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马太福音 22
Chinese Union Version Modern Punctuation (Simplified)
马太福音 22
Chinese Union Version Modern Punctuation (Simplified)
娶亲的筵席
22 耶稣又用比喻对他们说： 2 “天国好比一个王为他儿子摆设娶亲的筵席， 3 就打发仆人去，请那些被召的人来赴席，他们却不肯来。 4 王又打发别的仆人，说：‘你们告诉那被召的人：我的筵席已经预备好了，牛和肥畜已经宰了，各样都齐备，请你们来赴席。’ 5 那些人不理就走了：一个到自己田里去，一个做买卖去， 6 其余的拿住仆人，凌辱他们，把他们杀了。 7 王就大怒，发兵除灭那些凶手，烧毁他们的城。 8 于是对仆人说：‘喜筵已经齐备，只是所召的人不配。 9 所以你们要往岔路口上去，凡遇见的，都召来赴席。’ 10 那些仆人就出去，到大路上，凡遇见的，不论善恶都召聚了来，筵席上就坐满了客。 11 王进来观看宾客，见那里有一个没有穿礼服的， 12 就对他说：‘朋友，你到这里来怎么不穿礼服呢？’那人无言可答。 13 于是王对使唤的人说：‘捆起他的手脚来，把他丢在外边的黑暗里，在那里必要哀哭切齿了。’ 14 因为被召的人多，选上的人少。”
巧言盘问
15 当时，法利赛人出去商议，怎样就着耶稣的话陷害他， 16 就打发他们的门徒同希律党的人去见耶稣，说：“夫子，我们知道你是诚实人，并且诚诚实实传神的道，什么人你都不徇情面，因为你不看人的外貌。 17 请告诉我们你的意见如何：纳税给恺撒可以不可以？”
纳税给恺撒
18 耶稣看出他们的恶意，就说：“假冒为善的人哪，为什么试探我？ 19 拿一个上税的钱给我看。”他们就拿一个银钱来给他。 20 耶稣说：“这像和这号是谁的？” 21 他们说：“是恺撒的。”耶稣说：“这样，恺撒的物当归给恺撒，神的物当归给神。” 22 他们听见就稀奇，离开他走了。
撒都该人辩驳复活之事
23 撒都该人常说没有复活的事。那天，他们来问耶稣，说： 24 “夫子，摩西说：‘人若死了，没有孩子，他兄弟当娶他的妻，为哥哥生子立后。’ 25 从前在我们这里有弟兄七人，第一个娶了妻，死了，没有孩子，撇下妻子给兄弟。 26 第二、第三直到第七个，都是如此。 27 末后，妇人也死了。 28 这样，当复活的时候，她是七个人中哪一个的妻子呢？因为他们都娶过她。” 29 耶稣回答说：“你们错了，因为不明白圣经，也不晓得神的大能。 30 当复活的时候，人也不娶也不嫁，乃像天上的使者一样。 31 论到死人复活，神在经上向你们所说的，你们没有念过吗？ 32 他说：‘我是亚伯拉罕的神、以撒的神、雅各的神。’神不是死人的神，乃是活人的神。” 33 众人听见这话，就稀奇他的教训。
最大的诫命
34 法利赛人听见耶稣堵住了撒都该人的口，他们就聚集。 35 内中有一个人是律法师，要试探耶稣，就问他说： 36 “夫子，律法上的诫命哪一条是最大的呢？” 37 耶稣对他说：“你要尽心、尽性、尽意爱主你的神。 38 这是诫命中的第一，且是最大的。 39 其次也相仿，就是要爱人如己。 40 这两条诫命是律法和先知一切道理的总纲。”
41 法利赛人聚集的时候，耶稣问他们说： 42 “论到基督，你们的意见如何？他是谁的子孙呢？”他们回答说：“是大卫的子孙。” 43 耶稣说：“这样，大卫被圣灵感动，怎么还称他为主说： 44 ‘主对我主说：你坐在我的右边，等我把你仇敌放在你的脚下’？ 45 大卫既称他为主，他怎么又是大卫的子孙呢？” 46 他们没有一个人能回答一言。从那日以后，也没有人敢再问他什么。
馬太福音 22
Chinese Contemporary Bible (Traditional)
馬太福音 22
Chinese Contemporary Bible (Traditional)
王宴客的比喻
22 耶穌又用比喻對他們說： 2 「天國就像一個王為兒子籌備婚宴。 3 他派奴僕去請受邀的客人，可是客人都不肯赴宴。 4 王再派其他奴僕去，說，『去告訴被邀請的人，我的宴席已經備好，公牛和肥畜都宰了，一切都預備妥當，來赴婚宴吧！』 5 那些人卻毫不理會地走了，一個去種田，一個去做買賣， 6 其餘的竟然抓住王的奴僕，把他們羞辱一番後殺了。 7 王大怒，派軍隊去剿滅凶手，燒毀他們的城。
8 「然後，他對奴僕說，『婚宴已預備好了，只是被邀請的人不配。 9 所以你們到街頭巷尾，把所有見到的人都請來。』 10 奴僕到街上把遇到的人都請了來，好人壞人都有，大廳裡滿了客人。
11 「王出來會見在座的客人，發現有一個人沒有穿禮服， 12 就問他，『朋友，你來這裡怎麼不穿婚宴的禮服呢？』那人無言以對。 13 王便吩咐侍從，『把他手腳綁起來丟到外面的黑暗裡，讓他在那裡哀哭切齒。』」
14 耶穌又說：「被邀請的人多，選上的人少。」
以納稅問題刁難耶穌
15 那時，法利賽人出去策劃怎樣從耶穌的話裡找把柄陷害祂。 16 他們派了自己的門徒跟希律黨人一同去問耶穌：「老師，我們知道你誠實無偽，按真理傳上帝的道，你不徇情面，不以貌取人。 17 那麼請告訴我們，納稅給凱撒對不對呢？」
18 耶穌看出了他們的惡意，就說：「你們這些偽君子，為什麼試探我呢？ 19 拿一個納稅用的錢幣來給我看。」他們就拿給祂一個銀幣。
20 耶穌問他們：「上面刻的是誰的像和名號？」
21 他們說：「凱撒的。」
耶穌說：「那麼，屬於凱撒的東西應該給凱撒，屬於上帝的東西應該給上帝。」 22 他們聽了很驚奇，只好離開祂走了。
論復活
