马太福音 22
Chinese Contemporary Bible (Simplified)
王宴客的比喻
22 耶稣又用比喻对他们说： 2 “天国就像一个王为儿子筹备婚宴。 3 他派奴仆去请受邀的客人，可是客人都不肯赴宴。 4 王再派其他奴仆去，说，‘去告诉被邀请的人，我的宴席已经备好，公牛和肥畜都宰了，一切都预备妥当，来赴婚宴吧！’ 5 那些人却毫不理会地走了，一个去种田，一个去做买卖， 6 其余的竟然抓住王的奴仆，把他们羞辱一番后杀了。 7 王大怒，派军队去剿灭凶手，烧毁他们的城。
8 “然后，他对奴仆说，‘婚宴已预备好了，只是被邀请的人不配。 9 所以你们到街头巷尾，把所有见到的人都请来。’ 10 奴仆到街上把遇到的人都请了来，好人坏人都有，大厅里满了客人。
11 “王出来会见在座的客人，发现有一个人没有穿礼服， 12 就问他，‘朋友，你来这里怎么不穿婚宴的礼服呢？’那人无言以对。 13 王便吩咐侍从，‘把他手脚绑起来丢到外面的黑暗里，让他在那里哀哭切齿。’”
14 耶稣又说：“被邀请的人多，选上的人少。”
以纳税问题刁难耶稣
15 那时，法利赛人出去策划怎样从耶稣的话里找把柄陷害祂。 16 他们派了自己的门徒跟希律党人一同去问耶稣：“老师，我们知道你诚实无伪，按真理传上帝的道，你不徇情面，不以貌取人。 17 那么请告诉我们，纳税给凯撒对不对呢？”
18 耶稣看出了他们的恶意，就说：“你们这些伪君子，为什么试探我呢？ 19 拿一个纳税用的钱币来给我看。”他们就拿给祂一个银币。
20 耶稣问他们：“上面刻的是谁的像和名号？”
21 他们说：“凯撒的。”
耶稣说：“那么，属于凯撒的东西应该给凯撒，属于上帝的东西应该给上帝。” 22 他们听了很惊奇，只好离开祂走了。
论复活
23 同一天，不相信死人会复活的撒都该人也来问耶稣， 24 说：“老师，摩西说，‘如果一个人死了，没有儿女，只留下妻子，他的兄弟就当娶嫂嫂，替哥哥传宗接代。’ 25 从前，我们这里有弟兄七人，老大结了婚，没有孩子就死了，把妻子留给了弟弟。 26 二弟、三弟一直到七弟都相继娶了嫂嫂，都没留下孩子。 27 最后，那女人也死了。 28 那么，到复活的时候，她将是谁的妻子呢？因为他们都娶过她。”
29 耶稣说：“你们弄错了。你们不明白圣经，也不知道上帝的能力。 30 因为到复活的时候，人们将不娶也不嫁，就像天上的天使一样。
31 “关于死人复活的事，难道你们没有读过上帝对你们说过的话吗？ 32 祂说，‘我是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。’上帝不是死人的上帝，而是活人的上帝。” 33 众人听到祂的教导都很惊奇。
最大的诫命
34 法利赛人听见耶稣使撒都该人无言以对，就聚集在一起。 35 其中有位律法专家试探耶稣说： 36 “老师，请问律法中哪一条诫命最重要呢？”
37 耶稣回答说：“‘你要全心、全情、全意爱主——你的上帝’， 38 这是第一条也是最重要的诫命。 39 第二条也相似，就是‘要爱邻如己’。 40 律法和先知的全部教导都以这两条诫命为基础。”
基督的身份
41 耶稣趁着法利赛人聚在那里，就问他们： 42 “你们对基督有何看法？祂是谁的后裔？”他们答道：“大卫的后裔。”
43 耶稣说：“那么，为什么大卫受圣灵感动，称祂为主呢？大卫曾说，
44 “‘主对我主说，
你坐在我的右边，
等我使你的仇敌伏在你脚下。’
45 既然大卫称基督为主，基督又怎么会是大卫的后裔呢？” 46 没人能回答耶稣的问题。从此再没有人敢用问题来刁难耶稣了。
マタイの福音書 22
Japanese Living Bible
天の御国とはどのようなもの？
22 天の御国（神が支配される国、生き方）がどのようなものかを教えようと、イエスはまた幾つかのたとえ話をなさいました。
2 「たとえば天の御国は、王子のために盛大な結婚披露宴を準備した王のようなものです。 3 大ぜいの客が招待されました。宴会の準備がすっかり整ったので、王は使いを送り、招待客を呼びに行かせました。ところが、みな出席を断ってきたのです。 4 それで王は、もう一度別の使いをやり、こう言わせました。『何もかも用意ができました。肉も焼き始めています。おいでを待つばかりです。』
5 ところが、招待客はそれを気にかけず、ある者は農場へ、ある者は自分の店へと出かけて行きました。 6 そればかりか、中には王の使者に恥をかかせたり、なぐったり、殺してしまう者さえいました。
7 これを聞いて怒った王は、すぐさま軍兵を出動させ、人殺しどもを滅ぼし、彼らの町を焼き払ってしまいました。 8 そして王は、『披露宴の準備はできたというのに、招いておいた者たちはそれにふさわしくなかった。 9 さあ、町へ行って、出会う者は片っぱしから、みな招くのだ』と命じました。
