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马太福音 22
Chinese New Version (Simplified)

婚筵的比喻(A)

22 耶稣又用比喻对他们说： 2 “天国好象一个王，为儿子摆设婚筵。 3 他派仆人去叫被邀请的人来参加婚筵。但他们不肯来。 4 他再派另一些仆人去，说：‘你们告诉被邀请的人，我已经预备好了筵席，公牛和肥畜已经宰了，一切都预备妥当。来参加婚筵吧！’ 5 但那些人却不理会就走了；有的去耕田，有的去作买卖， 6 其余的抓住王的仆人，凌辱他们，并且把他们杀了。 7 王就发怒，派兵消灭那些凶手，焚毁他们的城。 8 然后对仆人说：‘婚筵已经预备好了，只是被邀请的人不配。 9 所以你们要到大路口，凡遇见的，都请来参加婚筵。’

10 “那些仆人就走到街上，把所有遇见的，不论好人坏人，都招聚了来，婚筵上就坐满了人。 11 王进来与赴筵的人见面，看见有一个人没有穿著婚筵的礼服， 12 就对他说：‘朋友，你没有婚筵的礼服，怎能进到这里来呢？’他就无话可说。 13 于是王对侍从说：‘把他的手和脚都绑起来，丢到外面的黑暗里，在那里必要哀哭切齿。’ 14 因为被召的人多，选上的人少。”

以纳税的事问难耶稣(B)

15 法利赛人就去商量，怎样找耶稣的话柄来陷害他。 16 他们派了自己的门徒和希律党的人一同去问耶稣：“老师，我们知道你为人诚实，照着真理把　神的道教导人，不顾忌任何人，因为你不徇情面。 17 请把你的意见告诉我们，纳税给凯撒，可不可以呢？” 18 耶稣看出他们的恶意，就说：“虚伪的人，为甚么试探我呢？ 19 拿纳税的钱币给我看看。”他们就拿了一个银币给他。 20 耶稣问他们：“这是谁的像，谁的名号？” 21 他们回答：“凯撒的。”他就对他们说：“凯撒的应当归给凯撒，　神的应当归给　神。” 22 他们听了，十分惊奇，就离开他走了。

人复活后不娶不嫁(C)

23 撒都该人向来认为没有复活的事。那一天，他们前来问耶稣： 24 “老师，摩西说：‘如果一个人死了，没有儿女，他的弟弟应该娶他的妻子，为哥哥立后。’ 25 从前我们这里有兄弟七人，头一个结了婚，没有孩子就死了，留下妻子给他的弟弟。 26 第二个、第三个直到第七个都是这样。 27 最后，那女人也死了。 28 那么，复活的时候，她是这七个人中哪一个的妻子呢？因为他们都娶过她。” 29 耶稣回答他们：“你们错了，因为你们不明白圣经，也不晓得　神的能力。 30 复活的时候，人们也不娶也不嫁，而是像天上的使者一样。 31-32 关于死人复活的事，　神对你们讲过：‘我是亚伯拉罕的　神，以撒的　神，雅各的　神’，你们没有念过吗？　神不是死人的　神，而是活人的　神。” 33 群众听了他的教训，就十分诧异。

最重要的诫命(D)

34 法利赛人听见耶稣使撒都该人无话可说，就聚集在一起。 35 他们中间有一个律法家，试探耶稣说： 36 “老师，律法中哪一条诫命是最重要的呢？” 37 他回答：“你要全心、全性、全意爱主你的　神。 38 这是最重要的第一条诫命。 39 第二条也和它相似，就是要爱人如己。 40 全部律法和先知书，都以这两条诫命作为根据。”

基督是大卫的子孙(E)

41 法利赛人聚在一起的时候，耶稣问他们： 42 “你们对基督的看法怎样？他是谁的子孙呢？”他们回答：“大卫的子孙。” 43 耶稣就说：“那么大卫被圣灵感动，怎么会称他为主呢？他说：

44 ‘主对我的主说：

你坐在我的右边，

等我把你的仇敌放在你的脚下。’

45 “大卫既然称他为主，他怎么又是大卫的子孙呢？” 46 没有人能够回答他。从那天起，也没有人敢再问他。

Listen to Matthew 22
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Matthew 22
Lexham English Bible

The Parable of the Wedding Celebration

22 And continuing, Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. 3 And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!”’ 5 But they paid no attention and[a] went away—this one to his own field, that one to his business. 6 And the others, seizing his slaves, mistreated them[b] and killed them.[c] 7 And the king was angry and sent his troops and[d] destroyed those murderers and burned their city. 8 Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. 9 Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10 And those slaves went out into the roads and[e] gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.[f] 11 But when[g] the king came in to see the dinner guests,[h] he saw a man there not dressed in wedding clothes. 12 And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.[i] 13 Then the king said to the servants, ‘Tie him up hand and foot[j] and[k] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14 For many are called but few are chosen.”

