Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Matthew 22
Disciples’ Literal New Testament
22 1 And having responded, Jesus again spoke in parables to them, saying, 2 “The kingdom of the heavens became-like[a] a man who was a king, who made wedding-celebrations for his son. 3 And he sent out his slaves to call the ones having been invited[b] to the wedding-celebrations, and they were not willing to come. 4 Again he sent out other slaves saying, ‘Say to the ones having been invited, “Behold— I have prepared my luncheon[c], my bulls and fatted-cattle having been slaughtered, and everything is prepared. Come to the wedding-celebrations”’. 5 But the ones, having paid-no-concern[d], departed— one to his own field, and another on his business. 6 And the rest, having seized his slaves, mistreated them and killed them. 7 And the king became angry[e]. And having sent his troops, he destroyed those murderers and set their city on fire. 8 Then he says to his slaves, ‘The wedding-celebration is prepared— but the ones having been invited were not worthy! 9 Therefore go to the outlets[f] of the roads, and invite all-that you find to the wedding-celebrations’. 10 And having gone out into the roads, those slaves gathered-together all whom they found, both evil[g] and good. And the wedding-hall was filled with ones reclining-back [to eat]. 11 And the king, having come in to see[h] the ones reclining-back [to eat], saw there a person not having dressed-in[i] the clothing of [j] a wedding. 12 And he says to him, ‘Friend, how did you come in here, not having the clothing of a wedding?’ But the one was silenced. 13 Then the king said to the servants, ‘Having bound his feet and hands, throw him out, into the outer darkness’. In that place, there will be the weeping and the grinding of teeth. 14 For many are called ones, but few are chosen ones”.
The Pharisees Try To Snare Jesus: Shall We Pay Taxes To Caesar?
15 Then the Pharisees, having gone, took counsel so that they might snare Him in a statement. 16 And they send-forth their disciples to Him, with the Herodians[k], saying, “Teacher, we know that You are truthful, and You teach the way of God in truth. And You are not concerned about [pleasing] anyone, for You do not look at the face[l] of people. 17 Tell us then, what seems right to You? Is it lawful to give a poll-tax[m] to Caesar, or not?” 18 But having known their evilness[n], Jesus said, “Why are you testing Me, hypocrites? 19 Show Me the coin for the poll-tax”. And the ones brought to Him a denarius[o]. 20 And He says to them, “Whose is this image and inscription?” 21 They say to Him, “Caesar’s”. Then He says to them, “Then give-back[p] the things of Caesar to Caesar, and the things of God to God”. 22 And having heard it, they marveled. And having left Him, they went away.
The Sadducees Try To Snare Jesus On The Resurrection of a Wife With Seven Husbands
23 On that day Sadducees came to Him— ones saying that there is not a resurrection. And they questioned Him, 24 saying, “Teacher, Moses said [in Deut 25:5] ‘If someone dies not having children, his brother shall as-next-of-kin-marry[q] his wife and raise-up a seed[r] for his brother’. 25 Now there were seven brothers with us. And the first, having married, came-to-an-end[s]. And not having a seed, he left his wife to his brother. 26 Likewise also the second, and the third, up to the seventh. 27 And last of all, the woman died. 28 In the resurrection, therefore, of which of the seven will she be the wife? For they all had her!” 29 But having responded, Jesus said to them, “You are mistaken[t], not knowing the Scriptures, nor the power of God. 30 For in the resurrection, they neither marry nor are given-in-marriage, but are like angels[u] in heaven. 31 And concerning the resurrection of the dead, did you not read the thing having been spoken to you by God[v], saying [in Ex 3:15] 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of dead ones, but of living ones”. 33 And having heard it, the crowds were astounded at His teaching.
A Scribe Tests Jesus: Which Is The Great Commandment?
34 And the Pharisees, having heard that He silenced the Sadducees, were gathered-together at the same place. 35 And one of them, a Law-expert, asked Him— testing Him— 36 “Teacher, which is the great[w] commandment in the Law?” 37 And the One said to him: “‘You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind’ [Deut 6:5]— 38 this is the great and foremost[x] commandment. 39 And the second is like it, ‘You shall love your neighbor as yourself’ [Lev 19:18]. 40 The whole Law and the Prophets hang[y] on these two commandments”.
Jesus Asks The Pharisees, If David Calls The Messiah His Lord, How Can He Be His Son?
41 Now the Pharisees having[z] been gathered-together, Jesus questioned them, 42 saying, “What seems right to you concerning the Christ— Whose son is He?” They say to Him, “David’s”. 43 He says to them, “How then does David by[aa] the Spirit call Him ‘Lord’, saying [in Ps 110:1], 44 ‘The Lord said to my Lord, “Be sitting on My right side, until I put Your enemies under Your feet”’? 45 Therefore if David calls Him ‘Lord’, how[ab] is He his son?” 46 And no one was able to answer Him a word, nor did anyone dare from that day to question Him any more.
Footnotes
- Matthew 22:2 Or, is like. Same grammar as in 13:24.
- Matthew 22:3 Or, called.
- Matthew 22:4 Or, meal, the main morning meal. With this meal the celebrations began, which often lasted a week.
- Matthew 22:5 Or, having disregarded him, neglected it.
- Matthew 22:7 Or, wrathful.
- Matthew 22:9 That is, the points where the city streets meet the country roads.
- Matthew 22:10 That is, ones like the tax collectors and prostitutes, and ones like Nicodemus and Joseph of Arimathea.
- Matthew 22:11 That is, to visit, greet.
- Matthew 22:11 Or, not having been dressed-in.
- Matthew 22:11 That is, characteristic of, belonging to. This scene pictures the separation at the end of the age. The clothing represents faith-righteousness. All are invited in, but those not properly dressed are separated out at the end.
- Matthew 22:16 That is, those politically linked to Herod’s family.
- Matthew 22:16 That is, You show no partiality toward anyone in Your teaching.
- Matthew 22:17 That is, taxes based on a census and paid to the Emperor. Is it lawful to pay taxes to a foreign king?
- Matthew 22:18 Or, maliciousness.
- Matthew 22:19 This is a Roman silver coin.
- Matthew 22:21 Or, render, pay.
- Matthew 22:24 This marriage-as-next-of-kin is called ‘levirite’ marriage (from a Latin word meaning ‘brother-in-law’).
- Matthew 22:24 That is, offspring; and thus, a posterity.
- Matthew 22:25 That is, died.
- Matthew 22:29 Or, deceived, going astray; or, deceiving-yourselves.
- Matthew 22:30 That is, not subject to death (and so not needing to marry and procreate), and members of God’s family, not separate families. See Lk 20:36.
- Matthew 22:31 God spoke to you about the resurrection when He said ‘I am the God of Abraham’.
- Matthew 22:36 Or by implication, the greatest.
- Matthew 22:38 Or, first.
- Matthew 22:40 That is, like a door on its hinges.
- Matthew 22:41 That is, since the Pharisees had gathered-together (in v 34).
- Matthew 22:43 Or, in. That is, under the inspiration of the Spirit.
- Matthew 22:45 If Messiah is David’s own Lord, how can He be his distant physical descendant? Jesus is God’s Son (David’s Lord) and Mary’s son (David’s descendant).
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
