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马太福音 22
Chinese Contemporary Bible (Simplified)
马太福音 22
Chinese Contemporary Bible (Simplified)
王宴客的比喻
22 耶稣又用比喻对他们说： 2 “天国就像一个王为儿子筹备婚宴。 3 他派奴仆去请受邀的客人，可是客人都不肯赴宴。 4 王再派其他奴仆去，说，‘去告诉被邀请的人，我的宴席已经备好，公牛和肥畜都宰了，一切都预备妥当，来赴婚宴吧！’ 5 那些人却毫不理会地走了，一个去种田，一个去做买卖， 6 其余的竟然抓住王的奴仆，把他们羞辱一番后杀了。 7 王大怒，派军队去剿灭凶手，烧毁他们的城。
8 “然后，他对奴仆说，‘婚宴已预备好了，只是被邀请的人不配。 9 所以你们到街头巷尾，把所有见到的人都请来。’ 10 奴仆到街上把遇到的人都请了来，好人坏人都有，大厅里满了客人。
11 “王出来会见在座的客人，发现有一个人没有穿礼服， 12 就问他，‘朋友，你来这里怎么不穿婚宴的礼服呢？’那人无言以对。 13 王便吩咐侍从，‘把他手脚绑起来丢到外面的黑暗里，让他在那里哀哭切齿。’”
14 耶稣又说：“被邀请的人多，选上的人少。”
以纳税问题刁难耶稣
15 那时，法利赛人出去策划怎样从耶稣的话里找把柄陷害祂。 16 他们派了自己的门徒跟希律党人一同去问耶稣：“老师，我们知道你诚实无伪，按真理传上帝的道，你不徇情面，不以貌取人。 17 那么请告诉我们，纳税给凯撒对不对呢？”
18 耶稣看出了他们的恶意，就说：“你们这些伪君子，为什么试探我呢？ 19 拿一个纳税用的钱币来给我看。”他们就拿给祂一个银币。
20 耶稣问他们：“上面刻的是谁的像和名号？”
21 他们说：“凯撒的。”
耶稣说：“那么，属于凯撒的东西应该给凯撒，属于上帝的东西应该给上帝。” 22 他们听了很惊奇，只好离开祂走了。
论复活
23 同一天，不相信死人会复活的撒都该人也来问耶稣， 24 说：“老师，摩西说，‘如果一个人死了，没有儿女，只留下妻子，他的兄弟就当娶嫂嫂，替哥哥传宗接代。’ 25 从前，我们这里有弟兄七人，老大结了婚，没有孩子就死了，把妻子留给了弟弟。 26 二弟、三弟一直到七弟都相继娶了嫂嫂，都没留下孩子。 27 最后，那女人也死了。 28 那么，到复活的时候，她将是谁的妻子呢？因为他们都娶过她。”
29 耶稣说：“你们弄错了。你们不明白圣经，也不知道上帝的能力。 30 因为到复活的时候，人们将不娶也不嫁，就像天上的天使一样。
31 “关于死人复活的事，难道你们没有读过上帝对你们说过的话吗？ 32 祂说，‘我是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。’上帝不是死人的上帝，而是活人的上帝。” 33 众人听到祂的教导都很惊奇。
最大的诫命
34 法利赛人听见耶稣使撒都该人无言以对，就聚集在一起。 35 其中有位律法专家试探耶稣说： 36 “老师，请问律法中哪一条诫命最重要呢？”
37 耶稣回答说：“‘你要全心、全情、全意爱主——你的上帝’， 38 这是第一条也是最重要的诫命。 39 第二条也相似，就是‘要爱邻如己’。 40 律法和先知的全部教导都以这两条诫命为基础。”
基督的身份
41 耶稣趁着法利赛人聚在那里，就问他们： 42 “你们对基督有何看法？祂是谁的后裔？”他们答道：“大卫的后裔。”
43 耶稣说：“那么，为什么大卫受圣灵感动，称祂为主呢？大卫曾说，
44 “‘主对我主说，
你坐在我的右边，
等我使你的仇敌伏在你脚下。’
45 既然大卫称基督为主，基督又怎么会是大卫的后裔呢？” 46 没人能回答耶稣的问题。从此再没有人敢用问题来刁难耶稣了。
Matye 22
Nouvo Testaman: Vèsyon Kreyòl Fasil
Matye 22
Nouvo Testaman: Vèsyon Kreyòl Fasil
Parabòl bankè a
(Lik 14:15-24)
22 Jezi te kontinye ap sèvi ak parabòl pou anseye pèp la. 2 Li di yo: “Wayòm Bondye a se tankou yon wa ki prepare yon gwo resepsyon maryaj pou pitit gason l. 3 Lè lè a rive, li voye sèvitè l yo pou fè envite yo sonje jou nòs la. Men tout moun li te envite yo te refize vini.
