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Mateo 22
Ang Dating Biblia (1905)
Mateo 22
Ang Dating Biblia (1905)
22 At sumagot si Jesus at muling pinagsalitaan sila sa mga talinghaga, na sinasabi,
2 Tulad ang kaharian ng langit sa isang hari na naghanda ng piging ng kasalan ng kaniyang anak na lalake,
3 At sinugo ang kaniyang mga alipin upang tawagin ang mga inanyayahan sa piging ng kasalan: at sila'y ayaw magsidalo.
4 Muling nagsugo siya sa ibang mga alipin, na sinasabi, Sabihin ninyo sa mga inanyayahan, Narito, inihanda ko na ang aking piging; pinatay ko ang aking mga baka at mga hayop na matataba, at ang lahat ng mga bagay ay nahahanda na: magsiparito kayo sa piging ng kasalan.
5 Datapuwa't hindi nila pinansin, at sila'y nagsiyaon sa kanilang lakad, ang isa'y sa kaniyang sariling bukid, ang isa'y sa kaniyang mga kalakal;
6 At hinawakan ng mga iba ang kaniyang mga alipin, at sila'y dinuwahagi, at pinagpapatay.
7 Datapuwa't ang hari ay nagalit; at sinugo ang kaniyang mga hukbo, at pinuksa ang mga mamamataytaong yaon, at sinunog ang kanilang bayan.
8 Nang magkagayo'y sinabi niya sa kaniyang mga alipin, Nahahanda ang kasalan, nguni't hindi karapatdapat ang mga inanyayahan.
9 Magsiparoon nga kayo sa mga likuang lansangan, at anyayahan ninyo sa piging ng kasalan ang lahat ninyong mangasumpungan.
10 At nagsilabas ang mga aliping yaon sa mga lansangan, at kanilang tinipon ang lahat nilang nangasumpungan, masasama at mabubuti: at napuno ng mga panauhin ang kasalan.
11 Datapuwa't pagpasok ng hari upang tingnan ang mga panauhin, ay doo'y nakita niya ang isang tao na hindi nararamtan ng damit-kasalan:
12 At sinabi niya sa kaniya, Kaibigan, ano't pumasok ka rito na walang damit-kasalan? At siya'y naumid.
13 Nang magkagayo'y sinabi ng hari sa mga naglilingkod, Gapusin ninyo ang mga paa at mga kamay niya, at itapon ninyo siya sa kadiliman sa labas; diyan na nga ang pagtangis at ang pagngangalit ng mga ngipin.
14 Sapagka't marami ang mga tinawag, datapuwa't kakaunti ang mga nahirang.
15 Nang magkagayo'y nagsialis ang mga Fariseo, at nangagsanggunian sila kung paano kayang mahuhuli nila siya sa kaniyang pananalita.
16 At sinugo nila sa kaniya ang kanilang mga alagad, na kasama ng mga Herodiano, na nagsisipagsabi, Guro, nalalaman naming ikaw ay totoo, at itinuturo mong may katotohanan ang daan ng Dios, at hindi ka nangingimi kanino man: sapagka't hindi ka nagtatangi ng tao.
17 Sabihin mo nga sa amin, Ano sa akala mo? Matuwid bagang bumuwis kay Cesar, o hindi?
18 Datapuwa't napagkikilala ni Jesus ang kanilang kasamaan, at sinabi sa kanila, Bakit ninyo ako tinutukso, kayong mga mapagpaimbabaw?
19 Ipakita ninyo sa akin ang salaping pangbuwis. At dinala nila sa kaniya ang isang denario.
20 At sinabi niya sa kanila, Kanino ang larawang ito at ang nasusulat?
21 Sinabi nila sa kaniya, Kay Cesar. Nang magkagayo'y sinabi niya sa kanila, Kaya't ibigay ninyo kay Cesar ang sa kay Cesar; at sa Dios ang sa Dios.
22 At pagkarinig nila nito ay nagsipanggilalas sila, at siya'y iniwan, at nagsiyaon.
23 Nang araw na yaon ay nagsilapit sa kaniya ang mga Saduceo, na nangagsasabing walang pagkabuhay na maguli: at siya'y kanilang tinanong,
24 Na sinasabi, Guro, sinabi ni Moises, Kung mamatay na walang mga anak ang isang lalake, ay magasawa ang kaniyang kapatid na lalake sa asawa niya, at magkakaanak sa kaniyang kapatid na lalake.
