马太福音 25
Chinese New Version (Simplified)
十个童女的比喻
25 “那时,天国好象十个童女,拿着她们的灯出去迎接新郎。 2 她们中间有五个是愚蠢的,五个是聪明的。 3 那些愚蠢的拿着灯,却没有带油; 4 但那些聪明的拿着灯,也把油装在瓶里带来。 5 新郎很晚还没有到,她们都打瞌睡,而且睡着了。 6 半夜,有人喊叫:‘新郎来了,快出来迎接他。’ 7 那些童女都醒过来,整理她们的灯。 8 愚蠢的对聪明的说:‘请把你们的油分一点给我们,我们的灯快要灭了。’ 9 聪明的回答:‘这些恐怕不够我们大家用,不如你们自己到卖油的地方去买吧!’ 10 她们去买油的时候,新郎来了;准备好了的童女就和他一同进去参加婚筵,门就关上了。 11 后来,其余的童女也来到,说:‘主啊,主啊,给我们开门吧!’ 12 新郎却回答:‘我实在告诉你们,我不认识你们。’ 13 所以你们要警醒,因为不知道那日子和那时间。
三个仆人的比喻(参(A)
14 “天国又像一个人要出外远行,就叫自己的仆人来,把产业交给他们。 15 他按照各人的才干,一个给三万个银币,一个给一万二千个银币,一个给六千个银币(原文作“五个,二个,一个他连得”;一个他连得等于六千个银币),然后就远行去了。 16 那领了三万的马上去做生意,另外赚了三万。 17 那领了一万二千的也是这样,另赚了一万二千。 18 但那领了六千的,却去把地挖开,把主人的钱藏起来。 19 过了很久,那些仆人的主人回来了,要和他们算帐。 20 那领了三万个银币的,带着另外的三万前来,说:‘主啊,你交了三万给我,你看,我又赚了三万。’ 21 主人对他说:‘又良善又忠心的仆人哪,你作得好!你既然在不多的事上忠心,我要派你管理许多的事。进来,享受你主人的快乐吧!’ 22 那领了一万二千的也前来,说:‘主啊,你交了一万二千给我,你看,我又赚了一万二千。’ 23 主人对他说:‘又良善又忠心的仆人哪,你作得好!你既然在不多的事上忠心,我要派你管理许多的事。进来,享受你主人的快乐吧!’ 24 那领了六千的也前来,说:‘主啊,我知道你是个严厉的人,没有撒种的地方,你要收割;没有散播的地方,你要收聚。 25 所以,我就害怕起来,去把你的钱藏在地里。你看,你的钱还在这里。’ 26 可是主人对他说:‘你这个又可恶又懒惰的仆人,你既然知道我要在没有撒种的地方收割,在没有散播的地方收聚, 27 那你就应该把我的钱存入银行,到我回来的时候,可以连本带利收回。 28 你们把他的六千银币拿去,交给那个有六万的。 29 因为凡是有的,还要给他,他就充足有余;凡是没有的,就算他有甚么也要拿去。 30 把这没有用的仆人丢在外面的黑暗里,在那里必要哀哭切齿。’
人子必审判万族
31 “当人子在他的荣耀里,带着所有的使者降临的时候,他要坐在荣耀的宝座上。 32 万族要聚集在他面前,他要把他们彼此分开,好象牧羊人把绵羊和山羊分开一样: 33 把绵羊放在右边,山羊放在左边。 34 那时,王要对右边的说:‘蒙我父赐福的,来承受创世以来为你们预备好的国吧。 35 因为我饿了,你们给我吃;我渴了,你们给我喝;我作旅客,你们接待我; 36 我赤身露体,你们给我衣服穿;我病了,你们看顾我;我在监里,你们来看我。’ 37 义人就回答:‘主啊,我们甚么时候见你饿了就给你吃,渴了就给你喝呢? 38 又甚么时候见你作旅客就接待你,赤身露体就给你衣服穿呢? 39 或者甚么时候见你病了,或在监里就来看你呢?’ 40 王要回答他们:‘我实在告诉你们,你们所作的,只要是作在我一个最小的弟兄身上,就是作在我的身上了。’
41 “王也要对左边的说:‘你们这被咒诅的,离开我,到为魔鬼和他的使者所预备的永火里去吧! 42 因为我饿了,你们没有给我吃;我渴了,你们没有给我喝; 43 我作旅客,你们没有接待我;我赤身露体,你们没有给我衣服穿;我病了,我在监里,你们没有看顾我。’ 44 他们就回答:‘主啊,我们甚么时候见你饿了、渴了、作旅客、赤身露体、病了,或在监里,却没有服事你呢?’ 45 王要回答他们:‘我实在告诉你们,这些事你们既然没有作在一个最小的身上,就是没有作在我的身上了。’ 46 他们要进入永远的刑罚,义人却要进入永生。”
马太福音 25
Chinese Contemporary Bible (Simplified)
十个伴娘的比喻
25 “那时,天国就像十个伴娘提着灯去迎接新郎, 2 其中五个是糊涂的,五个是聪明的。 3 五个糊涂的只顾拿着灯,却不预备油; 4 那些聪明的不但拿着灯,还用器皿预备了足够的油。 5 新郎迟迟未到,她们等得困倦,便打盹睡着了。
6 “到了半夜,忽然听见有人喊道,‘新郎来了!出来迎接吧!’ 7 伴娘们醒来,把灯点亮。 8 糊涂的伴娘对聪明的伴娘说,‘请给我们一些油吧,因为我们的灯快要灭了!’