4 Yon dezyèm fwa, li voye sèvitè l yo al kote envite yo pou di yo tout bagay gen tan pare. Mwen gen tan touye pi bon bèf mwen yo ak lòt bèt ankò. Tout bagay pare, m ap tann nou pou nou vin nan nòs la.
5 Men tout envite yo te fè la soudorèy, epi yo te kontinye ap regle zafè pèsonèl yo. Genyen k al travay nan jaden yo, gen lòt k al regle zafè komès yo. 6 Gen yon lòt gwoup menm ki mete men sou sèvitè wa a, yo maltrete yo epi touye yo. 7 Sa te fè wa a fache anpil. Li voye sòlda l yo al touye tout asasen yo. Apre sa, li fè mete dife nan vil kote yo t ap viv la.
8 Apre sa, wa a di sèvitè l yo: Resepsyon nòs la fin pare, men nou te gen move kalite envite. 9 Konsa, ale kanpe nan kafou yo, epi envite tout moun k ap pase pou yo vin nan resepsyon nòs la. 10 Sèvitè wa a soti nan lari a, yo ranmase tout moun yo te jwenn, bon moun tankou move moun. Konsa resepsyon an te vin plen moun.
11 Men lè wa a vin fè yon ti kontwòl sou moun ki te nan resepsyon an, li wè yon nonm ki pa t gen rad nòs sou li. 12 Wa a di l: zanmi m, kijan w fè kote w ye a san ou pa gen rad nòs sou ou? Men moun ki pa t gen rad nòs la pa t menm ka di yon mo. 13 Apre sa wa a di sèvitè l yo: Mare de pye l mare de bra l, epi voye l jete nan fènwa deyò a, kote k ap gen kriye ak manje dan an.
14 Wi, Bondye rele anpil moun, men se sèlman yon ti ponyen li chwazi.”
Jezi reponn yon kesyon pyèj
(Mak 12:13-17; Lik 20:20-26)
15 Apre sa, Farizyen yo kite kote Jezi t ap anseye a epi y al fè yon reyinyon. Yo t ap eseye tann yon pyèj pou Jezi, sitou nan sa l ap di. 16 Farizyen yo voye bò kote Jezi kèk disip pa yo ansanm ak kèk patizan wa Ewòd. Yo di li: “Mèt, nou konnen ou toujou met verite a kote l ye. W ap montre moun chemen Bondye. Sa ou gen pou di a, se li w ap di. Ou pa gade moun sou laparans. 17 Konsa nou bezwen genyen opinyon w sou kesyon sa a: Èske se byen pou nou kontinye peye taks bay Seza, wi ou non?”
18 Men Jezi te konnen ki movèz entansyon yo te genyen nan poze l kesyon sa a. Konsa li di yo: “Bann ipokrit! Poukisa n ap chache pran m nan pyèj? 19 Montre m yon pyès lajan nou sèvi pou nou peye taks.” Yo pote yon pyès kòb ba li. 20 Li mande yo: “Foto ki moun ak non ki moun ki sou pyès kòb sa a?”
21 Yo reponn li: “Foto Seza ak non Seza.”
Epi li di yo: “Bay Seza sa k pou Seza, bay Bondye sa k pou Bondye!”