10 王の使者たちは、命令どおり、善人悪人の区別なく、だれでも招待しました。宴会場は客でいっぱいです。 11 ところが、王が客に会おうと出て来ると、用意しておいた婚礼の礼服を着ていない客が一人います。 12 『礼服もつけずに、どうしてここへ入って来たのか』と尋ねましたが、その男は何とも返事をしません。
13 それで王は、側近の者たちに命じました。『この男の手足を縛って、外の暗闇に放り出しなさい。そこで泣いてくやしがるのだ。』 14 招待される人は多くても、選ばれる人は少ないのです。」
15 そのころパリサイ人たちは、イエスをわなにかけて逮捕のきっかけになることを言わせようと、知恵をしぼっていました。 16 そして、数人の仲間をヘロデ党（ヘロデを支持する政治的な一派）の者たちといっしょにイエスのところへやり、こう質問させました。「先生。あなたがたいへん正直なお方で、だれをも恐れず、また人をえこひいきもなさらず、いつも堂々と真理を教えておられることは、よく存じ上げております。 17 それで、ぜひともお教え願いたいのですが、ローマ政府に税金を納めることは正しいことでしょうか。それともよくないことでしょうか。」
18 イエスは、彼らの策略を見抜いて言われました。「偽善者たち。わたしをわなにかけようというのですか。 19 さあ、銀貨を出して見せなさい。」
20 銀貨を受け取ったイエスは、彼らに問いました。「ここに刻まれているのは、だれの肖像ですか。その下にある名前はだれのものですか。」 21 「カイザル（ローマ皇帝）のです。」「そのとおりです。ローマ皇帝のものなら、それはローマ皇帝に返しなさい。しかし神のものは全部、神に返さなければなりません。」
22 彼らはこの答えに驚き、返すことばもなく、すごすごとイエスの前から立ち去りました。
23 ちょうど同じ日に、死後の復活などはないと主張するサドカイ人たちも来て、イエスに尋ねました。 24 「先生。モーセの律法では、ある男が結婚して子どものないまま死んだ場合、弟が兄の未亡人と結婚して、生まれた子どもに兄のあとを継がせることになっています。 25 ところで、こういう場合はどうなるのでしょう。七人兄弟の家族があって、長男は結婚しましたが、子どもがないまま死んだので、残された未亡人は次男の妻になりました。 26 ところが、次男も子どもがないまま死に、その妻は三男のものになりました。しかし、三男も四男も同じようになり、ついにこの女は、七人兄弟全部の妻になりましたが、結局、子どもはできずじまいでした。 27 そして、彼女も死にました。 28 そうすると、復活の時には、彼女はいったいだれの妻になるのでしょう。生前、七人とも彼女を妻にしたのですが。」
29 しかし、イエスは言われました。「あなたがたは聖書も神の力もわかっていません。思い違いをしています。 30 いいですか。復活の時には、結婚などというものはありません。みんなが天使のようになるのです。 31-32 ところで、死人が復活するかどうかについて、聖書を読んだことがないのですか。神が、『わたしはアブラハムの神、イサクの神、ヤコブの神である』と言われた時〔すでに死んでしまったアブラハム、イサク、ヤコブがいま神の御前で生きていなければ、神は『アブラハム、イサク、ヤコブの神であった』と言われるはずです〕、あなたがたにも直接そう語りかけておられたのだということが、わからないのですか。神は死んだ人の神ではなく、生きている人の神なのです。」
一番重要な戒め
33 群衆はこのイエスの答えに、すっかり感心しました。 34-35 しかし、パリサイ人たちはそうはいきません。サドカイ人たちが言い負かされたと知ると、彼らは彼らで新しい質問を考え出し、さっそくイエスのところにやって来ました。その中の律法の専門家が、 36 「先生。モーセの律法の中で一番重要な戒めは何でしょうか」と尋ねました。
37 イエスはお答えになりました。「『心を尽くし、たましいを尽くし、思いを尽くして、あなたの神である主を愛しなさい。』 38 これが第一で、最も重要な戒めです。 39 第二も同じように重要で、『自分を愛するように、あなたの隣人を愛しなさい』という戒めです。 40 ほかのすべての戒めと預言者たちの命令も、この二つから出ています。ですから、この二つを守れば、ほかの戒めを全部守ったことになるのです。これを守りなさい。」
41 それから、イエスは、回りを取り囲んでいるパリサイ人たちに質問されました。 42 「キリストをどう思いますか。彼はいったいだれの子ですか。」「ダビデ王の子です。」
43 「それでは、なぜダビデは聖霊に動かされて語った時、このように、キリストを『主』と呼んだのでしょうか。
44 『神が私の主に言われた。
「わたしがあなたの敵を
あなたの足の下に置くまで、
わたしの右に座っていなさい。」』（詩篇11・1）
45 ダビデがキリストを『主』と呼んでいるのなら、キリストが、ただのダビデの子であるわけはありません。」