9 “聪明的伴娘回答说,‘不行,我们的油不够大家用的,你们去油店买吧!’
10 “当糊涂的伴娘去买油的时候,新郎来了。那些预备好的伴娘跟他一同进去参加婚宴,门就关了。 11 后来,其他伴娘回来了,喊道,‘主啊!主啊!请给我们开门吧!’
12 “新郎却说,‘我实在告诉你们,我不认识你们。’
13 “所以,你们要警醒,因为你们不知道我回来的日子和时辰。
才干的比喻
14 “天国就像一个人即将远行,他召来自己的奴仆,把产业托付给他们, 15 按各人的才干分别交给一个人五千银币,一个人两千银币,一个人一千银币,然后便离开了。 16 得到五千银币的立刻去做买卖,结果赚了五千; 17 得到两千银币的也赚了两千; 18 可是得到一千银币的却挖了一个洞,把主人的钱藏在地里。 19 过了很久,这些奴仆的主人回来了,要跟他们结帐。 20 得到五千银币的奴仆带来了另外的五千,说,‘主人,你交给我五千银币,请看,我又赚了五千。’
21 “主人说,‘做得好!你真是个又良善又忠心的奴仆。既然你在小事上忠心,我要把更大的事交给你。进来分享你主人的快乐吧!’
22 “得到两千银币的奴仆也上前说,‘主人,你交给我两千银币,请看,我又赚了两千。’
23 “主人说,‘做得好!你真是个又良善又忠心的奴仆,既然你在小事上忠心,我要把更大的事交给你。进来分享你主人的快乐吧!’
24 “得到一千银币的奴仆也上前说,‘主人,我知道你为人苛刻,没有播种的地方也要收割,没有撒种的地方也要收获。 25 我很害怕,就去把你的钱藏在地里。请看,这是你的钱。’
26 “主人说,‘你这又可恶又懒惰的奴仆!既然你知道我没有播种的地方也要收割,没有撒种的地方也要收获, 27 就应该把钱存入钱庄,等我回来时,可以连本带利还给我。’
28 “主人接着说,‘收回他的一千银币,赏给那个有一万银币的奴仆。 29 因为凡有的,还要给他更多,使他丰富有余;凡没有的,连他仅有的,也要夺去。 30 把这没用的奴仆扔进外边的黑暗里,他必在那里哀哭切齿。’
末日的审判
31 “当人子在祂的荣耀中与众天使降临的时候,祂要坐在荣耀的宝座上, 32 万民要聚集在祂面前。祂要把他们分开,就像牧人把绵羊和山羊分开一样。 33 祂要把绵羊放在右边,山羊放在左边。 34 那时,王会对右边的人说,‘我父所赐福的人啊,来承受创世以来为你们预备的国度吧。 35 因为我饥饿时,你们给我吃的;我口渴时,你们给我喝的;我身在异乡时,你们接待我; 36 我赤身露体时,你们给我穿的;我生病时,你们照顾我;我坐牢时,你们来看我。’
37 “那些义人会回答说,‘主啊!我们什么时候见你饿了就给你吃的?见你渴了就给你喝的? 38 见你身在异乡就接待你?见你赤身露体就给你穿的呢? 39 我们又什么时候见你生病或坐牢,就去看你呢?’
40 “王会回答说,‘我实在告诉你们,你们帮助我最卑微的一个弟兄,就是帮助我了。’
41 “王又对左边的人说,‘你们这些被咒诅的人,走开!到专为魔鬼及其使者预备的永远不灭的火里去吧! 42 因为我饥饿时,你们不给我吃的;我口渴时,你们不给我喝的; 43 我身在异乡时,你们不接待我;我赤身露体时,你们不给我衣服;我生病时,你们不照顾我;我坐牢时,你们不来看我。’
44 “他们会问,‘主啊,我们什么时候见你饿了,或渴了,或身在异乡,或赤身露体,或病了,或坐牢,却没有帮助你呢?’
