cuma nim twitz ttziiˈ jbe nxiˈ tiiˈn ke xjal tuj kˈakˈ, bix te nim tweˈ ja beˈwe, bix nim xjal nchi ocx tuj, cuma yaaˈn cyiw tuˈn cyocx. 14 Pero ttziiˈ jbe nxiˈ tiiˈn ke xjal tuˈn cypon tuj cychunkˈlal tuya Dios, chˈin twitz, bix yaaˈn nim xjal ncnet ja be lu cyuˈn.

Tuˈnj cybinchben qˈuelel cyniˈya cyiˈj

15 Cycˈojlam cyiiba cye kej xnakˈtzal tyol Dios ẍtakˈ chi ul cyuyey. Ccyeecˈa cyiib tisencˈa carnelke, pero xoˈjke, bix cyaj tuˈn cyxitja. 16 Tuˈnj cybinchben qˈuelel cyniˈya tiˈj ti tten cyanem. ¿Jacˈapa tzˈel loˈpj te uva tiˈ jun skman chˈiˈx, bix loˈpj te higo tiˈ jun tzeeˈ at chˈutel? 17 Mlay. Jun tzeeˈ kaˈ tzin tkˈoˈn twitz kaˈ, bix jun tzeeˈ baˈn tzin tkˈoˈn twitz baˈn. 18 Jun tzeeˈ baˈn, mlay takˈ twitz yaaˈn baˈn. Bix jun tzeeˈ yaaˈn baˈn, mlay takˈ twitz baˈn. 19 Jaca juun tzeeˈ, ka yaaˈn baˈn twitz tzin tkˈoˈn, cjawel txˈomet bix cˈoquex tuj kˈakˈ. 20 Cxeˈl nkbaˈna cyey, qˈuelel cyniˈya tiˈj ka baˈn jun xjal bix ka yaaˈn baˈn laˈ tiiˈn tbinchben.

Min ntzkiˈnkey

21 At nim xjal tzin cykbaˈn weya, “Kaaw, Kaaw.” Pero yaaˈn cykilcake chi oquex tuj cyaˈj. Nuk oˈcx kej xjal tzin cybinchaˈn tajbil Nmana tuj cyaˈj chi oquex tuj tcawbilxin. 22 Tuj jkˈij tzul oj cyoc cykil xjal tuj xkela, nim xjal ctzaal tkbaˈn weya: “Taat, Taat, ¿mimpatzen e xiˈ kkˈumena tyol Dios tuˈn tipemal tey tbi? ¿Bix mimpatzen el kiiˈna biman cyiˈ xjal tuˈn tipemal tey tbi? ¿Bix mimpatzen e kbinchaya nim akˈuntl jawnex tuj taakˈen Dios tuˈn tipemal tey tbi?” tz̈i cybel. 23 Cxeˈltzen nkbaˈna cye: “Min ntzkiˈnkey. Cypaˈmel cyiiba wiˈja, key binchal il,” tz̈i nbela.

Tej tyole Jesús tiˈj caˈba tkˈuklel jaaˈ

24 Tuˈn tpon baj twiˈ nyola, cxeˈl nkbaˈna cyey jun techel. Jaca juun xjal tzin tbiˈn nyola bix nbint tuˈn, ja tzunja tisen jun xjal at tnaabl e jaw tbinchaˈn tja twiˈ xak cyiw. 25 Bix e cub nintzaj jbal, bix e jaw noj nimaˈ, bix e tzaj nim cykˈiˈk, bix oc punntzˈaj aˈ tuyax cykˈiˈk tiˈ jaaˈ. Pero min iyˈ tzˈak jaaˈ, cuma baˈnxix e cub kˈukbet twiˈ xak. 26 Pero jaca juun xjal tzin tbiˈn nyola pero min tniman, ja tzunja tisen jun xjal mintiiˈ tnaabl e jaw tbinchaˈn tja tuj ttxa tzˈaˈn. 27 Bix e cub nintzaj jbal, bix e jaw noj nimaˈ, bix e tzaj nim cykˈiˈk, bix oc punntzˈaj aˈ tuyax cykˈiˈk tiˈ jaaˈ, bix iyˈ tzˈak jaaˈ, biˈx e cub xitj cykilca―tz̈i Jesús cye t‑xnakˈatz.

28 Tejtzen tbaj yolen Jesús, cykilca xjal e jaw kleeˈ tiˈj t‑xnakˈtzbilxin, 29 cuma e xnakˈtzanxin tisen jun xjal tuya tipemal, yaaˈn tisenj cyej xin txˈolbal ley.

Tej tkˈanj jun xjal otk tzaj kˈey

Tejtzen tcuˈtz Jesús twiˈ witz, nimxsen xjal oc lpe tiˈjxin. Bix ul junxin xjal yaab. Otk tzaj kˈey t‑xumlalxin tuˈnj yabel lepra. Bix e cub majexin twitz Jesús, bix e xiˈ tkbaˈnxin:

―Taat, ka taja, at tey tipemal tuˈn tel tiiˈna jyabela wiˈj―tz̈ixin.

Bix e xiˈ tnukpa Jesús tkˈab tibaj yaab, bix oc tmocoˈnxin, bix e xiˈ tkbaˈnxin:

―Wajwe. Cyajtey baˈn―tz̈ixin.

Bix tujx naj t‑xiˈ tkˈumenxin, tzin ncyajtl jxin xjal baˈn.

Bix e xiˈ tkbaˈn Jesús texin:

―Miˈn txiˈ tkbaˈna cye xjal ti ma baj tiˈja, sino cutxena tey, bix yeecˈanx tiiba twitzj xin pala tuˈn tel tniyˈ tiˈj ka ma tzul tnaabla. Bix kˈoncx jtoybila texin tisen o tkba Moisés, tuˈntzen t‑xiˈ tkbaˈn pala cywitz xjal ya ma cyaja baˈntla―tz̈ixin.

Tej tkˈanj t‑akˈanal capitán tuˈn Jesús

Bix e xiˈ Jesús tuj tnom te Capernaum, bix tej tocxxin tuj tnom, e pon twitz Jesús junxin capitán cye soldado te Roma. Bix e cubsanxin twitz te Jesús:

―Taat, at jun wakˈanala nim tajbel weya, pero ma yebt. Attzen njaya, bix min yucchtl t‑xumlal. Nimxsen nchyon te―tz̈ixin.

Bix e xiˈ tkbaˈn Jesús texin:

―Chin xeˈla te kˈanlte―tz̈ixin.

Pero e xiˈ ttzakˈbeˈn capitán te Jesús:

―Taat, mintiiˈ wajbela twitza. Juˈ tzunj, yaaˈn tumel tuˈn tocxa tuj njaya. Bix yaaˈn il tiˈj tuˈn tula njaya tuˈn tkˈanj wakˈanala. Nuk kbantza jyol, bix cyjel wakˈanala baˈn. N‑el nniˈya tiˈj oˈcx tuˈn tyola baˈn tbint tajbila, cuma jax juˈx weya o kˈoj woclena te cawel. At nim soldado tjakˈ ncawbila. Ka ma txiˈ nkbaˈna te jun soldado, “Cutxey,” ka ntz̈iya, il tiˈj cxeˈl. Bix ka ma txiˈ nkbaˈna te juntl soldado, “Cyixtey,” ka ntz̈iya, jax il tiˈj cˈulel. Jax juˈx ka ma txiˈ nkbaˈna te jun wakˈanala, “Bincham jlu,” ka ntz̈iya, jax il tiˈj cbinel tuˈn―tz̈ixin.

10 Tejtzen tbinte Jesús tyol capitán, e jaw kleeˈxin tiˈ capitán, bix e xiˈ tkbaˈnxin cyej xjal lepchec tiˈjxin:

―Jaxxix cxeˈl nkbaˈna cyey, bajxsen wila jun aj Israel n‑oc ke tcˈuˈj wiˈja tisen ja capitán lu yaaˈn te Israel pero ma tzˈoc ke tcˈuˈj wiˈja. 11 Bix cxeˈl nkbaˈna cyey, cyxolj xjal chi temel cyxol ttanem Dios tuj tcawbil, at xjal te cykilca twitz txˈotxˈ. At te ocne bix at te elne, bix chi cwel ke tiˈ mes ttxlaj Abraham tuya Isaac bix tuya Jacob. 12 Pero kej xjal te Israel, amale ttanemet Dios ejeeˈ tuj cywitz, pero chi xeˈl xooˈn tuj klolj te junx maj, jatztzen chi jawel okˈ, bix jatztzen cjawele kitxˈitxˈin t‑xeeˈ twitz cye―tz̈i Jesús.

13 Bix e xiˈ tkbaˈn Jesús te capitán:

―Cu txiy. Cbinel tey tisenj ma tocslay―tz̈ixin.

Bix jaxj hora e kˈanj t‑akˈanalxin.

Tej tkˈaˈna Jesús tiˈj jxuj tjiiˈ Pedro

14 Bix e xiˈ Jesús tja Pedro. Tej tponxin, e xiˈ tcyeˈyenxin otk yebt jxuj tjiiˈ Pedro tuˈn cyak. Tjaxxuj twiˈ wetbil. 15 Bix oc tmocoˈnxin tkˈabxuj, bix e chewex cyak tuj t‑xumlalxuj. Bix e jaw weˈtlxuj, bix akˈxuj kˈolxte waabj texin.

16 Tejtzen tcuˈx kˈij, e pon cyiiˈn xjal nim xjal otk tzˈoc licyˈpaj biman cyiˈj, bix el tlojoˈnxin biman cyiˈ xjal nuk tuˈnj tyolxin. Bix oc tkˈaˈnenxin cykilca xjal yaab e pon. 17 Juˈtzen tten el jaxxix jtyol Dios e tzˈiˈbet tuˈn Isaías nbyan cyjulu: “Jaj xin Scyˈoˈn tuˈn Dios qˈuelel kˈinte kyabel, bix qˈuelel tiiˈnxin qˈuixcˈaj kiˈj,” tz̈i tyolel Dios Isaías.

Kej cyajbe tuˈn cyoc lpe tiˈj Jesús

18 Tejtzen tlonte Jesús nimxsen tajlal xjal oc chmet tiˈjxin, e xiˈ tkbaˈnxin cye t‑xnakˈatzxin tuˈn cyiyˈx jlajxe tnijabel aˈ. 19 Pero attzen junxin txˈolbal ley e xiˈ tkbaˈnxin te Jesús:

―Xnakˈtzal, chin xeˈla tuyena nuk jaaˈxja tuˈn t‑xiˈy―tz̈i xjal.

20 Pero e xiˈ tkbaˈn Jesús texin:

―Kej ẍiwel at cyja t‑xol xak bix kej chˈit at cykˈuˈsem, pero jatzen tey, ka taja tzˈoc lpey wiˈja, ilxix tiˈj qˈuelel tniˈya tiˈj mintiiˈ njaya bix nchin wutana te koniyan jaaˈ nchin poniya, inayena, ja Smaˈn tuˈn Dios tuˈn ntena cyuya xjal―tz̈i Jesús.

