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婚筵的比喻(A)

22 耶穌又用比喻對他們說: “天國好像一個王,為兒子擺設婚筵。 他派僕人去叫被邀請的人來參加婚筵。但他們不肯來。 他再派另一些僕人去,說:‘你們告訴被邀請的人,我已經預備好了筵席,公牛和肥畜已經宰了,一切都預備妥當。來參加婚筵吧!’ 但那些人卻不理會就走了;有的去耕田,有的去作買賣, 其餘的抓住王的僕人,凌辱他們,並且把他們殺了。 王就發怒,派兵消滅那些兇手,焚毀他們的城。 然後對僕人說:‘婚筵已經預備好了,只是被邀請的人不配。 所以你們要到大路口,凡遇見的,都請來參加婚筵。’

10 “那些僕人就走到街上,把所有遇見的,不論好人壞人,都招聚了來,婚筵上就坐滿了人。 11 王進來與赴筵的人見面,看見有一個人沒有穿著婚筵的禮服, 12 就對他說:‘朋友,你沒有婚筵的禮服,怎能進到這裡來呢?’他就無話可說。 13 於是王對侍從說:‘把他的手和腳都綁起來,丟到外面的黑暗裡,在那裡必要哀哭切齒。’ 14 因為被召的人多,選上的人少。”

以納稅的事問難耶穌(B)

15 法利賽人就去商量,怎樣找耶穌的話柄來陷害他。 16 他們派了自己的門徒和希律黨的人一同去問耶穌:“老師,我們知道你為人誠實,照著真理把 神的道教導人,不顧忌任何人,因為你不徇情面。 17 請把你的意見告訴我們,納稅給凱撒,可不可以呢?” 18 耶穌看出他們的惡意,就說:“虛偽的人,為甚麼試探我呢? 19 拿納稅的錢幣給我看看。”他們就拿了一個銀幣給他。 20 耶穌問他們:“這是誰的像,誰的名號?” 21 他們回答:“凱撒的。”他就對他們說:“凱撒的應當歸給凱撒, 神的應當歸給 神。” 22 他們聽了,十分驚奇,就離開他走了。

人復活後不娶不嫁(C)

23 撒都該人向來認為沒有復活的事。那一天,他們前來問耶穌: 24 “老師,摩西說:‘如果一個人死了,沒有兒女,他的弟弟應該娶他的妻子,為哥哥立後。’ 25 從前我們這裡有兄弟七人,頭一個結了婚,沒有孩子就死了,留下妻子給他的弟弟。 26 第二個、第三個直到第七個都是這樣。 27 最後,那女人也死了。 28 那麼,復活的時候,她是這七個人中哪一個的妻子呢?因為他們都娶過她。” 29 耶穌回答他們:“你們錯了,因為你們不明白聖經,也不曉得 神的能力。 30 復活的時候,人們也不娶也不嫁,而是像天上的使者一樣。 31-32 關於死人復活的事, 神對你們講過:‘我是亞伯拉罕的 神,以撒的 神,雅各的 神’,你們沒有念過嗎? 神不是死人的 神,而是活人的 神。” 33 群眾聽了他的教訓,就十分詫異。

最重要的誡命(D)

34 法利賽人聽見耶穌使撒都該人無話可說,就聚集在一起。 35 他們中間有一個律法家,試探耶穌說: 36 “老師,律法中哪一條誡命是最重要的呢?” 37 他回答:“你要全心、全性、全意愛主你的 神。 38 這是最重要的第一條誡命。 39 第二條也和它相似,就是要愛人如己。 40 全部律法和先知書,都以這兩條誡命作為根據。”

基督是大衛的子孫(E)

41 法利賽人聚在一起的時候,耶穌問他們: 42 “你們對基督的看法怎樣?他是誰的子孫呢?”他們回答:“大衛的子孫。” 43 耶穌就說:“那麼大衛被聖靈感動,怎麼會稱他為主呢?他說:

44 ‘主對我的主說:

你坐在我的右邊,

等我把你的仇敵放在你的腳下。’

45 “大衛既然稱他為主,他怎麼又是大衛的子孫呢?” 46 沒有人能夠回答他。從那天起,也沒有人敢再問他。

Parable of the Marriage Feast

22 Jesus spoke to them again in parables, saying, (A)The kingdom of heaven [a]is like [b]a king who [c]held a (B)wedding feast for his son. And he (C)sent his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he (D)sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened cattle are all butchered and everything is ready. Come to the wedding feast!”’ But they paid no attention and went their separate ways, one to his own [d]farm, another to his business, and the rest seized his slaves and treated them abusively, and then killed them. Now the king was angry, and he sent his armies and destroyed those murderers and set their city on fire. Then he *said to his slaves, ‘The wedding feast is ready, but those who were invited were not worthy. So go to (E)the main roads, and invite whomever you find there to the wedding feast.’ 10 Those slaves went out into the streets and gathered together all whom they found, both bad and good; and the wedding hall was filled with [e]dinner guests.