45 “王会回答说,‘我实在告诉你们,你们没有帮助我最卑微的一个弟兄,就是没有帮助我。’ 46 这些人要受永远的刑罚,但义人要得到永远的生命。”
Matthew 25
New English Translation
The Parable of the Ten Virgins
25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five[a] of the virgins[b] were foolish, and five were wise. 3 When[c] the foolish ones took their lamps, they did not take extra[d] olive oil[e] with them. 4 But the wise ones took flasks of olive oil with their lamps. 5 When[f] the bridegroom was delayed a long time, they all became drowsy and fell asleep. 6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ 7 Then all the virgins woke up and trimmed their lamps. 8 The[g] foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ 9 ‘No,’ they replied.[h] ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then[i] the door was shut. 11 Later,[j] the other virgins came too, saying, ‘Lord, lord! Let us in!’[k] 12 But he replied,[l] ‘I tell you the truth,[m] I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour.[n]
The Parable of the Talents
14 “For it is like a man going on a journey, who summoned his slaves[o] and entrusted his property to them. 15 To[p] one he gave five talents,[q] to another two, and to another one, each according to his ability. Then he went on his journey. 16 The one who had received five talents went off right away and put his money to work[r] and gained five more. 17 In the same way, the one who had two gained two more. 18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 19 After[s] a long time, the master of those slaves came and settled his accounts with them. 20 The[t] one who had received the five talents came and brought five more, saying, ‘Sir,[u] you entrusted me with five talents. See, I have gained five more.’ 21 His master answered,[v] ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’ 22 The[w] one with the two talents also came and said, ‘Sir, you entrusted two talents to me. See, I have gained two more.’ 23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’ 24 Then the one who had received the one talent came and said, ‘Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so[x] I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’ 26 But his master answered,[y] ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter? 27 Then you should have deposited my money with the bankers,[z] and on my return I would have received my money back with interest![aa] 28 Therefore take the talent from him and give it to the one who has ten.[ab] 29 For the one who has will be given more,[ac] and he will have more than enough. But the one who does not have, even what he has will be taken from him.[ad] 30 And throw that worthless slave into the outer darkness,[ae] where there will be weeping and gnashing of teeth.’
The Judgment
31 “When[af] the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All[ag] the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He[ah] will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him,[ai] ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When[aj] did we see you a stranger and invite you in, or naked and clothe you? 39 When[ak] did we see you sick or in prison and visit you?’ 40 And the king will answer them,[al] ‘I tell you the truth,[am] just as you did it for one of the least of these brothers or sisters[an] of mine, you did it for me.’
41 “Then he will say[ao] to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they too will answer,[ap] ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 45 Then he will answer them,[aq] ‘I tell you the truth,[ar] just as you did not do it for one of the least of these, you did not do it for me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”[as]
Footnotes
- Matthew 25:2 tn Here δέ (de) has not been translated.
- Matthew 25:2 tn Grk “Five of them.”
- Matthew 25:3 tn Grk “For when.” Here γάρ (gar) has not been translated.
- Matthew 25:3 tn The word “extra” is not in the Greek text but is implied. The point is that the five foolish virgins had only the oil in their lamps, but took along no extra supply from which to replenish them. This is clear from v. 8, where the lamps of the foolish virgins are going out because they are running out of oil.
- Matthew 25:3 tn On the use of olive oil in lamps, see L&N 6.202.
- Matthew 25:5 tn Here δέ (de) has not been translated.
- Matthew 25:8 tn Here δέ (de) has not been translated.
- Matthew 25:9 tn Grk “The wise answered, saying, ‘No.’”
- Matthew 25:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Matthew 25:11 tn Here δέ (de) has not been translated.
- Matthew 25:11 tn Grk “Open to us.”
- Matthew 25:12 tn Grk “But answering, he said.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:12 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:13 tc Most later mss (C3 Γ ƒ13 1241 1424c M) add here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |ē ho huios tou anthrōpou erchetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses (P35 א A B C* D L W Δ Θ ƒ1 33 565 892 1424* al lat co) lack this phrase.
- Matthew 25:14 tn See the note on the word “slave” in 8:9.
- Matthew 25:15 tn Here καί (kai) has not been translated.
- Matthew 25:15 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
- Matthew 25:16 tn Grk “traded with them.”
- Matthew 25:19 tn Here δέ (de) has not been translated.
- Matthew 25:20 tn Here καί (kai) has not been translated.
- Matthew 25:20 tn Grk Or “Lord; or “Master” (and so throughout this paragraph).
- Matthew 25:21 tn Grk “His master said to him.”
- Matthew 25:22 tn Here δέ (de) has not been translated.
- Matthew 25:25 tn Here καί (kai) has not been translated.
- Matthew 25:26 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:27 tn For the translation “deposited my money with the bankers,” see L&N 57.216.
- Matthew 25:27 sn That is, “If you really feared me you should have done a minimum to get what I asked for.”
- Matthew 25:28 tn Grk “the ten talents.”
- Matthew 25:29 tn Grk “to everyone who has, he will be given more.”sn The one who has will be given more. Faithfulness yields great reward (see Matt 13:12; also Mark 4:25; Luke 8:18; 19:26).
- Matthew 25:29 sn The one who has nothing has even what he seems to have taken from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either.
- Matthew 25:30 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cf. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
- Matthew 25:31 tn Here δέ (de) has not been translated.
- Matthew 25:32 tn Here καί (kai) has not been translated.
- Matthew 25:33 tn Here καί (kai) has not been translated.
- Matthew 25:37 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:38 tn Here δέ (de) has not been translated.
- Matthew 25:39 tn Here δέ (de) has not been translated.
- Matthew 25:40 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:40 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:40 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.
- Matthew 25:41 tn Here καί (kai) has not been translated.
- Matthew 25:44 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “answer them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:46 sn Here the ultimate destination of the righteous is eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
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