21 Cyxol xjal chmoˈn tiˈj Jesús at juntl xjal e tajbe tuˈn toc lpe tiˈj Jesús. Pero e xiˈ tkbaˈnxin te Jesús:

―Taat, najsama, waja nejl cwelex nmakuˈna nmana―tz̈ixin.

22 Pero e xiˈ tkbaˈn Jesús texin:

―Lpeˈcˈa wiˈja, bix kˈoncja tuˈn tcuˈx cymakuˈn cyimne cycyimne―tz̈i Jesús.

Tej tweˈ cykˈiˈk tuˈn Jesús

23 Tejtzen tocx Jesús tuj barc, jax juˈx ocx ke t‑xnakˈatzxin tuj barc tuyaxin. 24 Bix jeyˈ, e cub pokˈch naj jun nintzaj jbal bix cykˈiˈk tibaj aˈ. Nimxsen oc punntzˈaj aˈ tuˈn cykˈiˈk tiˈ barc, bix e noj barc tuˈn aˈ. Pero te Jesús, nwutanxin. 25 Bix ul lkˈe ke t‑xnakˈatzxin ttxlajxin, bix oc cycˈasenxin jaxin, bix e xiˈ cykbaˈnxin texin:

―Taat, ¡ko tclaˈy, cuma at tuˈn kcyima!

26 Bix e xiˈ tkbaˈnxin cyexin:

―¿Tikentzen cutzexsen ttz̈i cyiˈja? ¿Tiken min s‑oc ke cycˈuˈja wiˈja?―tz̈ixin. Bix e jaw weˈxin, bix e xiˈ tkbaˈnxin te cykˈiˈk bix te tnijabel aˈ tuˈn cyweˈ. Biˈx tzinenxsen e cyjaˈ.

27 Bix e jaw weˈ ke t‑xnakˈatzxin, bix e xiˈ cykbaˈnxin:

―¿Altzen loj jxjal lu? Hasta cykˈiˈk bix aˈ ma tzˈoc tilenxin, bix ma cybi―tz̈ikexin.

Caˈba xinak aj Gadara otk tzˈoc biman cyiˈj

28 Tejtzen cyiyˈx bajkexin juntl jlaj tnijabel aˈ tuj tnom te Gadara, etz caˈba xinak tuj camposant bix oc nojkexin twitz Jesús. Otk chi oc nimxsen biman cyiˈjxin, bix tuˈn cyipemal biman, e kˈojlkexin tiˈ cykilca. Juˈ tzunj, tuˈn ttz̈i cyiˈj aj Gadara, min e betke tuj be tcub ttzi camposant. 29 Tej toc cycyeˈyenxin Jesús, e jawxsen cys̈iˈnxin, bix e xiˈ cykbaˈnxin:

―¿Ti jilel tbinchaya kiˈja, jay Tcwal Dios? ¿Mapa tzula tuˈn tbaj tyajlaˈna ejooˈja te minaˈx tpon tumel tuˈn kxiˈya tuj qˈuixcˈaj?―tz̈i ke biman.

30 Nakchtzen chˈin eteˈ nimjil boch nchi waaˈn. 31 Bix akˈ ke biman cubsal cywitz twitz Jesús:

―Ka ma tzˈex tlojoˈna ejooˈya cyuj xjal lu, ko ttzakpiˈcxa cyxol jil boch luwe―tz̈i ke biman.

32 Bix e xiˈ tkbaˈnxin cyexin:

―Cyucxey.

Bix el ke biman cyiˈj xin xjal, bixsen ocxke tuj cyxumlal boch. Bix jeyˈ, e xiˈ ajkelkejil tcˈuˈj witz tuj tnijabel aˈ, bix e jaw jikˈbekejil.

33 Yal tzunkej xjal cylel boch, bix e xiˈ okke tuj tnom. Bix e xiˈ cykˈumen cykilca otk baj, bix ti e baj cyej xjal otk chi el biman cyiˈj. 34 Bix cykilca xjal tuj tnom etz te cyeyˈlte Jesús, bix tej t‑xiˈ cycyeˈyen jaxin, akˈkexin cubsal cywitzxin te Jesús tuˈn tiyˈxin tuj cytanemxin.

E kˈanj jun xjal tuˈn Jesús min yucchtl t‑xumlal

Bix ocx Jesús tuj barc, bix iyˈx jlajxe tnijabel aˈ, bix e ponxin tuj jtnom jaaˈ e najanaxin.

Tejtzen tponxin tuj ttanemxin te Capernaum, ul jun cloj xjal iken jun yaab twiˈ jun wetbil. Mintiiˈ tanem t‑xumlal. Tej tzunj toc tcyeˈyenxin kˈuklec cycˈuˈj xjal tiˈjxin, e xiˈ tkbaˈnxin tej xin yaab:

―Ncwal, nimsam tcˈuˈja. Ma najset tila―tz̈ixin.

Tejtzen cybinte ke txˈolbal ley ja yol ka otk najset til yaab tuˈn Jesús, akˈkexin yolel cyxolxxin:

―Ja xjal lu n‑oc tkˈon tiib te Dios. Ncub t‑xniyˈbeˈnxin ka Diosxin―tz̈ikexin.

Pero el tniyˈ Jesús tiˈj jkaˈ iyˈ tuj cycˈuˈjxin, bix e xiˈ tkanenxin:

―¿Tikentzen nxiˈ cyximana tuj cyanema kaˈ kena bix mlay bint wuˈna tuˈn tnajset cyil xjal? Tuj cywitza, ¿alcyej yol mas secy tyol jilj tuˈn t‑xiˈ nkbaˈna tej yaaba, japaj “Ma najset tila,” bix ma jaj “Weˈwetzen tey bix cutxetzen tjay”? Te weya, junx taˈ. Tuˈn tel cyniˈya tiˈj at wipemala tuˈn tcub nnajsaˈna cyil xjal, cwel nkˈanena ja yaab lu―tz̈i Jesús cye txˈolbal ley.

Bix e xiˈ tkbaˈnxin te yaab:

―Weˈwetzen tey, kˈinx twetbila, bix cutxetzen tjay―tz̈ixin.

Bix e jaw weˈ yaab, bix e jaw tiiˈn twetbil, bix aj tja. Yaltzen kej xjal otk chi chmet tiˈjxin, tej cylonte ti e baj, nimxsen e jaw kleeˈke, bix e jaw cynimsaˈn tbi Dios, cuma otk tzaj tkˈoˈnxin tipemalxin te jun xjal tuˈn tbint jlu tuˈn.

Tej ttzaj txquet Mateo tuˈn Jesús

Tbajlenxittzen juˈwa, bix e xiˈ tbeten Jesús juntl tkiyˈ. Bix tej texxin twitz jun jaaˈ jaaˈ eteˈcˈa kej xin chmol chojentj, e xiˈ tcyeˈyenxin tunwen kˈuklecx jxin Mateo. Bix e xiˈ tkbaˈnxin te Mateo:

―Lpetz tey wiˈja, tuˈntzen toca te nxnakˈatza.

Bix e jaw weˈ Mateo, bix oc lpe tiˈjxin.

10 Mas yaj, tej tcub ke Jesús cyuya t‑xnakˈatz lepch tiˈjxin tiˈ mes tuj tja Mateo, jax nim chmol alcabala bix nim xjal yaaˈn baˈn tuj cywitz aj fariseo e pon te waaˈl cyuyaxin. 11 Tej toc cycyeˈyen fariseo nwaaˈncx Jesús cyuya kej xjal yuwin tuj cywitz fariseo, e xiˈ cykanenxin cye t‑xnakˈatzxin:

―¿Tikentzen nwaaˈncx jxin xnakˈtzal cyey cyuyaj chmol alcabala bix tuya mastl aj il?―tz̈ikexin.

12 Pero e tbi Jesús ja yol lu, bix e xiˈ tkbaˈnxin cye fariseo:

―Kej xjal baˈn min cheˈxcye tuya kˈanel. Nuk oˈcx kej xjal yaab ncheˈx tuya kˈanel. 13 At jun tyol Dios tzin tkbaˈn cyjulu: “Waja tuˈn toc kˈakˈen cycˈuˈja cyiˈ xjal, yaaˈn nuk oˈcx cyoybila,” tz̈i Dios tuj tyol. Kˈoˈnc cyipena tiˈj tuˈn tel cyniˈya tiˈj ti japenina ja yol lu, cuma min ma chin ul weya te txcolte cyej xjal mintiiˈ cyil tuj cywitz, sino te cyej xjal aj il tuj cywitz tuˈn cymeltzˈaj―tz̈ixin cye fariseo.

Jun kanbil tiˈj epaj weyaj

14 Yajcˈatl, bix e pon tuya Jesús cab xjal lepchec tiˈj Juan Bautista, bix e xiˈ cykbaˈnxin texin:

―Ncub kpaˈna weyaj bix ncub cypaˈn aj fariseo weyaj. Pero kej tey t‑xnakˈatza, ¿tikentzen min ncub cypaˈn weyaj?―tz̈ikexin.

15 Bix aj ttzakˈbeˈn Jesús:

―Oj nchi pon xjal tiˈ mejoblenel, ¿cwelpa cypaˈn weyaj? Min, cuma tumel tuˈn cyiyˈsan xjal tuya chmilbaj. Juˈtzen cye nxnakˈatza. Tisen nchi tzalaj ke xjal tuya chmilbaj, juˈxse nchi tzalaj ke nxnakˈatza wuyena, cuma ntiina cyuya. Mas yaj, oj wel kˈiˈna cyiˈj, chi cyjeltzen tuj bis, bix cweltzele cypaˈn weyaj. 16 Min‑al jun xjal jacˈa jatz tiiˈn jun tkiyˈ remyent tiˈ jun acˈaj xbalen tuˈn tcuˈx te remyent tiˈ jun xbalen kˈanak, cuma mas qˈuelex rotj kˈanak tuˈn acˈaj oj toc yutˈpaj. 17 Jax min‑al jun xjal cwel tkˈoˈn vino acˈaj tuj jun tzˈuˈn kˈanak, cuma ka ma cub tkˈoˈn juˈwa, qˈuelel rotj tzˈuˈn tuˈn vino oj tel ipcˈaj, bix qˈuelel kojl vino, bix cxeˈl tzˈuˈn tuj il. Cwel cykˈeysaˈn xjal acˈaj vino tuj acˈaj tzˈuˈn, tuˈntzen miˈn tzˈex rotj tzˈuˈn, bix tuˈn miˈn tzˈel koj vino. Jaxse juˈx weya nxnakˈtzbila. Acˈaj nxnakˈtzbila, bix mlay tzˈocx kˈanak xnakˈtzbil te ootxa tuj―tz̈i Jesús.