11 “But when the king came in to look over the [f]dinner guests, he saw (F)a man there who was not dressed in wedding clothes, 12 and he *said to him, ‘(G)Friend, how did you get in here without wedding clothes?’ And the man was speechless. 13 Then the king said to the servants, ‘Tie his hands and feet, and throw him into (H)the outer darkness; there will be weeping and gnashing of teeth in that place.’ 14 For many are [g](I)called, but few are (J)chosen.”

Poll-tax to Caesar

15 (K)Then the Pharisees went and [h]plotted together how they might trap Him [i]in what He said. 16 And they *sent their disciples to Him, along with the (L)Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and [j]do not care what anyone thinks; for You [k]are not partial to anyone. 17 Tell us then, what do You think? Is it [l]permissible to pay a [m](M)poll-tax to (N)Caesar, or not?” 18 But Jesus perceived their [n]malice, and said, “Why are you testing Me, you hypocrites? 19 Show Me the (O)coin used for the poll-tax.” And they brought Him a [o]denarius. 20 And He *said to them, “Whose image and inscription is this?” 21 They *said to Him, “Caesar’s.” Then He *said to them, (P)Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22 And hearing this, they were amazed; and (Q)they left Him and went away.

Jesus Answers the Sadducees

23 (R)On that day some (S)Sadducees (who say (T)there is no resurrection) came to [p]Jesus and questioned Him, 24 saying, “Teacher, Moses said, ‘(U)If a man dies having no children, his brother as next of kin shall marry his wife, and raise up [q]children for his brother.’ 25 Now there were seven brothers among us; and the first married and died, and having no [r]children, he left his wife to his brother. 26 It was the same also with the second brother, and the third, down to the seventh. 27 Last of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her in marriage.”

29 But Jesus answered and said to them, “You are mistaken, (V)since you do not [s]understand the Scriptures nor the power of God. 30 For in the resurrection they neither (W)marry nor are given in marriage, but are like angels in heaven. 31 But regarding the resurrection of the dead, have you not read what was spoken to you by God: 32 (X)I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” 33 When the crowds heard this, (Y)they were astonished at His teaching.

34 (Z)But when the Pharisees heard that Jesus had silenced (AA)the Sadducees, they gathered together. 35 And one of them, [t](AB)a lawyer, asked Him a question, testing Him: 36 “Teacher, which is the great commandment in the Law?” 37 And He said to him, “‘(AC)You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the great and [u]foremost commandment. 39 The second is like it, ‘(AD)You shall love your neighbor as yourself.’ 40 (AE)Upon these two commandments [v]hang the whole Law and the Prophets.”

41 (AF)Now while the Pharisees were gathered together, Jesus asked them a question: 42 “What do you think about the [w]Christ? Whose son is He?” They *said to Him, “(AG)The son of David.” 43 He *said to them, “Then [x]how does David [y](AH)in the Spirit call Him ‘Lord,’ saying,

44 (AI)The Lord said to my Lord,
Sit at My right hand,
Until I put Your enemies under Your feet”’?

45 Therefore, if David calls Him ‘Lord,’ [z]how is He his son?” 46 (AJ)No one was able to offer Him a word in answer, nor did anyone dare from that day on to ask Him any more questions.

Footnotes

  1. Matthew 22:2 Lit has been compared to
  2. Matthew 22:2 Lit a man, a king
  3. Matthew 22:2 Lit made
  4. Matthew 22:5 Or field
  5. Matthew 22:10 Lit those reclining at the table
  6. Matthew 22:11 Lit those reclining at the table
  7. Matthew 22:14 Or invited
  8. Matthew 22:15 Lit took counsel
  9. Matthew 22:15 Lit in word
  10. Matthew 22:16 Lit it is not a concern to You about anyone;
  11. Matthew 22:16 Lit do not look at the face of people
  12. Matthew 22:17 Or lawful; i.e., by Jewish law and tradition
  13. Matthew 22:17 I.e., a tax on each person in the census
  14. Matthew 22:18 Or wickedness
  15. Matthew 22:19 The denarius was a day’s wages for a laborer
  16. Matthew 22:23 Lit Him
  17. Matthew 22:24 Lit seed
  18. Matthew 22:25 Lit seed
  19. Matthew 22:29 Or know
  20. Matthew 22:35 I.e., an expert in the Mosaic Law
  21. Matthew 22:38 Or first
  22. Matthew 22:40 I.e., completely depend
  23. Matthew 22:42 I.e., Messiah
  24. Matthew 22:43 Or in what sense does
  25. Matthew 22:43 I.e., by inspiration
  26. Matthew 22:45 Or in what sense is