23 同一天，不相信死人會復活的撒都該人也來問耶穌， 24 說：「老師，摩西說，『如果一個人死了，沒有兒女，只留下妻子，他的兄弟就當娶嫂嫂，替哥哥傳宗接代。』 25 從前，我們這裡有弟兄七人，老大結了婚，沒有孩子就死了，把妻子留給了弟弟。 26 二弟、三弟一直到七弟都相繼娶了嫂嫂，都沒留下孩子。 27 最後，那女人也死了。 28 那麼，到復活的時候，她將是誰的妻子呢？因為他們都娶過她。」
29 耶穌說：「你們弄錯了。你們不明白聖經，也不知道上帝的能力。 30 因為到復活的時候，人們將不娶也不嫁，就像天上的天使一樣。
31 「關於死人復活的事，難道你們沒有讀過上帝對你們說過的話嗎？ 32 祂說，『我是亞伯拉罕的上帝，以撒的上帝，雅各的上帝。』上帝不是死人的上帝，而是活人的上帝。」 33 眾人聽到祂的教導都很驚奇。
最大的誡命
34 法利賽人聽見耶穌使撒都該人無言以對，就聚集在一起。 35 其中有位律法專家試探耶穌說： 36 「老師，請問律法中哪一條誡命最重要呢？」
37 耶穌回答說：「『你要全心、全情、全意愛主——你的上帝』， 38 這是第一條也是最重要的誡命。 39 第二條也相似，就是『要愛鄰如己』。 40 律法和先知的全部教導都以這兩條誡命為基礎。」
基督的身分
41 耶穌趁著法利賽人聚在那裡，就問他們： 42 「你們對基督有何看法？祂是誰的後裔？」他們答道：「大衛的後裔。」
43 耶穌說：「那麼，為什麼大衛受聖靈感動，稱祂為主呢？大衛曾說，
44 『主對我主說，
你坐在我的右邊，
等我使你的仇敵伏在你腳下。』
45 既然大衛稱基督為主，基督又怎麼會是大衛的後裔呢？」 46 沒人能回答耶穌的問題。從此再沒有人敢用問題來刁難耶穌了。
Matthew 22
Mounce Reverse Interlinear New Testament
Matthew 22
Mounce Reverse Interlinear New Testament
22 Once kai again palin · ho Jesus Iēsous spoke legō to them autos in en parables parabolē, saying legō: 2 “ The ho kingdom basileia of ho heaven ouranos is like homoioō a king basileus who hostis prepared poieō a wedding feast gamos for ho his autos son hyios 3 and kai sent apostellō · ho his autos servants to call kaleō those ho who had been invited kaleō to eis the ho feast gamos; but kai they would thelō not ou come erchomai. 4 Then palin he sent apostellō other allos servants, saying legō, ‘ Tell legō those ho who have been invited kaleō, “ See idou, I have prepared hetoimazō · ho my egō banquet ariston, · ho my egō oxen tauros and kai · ho fattened calves sitistos have been slaughtered thuō, and kai everything pas is ready hetoimos. Come deute to eis the ho wedding feast gamos.”’ 5 But de they ho paid ameleō no attention and went aperchomai on their way , one hos men to eis · ho his idios farm agros, another hos de to epi · ho his autos business emporia, 6 while de the ho rest loipos seized krateō · ho his autos servants, treated hybrizō them shamefully , and kai killed apokteinō them. 7 The ho · de king basileus was furious orgizō! · kai He sent pempō · ho his autos troops strateuma and destroyed apollymi · ho those ekeinos murderers phoneus and kai burned · ho their autos city polis to the ground. 8 Then tote he said legō to ho his autos servants, ‘ The ho wedding feast gamos is eimi ready hetoimos, but de those ho who were invited kaleō were eimi not ou worthy axios. 9 Go poreuō therefore oun to epi the ho busy diexodos · ho intersections hodos and kai invite kaleō everyone hosos ean you can find heuriskō to eis the ho wedding feast gamos.’ 