25 Nagkaroon nga sa amin ng pitong magkakapatid na lalake: at nagasawa ang panganay at namatay, at sapagka't hindi siya nagkaanak ay iniwan niya ang kaniyang asawa sa kaniyang kapatid na lalake;
26 Gayon din naman ang nangyari sa pangalawa, at sa pangatlo, hanggang sa ikapito.
27 At sa kahulihulihan nilang lahat, ay namatay ang babae.
28 Sa pagkabuhay ngang maguli sino kaya doon sa pito ang magiging asawa? sapagka't siya'y naging asawa nilang lahat.
29 Nguni't sumagot si Jesus at sinabi sa kanila, Nangagkakamali kayo, sa hindi pagkaalam ng mga kasulatan, ni ng kapangyarihan man ng Dios.
30 Sapagka't sa pagkabuhay na maguli ay hindi na mangagaasawa, ni mga papagaasawahin pa, kundi gaya ng mga anghel sa langit.
31 Datapuwa't tungkol sa pagkabuhay na maguli ng mga patay, hindi baga ninyo nabasa ang sinalita sa inyo ng Dios, na nagsasabi,
32 Ako ang Dios ni Abraham, at ang Dios ni Isaac, at ang Dios ni Jacob? Ang Dios ay hindi Dios ng mga patay, kundi ng mga buhay.
33 At nang marinig ito ng karamihan ay nangagtaka sa kaniyang aral.
34 Datapuwa't nang marinig ng mga Fariseo na kaniyang napatahimik ang mga Saduceo, ay nangagkatipon sila.
35 At isa sa kanila, na tagapagtanggol ng kautusan, ay tinanong siya ng isang tanong, upang siya'y tuksuhin:
36 Guro, alin baga ang dakilang utos sa kautusan?
37 At sinabi sa kaniya, Iibigin mo ang Panginoon mong Dios ng buong puso mo, at ng buong kaluluwa mo, at ng buong pagiisip mo.
38 Ito ang dakila at pangunang utos.
39 At ang pangalawang katulad ay ito, Iibigin mo ang iyong kapuwa na gaya ng iyong sarili.
40 Sa dalawang utos na ito'y nauuwi ang buong kautusan, at ang mga propeta.
41 Habang nangagkakatipon nga ang mga Fariseo, ay tinanong sila ni Jesus ng isang tanong.
42 Na sinasabi, Ano ang akala ninyo tungkol kay Cristo? kanino bagang anak siya? Sinabi nila sa kaniya, kay David.
43 Sinabi niya sa kanila, Kung gayo'y bakit tinatawag siya ni David na Panginoon, sa espiritu, na nagsasabi,
44 Sinabi ng Panginoon sa aking Panginoon, Maupo ka sa aking kanan, Hanggang sa ilagay ko ang iyong mga kaaway sa ilalim ng iyong mga paa?
45 Kung tinatawag nga siya ni David na Panginoon, paanong siya'y kaniyang anak?
46 At wala sinomang nakasagot sa kaniya ng isang salita, ni wala sinomang nangahas buhat sa araw na yaon na tumanong pa sa kaniya ng anomang mga tanong.
Matthew 22
New American Bible (Revised Edition)
Matthew 22
New American Bible (Revised Edition)
Chapter 22
The Parable of the Wedding Feast.[a] 1 (A)Jesus again in reply spoke to them in parables, saying, 2 “The kingdom of heaven may be likened to a king who gave a wedding feast[b] for his son. 3 [c]He dispatched his servants to summon the invited guests to the feast, but they refused to come. 4 A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ 5 Some ignored the invitation and went away, one to his farm, another to his business. 6 (B)The rest laid hold of his servants, mistreated them, and killed them. 7 [d]The king was enraged and sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. 9 Go out, therefore, into the main roads and invite to the feast whomever you find.’ 10 The servants went out into the streets and gathered all they found, bad and good alike,[e] and the hall was filled with guests. 11 [f]But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. 12 He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. 13 [g](C)Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ 14 Many are invited, but few are chosen.”
Paying Taxes to the Emperor.[h] 15 (D)Then the Pharisees[i] went off and plotted how they might entrap him in speech. 16 They sent their disciples to him, with the Herodians,[j] saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. 17 [k]Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” 18 Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? 19 [l]Show me the coin that pays the census tax.” Then they handed him the Roman coin. 20 He said to them, “Whose image is this and whose inscription?” 21 (E)They replied, “Caesar’s.”[m] At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” 22 When they heard this they were amazed, and leaving him they went away.