Tej tjatz itzˈj jun txin tuj cyamecy tuˈn tyol Jesús

18 Mitknaˈx tbaj yolen Jesús tej tpon twitz junxin xjal cawel cyxolj xjal e chmet tuj camon jaaˈ xnakˈtzbil tyol Dios. E cub mejtzˈajxin twitz Jesús, bix e xiˈ tkbaˈnxin te:

―Jaˈlecuwe xcyim nmeela. Najsama, quixta wuyena bix kˈaˈcˈa tkˈaba tibajtxin tuˈn titzˈjtltxin―tz̈ixin.

19 Bix e tcuya Jesús bix oc lpe tiˈj cawel cyuya t‑xnakˈatzxin. 20 Pero jeyˈ, at junxuj xuuj e pon lkˈe tzaltiˈjxin, bix oc tmocoˈnxuj ttxaˈn t‑xbalenxin. Otk bint cablaaj jnabkˈi takˈlenxuj tuˈn cyak aˈ tiˈjxuj. 21 Bix iyˈ tuj tcˈuˈjxuj:

―Nuketle oj toc nmocoˈna t‑xbalenxin, ya tzultzen nnaabla―tz̈i tzunxuj.

22 Pero aj meltzˈaj Jesús, bix e xiˈ tcyeˈyenxin jaxuj, bix e xiˈ tkbaˈnxin texuj:

―Tey xuuj, nimsam tcˈuˈja. Tuˈnj s‑oc ke tcˈuˈja wiˈja, ma tzul tnaabla―tz̈i tzunxin. Bix texsen hora e weˈtl tyabelxuj.

23 Tejtzen tocx Jesús tuj tja cawel tuj camon jaaˈ, bix tej t‑xiˈ tcyeˈyenxin n‑oc xux cyuˈn xjal bix nim ookˈel nbaj, 24 e xiˈ tkbaˈnxin cye xjal:

―Cyexa, cuma min ma cyim tej txin cwala. Nuk nwutantxin―tz̈ixin.

Bix e jaw tzeˈn ke xjal tiˈjxin, cuma el cyniyˈ tiˈj otk cyimtxin. 25 Pero tej cyetz lojoˈn xjal peˈn, ocxxin tuj cwart jaaˈ tocxe neeˈ, bix e tzaj ttzyuˈnxin tkˈabtxin, bix e jaw twaˈbaxin jatxin. 26 Bix eltzen tpocbal jlu tuj cykil lugar.

Tej tkˈanj tbakˈ cywitz caˈba mos̈

27 Tejtzen tex Jesús tuj ja jaaˈ lu, oc lpe caˈba xjal mos̈ tiˈjxin. Bix e jaw s̈iˈnke:

―¡Jay tiyˈjil jrey David, kˈakˈentz tcˈuˈja kiˈja!

28 Bix ocx Jesús tuj jun jaaˈ, bix oc lpekexin tuyaxin tunwen. Bix e xiˈ tkbaˈnxin cyexin:

―¿Mapa tzˈoc ke cycˈuˈja wiˈja ka baˈn wuˈna tuˈn tcub nkˈanena ejeeˈy?

Bix aj cytzakˈbeˈnxin:

―Ma tzˈoc ke kcˈuˈja tiˈja, Taat.

29 Octzen tmocoˈnxin tbakˈ cywitzxin, bix e xiˈ tkbaˈnxin:

―Chi kˈanxita tuˈnj n‑oc ke cycˈuˈja wiˈja―tz̈i Jesús.

30 Bix ul tnaabl tbakˈ cywitzxin. Bix tuya cyiw yol e xiˈ tkbaˈnxin cyexin:

―Ten cycwenta tiˈj tuˈn miˈn cybi xjal ti ma baj cyiˈja―tz̈ixin.

31 Pero tej cyexxin tuj jaaˈ, el cykˈumenxin tuj cykil lugar tpocbal ti otk bint tuˈn Jesús cyiˈjxin.

Tej tbintl tyolen men tuˈn Jesús

32 Matkxsen cyexlen caˈba mos̈, tpon kˈiˈn jun xjal men twitz Jesús. Min bintl tyolen tuˈnj biman otk tzˈoc tiˈj. 33 Tej tel tlojoˈn Jesús biman tiˈ xjal men, nbintltzen tyolen xinak. Bix e jawxsen kleeˈ cykilca xjal tiˈj, bix e xiˈ cykbaˈn:

―Bajxsen tzˈoca kcyeˈyen jun maj tisenj lu kxol aj Israel―tz̈ikexin.

34 Pero ejeeˈtzen kej xjal fariseo e xiˈ cykbaˈn:

―Tipemal jxjal luwe tuˈn tel tlojoˈn biman yaaˈn te Dios, sino o kˈoj te tuˈn cawel cye biman―tz̈i ke fariseo.

Nimxsen twitz awal

35 E baj tbete Jesús tuj cykilca tnom bix aldea, bix e xiˈ tkˈoˈnxin t‑xnakˈtzbil cyuj camon jaaˈ bix e xiˈ tkˈumenxin jtbanel tpocbal tcawbil Dios. Bix jaaˈxja e ponaxin, e cub tkˈanexin cykilca wik cyyabel xjal bix nuk alcyexja qˈuixcˈaj toc cyiˈj. 36 Tuj cykil lugar, tej toc tcyeˈyenxin ke xjal, oc kˈaˈben tcˈuˈjxin cyiˈj, cuma cyiw taˈ cychunkˈlal bix mintiiˈ onbil cye, tisen jun cloj carnel min‑al cylel cye. 37 Bix e xiˈ tkbaˈnxin cye t‑xnakˈatzxin:

―Jtaakˈen Dios cyiˈ xjal tisen jun jaatxˈen. Nimxsen jaatxˈen, pero yaaˈn nimxix akˈanal at te chmolte. 38 Juˈ tzunj, cykanenx te Taaw akˈuntl tuˈn t‑xiˈ tsmaˈnxin akˈanal te chmolte twitz awal―tz̈i Jesús.

Tej tjaw jyet cablaaj t‑xnakˈatz Jesús

10  Bix e cub tchmoˈn Jesús kej cablaaj t‑xnakˈatz, bix e xiˈ tkˈoˈnxin tipemalxin cye tuˈn tel cylojoˈn biman cyiˈ xjal bix tuˈn cykˈanenxin tiˈ cykilca wik cyyabel xjal. Ejeeˈtzen xinj e tsicyˈ Jesús te t‑xel, ejeeˈj xin lu: Tneel, ja Simón, jxjal oc tbi te Pedro tuˈn Jesús, bix tuyax Andrés, titzˈen Simón, tuya Jacobo, tcwal jxin Zebedeo, tuya Juan, titzˈen Jacobo, tuya Felipe, tuya Bartolomé, tuya Tomás, tuya Mateo, jxin chmol alcabala, tuya Jacobo, tcwal jxin Alfeo, tuya Tadeo, tuya Simón, jxjal tocx te jun cloj Cananeo tbi, tuya Judas Iscariote, jxjal e xiˈ tqˈueyen Jesús mas yaj.

Taakˈen cablaaj t‑xnakˈatz Jesús

Ejeeˈ tzunj cablaaj xjal e xiˈ tchkˈoˈn Jesús te binchalte taakˈen. Pero tneelxix, e xiˈ tkbaˈnxin cyexin:

―Miˈn cheˈxa cyxol kej xjal yaaˈn judío, bix miˈn chi ocxa tuj cytanem aj Samaria. Nuk oˈcx chi xeˈla cyxol kej aj Israel o chi tzpet. Ojtzen cyxiˈy, cykˈumenx cye xjal cyjulu: “Tzul lkˈe tcawbil Dios tzul tuj cyaˈj,” tz̈i cybela. Cykˈanenx kej xjal yaab. Chi jawetz cyitzˈjsaˈna kej xjal cyimne tuj cyamecy. Cykˈanenx kej xjal ma tzˈel kˈey cykˈab bix cyken tuˈnj yabel lepra. Qˈuelel cylojoˈna biman cyiˈj xjal ma chi oc biman cyiˈj. Bix miˈn chi kanena pwak cye xjal oj tcub cykˈanena, cuma nuk cotz jwipemala ma cyiikˈa. Miˈn txiˈ cyiiˈna pwak, mi nuket oro bix ka plata bix ka cobre tuˈn cyitzˈja. 10 Bix miˈn txiˈ cyiiˈna cypay tuj be, mi nuket cychˈixpubla cyiˈja, mi nuket juntl moj cyxaaba, mi nuket juntl cybardona te tcab, cuma il tiˈj tuˈn tkˈoj twa jun t‑akˈanal Dios. 11 Oj cyocxa tuj jun tnom bix ka tuj jun aldea, cykanenx cye xjal ka at jun xjal at tajbil tuˈn tkˈon posada cye t‑akˈanal Dios, bix chi cyjela tuya ojxe cyiˈya tuj ja tnoma. 12 Oj cyocxa tuj jaaˈ jaaˈ tumel chi wutala, nejl cxeˈl cykˈoˈna jun kˈolbebl te cykilca xjal tuj jaaˈ. 13 Ka ma tiikˈ taaw jaaˈ ejeeˈy tuya cykil tcˈuˈj, tzajxit cykˈoˈna cyxtalbila te. Pero ka tcyˈi ejeeˈy, miˈn txiˈ cykˈoˈna cyxtalbila te. 14 Ka at xjal cycyˈi ejeeˈy bix ka ma tzˈel cyxooˈn cyyola, oj cyiˈya tuj cyja bix ka tuj cytanem, cytz̈toncjtzen kuk tiˈ cyxaaba cywitz, te yecˈbil min chi kˈumentla tyol Dios cyxol. 15 Jaxxix cxeˈl nkbaˈna cyey, tuj jkˈij te castiwa tzul, mas castiwa tzul tkˈoˈn Dios cyej tnom n‑el cyiiqˈuen tkˈumj tyolxin twitzj e cub tkˈoˈnxin cyibaj kaˈ tnom te Sodoma tuyax tnom te Gomorra jatxe ootxa.

Tzul qˈuixcˈaj cyiˈ ocslal

16 Qˈueleltzen cyniˈya tiˈj ejeeˈy nuk cyisen tal carnel bix chi xeˈl nsmaˈna cyxolj xjal cyisen xoˈj. Juˈ tzunj, chi tena ẍbiˈl tisen lbaj, pero jax chi tena tisen cucuˈ. Miˈn cybinchay kaˈ cyiˈ xjal. 17 Cycˈojlamxix cyiiba cye xjal, cuma chi xeˈl kˈoˈna cywitz juez nuk wiˈjcˈa, bix cxeˈl cykˈoˈn tzˈuˈn cyiˈja cyuj cycamon jaaˈ. 18 Hasta cywitz gobernador bix cywitz rey chi xeˈl chkˈeta nuk wiˈjcˈa, tuˈntzen tkˈumj nbiˈya cyexin bix cyej xjal yaaˈn judío. 19 Pero oj cytzyeta, miˈn chi labta tiˈj ti tten tuˈn cyclon cyiiba bix tiˈj alcye yol tuˈn t‑xiˈ cykbaˈna cywitz cawel, cuma oj tpon tumel, chi xeˈl onet cyey tiˈ cyyola. 20 Yaaˈn tiˈ cywiˈy ctzaala cyyola, sino ja te Espíritu Santo kˈoˈn cyey tuˈn Cymana Dios cxeˈl kˈonte cyyola.