Paying Taxes to Caesar

15 Then the Pharisees went and consulted[l] so that they could entrap him with a statement. 16 And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,[m] because you do not regard the opinion of people.[n] 17 Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18 But because he[o] knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19 Show me the coin for the tax!” So they brought him a denarius. 20 And he said to them, “Whose image and inscription is this?” 21 They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22 And when they[p] heard this,[q] they were astonished, and they left him and[r] went away.

A Question About Marriage and the Resurrection

23 On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24 saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father[s] descendants for his brother. 25 Now there were seven brothers with us. And the first died after[t] getting married, and because he[u] did not have descendants, he left his wife to his brother. 26 So also the second and the third, up to the seventh. 27 And last of all the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”[v] 29 But Jesus answered and[w] said to them, “You are mistaken, because[x] you do not know the scriptures or the power of God! 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[y] in heaven. 31 Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32 “I am the God of Abraham and the God of Isaac and the God of Jacob”?[z] He is not the God of the dead, but of the living!” 33 And when[aa] the crowds heard this,[ab] they were amazed at his teaching.

The Greatest Commandment

34 Now when[ac] the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.[ad] 35 And one of them, a legal expert, put a question to him[ae] to test him: 36 “Teacher, which commandment is greatest in the law?” 37 And he said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’[af] 38 This is the greatest and first commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[ag] 40 On these two commandments depend all the law and the prophets.”

David’s Son and Lord

41 Now while[ah] the Pharisees were assembled, Jesus asked them, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43 He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,

44 ‘The Lord said to my Lord,
    “Sit at my right hand
until I put your enemies
    under your feet”’?[ai]

45 If then David calls him ‘Lord,’ how is he his son?” 46 And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.[aj]

Footnotes

  1. Matthew 22:5 Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb
  2. Matthew 22:6 Here the direct object is supplied from context in the English translation
  3. Matthew 22:6 *Here the direct object is supplied from context in the English translation
  4. Matthew 22:7 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  5. Matthew 22:10 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  6. Matthew 22:10 Literally “with those reclining at table”
  7. Matthew 22:11 Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal
  8. Matthew 22:11 Literally “ones reclining at table”
  9. Matthew 22:12 Literally “he was silent”
  10. Matthew 22:13 Literally “feet and hands”
  11. Matthew 22:13 Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb
  12. Matthew 22:15 Literally “took counsel”
  13. Matthew 22:16 Literally “it is not a care to you concerning anyone”
  14. Matthew 22:16 Literally “because you do not look at the face of men”
  15. Matthew 22:18 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  16. Matthew 22:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  17. Matthew 22:22 *Here the direct object is supplied from context in the English translation
  18. Matthew 22:22 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  19. Matthew 22:24 Literally “raise up”
  20. Matthew 22:25 Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal
  21. Matthew 22:25 Here “because” is supplied as a component of the participle (“have”) which is understood as causal
  22. Matthew 22:28 *The words “as wife” are not in the Greek text but are implied
  23. Matthew 22:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  24. Matthew 22:29 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  25. Matthew 22:30 Some manuscripts omit “of God”
  26. Matthew 22:32 A quotation from Exod 3:6
  27. Matthew 22:33 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  28. Matthew 22:33 *Here the direct object is supplied from context in the English translation
  29. Matthew 22:34 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  30. Matthew 22:34 Or “they assembled together”
  31. Matthew 22:35 Here the direct object is supplied from context in the English translation
  32. Matthew 22:37 A quotation from Deut 6:5
  33. Matthew 22:39 A quotation from Lev 19:18
  34. Matthew 22:41 Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”)
  35. Matthew 22:44 A quotation from Ps 110:1
  36. Matthew 22:46 *The word “questions” is not in the Greek text but is implied
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马太福音 21
马太福音 23
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