10 So kai those ekeinos servants went exerchomai out · ho into eis the ho streets hodos and gathered synagō everyone pas hos they could find heuriskō, rogues ponēros as well as te honorable agathos men ; and kai the ho wedding hall gamos was packed pimplēmi with guests anakeimai. 11 But de when the ho king basileus came eiserchomai in to see theaomai the ho guests anakeimai, he noticed a man anthrōpos there ekei who was not ou wearing endyō a wedding gamos garment endyma. 12 And kai he said legō to him autos, ‘ Friend hetairos, how pōs did you get eiserchomai in here hōde without mē echō a wedding gamos garment endyma?’ And de the ho man was speechless phimoō. 13 Then tote the ho king basileus said legō to his ho assistants diakonos, ‘ Bind deō him autos foot pous and kai hand cheir and throw ekballō him autos out into eis · ho outer exōteros darkness skotos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.’ 14 For gar many polys are eimi called klētos, but de few oligos are chosen eklektos.”
15 Then tote the ho Pharisees Pharisaios went poreuō out and plotted symboulion lambanō how hopōs they could trap pagideuō him autos in en what he said logos. 16 And kai they sent apostellō their autos disciples mathētēs to him autos · ho along with meta the ho Herodians hērōidianoi, saying legō, “ Teacher didaskalos, we know oida that hoti you are eimi true alēthēs and kai teach didaskō the ho way hodos of ho God theos in en truth alētheia, and kai show deference melei to peri no oudeis one , for gar you are not ou swayed blepō by eis appearances prosōpon anthrōpos. 17 So oun tell legō us hēmeis, what tis do you sy think dokeō? Is it proper to pay didōmi a tax kēnsos to Caesar Kaisar or ē not ou?” 18 But de Jesus Iēsous, perceiving ginōskō · ho · ho their autos evil ponēria intent , said legō, “ Why tis are you testing peirazō me egō, you hypocrites hypokritēs? 19 Show epideiknymi me egō the ho coin nomisma used for the ho tax kēnsos.” So de they ho brought prospherō him autos a denarius dēnarion. 20 And kai Jesus said legō to them autos, “ Whose tis · ho image eikōn is this houtos, and kai whose · ho inscription epigraphē?” 21 They answered legō him autos, “Caesar’ s Kaisar.” Then tote he said legō to them autos, “ Render apodidōmi therefore oun to Caesar Kaisar the ho things that are Caesar’ s Kaisar, and kai to ho God theos the ho things that are · ho God’ s theos.” 22 · kai When they heard akouō this they were astonished thaumazō, so kai they left aphiēmi him autos and went aperchomai away .