21 Tzul jun kˈij at xjal cyitzˈen cyiib bix jun cxeˈl qˈueyente juntl tuj cykˈab cawel tuˈn cybyet, bix jax cxeˈl cyqˈueyen cyman ke cycwal tuˈn cybyet. Bix ke cwal chi oquel kˈojl cyiˈ cyman, bix chi oquel cyipen tiˈj tuˈn cybyet cyman. 22 Cykilca xjal qˈuelel cyiiqˈuen ejeeˈy tuˈnj cykˈon cyiiba wuyena. Pero alj xjal miˈn cyaj tcyeˈyen inayena, amale n‑oquet cyiw qˈuixcˈaj tiˈj, cleteltzen tuˈn Dios.

23 Ka ma chi yajlaja tuj jun tnom, cyiyˈ oka tuj juntl tnom. Pero jaxxix cxeˈl nkbaˈna cyey, mitknaˈx t‑xiˈ cykˈumena tyol Dios tuj cykilca tnom te Israel oj wul meltzˈaja, inayena, jxjal Smaˈn tuˈn Dios tuˈn ntena cyuya xjal.

24 Yaaˈn ejeeˈy mas jawnex nwitza, tisen jun xjal nxnakˈtzan yaaˈn mas jawnex twitz tmaystro, bix jun akˈanal yaaˈn mas jawnex twitz tpatrón. 25 Jnbaj tiˈ jun maystro, jax nbaj tiˈ t‑xnakˈatz. Bix jnbaj tiˈ jun patrón, jax nbaj tiˈ t‑akˈanal. Juˈ tzunj, jcbinel wiˈja cyuˈn xjal, jax cbinel cyiˈja. Ma tzˈoc cykˈoˈn xjal nbiˈya te Cyaaw biman. Katzen juˈ ma cykba xjal wiˈja, jaxse juˈx cˈoquel cyyasen xjal ejeeˈy.

Mas il tiˈj tuˈn ttzaj ttz̈i Dios kiˈj twitzj tuˈn ttzaj cytz̈i kiˈj kej xjal cyqˈui Dios

26 Juˈ tzunj, tuˈn cyajbena weya, miˈn tzaj cytz̈i kej yasel xjal cyiˈja. Jjaxxix yol eˈwen jaˈlewe, ilxsen tiˈj tuˈn tkˈumj. 27 Jnxiˈ nkbaˈna cyey oj nko tena kjunal, qˈuelex cypocbaˈna tuj cykil lugar. Bix jnxiˈ njasena cyey jaˈlewe tuj ewjel, cykˈumenx te cykil xjal. 28 Miˈn tzaj cytz̈i cyiˈja kej xjal pjel cybyoˈn cyxumlala. Oˈcx jlu cbinel cyuˈn, pero mintiiˈ cyipemal tuˈn tcub cyanema cyuˈn. Mas il tiˈj tuˈn ttzaj ttz̈i Dios cyiˈja, jaj xjal at tipemal tuˈn tcuˈx tkˈoˈn cyxumlala tuyax cyanema tuj kˈakˈ te junx maj. 29 Ncyeˈyen Dios cykilcaj nbaj cyiˈja. Cˈoquel cycˈuˈja cyiˈj tal chˈit. ¿Mimpatiiˈ nqˈueyj caˈba tuˈn nuk jun centavo? Pero amale yaaˈnt nim cywiˈ, mi nuk jun cwel tzˈak twitz txˈotxˈ bix mint n‑oc tcyeˈyen Dios. 30 Yajtzen cyey, ¿chi elelpey tuj tcˈuˈj Dios? Min. Hasta ttzmal cywiˈy ttzkiˈn Dios jteˈ. 31 Juˈ tzunj, miˈn tzaj ttz̈i jcbinel cyiˈja, cuma at mas cyajbela cywitz nim chˈit.

32 Kej xjal tzin cykbaˈn cywitz xjal ka lepchecke wiˈja, cxeˈltzen nkˈumena twitz Nmana tuj cyaˈj ka ejeeˈtzen nxjalja. 33 Pero kej xjal cycyˈi cykba cywitz xjal ka lepchecke wiˈja, cxeˈltzen nkbaˈna twitz Nmana tuj cyaˈj ka yaaˈn ejeeˈja weya.

Tej tyole Jesús tiˈj tpabl kiib

34 Miˈn cub cybisena in ula twitz txˈotxˈ tuˈn tweˈ cykil kˈoj wuˈna. Yaaˈn juˈwa, sino in ula kˈol kˈoj cyxol xjal. 35 In ula kˈol kˈoj jkˈa cwal tuya tmankˈa, bix jtxin cwal tuya ttxutxin, bix jtxin elibj tuya tliibtxin. 36 Kej tuj tja jun xjal, chi oqueltzen te aj kˈoj tiˈj.

37 Alcyej xjal taj tzˈoc lpe wiˈja, pero mas n‑oc takˈ tman bix ka ttxu te nwitza, mlay tzˈoc te nxnakˈatza. Bix alcyej xjal mas n‑oc takˈ tcyˈaal te bix ka tmeel, mlay tzˈoc te nxnakˈatza. 38 Bix alcyej xjal yaaˈn binne tten tuˈn tiyˈx qˈuixcˈaj bix chˈixbajil tuˈn tuˈn toc lpe wiˈja, mlay tzˈoc te nxnakˈatza. 39 Ja tzunj xjal tcyˈi tzˈoc lpe wiˈja cuma at cytz̈i kej xjal tiˈj cyaj tuˈn tcub, cxeˈl t‑xooˈn tchunkˈlal. Pero ja tzunj xjal cyjel tkˈoˈn tchunkˈlal te twitz txˈotxˈ tuˈnj lepchec wiˈja, ctcamantzen tchunkˈlal te junx maj.

Chojbil

40 Chi xeˈla te nxela, bix alcye xjal cˈoquel tbiˈn cyyola, jax n‑oc tbiˈn jweya. Bix alcye xjal cˈocslal wiˈja, jax n‑ocslan tiˈj Dios e tzaj tsmaˈn inayena. 41 Alcyej xjal ctkˈaˈ posada cyey cuma jaxxix tyolel Dioskey tuj twitz, ctzaaltzen kˈoˈn te jaxj cotz ntzaj kˈoˈn cye tyolel Dios. Bix alcyej xjal ctkˈaˈ tkˈolbebl cyey cuma jiquenkey tuj twitz, ctzaaltzen kˈoˈn te jaxj cotz ntzaj kˈoˈn cyej xjal jiquen. 42 Bix alcye jun xjal ctzaal onente cyey cuma nxnakˈatzkey tuj twitz, amale nuket jun vas aˈ tzaj tkˈoˈn te cyey, bix ka ma tzaj tkˈoˈn te jun mas chˈin cyxola, il tiˈj ctzaal kˈoˈn tcotz―tz̈i Jesús cye t‑xnakˈatz.

Kej tsanjel Juan Bautista

11  Tejtzen tbaj tkbaˈn Jesús ja xnakˈtzbil lu cyej cablaaj t‑xnakˈatzxin, iyˈtzen tuj ja lugar lu bix e xiˈxin xnakˈtzal cyuj cytanem judío.

Yaltzen te Juan Bautista tocx tuj tzeeˈ, tej tbinte cykilcaj e bint tuˈn Cristo, e xiˈ tsmaˈnxin caˈba xjal lepchec tiˈj t‑xnakˈtzbilxin, tuˈn cypon tuya Cristo. Bix e xiˈ cykanenxin te Jesús:

―¿Japa tey Jscyˈoˈn tuˈn Dios tuˈn tul te cawel, bix ka at juntl ko ayola tiˈj tuˈn tul?―tz̈ikexin.

Bix aj ttzakˈbeˈn Jesús cyexin:

―Cyucxey tuya Juan bix cykbanx texin jaj ma cybiy bix jaj ma cyila nbint wuˈna. Kej mos̈ ya lutlke nchi cyeˈyena. Kej cox ya lutlke nchi bete. Kej xjal ma kˈey cykˈab bix cyken tuˈnj yabel lepra, ma kˈanj. Kej chquint ya niyˈxtl tuj cywiˈ. Kej cyimne ma chi jaw itzˈj juntl maj. Bix kej mebe lu n‑oc cybiˈn baˈn tpocbal colbil cye. Cykˈumenx te Juan ctzaal tkˈoˈn Dios t‑xtalbil cyej xjal min baj cycˈuˈj wiˈja, bix min cyaj cykˈoˈn tuˈn cyxiˈ lpe wiˈja―tz̈i Jesús cyexin.

Tej cyex tsanjel Juan, akˈtzen Jesús yolel cye xjal, bix nim baˈn yol e xiˈ tkbaˈnxin tiˈ Juan. E xiˈ tkbaˈnxin:

―Tej cyxiˈy te cyeyˈlecte Juan ttziiˈ nimaˈ Jordán, ¿e pompakey cuma e cyajbey tuˈn toc cybiˈna jun xjal yaaˈn cyiw tnaabl, tisen jun ptzˈunt nbaj lajpaj tuˈn cykˈiˈk? Min. ¿Bix e pompakey nuk te cyeyˈlecte t‑xbalen jawnex? Min. Cykilcakey cytzkiˈna nuk ejeeˈ cyej xjal kˈina tuj nin tja cawel n‑oc jawnex xbalen cyiˈj. ¿Bix e pompakey te cyeyˈlecte jun tyolel Dios? Jaxte jun tyolel Dios Juan, bix cxeˈl nkbaˈna cyey, yaaˈn nuk oˈcx jun tyolel Dios Juan, sino atl mas. 10 Tzin tkbaˈn tyol Dios cyjulu: “E tkba Dios te Tcwal: ‘Cxeˈl nsmaˈna nsanjela nejl twitza, tuˈntzen binne cyten xjal oj tpona twitz txˈotxˈ,’ tz̈i Dios te Tcwal,” tz̈i tyol Dios. Ma japan baj twiˈ ja tyol Dios lu tuˈn Juan. 11 Jaxxix cxeˈl nkbaˈna cyey, cyxol tyolel Dios o ten twitz txˈotxˈ, min‑al jun mas jawnex twitzj Juan. Pero jxjal mas chˈin tuj tcawbil Dios mas jawnex twitzj Juan. 12 At nim tajbel taakˈen Juan Bautista, cuma jatxe tej takˈ Juan kbalte hasta jaˈlewe, ma tzˈoc cyipen nim xjal tiˈj tuˈn cyocx tuj tcawbil Dios, bix tuya cykil cycˈuˈj nchi ocx xjal tuj. 13 Cykilca tyol Dios te ootxa e tkba at tuˈn tul Elías juntl maj, bix ja Juan ul. 14 Ka cyaja tuˈn cyocslana tyol Juan, ja Juan tisen Elías, jtyolel Dios at tuˈn tul. 15 Cyjkom cyẍquina tuˈn tel cyniˈya tiˈj nyola, bix cybisenx tiˈj.