22 2 The parable of the marriage. 9 The calling of the Gentiles. 11 The wedding garments, faith. 16 Of Caesar’s tribute. 23 They question with Christ touching the resurrection. 32 God is of the living. 36 The greatest commandment. 37 To love God. 39 To love our neighbor. 42 Jesus reasoneth with the Pharisees touching the Messiah.

Then (A)[a]Jesus answered, and spake unto them again in parables, saying,

The kingdom of heaven is like unto a certain king which married his son,

And sent forth his servants, to call them that were bidden to the wedding, but they would not come.

Again he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: mine oxen and my fatlings are [b]killed, and all things are ready: come unto the marriage.

But they made light of it, and went their ways, one to his farm, and another about his merchandise.

And the remnant took his servants, and entreated them sharply, and slew them.

[c]But when the king heard it, he was wroth, and sent forth his warriors, and destroyed those murderers, and burnt up their city.

Then said he to his servants, Truly the [d]wedding is prepared: but they which were bidden, were not worthy.

[e]Go ye therefore out into the highways, and as many as ye find, bid them to the marriage.

10 So those servants went out into the highways, and gathered together all that ever they found, both good and [f]bad: so the wedding was furnished with guests.

11 [g]Then the king came in, to see the guests, and saw there a man which had not on a wedding garment.

12 And he said unto him, Friend, how camest thou in hither, and hast not on a wedding garment? And he was [h]speechless.

13 Then said the king to the [i]servants, Bind him hand and foot: take him away, and cast him into utter darkness: (B)there shall be weeping and gnashing of teeth.

14 (C)For many are called, but few chosen.

15 (D)Then went the Pharisees and took counsel how they might [j]tangle him in talk.

16 And they sent unto him their disciples with the [k]Herodians, saying, Master, we know that thou art true, and teachest the way of God [l]truly, neither carest for any man: for thou considerest not the [m]person of men.

17 [n]Tell us therefore, how thinkest thou? Is it lawful to give [o]tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Show me the tribute money. And they brought him a [p]penny.

20 And he said unto them, Whose is this image and superscription?

21 They said unto him, Caesar’s. Then said he unto them, (E)Give therefore to Caesar, the things which are Caesar’s, and give unto God, those things which are God’s.

22 And when they heard it, they marveled, and left him, and went their way.

23 (F)[q]The same day the Sadducees came to him, (which say that there is no resurrection) and asked him,

24 Saying, Master, (G)Moses said, If a man die, having no [r]children, his brother shall marry his wife by the right of alliance, and raise up seed unto his brother.

25 Now therefore were with us seven brethren, and the first married a wife, and deceased: and having no issue, left his wife unto his brother.

26 Likewise also the second, and the third, unto the seventh.

27 And last of all the woman died also.

28 Therefore in the resurrection, whose wife shall she be of the seven? for all had her.

29 Then Jesus answered, and said unto them, Ye are deceived, not knowing the Scriptures, nor the power of God.

30 For in the resurrection they neither marry wives, nor wives are bestowed in marriage, but are as the [s]Angels of God in heaven.

31 And concerning the resurrection of the dead, have ye not read what is spoken unto you of God, saying,

32 (H)I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And when the multitude heard it, they were astonied at his doctrine.

34 (I)[t]But when the Pharisees had heard, that he had put the Sadducees to silence, they assembled together.

35 And [u]one of them, which was an expounder of the Law, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the Law?

37 Jesus said to him, (J)Thou shalt love the Lord thy God with all thine heart, with all thy [v]soul, and with all thy mind.

38 This is the first and the great commandment.

39 And the second is like unto this, (K)Thou shalt love thy [w]neighbor as thyself.

40 On these two commandments hangeth the whole Law and the Prophets.

41 (L)[x]While the Pharisees were gathered together, Jesus asked them,

42 Saying, What think ye of Christ? [y]whose son is he? They said unto him, David’s.

43 He said unto them, How then doth David in spirit, call him Lord, saying,

44 (M)The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footstool?