23 On en that ekeinos · ho day hēmera the Sadducees Saddoukaios who say legō there is eimi no mē resurrection anastasis came proserchomai to him autos and kai posed eperōtaō a question . 24 They said legō, “ Teacher didaskalos, Moses Mōysēs said legō, ‘ If ean a man tis dies apothnēskō having echō no mē children teknon, his autos brother adelphos must marry epigambreuō · ho · ho his autos widow gynē and kai raise anistēmi up children sperma for ho his autos brother adelphos.’ 25 Now de there were eimi seven hepta brothers adelphos among para us hēmeis; · kai the ho first prōtos one married gameō and died teleutaō, and kai since he had echō no mē children sperma, he left aphiēmi · ho his autos wife gynē to ho his autos brother adelphos. 26 So homoiōs also kai the ho second deuteros and kai the ho third tritos, and so on to heōs the ho seventh hepta. 27 Finally hysteros, · de the ho woman gynē died apothnēskō as well pas. 28 Therefore oun in en the ho resurrection anastasis, whose tis wife gynē of the ho seven hepta will she be eimi? For gar they all pas had echō married her autos.” 29 Jesus Iēsous answered apokrinomai · de · ho them autos, saying legō, “ You are mistaken planaō, because you know oida neither mē the ho Scriptures graphē nor mēde the ho power dynamis of ho God theos. 30 For gar in en the ho resurrection anastasis they will neither oute marry gameō nor oute be given in marriage gamizō, but alla will be eimi like hōs the angels angelos in en · ho heaven ouranos. 31 But de concerning peri the ho resurrection anastasis of the ho dead nekros, have you not ou read anaginōskō what ho was spoken legō to you hymeis by hypo · ho God theos: 32 ‘ I egō am eimi the ho God theos of Abraham Abraam and kai the ho God theos of Isaac Isaak and kai the ho God theos of Jacob Iakōb’? He is eimi not ou the ho God theos of the dead nekros but alla of the living zaō.” 33 And kai when the ho crowd ochlos heard akouō this, they were astounded ekplēssō at epi · ho his autos teaching didachē.
34 Now de when the ho Pharisees Pharisaios heard akouō that hoti he had silenced phimoō the ho Sadducees Saddoukaios, they met synagō together epi ho · ho 35 and kai one heis of ek them autos, an expert nomikos in the law , wanted to test peirazō him autos, and asked eperōtaō, 36 “ Teacher didaskalos, which poios is the greatest megas commandment entolē in en the ho law nomos?” 37 And de he ho said phēmi to him autos, “‘ You shall love agapaō the Lord kyrios · ho your sy God theos with en all holos · ho your sy heart kardia, · kai with en all holos · ho your sy soul psychē, and kai with en all holos · ho your sy mind dianoia.’ 38 This houtos is eimi the ho greatest megas and kai first prōtos commandment entolē. 39 And de a second deuteros is like homoios it autos, ‘ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.’ 40 On en these houtos · ho two dyo commandments entolē depends kremannymi the ho whole holos Law nomos and kai the ho Prophets prophētēs.”
41 Now de while the ho Pharisees Pharisaios were assembled synagō, Jesus Iēsous put eperōtaō this question to them autos: · ho 42 “ What tis do you hymeis think dokeō about peri the ho Messiah Christos? Whose tis son hyios is eimi he ?” They said legō to him autos, · ho “David’ s Dauid.” 43 He said legō to them autos, “ How pōs then oun does David Dauid in en the Spirit pneuma call kaleō him autos ‘ Lord kyrios,’ saying legō, 44 ‘The Lord kyrios said legō to ho my egō Lord kyrios, “ Sit kathēmai at ek my egō right dexios hand until heōs an I put tithēmi · ho your sy enemies echthros under hypokatō · ho your sy feet pous”’? 45 If ei therefore oun David Dauid calls kaleō him autos ‘ Lord kyrios,’ how pōs can he be eimi his autos son hyios?” 46 And kai no oudeis one was able dynamai to answer apokrinomai him autos a word logos, nor oude did anyone tis dare tolmaō to question eperōtaō him autos any more ouketi from apo that ekeinos · ho day hēmera on.
Matthew 22
King James Version
Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Matthew 22
New International Version
Matthew 22
New International Version
The Parable of the Wedding Banquet(A)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)
14 “For many are invited, but few are chosen.”(J)
Paying the Imperial Tax to Caesar(K)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(O)
Marriage at the Resurrection(P)
23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.(W)
The Greatest Commandment(X)
34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)
Whose Son Is the Messiah?(AD)
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,”(AE) they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[e](AF)
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)
Footnotes
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
- Matthew 22:32 Exodus 3:6
- Matthew 22:37 Deut. 6:5
- Matthew 22:39 Lev. 19:18
- Matthew 22:44 Psalm 110:1
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