16 Key xjal n‑el cyiiqˈuena j‑e tkˈumen Juan bix jnxiˈ nkˈumena, ¿ti techel cˈajbel tuˈn tel cyniˈya tiˈj ti cytena? Ejeeˈ tzuna tisen kej neeˈ tuj be cycyˈi tuˈn cykẍan cyuya kej nchi kẍan. Oj cykẍan kej neeˈ tisen tiˈ jun mejoblenel, cxeˈl cykbaˈn cyekej cycyˈi chi kẍan cyjulu: 17 “Keya, n‑oc kxuxen. Cyey, ¿ti min chi tzaja te bixel kuyena?” tz̈ike. Bix oj cykẍan kej nchi kẍan tisen oj ncuˈx maket jun cyimne, cxeˈl cykbaˈn cyekej cycyˈi tuˈn cykẍan cyjulu: “Keya, nko ookˈa. Cyey, ¿ti min chi tzaja te ookˈel kuyena?” tz̈ike. 18 Ejeeˈy tisenj kej neeˈ cycyˈi chi kẍan, cuma tej tul Juan bix min ex tkˈij nwaaˈn bix ncˈan, e xiˈ cykbaˈna, “Jxjal lu ma tzˈoc jun biman tiˈj, cuma min bint tuˈn tisenj nbint cyuˈn cykilca. Min tzˈajben tyol,” tz̈ikey. 19 Pero tej tul jxjal Smaˈn tuˈn Dios tuˈn ntena cyuya xjal, bix min e cub npaˈnwe weyaj tisen Juan, sino in waaˈnwe bix in cˈanwe tisex tten, tzin cykbaˈna, “Jeyˈ, jxjal lu min cub tpaˈn weyaj tisen tten kxol, sino nuk nwaaˈn bix ncˈan vino bix nbet cyuya chmol alcabala bix cyuya niyˈtl aj il. Il tiˈj qˈuelel kiiqˈuen tyol,” tz̈ikey. Pero cchicˈajaxeltzen alcye kej xjal at cynaabl tuˈnj alcyej chi ocslal tyol Juan bix weya nyol―tz̈i Jesús cyej xjal el cyxooˈn jaxin bix tyol Juan.

¡Ayxsen kej tnom o tzˈel cyiiqˈuen tyol Dios!

20 Bix oc ten Jesús ilel tiˈj kej tnom min e meltzˈaj tuya Dios, amale nimxsen otk tyeecˈanxin tipemalxin cyuj. 21 E xiˈ tkbaˈnxin:

―¡Ayxsen kej judío te Corazín! ¡Bix ayxsen kej judío te Betsaida! O tzˈel cyiiqˈuen tyol Dios, amale nimet e yecˈj wipemala cyuj tzunj tnom lu. Nuket e yecˈj jwipemala cyej aj il yaaˈn judío cyuj tnom te Tiro bix Sidón, ya otetle tzˈoc cykˈoˈn cyxbalen te bisbajil bix otetle chi cub ke tuj tzaˈj te techel eteˈtzen tuj bis tuˈn cyil. 22 Jaxte min e meltzˈaj tuya Dios, pero cxeˈl nkbaˈna cyey, tuj jkˈij te castiwa tzul, mas castiwa tzul tkˈoˈn Dios cyej xjal aj Corazín bix cyej xjal aj Betsaida twitzj tzul tkˈoˈnxin cyej xjal te Tiro bix cyej xjal te Sidón. 23 Yaltzen cyej xjal te tnom te Capernaum, tuj cywitz baˈnxsen chi elel twitz Dios bix chi camal jun jawnex lugar tuya Dios tuj cyaˈj, pero yaaˈn juˈwa. Chi cwel baj tuj chˈixbajil tuj kˈakˈ. Nuket e yecˈj jwipemala cyej xjal tuj tnom te Sodoma tisen ma yecˈj cyxola, at‑xetle tnom te Sodoma jaˈlewe. 24 Jaxte min e meltzˈaj tuya Dios, pero cxeˈl nkbaˈna cyey, tuj jkˈij te castiwa tzul, mas castiwa tzul tkˈoˈn Dios cyey twitzj tzul tkˈoˈnxin cyej xjal te Sodoma―tz̈i Jesús.

Tej tnaˈn Jesús Dios

25 Tuj ja tyem lu, e naˈn Jesús Dios. E xiˈ tkbaˈnxin:

―Taat Nmana, jay taaw tibaj cykilca tuj cyaˈj bix tibaj cykilca twitz txˈotxˈ. Bix nxiˈ nkˈoˈna chjonte tey tiˈj e cub tnincˈuˈna tiˈj tcawbila eˈwen tuˈna te cyej xjal nimxsen baˈn cyuˈn tuj cywitz, pero te cyej xjal ajnintz cynaabl tisen ke neeˈ, o txiˈ tkˈoˈna tuˈn tel cyniyˈ tiˈj ti tten tcawbila. 26 Juˈtzen o bint tuˈna, cuma juˈ tajbila―tz̈i Jesús te Tman.

27 Bix e xiˈ tkbaˈn Jesús cye xjal:

―O tzaj tkˈoˈn Nmana cykilca at tuj nkˈaba. Min‑al ttzkiˈn inayena, Tcwal Dios. Nuk oˈcx Nmana ttzkiˈn inayena. Bix min‑al ttzkiˈn Nmana. Nuk oˈcx inayena ntzkiˈna Nmana, bix kej xjal waja tuˈn t‑xiˈ nyeecˈana Nmana cye, tuˈn tel cyniyˈ tiˈjxin. 28 Key xjal ma chi sicta tjakˈ cyiketza te cyiw ley, chi ocslana wiˈja, bix cxeˈl nkˈoˈna cyajlabla te junx maj. 29 Chi eletza tjakˈ cyiketza al, bix cyiiˈnxa nxnakˈtzbila. Cyxnakˈtzamel cyiiba wiˈja, cuma yaaˈn cyiw nxnakˈtzbila bix maans kena, bix ctemeltzen cyajlabla. 30 Yaaˈn cyiw nxnakˈtzbila, bix yaaˈn al cyiketza oj t‑xiˈ cyiiˈna nxnakˈtzbila―tz̈i Jesús cye xjal.

Tej cyakˈ ke t‑xnakˈatzxin piẍcˈulbilte twitz triwa tuj kˈij te ajlabl

12  Te jun kˈij te ajlabl, ex bet Jesús tuj triwa cyuya t‑xnakˈatzxin. Oc takˈ weyaj cye t‑xnakˈatzxin, bix akˈkexin piẍcˈulbilte twitz triwa, bix e xiˈ cywaaˈnxin. Pero tej toc cycyeˈyen kej aj fariseo jlu, e xiˈ cykbaˈn te Jesús:

―Tzin tkbaˈn ley yaaˈn tumel tuˈn kakˈanan tuj kˈij te ajlabl, pero kej tey t‑xnakˈatza, ma tzˈel cyiiˈn twitz triwa―tz̈ikexin.

Pero e xiˈ tkbaˈn Jesús cyexin:

―¿Bajxpatzen txaˈ cycyeˈyena tuj tyol Dios ti e baj te jxin kiyˈjil David cyuya ke tuyaxin tej toc nim takˈ weyaj cyexin jun maj? Ocx David tuj nin tja Dios, bix e xiˈ twaaˈn jpan kˈoˈn te Dios. Amale tzint tkbaˈn ley ja xjan pan lu oˈcx te cyej xin pala baˈn t‑xiˈ cywaaˈnxin, pero e xiˈ cywaaˈn David. Bix at juntl. ¿Bajxpa txaˈ cycyeˈyena tuj ley ke pala tuj tja Dios nchi akˈanan tuj kˈij te ajlabl bix mintiiˈ cyil tiˈj? Cxeˈl nkbaˈna cyey, mas nintzaj inayena twitz tja Dios. Bix yaaˈn tjakˈ ley te ajlabl tja Dios. Tzin tkbaˈn tyol Dios cyjulu: “Waja tuˈn tkˈakˈen cycˈuˈja cyiˈ cabtl, yaaˈn nuk oˈcx cyoybila weya,” tz̈i Dios tuj tyol. Nuket tzˈel cyniˈya tiˈj ti japenina ja yol lu, mintle e tzaj cykˈoja cyiˈj nxnakˈatza mintiiˈ cyil. Inayena, jaj xjal Smaˈn tuˈn Dios tuˈn ntena cyuya xjal, kbalte ti cbinel tuj jkˈij te ajlabl―tz̈i Jesús cye fariseo.

Junxin xjal otk tzˈel tanem tkˈabxin

Iyˈtzen Jesús tuj ja lugar lu, bix tuj tzunj kˈij te ajlabl ocxxin tuj jun camon jaaˈ xnakˈtzbil tyol Dios. 10 Bix at junxin xjal otk tzˈel tanem tkˈabxin. Bix eteˈc xsunj xjal fariseo tuj camon jaaˈ, bix e xiˈ cykanenxin te Jesús:

―¿Kˈoˈnpa tuˈn ley tuˈn tcub tkˈanj jun xjal tuj kˈij te ajlabl?―tz̈ikexin. E xiˈ cykanenxin texin juˈwa tuˈn tcub tzˈakxin tuj cyexin cyley.

11 Bix e xiˈ ttzakˈbeˈnxin cyexin:

―Ka ma cuˈx tzˈak jun carnel tuj jun jul tuj kˈij te ajlabl, ¿alcye jun cyey mlaypale tjatz tiiˈn, amale nuket jun carnel? 12 Yajtzen jun xjal, ¿yaaˈmpale mas tajbel twitz jun carnel? Juˈ tzunj, kˈoˈn tuˈn ley tuˈn tcub nkˈanena jun xjal tuj kˈij te ajlabl―tz̈i Jesús cye fariseo.

13 Tej tbaj yolen Jesús juˈwa, e xiˈ tkbaˈnxin tej xin min yucchtl tkˈab:

―Nukpinx tkˈaba.

Bix e xiˈ tnukpiˈnxin tkˈabxin, bix ul tnaabl tkˈabxin tisen juntl tkˈabxin.