45 If then David call him Lord, how is he his son?

46 And none could answer him a word, neither durst any from that day forth ask him any more questions.

Footnotes

  1. Matthew 22:1 Not all of the whole company of them that are called by the voice of the Gospel are the true Church before God: for the most part of them had rather follow the commodities of this life: and some do most cruelly persecute those that call them: but they are the true Church, which obey when they are called, such as for the most part they are, whom the world despiseth.
  2. Matthew 22:4 The word here used is commonly used in sacrifices, and is by translation used for other feasts also: for feasts and banquets were wont to be begun with sacrifices.
  3. Matthew 22:7 A dreadful destruction of them that contemn Christ.
  4. Matthew 22:8 The marriage feast.
  5. Matthew 22:9 God doth first call us, when we think nothing of it.
  6. Matthew 22:10 The general calling offereth the Gospel to all men: but their life is examined that enter in.
  7. Matthew 22:11 In the small number which come at the calling, there are some castaways which do not confirm their faith with newness of life.
  8. Matthew 22:12 Word for word, haltered, that is to say, he held his peace, as though he had had a bridle or an halter about his neck.
  9. Matthew 22:13 To them that served the guests.
  10. Matthew 22:15 Snare him in his words or talk. The Greek word is derived of snares which hunters lay.
  11. Matthew 22:16 They which with Herod made a new religion patched together of the heathenish and the Jewish religion.
  12. Matthew 22:16 Truly and sincerely.
  13. Matthew 22:16 Thou art not moved with any appearance and outward show.
  14. Matthew 22:17 The Christians must obey their Magistrates, although they be wicked and extortioners, but so far forth as the authority that God hath over us may remain safe unto him, and his honor be not diminished.
  15. Matthew 22:17 The word that is used here, signifieth a valuing and rating of men’s substance, according to the proportion whereof they paid tribute in those provinces which were subject to tribute, and it is here taken for the tribute itself.
  16. Matthew 22:19 Before Matt. 17:24 there is mention made of a didrachma, and here, of a penny, whereas a didrachma is more by the seventh part than a penny: so that there seemeth to be a jar in these two places: but they may easily be recorded thus: The penny was paid to the Romans for tribute according to the proportion they were rated at, the drachma was paid of everyone to the Temple, which also the Romans took to themselves when they had subdued Judea.
  17. Matthew 22:23 Christ voucheth the resurrection of the flesh against the Sadducees.
  18. Matthew 22:24 Under which name are daughters also comprehended, but yet as touching the family and name of a man, because he that left daughters was in no better case, than if he had left no children at all, (for they were not reckoned in the family) by the name of children are Sons understood.
  19. Matthew 22:30 He saith not that they shall be without bodies, for then they should not be men anymore, but they shall be as Angels, for they shall neither marry nor be married.
  20. Matthew 22:34 The Gospel doth not abolish the precepts of the Law, but doth rather confirm them.
  21. Matthew 22:35 A scribe, so saith Mark 12:28, now what a scribe is, see Matt. 2:4.
  22. Matthew 22:37 The Hebrew text readeth, Deut. 6:5, with thine heart, soul, and strength: and in Mark 12:30 and Luke 10:27 we read with soul, heart, strength and thought.
  23. Matthew 22:39 Another man.
  24. Matthew 22:41 Christ proveth manifestly that he is David’s son according to the flesh, but otherwise, David’s Lord, and very God.
  25. Matthew 22:42 Or, whose stock or family: for the Hebrews call a man’s posterity, sons.

22 And Jesus answered and spake unto them again by parables, and said,

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

And the remnant took his servants, and entreated them spitefully, and slew them.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

14 For many are called, but few are chosen.

15 Then went the Pharisees, and took counsel how they might entangle him in his talk.

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Shew me the tribute money. And they brought unto him a penny.

20 And he saith unto them, Whose is this image and superscription?

21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

22 When they had heard these words, they marvelled, and left him, and went their way.

23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

26 Likewise the second also, and the third, unto the seventh.

27 And last of all the woman died also.

28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And when the multitude heard this, they were astonished at his doctrine.

34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

41 While the Pharisees were gathered together, Jesus asked them,

42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

43 He saith unto them, How then doth David in spirit call him Lord, saying,

44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

45 If David then call him Lord, how is he his son?

46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.