The Question About the Resurrection.[n] 23 (F)On that day Sadducees approached him, saying that there is no resurrection.[o] They put this question to him, 24 (G)saying, “Teacher, Moses said, ‘If a man dies[p] without children, his brother shall marry his wife and raise up descendants for his brother.’ 25 Now there were seven brothers among us. The first married and died and, having no descendants, left his wife to his brother. 26 The same happened with the second and the third, through all seven. 27 Finally the woman died. 28 Now at the resurrection, of the seven, whose wife will she be? For they all had been married to her.” 29 [q]Jesus said to them in reply, “You are misled because you do not know the scriptures or the power of God. 30 At the resurrection they neither marry nor are given in marriage but are like the angels in heaven. 31 And concerning the resurrection of the dead, have you not read what was said to you[r] by God, 32 (H)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.” 33 When the crowds heard this, they were astonished at his teaching.
The Greatest Commandment.[s] 34 (I)When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them [a scholar of the law][t] tested him by asking, 36 “Teacher,[u] which commandment in the law is the greatest?” 37 (J)He said to him,[v] “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. 38 This is the greatest and the first commandment. 39 (K)The second is like it:[w] You shall love your neighbor as yourself. 40 [x](L)The whole law and the prophets depend on these two commandments.”
The Question About David’s Son.[y] 41 (M)While the Pharisees were gathered together, Jesus questioned them,[z] 42 [aa]saying, “What is your opinion about the Messiah? Whose son is he?” They replied, “David’s.” 43 He said to them, “How, then, does David, inspired by the Spirit, call him ‘lord,’ saying:
44 (N)‘The Lord said to my lord,
“Sit at my right hand
until I place your enemies under your feet”’?
45 [ab]If David calls him ‘lord,’ how can he be his son?” 46 (O)No one was able to answer him a word, nor from that day on did anyone dare to ask him any more questions.
Footnotes
- 22:1–14 This parable is from Q; see Lk 14:15–24. It has been given many allegorical traits by Matthew, e.g., the burning of the city of the guests who refused the invitation (Mt 22:7), which corresponds to the destruction of Jerusalem by the Romans in A.D. 70. It has similarities with the preceding parable of the tenants: the sending of two groups of servants (Mt 22:3, 4), the murder of the servants (Mt 22:6), the punishment of the murderers (Mt 22:7), and the entrance of a new group into a privileged situation of which the others had proved themselves unworthy (Mt 22:8–10). The parable ends with a section that is peculiar to Matthew (Mt 22:11–14), which some take as a distinct parable. Matthew presents the kingdom in its double aspect, already present and something that can be entered here and now (Mt 22:1–10), and something that will be possessed only by those present members who can stand the scrutiny of the final judgment (Mt 22:11–14). The parable is not only a statement of God’s judgment on Israel but a warning to Matthew’s church.
- 22:2 Wedding feast: the Old Testament’s portrayal of final salvation under the image of a banquet (Is 25:6) is taken up also in Mt 8:11; cf. Lk 13:15.
- 22:3–4 Servants…other servants: probably Christian missionaries in both instances; cf. Mt 23:34.
- 22:7 See note on Mt 22:1–14.
- 22:10 Bad and good alike: cf. Mt 13:47.
- 22:11 A wedding garment: the repentance, change of heart and mind, that is the condition for entrance into the kingdom (Mt 3:2; 4:17) must be continued in a life of good deeds (Mt 7:21–23).
- 22:13 Wailing and grinding of teeth: the Christian who lacks the wedding garment of good deeds will suffer the same fate as those Jews who have rejected Jesus; see note on Mt 8:11–12.
- 22:15–22 The series of controversies between Jesus and the representatives of Judaism (see note on Mt 21:23–27) is resumed. As in the first (Mt 21:23–27), here and in the following disputes Matthew follows his Marcan source with few modifications.
- 22:15 The Pharisees: while Matthew retains the Marcan union of Pharisees and Herodians in this account, he clearly emphasizes the Pharisees’ part. They alone are mentioned here, and the Herodians are joined with them only in a prepositional phrase of Mt 22:16. Entrap him in speech: the question that they will pose is intended to force Jesus to take either a position contrary to that held by the majority of the people or one that will bring him into conflict with the Roman authorities.
- 22:16 Herodians: see note on Mk 3:6. They would favor payment of the tax; the Pharisees did not.
- 22:17 Is it lawful: the law to which they refer is the law of God.