14 Pero yaltzen cye fariseo, etzkexin, bix e yolenkexin cyxolxxin tuˈn ti tten tuˈn tcub cybyoˈnxin ja Jesús.

Tej tyole Isaías tiˈj Jesús ka ja tscyˈoˈn tuˈn Dios

15 El tniyˈ Jesús tiˈj ti e cub cynincˈuˈn fariseo tiˈj, bix el lkˈexin tuj ja lugar lu. Nim xjal oc lpe tiˈjxin, bix e cub tkˈaˈnexin cykilca yaab cyxol. 16 Pero e tkbaxin cye xjal tuˈn miˈn txiˈ cykˈumen ka otk chi kˈanj. 17 E tkˈanexin ke xjal tuˈntzen tbint tisenj e tkba Dios te tyolel Isaías jatxe ootxa. Tz̈i Dios cyjulu: 18 “Lu jxjal ma nsicyˈa tuˈn tajben weya. A wanema tiˈj, bix nim nchin tzalaja tiˈj. Cwel nkˈoˈna jweya Espíritu tibajxin. Bix cxeˈl tkˈumenxin cyej xjal te cykil tnom ti tten tuˈn cyten jiquen nwitza. 19 Miˈn jaw kˈojlxin cyiˈ xjal bix miˈn jaw s̈‑inxin cye xjal. Miˈn kˈajt‑xin cyiw tuˈn cyoc lpe xjal tiˈjxin. 20 Jun xjal yaaˈn cyiw tisen jun ptzˈunt ncub toket, cxeˈl tyeecˈanxin tkˈakˈbil tcˈuˈjxin te. Bix jun xjal yaaˈn nimxix tocslabl, tisen oj chˈitk tcub yubtzˈaj jun tken cantil, cxeˈl tyeecˈanxin tpasensyaxin tiˈj. Juˈ cbinel tuˈnxin ojxe tcamanxin tiˈj cykil kaˈ. 21 Tiˈjxin cˈoquel ke cycˈuˈj xjal te cykil tnom,” tz̈i Dios tuj tyol tuˈn Isaías.

Tej cykbante fariseo ja taaw il kˈol tipemal Jesús

22 Yajcˈatltzen, bix e xiˈ kˈiˈn twitz Jesús junxin xjal toc ten jun biman tiˈj. Mos̈xin, bix min e bintl tyolenxin. Pero tej tel tlojoˈn Jesús biman tiˈjxin, nbintltzen tyolen xinak bix nbintl tuˈnxin tuˈn tcyeˈyenxin. 23 Bix e jaw kleeˈ cykilca xjal, bix e xiˈ cykbaˈnxin:

―¿Japatzen loj ja xjal lu Tcwal David at tuˈn tul te cawel?

24 Pero cye fariseo, tej cybinte ti toc cyuˈn xjal, e xiˈ cykbaˈnxin:

―Min. Nuk tuˈnj tipemal kˈoˈn te tuˈn Beelzebú, cawel cyibaj biman, baˈn tuˈn tel tlojoˈn ja xjal lu biman cyiˈ xjal―tz̈i ke fariseo.

25 Pero el tniyˈ Jesús tiˈj ti iyˈ tuj cycˈuˈjxin, bix e xiˈ tkbaˈnxin cyexin:

―Tzin cykbaˈna nchin akˈanana te taaw il, Satanás. ¿Pero ti tten juˈwa? Cytzkiˈntla ka ma tzˈel tpaˈn tiib jun tnom bix pjel cykˈojlen cyiib xjal, mlay cyaj tnom baˈn. Jax juˈx ke te jun jaaˈ, ka ma chi jaw kˈoj, biˈx cxeˈl cynajleˈn tuj il. 26 Juˈtzen tten tuya taaw il. Ka ma tzˈel tlojoˈn Satanás kej biman eteˈ tjakˈ tcawbil, nkˈojl tzunxin tiˈjxxin, bix tuˈn t‑xiˈ tcawbilxin tuj il. 27 Oj tel cyiiˈn ke cyxnakˈatza biman, min txiˈ cykbaˈna tuˈn tipemal Beelzebú nbint cyuˈn. Juˈ tzunj, miˈn txiˈ cyyolena n‑el wiiˈna biman tuˈn tipemal Beelzebú, cuma cytzkiˈntla mi nuk cyuˈn bix mi nuk wuˈna bixet tzˈel biman tuˈn tipemal Beelzebú. 28 Juˈ tzunj, tuˈnx tipemal Espíritu Santo te Dios n‑el wiiˈna biman. Bix cuma tuˈn tipemal Dios, qˈueleltzen cyniˈya tiˈj tuˈnj wul‑lena o tzul tcawbil Dios cyibaja.

29 ¿Baˈmpa tocx jun alakˈ tuj tja jun xjal cyiw te kˈilbetz tkˈinemal ka min ma cub tẍpoˈn alakˈ taaw jaaˈ nejl? Min. Pero ka ma cub tẍpoˈn, baˈntzen tetz talkˈaˈn tkˈinemal. Weya, at wipemala tuˈn tel wiiˈna j‑at tuj tkˈab taaw il. 30 Ejeeˈy, ka min ma tzˈoc cykˈon cyiiba wuyena, nchi kˈoj tzuna wiˈja. Kej xjal min cyakˈ cyiib wuyena tuˈn cyclet xjal tuj tkˈab Satanás, juˈtzen chi onen tiˈ Satanás tuˈnx cyxiˈ xjal tuj il. 31 Juˈ tzunj, cxeˈl nkbaˈna cyey, baˈn tcub tnajsaˈn te Dios tixja ilel bix tixja xmucchabl yol wiˈja. Pero kej xjal tzin cykbaˈn ka junx Espíritu Santo tuya taaw il, mlay najset cyil. 32 Kej xjal yaaˈn ocslal wiˈja, ka ma chi yolen kaˈ wiˈja, inayena, jxjal Smaˈn tuˈn Dios tuˈn ntena cyuya xjal, baˈn tnajset cyil. Pero kej xjal tzin cykbaˈn jnbint tuˈn tipemal Espíritu Santo, tuˈn tipemal Satanás, mlay najset cyil, yaaˈn nuk tuj ja tyem lu, sino jax juˈx tuj jtyem tzul.

33 Tuˈnj tbinchben jun xjal qˈuelel cyniˈya tiˈj ti tten tnaabl jun xjal. Jun tzeeˈ baˈn miˈn takˈ twitz kaˈ, bix jun tzeeˈ kˈeynen mlay takˈ twitz baˈn. Juˈ tzunj, miˈn txiˈ cykbaˈna ka baˈn nbinchbena pero kaˈ nnaabla. 34 Ejeeˈy, tisen lbajkey, cuma nuk kaˈ n‑el tuj cytziy. Kej xjal kaˈ, chi yolel kaˈ, cuma tiˈ tyol jun xjal tzin tyeecˈan ti tten tuj tanem. 35 Kej xjal baˈn nchi yolen baˈn, cuma tuj cyanem taˈ baˈn. Pero kej xjal yaaˈn baˈn, nchi yolen kaˈ, cuma tuj cyanem taˈ kaˈ. 36 Cxeˈl nkbaˈna cyey, jaca yol min tzˈajben nxiˈ tkbaˈn jun xjal, cxeˈl tkˈoˈntzen tcwent te Dios oj tul kˈij te xkelbil twitz Dios. 37 Cyyola te jaˈlewe kbalte ti pjel cyey tuj tzunj kˈij tzul, cuma ka baˈn yol n‑etz tuj cytziy jaˈlewe, cchicˈajaxeltzen ka baˈnkey twitz Dios. Pero ka kaˈ yol n‑etz tuj, cweltzen cytziy tkˈoˈn Dios cycastiwiya―tz̈i Jesús cye fariseo.

Kej xjal kaˈ tzin cykana tuˈn tbintl jun techel

38 Bix e xiˈ cykbaˈn juun txˈolbal ley bix juun fariseo texin:

―Xnakˈtzal, kaja tuˈn ttzaj tyeecˈana jun yecˈbil jawnex keya tuˈntzen tchicˈajax ka juˈ otk tzaja tuya Dios―tz̈ikexin.

39 Pero aj ttzakˈbeˈnxin cyexin:

―Key xjal judío te jaˈlewe, kaˈkey bix ma tzˈel cypaˈn cyiiba tiˈ Dios. Min chin cyiikˈa, sino nuk eteˈcˈa kanlte we mastl yecˈbil. Pero jtechel tzin cykanena, mlay kˈoj cyey. Oj tbaj wiˈja tisenxj e baj tiˈj tyolel Dios Jonás, jatzen cˈajbel te yecˈbil cyey. 40 Tisenxj e ten Jonás oxe kˈij bix oxe koniyan tuj tcˈuˈj jun tij quis̈ tuj mar, jaxse juˈx chin temela oxe kˈij bix oxe koniyan tuj txˈotxˈ. 41 Oj tpon tumel tuˈn cyoc cykil xjal tuj xkelbil tuˈn Dios, ejeeˈj aj Nínive chi jawel yolel cyiˈj ejeeˈy judío te jaˈlewe, cuma tej t‑xiˈ tkˈumen jxin tyolel Dios Jonás cye aj Nínive tuˈn taajtz tiˈ cyanem, aajtztzen tiˈ cyanem. Pero cyey, amale nxiˈt tkˈumen jun xjal mas jawnex twitz Jonás cyey, pero min cynimey. 42 Jax juˈx cjawel yolel jxuj xuuj e cawen cyuj tnom te jawne jatxe ootxa cyiˈja judío te jaˈlewe tuj jkˈij te xkelbil tzul. E xiˈxuj nakch te ebilte tnaabl rey Salomón, bix oc tbiˈnxuj bix e tnimanxuj. Pero cyey, n‑oc cybiˈna tyol jun xjal mas jawnex twitz Salomón, pero min txiˈ cynimana.

Jun biman najtz meltzˈaj

43 Oj tel lojoˈn jun biman tiˈ jun xjal, nbettzen biman tuj tzkij txˈotxˈ jaaˈ min‑al xjal. Njyon tuˈn tajlan, pero min cnet jaaˈ tuˈn tweˈban. 44 Juˈ tzunj, nxiˈ tkbaˈn: “Chin aal meltzˈaja tuyaj xjal jaaˈ ntiniya nejl,” tz̈i. Oj taj meltzˈaj biman tuyaj xjal, oj toc tcyeˈyen xjal, tisencˈa jun jaaˈ min‑al xjal tuj, bix tzˈisen tten tuj, bix binne tten. 45 Oj toc tcyeˈyen min‑al xjal tuj, n‑eltltzen biman jyolte mas tuya, bix cpomel meltzˈaj tuya wuuktl biman mas kaˈ twitz. Enteraxseke chi oquex tunwen tuˈn cynajan, bix juˈ tzunj yal tzunj xjal masxsen tuj il taˈ twitz nejl. Juˈtzen pjel cyiˈja judío kaˈ te jaˈlewe―tz̈i Jesús.