46 これには、返すことばもありませんでした。その日以来、だれも、あえてイエスに質問しようとする者はいませんでした。
Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Mattityahu 22
Orthodox Jewish Bible
22 And, in reply, Rebbe, Melech HaMoshiach again spoke in meshalim (parables) to them, saying,
2 The Malchut HaShomayim is like a man, a Melech (King), who prepared a feast for the chasunoh (wedding) of Bno.
3 And the Melech sent out his servants to summon the Bnei HaChuppah (wedding invitees—Mt 9:15) to the chasunoh, and they did not want to come.
4 Again, the Melech sent out other servants, saying, Tell the Bnei HaChuppah, the wedding invitees, Hinei! My Seudah I have prepared, my oxen and fattened calves have been slaughtered, and everything is ready: Come to the chasunoh!
5 But the Bnei HaChuppah, the chasunoh invitees, having treated it all as a mere trifle, departed, one to his farmer’s field, one to his business.
6 Meanwhile, the others seized the Mesharetim HaMelech (Ministers of the King) and abused them and killed them.
7 So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (murderers), and their city he burned.
8 Then the King says to his ministers, The chasunoh is ready, but the invited ones were not worthy.
9 Therefore, go to the intersections of the streets, and, whoever you find, invite as muzmanim (guests) to the chasunoh.
10 And having gone out to the highways, those ministers congregated everyone they found, rah and tov, and the chasunoh was filled with muzmanim (guests).
11 And the Melech, having entered to see the ones sitting bimesibba (reclining at tish), spotted there a man lacking the attire proper for the chasunoh [see Yn 3:3,5].
12 And the Melech says to him, Chaver, how did you get in here, not having the attire proper for the chasunoh? But the man had nothing to say.
13 Then the King said to the servants, Bind him feet and hands and expel him into the outer choshech, where there will be weeping and grinding of teeth.
14 For the invited ones are many, but the nivcharim (chosen ones) are few.
15 Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.