- 22:19 They handed him the Roman coin: their readiness in producing the money implies their use of it and their acceptance of the financial advantages of the Roman administration in Palestine.
- 22:21 Caesar’s: the emperor Tiberius (A.D. 14–37). Repay to Caesar what belongs to Caesar: those who willingly use the coin that is Caesar’s should repay him in kind. The answer avoids taking sides in the question of the lawfulness of the tax. To God what belongs to God: Jesus raises the debate to a new level. Those who have hypocritically asked about tax in respect to its relation to the law of God should be concerned rather with repaying God with the good deeds that are his due; cf. Mt 21:41, 43.
- 22:23–33 Here Jesus’ opponents are the Sadducees, members of the powerful priestly party of his time; see note on Mt 3:7. Denying the resurrection of the dead, a teaching of relatively late origin in Judaism (cf. Dn 12:2), they appeal to a law of the Pentateuch (Dt 25:5–10) and present a case based on it that would make resurrection from the dead ridiculous (Mt 22:24–28). Jesus chides them for knowing neither the scriptures nor the power of God (Mt 22:29). His argument in respect to God’s power contradicts the notion, held even by many proponents as well as by opponents of the teaching, that the life of those raised from the dead would be essentially a continuation of the type of life they had had before death (Mt 22:30). His argument based on the scriptures (Mt 22:31–32) is of a sort that was accepted as valid among Jews of the time.
- 22:23 Saying that there is no resurrection: in the Marcan parallel (Mk 22:12, 18) the Sadducees are correctly defined as those “who say there is no resurrection”; see also Lk 20:27. Matthew’s rewording of Mark can mean that these particular Sadducees deny the resurrection, which would imply that he was not aware that the denial was characteristic of the party. For some scholars this is an indication of his being a Gentile Christian; see note on Mt 21:4–5.
- 22:24 ‘If a man dies…his brother’: this is known as the “law of the levirate,” from the Latin levir, “brother-in-law.” Its purpose was to continue the family line of the deceased brother (Dt 25:6).
- 22:29 The sexual relationships of this world will be transcended; the risen body will be the work of the creative power of God.
- 22:31–32 Cf. Ex 3:6. In the Pentateuch, which the Sadducees accepted as normative for Jewish belief and practice, God speaks even now (to you) of himself as the God of the patriarchs who died centuries ago. He identifies himself in relation to them, and because of their relation to him, the living God, they too are alive. This might appear no argument for the resurrection, but simply for life after death as conceived in Wis 3:1–3. But the general thought of early first-century Judaism was not influenced by that conception; for it human immortality was connected with the existence of the body.
- 22:34–40 The Marcan parallel (Mk 12:28–34) is an exchange between Jesus and a scribe who is impressed by the way in which Jesus has conducted himself in the previous controversy (Mk 12:28), who compliments him for the answer he gives him (Mk 12:32), and who is said by Jesus to be “not far from the kingdom of God” (Mk 12:34). Matthew has sharpened that scene. The questioner, as the representative of other Pharisees, tests Jesus by his question (Mt 22:34–35), and both his reaction to Jesus’ reply and Jesus’ commendation of him are lacking.
- 22:35 [A scholar of the law]: meaning “scribe.” Although this reading is supported by the vast majority of textual witnesses, it is the only time that the Greek word so translated occurs in Matthew. It is relatively frequent in Luke, and there is reason to think that it may have been added here by a copyist since it occurs in the Lucan parallel (Lk 10:25–28). Tested: see note on Mt 19:3.
- 22:36 For the devout Jew all the commandments were to be kept with equal care, but there is evidence of preoccupation in Jewish sources with the question put to Jesus.
- 22:37–38 Cf. Dt 6:5. Matthew omits the first part of Mark’s fuller quotation (Mk 12:29; Dt 6:4–5), probably because he considered its monotheistic emphasis needless for his church. The love of God must engage the total person (heart, soul, mind).
- 22:39 Jesus goes beyond the extent of the question put to him and joins to the greatest and the first commandment a second, that of love of neighbor, Lv 19:18; see note on Mt 19:18–19. This combination of the two commandments may already have been made in Judaism.
- 22:40 The double commandment is the source from which the whole law and the prophets are derived.
- 22:41–46 Having answered the questions of his opponents in the preceding three controversies, Jesus now puts a question to them about the sonship of the Messiah. Their easy response (Mt 22:43a) is countered by his quoting a verse of Ps 110 that raises a problem for their response (43b–45). They are unable to solve it and from that day on their questioning of him is ended.