Ttxu bix ke titzˈen Jesús

46 Mitknaˈx tbaj yolen Jesús cye xjal tej tpon ttxuxin cyuyax ke titzˈenxin. Waˈlcˈakexin peˈn, bix e cyajbexin tuˈn cyyolenxin tuyaxin. 47 Bix at jun xjal e xiˈ tkbaˈn texin:

―Jeyˈ, lu ttxuy cyuya ke titzˈena waˈlcˈa peˈn, bix cyaj tuˈn cyyolen tuyey―tz̈i xjal te Jesús.

48 Pero e xiˈ tkbaˈnxin tej xjal otk kˈumen jlu:

―Tuj twitza, ¿al tzunj weya ntxu bix al tzunj weya witzˈen?―tz̈ixin. 49 Bix e xiˈ tchˈiquexin tkˈabxin cye t‑xnakˈatzxin, bix e xiˈ tkbaˈnxin:

―Ejeeˈ tzunj luwe weya ntxu bix weya witzˈen. 50 Aljxe xjal binchante tajbil Nmana tuj cyaˈj, ejeeˈ tzunja witzˈena bix waneba bix ntxuya―tz̈i Jesús.

Jun techel tiˈj jun awal

13  Tujx jkˈij lu, etztzen Jesús tuj jaaˈwa, bix e cub ke ttziiˈ tnijabel aˈ. Bix e pon cychmon cyiib nimxsen xjal tiˈjxin. Juˈ tzunj, ocxxin tuj jun barc bix e cub kexin tuj tuˈn t‑xnakˈtzan cye xjal. Yaltzen cye xjal, e cyaj weˈke ttziiˈ aˈ. Bix akˈ Jesús xnakˈtzalcye. Nim xnakˈtzbil e xiˈ tkˈoˈnxin cyexin, pero tuya nim ttxolen yol. E cub tkˈoˈnxin ja techel lu cyexin:

―Attzen junxin xjal e xiˈxin te awal triwa. Tejtzen takˈxin tz̈itlxte iyaj, at tiyajxin e cub tzˈak tuj be. Bix ul noj ke chˈit tiˈj bix e jaw cywaaˈnjil. Cabtl twitz iyaj e cub tzˈak twitz pcˈat txˈotxˈ. Yaaˈn nimxix txˈotxˈ, bix juˈ tzunj, tuj jun rato e jaw pokˈchke, cuma mintiiˈ t‑xeeˈ txˈotxˈ. Pero tuˈn tcykal kˈij, bix oc wochˈpaj tejxe ttzkij, cuma yaaˈn nim tlocˈ otk txiˈ tuj txˈotxˈ. At cabtl twitz iyaj e cyaj tzˈak tuj tikˈch chˈiˈxel. Pero nuk e jaw ẍcyˈilpaj tjakˈ chˈiˈx, tejxe tetz cyim. Pero at cabtl twitz iyaj e cyaj tzˈak tuj tbanel txˈotxˈ, bix e takˈ nim twitz. At juun tken e takˈ syent twitz, at cabtl e takˈ oxcˈal twitz, bix at cabtl e takˈ winaklaaj twitz. Ka cyaja tzˈel cyniˈya tiˈj ja techel lu, cyjkom cyẍquina bix cybisenx tiˈj―tz̈i Jesús.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

10 When they saw the star, they rejoiced with exceeding great joy.

11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

14 When he arose, he took the young child and his mother by night, and departed into Egypt:

15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

17 Then was fulfilled that which was spoken by Jeremiah the prophet, saying,

18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

21 And he arose, and took the young child and his mother, and came into the land of Israel.

22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

In those days came John the Baptist, preaching in the wilderness of Judaea,

And saying, Repent ye: for the kingdom of heaven is at hand.

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

And were baptized of him in Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits meet for repentance:

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

And when he had fasted forty days and forty nights, he was afterward an hungred.

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;

13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

14 That it might be fulfilled which was spoken by Esaias the prophet, saying,

15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

19 And he saith unto them, Follow me, and I will make you fishers of men.

20 And they straightway left their nets, and followed him.

21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

22 And they immediately left the ship and their father, and followed him.

23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

And he opened his mouth, and taught them, saying,

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.

When he was come down from the mountain, great multitudes followed him.

And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

And Jesus saith unto him, I will come and heal him.

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.

16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

22 But Jesus said unto him, Follow me; and let the dead bury their dead.

23 And when he was entered into a ship, his disciples followed him.

24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

30 And there was a good way off from them an herd of many swine feeding.

31 So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

And he entered into a ship, and passed over, and came into his own city.

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

And, behold, certain of the scribes said within themselves, This man blasphemeth.

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

And he arose, and departed to his house.

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

19 And Jesus arose, and followed him, and so did his disciples.

20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

21 For she said within herself, If I may but touch his garment, I shall be whole.

22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

26 And the fame hereof went abroad into all that land.

27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

29 Then touched he their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

31 But they, when they were departed, spread abroad his fame in all that country.

32 As they went out, behold, they brought to him a dumb man possessed with a devil.

33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

34 But the Pharisees said, He casteth out devils through the prince of the devils.

35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

10 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Provide neither gold, nor silver, nor brass in your purses,

10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

12 And when ye come into an house, salute it.

13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.

21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

24 The disciple is not above his master, nor the servant above his lord.

25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

30 But the very hairs of your head are all numbered.

31 Fear ye not therefore, ye are of more value than many sparrows.

32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36 And a man's foes shall be they of his own household.

37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

38 And he that taketh not his cross, and followeth after me, is not worthy of me.

39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

11 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Now when John had heard in the prison the works of Christ, he sent two of his disciples,

And said unto him, Art thou he that should come, or do we look for another?

Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

And blessed is he, whosoever shall not be offended in me.

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 And if ye will receive it, this is Elias, which was for to come.

15 He that hath ears to hear, let him hear.

16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But I say unto you, That in this place is one greater than the temple.

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

For the Son of man is Lord even of the sabbath day.

And when he was departed thence, he went into their synagogue:

10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16 And charged them that they should not make him known:

17 That it might be fulfilled which was spoken by Esaias the prophet, saying,

18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.

20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

21 And in his name shall the Gentiles trust.

22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

23 And all the people were amazed, and said, Is not this the son of David?

24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.

31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?

49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

13 The same day went Jesus out of the house, and sat by the sea side.

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And when the sun was up, they were scorched; and because they had no root, they withered away.

And some fell among thorns; and the thorns sprung up, and choked them:

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

Who hath ears to hear, let him hear.

'马太福音 1:1-8' not found for the version: Chinese Contemporary Bible (Simplified).

T‑xiˈlen tchunkˈlal Jesús tzˈiˈben tuˈn San Mateo

Ke tcyman Jesucristo ootxa

Ejeeˈ tzunj lu tzˈiˈben cybi tiyˈjil Jesucristo. Ja Jesucristo t‑xeˈchel David, bix jatzen David t‑xeˈchel Abraham.

Yaltzen te Abraham, tman Isaac. Jatzen te Isaac, tman Jacob. Bixsen te Jacob, cyman Judá cyuyax ke ttzicy bix ke titzˈen. Bixsen te Judá, cyman Fares tuyax Zara, tal Tamar kej lu. Bix te Fares, tman Esrom. Bix te Esrom, tman Aram. Bix te Aram, tman Aminadab. Bix te Aminidab, tman Naasón. Bix te Naasón, tman Salmón. Bix te Salmón, tman Booz, tal Rahab. Bix te Booz, tman Obed, tal Rut. Bix te Obed, tman Isaí. Bix te Isaí, tman jrey David. Bix te David, tman Salomón, tal jxuj xuuj t‑xuˈl jxin Urías.

Yaltzen te Salomón, tman Roboam. Bix te Roboam, tman Abías. Bix te Abías, tman Asa. Bix te Asa, tman Josafat. Bix te Josafat, tman Joram. Bix te Joram, tman Uzías.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

'马太福音 1-2' not found for the version: Chinese Contemporary Bible (Simplified).

T‑xiˈlen tchunkˈlal Jesús tzˈiˈben tuˈn San Mateo

Ke tcyman Jesucristo ootxa

Ejeeˈ tzunj lu tzˈiˈben cybi tiyˈjil Jesucristo. Ja Jesucristo t‑xeˈchel David, bix jatzen David t‑xeˈchel Abraham.

Yaltzen te Abraham, tman Isaac. Jatzen te Isaac, tman Jacob. Bixsen te Jacob, cyman Judá cyuyax ke ttzicy bix ke titzˈen. Bixsen te Judá, cyman Fares tuyax Zara, tal Tamar kej lu. Bix te Fares, tman Esrom. Bix te Esrom, tman Aram. Bix te Aram, tman Aminadab. Bix te Aminidab, tman Naasón. Bix te Naasón, tman Salmón. Bix te Salmón, tman Booz, tal Rahab. Bix te Booz, tman Obed, tal Rut. Bix te Obed, tman Isaí. Bix te Isaí, tman jrey David. Bix te David, tman Salomón, tal jxuj xuuj t‑xuˈl jxin Urías.

Yaltzen te Salomón, tman Roboam. Bix te Roboam, tman Abías. Bix te Abías, tman Asa. Bix te Asa, tman Josafat. Bix te Josafat, tman Joram. Bix te Joram, tman Uzías. Bix te Uzías, tman Jotam. Bix te Jotam, tman Acaz. Bix te Acaz, tman Ezequías. 10 Bix te Ezequías, tman Manasés. Bix te Manasés, tman Amón. Bix te Amón, tman Josías. 11 Bix te Josías, tman Jeconías cyuyax ke ttzicy bix ke titzˈen. Eteˈ ke Jeconías tej cyxiˈ kˈiˈn xjal aj Israel tuj Babilonia.

12 Yaltzen te Jeconías, tman Salatiel. Otk chi pon kˈiˈn aj Israel tuj Babilonia tej titzˈj Salatiel. Bix te Salatiel, tman Zorobabel. 13 Bix te Zorobabel, tman Abiud. Bix te Abiud, tman Eliaquim. Bix te Eliaquim, tman Azor. 14 Bix te Azor, tman Zadoc. Bix te Zadoc, tman Aquim. Bix te Aquim, tman Eliud. 15 Bix te Eliud, tman Eleazar. Bix te Eleazar, tman Matán. Bix te Matán, tman Jacob. 16 Bix te Jacob, tman José, tchmil María. Bix ja te María, ttxu Jesús, jaj Cristo tbi, jaj xjal scyˈoˈn tuˈn Dios te cawel tibaj cykilca.

17 Juˈ tzunj, at cyajlaaj cloj cyiyˈjil xjal e tzaj xeˈt tiˈj Abraham ul tiˈj David. Bix at cyajlaaj cloj cyiyˈjil xjal e tzaj xeˈt tiˈj David ul tej kˈij tej cyxiˈ kˈiˈn aj Israel tuj Babilonia. Bix at cyajlaaj cloj cyiyˈjil xjal e tzaj xeˈt tej kˈij tej cytzyet cyuˈn aj Babilonia ul baj tej titzˈj Cristo. Juˈtzen tten oc Jesucristo t‑xeˈchel jrey David.