22 Apre yo fin tande repons sa a, yo te tèlman sezi, yo kite Jezi repo. Y ale fè wout yo.
Kèk Sadiseyen ap chache pyeje Jezi
(Mak 12:18-27; Lik 20:27-40)
23 Nan menm jou a, kèk Sadiseyen te vin kote Jezi. (Sadiseyen yo pa kwè nan koze rezirèksyon.) Men kesyon yo te poze l: 24 “Mèt, Moyiz te anseye si yon mesye marye mouri san l pa gen pitit, frè li dwe marye ak madanm defen an, pou l ka fè pitit pou frè ki mouri a.[a] 25 Vwala te gen yon fanmi ki te gen sèt pitit gason. Premye frè a marye, li mouri san fè pitit. Konsa dezyèm frè a marye ak madanm defen an. 26 Menm bagay rive dezyèm ak twazyèm frè a, jouk yo tout sèt la te marye ak menm fi a epi mouri san fè pitit. 27 Fi a vin mouri an dènye. 28 Kòm yo tout sèt la te marye ak menm fi a, apre rezirèksyon an, madanm kilès l ap ye?”
29 Jezi reponn, li di yo: “Nou nan erè, paske nou pa konnen sa Bib la di, ni nou pa konprann pouvwa Bondye. 30 Youn nan bagay nou bezwen konprann, apre rezirèksyon an, p ap gen koze maryaj ankò. Nou ap tankou anj nan syèl la. 31 Sou kesyon rezirèksyon an, èske nou pa janm li sa Bondye di nan pwòp avantaj nou: 32 Mwen se Bondye Abraram nan, Bondye Izarak la, ak Bondye Jakòb la?(A) Bondye pa Bondye moun mouri, li se Bondye moun vivan.”
33 Foul moun yo te etone anpil lè yo tande jan Jezi t ap anseye.
Ki kòmandman ki pi Empòtan?
(Mak 12:28-34; Lik 10:25-28)
34 Lè Farizyen tande jan Jezi te fèmen bouch Sadiseyen, yo fè yon reyinyon. 35 Youn ladan yo, yon ekspè nan Lalwa Moyiz la, poze Jezi kesyon sa a: 36 “Mèt, ki pi gran kòmandman ki gen nan Lalwa a?”
37 Jezi reponn li: “Renmen Senyè Bondye ou la ak tout kè w, ak tout nanm ou, ak tout panse ou.(B) 38 Sa a se premye ak pi gran kòmandman an. 39 Dezyèm nan ki sanble ak premye a se: Renmen pwochen w[b] menm jan ak pwòp tèt pa w.(C) 40 Tout sa ki ekri nan Lalwa ak Pwofèt yo chita sou de gwo kòmandman sa yo.”
Èske Mesi a se pitit David?
(Mak 12:35-37; Lik 20:41-44)
41 Pandan Farizyen yo te kòmanse ap rasanble, Jezi poze yo yon kesyon: 42 “Ki sa nou panse konsènan Kris la? Pitit kilès li ye?”
Yo reponn li: “Li se pitit David.”
43 Jezi di yo: “Si se konsa, poukisa David rele l Senyè? Se anba kontwòl Sentespri David t ap pale, lè l di:
44 Bondye di Senyè m nan:
Chita sou bò dwat mwen,
jiskaske m fè lènmi w yo
tonbe anba pouvwa w!(D)
45 Bon, si David rele Mesi a Senyè, kijan li ta ka fè pitit David ankò?”
46 Tout moun te rete bouch be! Depi lè a tou tout moun te kraponnen, pèsonn pa t brav ase pou poze Jezi kesyon ankò.
Footnotes
- 22:24 Gade nan Det 25:5.
- 22:39 pwochen w Oubyen “Lòt moun”. Sa Jezi ansye nan Lik 10:25-37 montre aklè sa vle di nenpòt moun ki nan bezwen.
Matthew 22
New International Version
Matthew 22
New International Version
The Parable of the Wedding Banquet(A)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)
14 “For many are invited, but few are chosen.”(J)
Paying the Imperial Tax to Caesar(K)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(O)
Marriage at the Resurrection(P)
23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.(W)
The Greatest Commandment(X)
34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)
Whose Son Is the Messiah?(AD)
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,”(AE) they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[e](AF)
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)
Footnotes
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
- Matthew 22:32 Exodus 3:6
- Matthew 22:37 Deut. 6:5
- Matthew 22:39 Lev. 19:18
- Matthew 22:44 Psalm 110:1
Matthew 22
King James Version
Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
Nouvo Testaman: Vèsyon Kreyòl Fasil (VKF)
Copyright © 2017 by Bible League International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.