马太福音 3
Chinese New Version (Simplified)
施洗约翰(A)
3 那时,施洗的约翰出来,在犹太的旷野传道, 2 说:“天国近了,你们应当悔改。” 3 以赛亚先知所说:
“在旷野有呼喊者的声音:
‘预备主的道,
修直他的路!’”
就是指着这约翰说的。 4 约翰身穿骆驼毛的衣服,腰束皮带,吃的是蝗虫和野蜜。 5 耶路撒冷、犹太全地和约旦河一带的人都出来到他那里去, 6 承认自己的罪,在约旦河里受了他的洗。
7 约翰看见许多法利赛人和撒都该人来到他施洗的地方,就对他们说:“毒蛇所生的啊,谁指示你们逃避那将要来的忿怒呢? 8 应当结出果子来,与悔改的心相称。 9 你们心里不要以为:‘我们有亚伯拉罕作我们的祖宗。’我告诉你们, 神能从这些石头中给亚伯拉罕兴起后裔来。 10 现在斧头已经放在树根上,所有不结好果子的树,就砍下来,丢在火里。 11 我用水给你们施洗,表示你们悔改;但在我以后要来的那一位,能力比我更大,我就是替他提鞋也没有资格。他要用圣灵与火给你们施洗。 12 他手里拿着簸箕,要扬净麦场,把麦子收进仓里,却用不灭的火把糠秕烧尽。”
耶稣受洗(B)
13 那时,耶稣从加利利来到约旦河约翰那里,要受他的洗。 14 约翰想要阻止他,说:“我应该受你的洗,你却到我这里来吗?” 15 耶稣回答:“暂且这样作吧。我们理当这样履行全部的义。”于是约翰答应了他。 16 耶稣受了洗,立刻从水中上来;忽然,天为他开了,他看见 神的灵,好象鸽子降下来,落在他身上; 17 又有声音从天上来,说:“这是我的爱子,我所喜悦的。”
马太福音 3
Chinese Contemporary Bible (Simplified)
开路先锋
3 那时,施洗者约翰来到犹太的旷野传道,说: 2 “悔改吧,因为天国临近了!” 3 约翰就是以赛亚先知所说的那位,他说:“有人在旷野大声呼喊,‘预备主的道,修直祂的路。’”
4 约翰身穿骆驼毛的衣服,腰束皮带,吃的是蝗虫、野蜜。 5 那时,耶路撒冷、犹太各地和约旦河一带的人都来到约翰那里, 6 承认他们的罪,在约旦河里接受他的洗礼。
7 约翰看见很多法利赛人和撒都该人也来受洗,就对他们说:“你们这些毒蛇的后代!谁指示你们逃避那将临的烈怒呢? 8 你们要结出与悔改相称的果子。 9 不要心里说,‘我们是亚伯拉罕的子孙。’我告诉你们,上帝可以从这些石头中兴起亚伯拉罕的子孙。 10 现在斧头已经放在树根上了,不结好果子的树都要被砍下,丢在火里。 11 我用水为你们施洗,叫你们悔改。但在我之后,有位比我更有能力的要来,我连替祂提鞋都不配。祂要用圣灵和火为你们施洗。 12 祂手拿簸箕,要把谷场清理干净,将麦子存入仓里,用不灭的火把糠秕烧尽。”
耶稣受洗
13 后来,耶稣从加利利来到约旦河要约翰为祂施洗。 14 约翰想要拦住祂,就说:“应该是你为我施洗才对,你反倒来找我?”
15 耶稣回答说:“你就这样做吧!我们理当这样遵行上帝一切的要求。”于是约翰答应了。
16 耶稣受了洗,刚从水里上来,天就开了。祂看见上帝的圣灵像鸽子一样降到祂身上, 17 又有声音从天上传来:“这是我的爱子,我甚喜悦祂。”
Mattityahu 3
Orthodox Jewish Bible
3 Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (preacher) [for the Moshiach] in the midbar (wilderness) of Yehudah,
2 saying, Make teshuva, for the Malchut HaShomayim has come near.
3 For this [Yochanan] is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, Isa 40:3): Prepare the Derech Hashem (the way of the L-rd). Make his paths straight!
4 Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (locusts) and devash (wild honey).
5 Then all Yerushalayim and all Yehudah and the whole region of the Yarden were going out to him.
6 Making vidduy (confession of sin) [to Hashem] of their averos (sins), they were submitted to a tevilah (immersion) by him, using the Yarden River as a mikveh mayim (gathering of water).
7 But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, Yochanan said to them, You banim (sons) of nachashim (snakes)! Who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?
8 Produce pri tov l’teshuva (fruit worthy of repentance)!
9 Do not presume to say to yourselves, We have the yichus (proud lineage), we have the zechut Avot (merit of the Fathers) of Avraham Avinu (our father Abraham). For I say to you that Hashem is able to raise up from these avanim (stones) banim (sons) of Avraham.
10 And already the ax is laid at the shoresh haetzim (the root of the trees); therefore, every etz not producing pri tov (good fruit) is cut down and thrown into the eish (fire).
11 I give you a tevilah (immersion) in a mikveh mayim for teshuva, but Hu Habah (He who Comes; T.N. i.e., the Moshiach) after me has more chozek (strength) than me. I am not worthy to remove his sandals. He will give you a tevilah (immersion) with the Ruach Hakodesh and eish (fire).
12 The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the storehouse; but the chaff he will burn with unquenchable eish (fire).
13 Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan’s tevilah.
14 But Yochanan would have deterred him, saying, I have need to submit to your tevilah [T.N. i.e., Moshiach’s tevilah], and yet you come to me?
15 But answering him, Yehoshua said, Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [Dan 9:24].
16 And having received the tevilah in the Yarden’s mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And, hinei! The Shomayim were opened to him, and he saw the Ruach Hakodesh of Hashem descending like a yonah (dove) and coming upon him.
17 And, hinei, a bat kol (a voice from heaven) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATZTI (This is my Son, the beloved, with whom I am well pleased).
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