Tej tul itzˈj Jesucristo

18 Bix ja te Jesucristo, Tcwal Dios. Tej tul itzˈj, juˈ e baj cyjulu. Ttxu Jesús, jaj txin María, otk yolen tuyaj xin José tuˈn tmajetxin tuyaxin. Pero te mitknaˈx majetxin tuyaxin, bix te mitknaˈx toc ipan José tiˈjtxin, ya atl taltxin tuj tcˈuˈjtxin. Preñadatltxin tuˈn Espíritu Santo. 19 Yaltzen te José, jxin xjal tuˈn tmaje tuya María, jun xjal e tnima tley Dios. Juˈ tzunj, tej tel tniyˈxin tiˈj otk tzˈoc María preñada, e tajbexin tuˈn tcyaj ttzokpiˈnxin María, pero yaaˈn cywitz nejenel tuj tja Dios, cuma tcyˈixin tuˈn tcub tchˈixew María. 20 Tajxin tuˈn el tpaaˈn tiibxin tiˈjtxin, pero ul jlet jun tsanjel Dios tuj cyaˈj tuj twitziyˈxin, bix e tkba texin:

―José, tiyˈjil David, miˈn tzaj ttz̈i tiˈja tuˈn tmajey tuya María, cuma tuˈn tipemal Espíritu Santo ma tzˈoc jlet taltxin. 21 Bix qˈuitzˈjel jun taltxin, bix cˈoquel tkˈoˈna tbi te Jesús, jatzen japeninaj “Clol xjal.” Jatzen tbi cˈoquel tkˈoˈna, cuma chi cletel xjal tuˈn tuj cyil―tz̈i ángel te José.

22 Cykilcatzen jlu e baj tuˈntzen tjapan baj tyol Dios e cyaj tkbaˈn cye xjal tuˈn jun tyolel. E tkba tyolel Dios cyjulu:

23 ―Cycyeˈyenc, cˈoquel preñada jun txin mitknaˈx toc ipan jun xinak tiˈj, bix qˈuitzˈjel jun taltxin, bix cˈoquel kˈoˈn tbi te Emanuel, jatzen japeninaj “At Dios kuya”―tz̈i Dios te jun tyolel.

24 Bix el twatl José. Bix e tcuya tuyaj yol e tkba tsanjel Dios texin tuj twitziyˈxin, bix e majexin tuya María. 25 Pero min oc ipanxin tiˈjtxin tejxe tul itzˈj taltxin. Bix oc tkˈoˈnxin tbikˈa te Jesús.

Tej cypon jxin at cynaabl tuˈn t‑xiˈ cyyeecˈaxin nimbil twitz neeˈ Jesús

Itzˈjtzen Jesús tuj tnom Belén tuj departamento te Judea, bix ja tzunj jxin Herodes rey tej titzˈjkˈa. Tej titzˈj Jesús, e pon juun xjal nim cynaabl tuj Jerusalén. Otk chi tzaj te jun tnom te ocne. Bix e xiˈ cykanenxin cye xjal:

―¿Jaaˈ taˈ jxjal at tuˈn tcawen cyibaj xjal judío? Jaxte ma tzˈitzˈj, cuma ma kila jun cheˈw ocne tzin tyeecˈan ma tzul cawel cye xjal judío. Kaja tuˈn t‑xiˈ kyeecˈana knimbila twitz―tz̈i ke jawnex xjal te juntl tnom ocne.

Tejtzen tbinte rey Herodes otk tzˈitzˈj juntl rey cye xjal judío, biˈx e tzaj ttz̈i tiˈjxin, bix e tzaj ttz̈i cyiˈj aj Jerusalén. Oc tchmoˈn Herodes cykilca nejenel cye pala cyuyax ke txˈolbal ley, bix e xiˈ tkanenxin cyexin jaaˈ tuˈn titzˈja Cristo, jxjal Scyˈoˈn tuˈn Dios te Cawel. Bix aj cytzakˈbeˈnxin texin:

―Tuˈn titzˈj tuj tnom te Belén tuj departamento te Judea, cuma e cyaj tzˈiˈbet tuˈn jun tyolel Dios cyjulu: “Tz̈i Dios, ‘Jay, tnom Belén, amale chˈineta cyxol tnom te Judá, pero nintzaja, cuma tuyey tzula itzˈja jun Cawel tuˈn tajben te Cylel te ntanema Israel,’ tz̈i Dios,” tz̈i jun tyolel Dios―tz̈ike.

Tej tel tniyˈ Herodes tiˈj otk tzˈitzˈj jun cawel, bix e tzaj ttxcoˈnxin kej xjal nim cynaabl, pero tuj ewjel, bix e xiˈ tkanenxin cyexin:

―¿Jtoo ul jlet cheˈw te ocne?―tz̈i rey.

Tej tbaj yolen Herodes cyuya aj naabl te ocne, e xiˈ tsmaˈnxin ejeeˈxin tuj tnom Belén, bix e xiˈ tkbaˈnxin cyexin:

―Cyucxa cyey tuj tnom te Belén, bix chebe chebe chi jyona tiˈ neeˈ. Ojtzen tcnet cyuˈna, cykbantza weya, tuˈntzen jax juˈx weya tuˈn nxiˈya yecˈl nnimbila twitz―tz̈i Herodes, pero ẍtakˈ yol.

Tej cybintexin tyol rey, exkexin, bix tujx naj tul jlet cheˈw juntl maj otk cyilxin tej cytenxin ocne. Bix e cub nej cheˈw cywitzxin, bix tej tpon cheˈw tibaj jaaˈ jaaˈ taˈ neeˈ, e weˈ cheˈw. 10 Tejtzen cylontexin cheˈw, nimxsen e jaw tzalajkexin. 11 Bix ocxkexin tuj jaaˈ, bix e cyilxin neeˈ tuya ttxu, ja María, bix e cub mutzkˈajkexin twitz neeˈ tuˈn tjaw cynimsaˈnxin ja. Otk txiˈ cyiiˈnxin chˈin tiˈj cykˈinemalxin, bix e jaw cyjkoˈnxin. E jatz cyiiˈnxin cyoybilxin, bix e xiˈ cykˈoˈnxin tekˈa oro tuya incienso tuya jun wik cˈocˈsbil mirra tbi. 12 Pero tej tpon tumel tuˈn cyajxin, e tzaj tkbaˈn Dios cyexin tuj cywitziyˈxin tuˈn miˈn chi aj meltzˈajxin tuya Herodes. Juˈ tzunj, ajkexin tuj cytanemxin tuj junxitl be.

Tej cyxiˈ ok José tuj Egipto tuˈn min cub byet neeˈ tuˈnj rey Herodes

13 Cyajlenxitltzen ke aj naabl, at jun e baj. Ul jlet jun tsanjel Dios tuj cyaˈj tuj twitziyˈ José, bix e xiˈ tkbaˈn te José:

―Weyˈtztzen, bix kˈinxa neeˈ tuyax ttxu, bix juˈ txiˈy tuj Egipto, bix ajkelbilx tuˈna, bix jatztzen ctemeley ojxe t‑xiˈ nkbaˈna tey tuˈn tul meltzˈaja, cuma tzul Herodes jyolte neeˈ tuˈn tcub tbyoˈnxin―tz̈i ángel.

14 Bix e jaw weˈ José, bix tex koniyan e xiˈ tiiˈnxin neeˈ tuya ttxu, bix e xiˈ okxin tuj Egipto. 15 Bix e tenkexin tuj Egipto tejxe tcyim Herodes. Juˈtzen eˈla jaxxix tyol Dios. E cub ttzˈiˈben jun tyolel Dios cyjulu: “Tuj Egipto qˈueletz ntxcoˈna Ncwala,” tz̈i Dios tej xin tyolel.

16 Yaltzen te Herodes, tej tbintexin otk cub sbuˈnxin cyuˈn aj naabl te ocne, nimxsen e tzaj tkˈojxin, bix e xiˈ tsmaˈnxin tsoldadoxin tuˈn tcub cybyoˈnxin cykilca cwal xinak tuj Belén bix cyuj ke aldea tuj tcwent Belén. E xiˈ tkbaˈnxin tuˈn cycub byet cykilca cwal nitzˈj hasta te caˈba jnabkˈike, cuma el tniyˈxin tiˈj tuˈn cyyol aj naabl otk bint caˈba jnabkˈi tej tul jlet jawnex cheˈw te ocne. 17 Juˈtzen eˈla jaxxix tyol Dios e tkba tyolel Dios Jeremías. E cyaj ttzˈiˈben Jeremías cyjulu: 18 “Cbijel jun s̈itz̈ˈbil tuj Ramá, jatzen kˈajkˈajel cywiˈ xuuj te nimxsen bisbajil. Chi ookˈel ke cyiyˈjil Raquel cyiˈj ke cyal, bix mlay bint tuˈn tcyiwsaj cycˈuˈj, cuma min‑altl cyal,” tz̈i Jeremías jatxe ootxa.

19 Tejtzen tcyim Herodes, at juntl e baj. Juntl maj ul jlet jun tsanjel Dios tuj cyaˈj tuj twitziyˈ José tuj Egipto. Bix e xiˈ tkbaˈnxin te José:

20 ―Weyˈtztzen, bix kˈinxa neeˈ tuyax ttxu, bix cu txiy tuj txˈotxˈ te Israel, cuma o chi cyim kej xjal e cyajbe tuˈn tcub byet neeˈ―tz̈i ángel.

21 Juˈ tzunj, e jaw weˈ José, bix e xiˈ tiiˈnxin neeˈ tuyax ttxu, bix e ponkexin tuj txˈotxˈ te Israel. 22 E tajbexin tuˈn tnajanxin tuj departamento te Judea, pero tej tbintexin otk tzˈoc Arquelao te cawel te t‑xel Herodes tuj Judea, e tzaj ttz̈i tiˈjxin tuˈn tnajanxin tuj Judea. E tzaj tkbaˈn Dios texin tuj twitziyˈxin tuˈn miˈn pon meltzˈajxin tuj Judea. Juˈ tzunj, e xiˈkexin tuj departamento te Galilea, 23 bix e ponkexin tuj jun tnom Nazaret tbi. Juˈtzen eˈla jaxxix jtyol Dios e cub ttzˈiˈben jun tyolel Dios tiˈj jxjal Scyˈoˈn tuˈn Dios. Tz̈i cyjulu: “Jun aj Nazaret cˈoquele tbi.”

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

10 When they saw the star, they rejoiced with exceeding great joy.

11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

14 When he arose, he took the young child and his mother by night, and departed into Egypt:

15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.