- 22:41 The Pharisees…questioned them: Mark is not specific about who are questioned (Mk 12:35).
- 22:42–44 David’s: this view of the Pharisees was based on such Old Testament texts as Is 11:1–9; Jer 23:5; and Ez 34:23; see also the extrabiblical Psalms of Solomon 17:21. How, then…saying: Jesus cites Ps 110:1 accepting the Davidic authorship of the psalm, a common view of his time. The psalm was probably composed for the enthronement of a Davidic king of Judah. Matthew assumes that the Pharisees interpret it as referring to the Messiah, although there is no clear evidence that it was so interpreted in the Judaism of Jesus’ time. It was widely used in the early church as referring to the exaltation of the risen Jesus. My lord: understood as the Messiah.
- 22:45 Since Matthew presents Jesus both as Messiah (Mt 16:16) and as Son of David (Mt 1:1; see also note on Mt 9:27), the question is not meant to imply Jesus’ denial of Davidic sonship. It probably means that although he is the Son of David, he is someone greater, Son of Man and Son of God, and recognized as greater by David who calls him my ‘lord.’
Matthew 22
New International Version
Matthew 22
New International Version
The Parable of the Wedding Banquet(A)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)
14 “For many are invited, but few are chosen.”(J)
Paying the Imperial Tax to Caesar(K)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(O)
Marriage at the Resurrection(P)
23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.(W)
The Greatest Commandment(X)
34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)
Whose Son Is the Messiah?(AD)
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,”(AE) they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[e](AF)
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)
Footnotes
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
- Matthew 22:32 Exodus 3:6
- Matthew 22:37 Deut. 6:5
- Matthew 22:39 Lev. 19:18
- Matthew 22:44 Psalm 110:1
Matthew 22
King James Version
Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Matthew 22
New King James Version
Matthew 22
New King James Version
The Parable of the Wedding Feast(A)
22 And Jesus answered (B)and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 4 Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; (C)my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ 5 But they made light of it and went their ways, one to his own farm, another to his business. 6 And the rest seized his servants, treated them [a]spitefully, and killed them. 7 But when the king heard about it, he was furious. And he sent out (D)his armies, destroyed those murderers, and burned up their city. 8 Then he said to his servants, ‘The wedding is ready, but those who were invited were not (E)worthy. 9 Therefore go into the highways, and as many as you find, invite to the wedding.’ 10 So those servants went out into the highways and (F)gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he saw a man there (G)who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was (H)speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, [b]take him away, and cast him (I)into outer darkness; there will be weeping and gnashing of teeth.’
14 (J)“For many are called, but few are chosen.”
The Pharisees: Is It Lawful to Pay Taxes to Caesar?(K)
15 (L)Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the (M)Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not [c]regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”
18 But Jesus [d]perceived their wickedness, and said, “Why do you test Me, you hypocrites? 19 Show Me the tax money.”
So they brought Him a denarius.
20 And He said to them, “Whose image and inscription is this?”
21 They said to Him, “Caesar’s.”
And He said to them, (N)“Render[e] therefore to Caesar the things that are (O)Caesar’s, and to God the things that are (P)God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.
The Sadducees: What About the Resurrection?(Q)
23 (R)The same day the Sadducees, (S)who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, (T)Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”
29 Jesus answered and said to them, “You are [f]mistaken, (U)not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but (V)are like angels [g]of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 (W)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, (X)they were astonished at His teaching.
The Scribes: Which Is the First Commandment of All?(Y)
34 (Z)But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, (AA)a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”
37 Jesus said to him, (AB)“‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: (AC)‘You shall love your neighbor as yourself.’ 40 (AD)On these two commandments hang all the Law and the Prophets.”
Jesus: How Can David Call His Descendant Lord?(AE)
41 (AF)While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “The (AG)Son of David.”
43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:
44 ‘The(AH) Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool” ’?
45 If David then calls Him ‘Lord,’ how is He his Son?” 46 (AI)And no one was able to answer Him a word, (AJ)nor from that day on did anyone dare question Him anymore.
Footnotes
- Matthew 22:6 insolently
- Matthew 22:13 NU omits take him away, and
- Matthew 22:16 Lit. look at the face of
- Matthew 22:18 knew
- Matthew 22:21 Pay
- Matthew 22:29 deceived
- Matthew 22:30 NU omits of God
Ang Dating Biblia (1905) (ADB1905)
New American Bible (Revised Edition) (NABRE)
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