16 And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, Rabbi, we know that you are an ehrliche Yid (a good Jew) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward Bnei Adam.
17 Therefore, tell us what to you seems right: is it mutar (permissible) to pay poll tax to Caesar or not?
18 But he, having known their rah (evil), said to them, Why do you test me, tzevuim?
19 Show me the coin of the poll tax. And they brought to Rebbe, Melech HaMoshiach a denarius.
20 And Rebbe, Melech HaMoshiach says to them, Whose image is this and whose title?
21 They say to him, Caesar’s. Then Rebbe, Melech HaMoshiach says to them, Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, give unto Hashem.
22 And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away.
23 On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,
24 Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.
25 Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.
26 Likewise, also the second brother, and the third, up to the seventh.
27 And last of all, the isha died.
28 In the Techiyas HaMesim, therefore, she will be the wife of which of the seven? For all had her.
29 And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).
30 For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.
31 But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,
32 ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YAAKOV (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Yaakov, [SHEMOT 3:6])? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).
33 And having heard this, the multitudes were amazed at Moshiach’s torah (teaching).
34 But the Perushim, having heard that he silenced the Tzedukim, assembled together,
35 And one of them, a Baal Torah (learned Torah scholar, a Ben Torah), tried to trip up Rebbe, Melech HaMoshiach with a she’elah (question):
36 Rabbi, which mitzvah is gedolah (great) in the Torah?
37 And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, VAHAVTAH ES ADONOI ELOHECHA BCHOL LEVAVCHA UVCHOL NAFSHECHA UVCHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might [DEVARIM 6:5]).
38 This is the gedolah and rishonah mitzvah.
39 And the second mitzvah is like it: VAHAVTAH LREIACHA KAMOCHA (And thou shalt love thy neighbor as thyself, [VAYIKRA 19:18]).
40 On these two mitzvot hang the entire Torah and the Neviim.
41 And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this she’elah,
42 Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.
43 Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon?... saying
44 NEUM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (Utterance of Hashem to my L-rd, Sit at My right hand until I make your enemies a footstool for your feet TEHILLIM 110:1).
45 Therefore, if Dovid calls him Adon [i.e., Adoneinu], how is Rebbe, Melech HaMoshiach [merely] Ben Dovid? [cf. MALACHI 3:1; ZECHARYAH 4:14]
46 And no one was able to give an answer to him, nor did anyone dare to pose another she’elah (question) to Rebbe, Melech HaMoshiach from that day on.
Evanđelje po Mateju 22
Knijga O Kristu
Prispodoba o velikoj gozbi
22 Isus im opet počne govoriti u prispodobama.
2 'S nebeskim je kraljevstvom kao kad neki kralj pripravi svadbu svojemu sinu.
3 Pošalje sluge da pozovu uzvanike na svadbu, ali oni odbiju poziv.
4 Pošalje druge sluge i reče: "Recite uzvanicima: Pripremio sam vam gozbu. Ispekli smo najslasnije meso. Sve je spremno. Dođite na svadbu!'
5 Ali oni nisu marili te odu svaki za svojim poslom - jedni na svoju njivu, drugi u trgovinu.
6 Ostali uhvate sluge, premlate ih i ubiju.
7 Nato se kralj razgnjevi, pošalje vojsku i smakne ubojice te im zapali grad.
8 A slugama reče: "Svadbena je gozba, eto, spremna, ali uzvanici je nisu bili dostojni.
9 Idite zato na putove i raskrižja i pozovite na svadbu koga god nađete.'
10 Sluge iziđu na putove i dovedu sve koje su mogli naći: i zle i dobre. I svadbena se dvorana napuni gostima.
11 Ali kad kralj uđe pogledati goste, spazi ondje čovjeka koji nije bio odjeven u prikladnu odjeću za svadbu.
12 "Prijatelju,' upita ga, "kako si ušao ovamo bez svadbenog ruha?' Čovjek je samo šutio.
13 Tada kralj zapovjedi poslužiteljima: "Svežite mu ruke i noge i izbacite ga u tamu gdje će biti plač i škrgut zuba.
14 Jer mnogi su pozvani, ali je malo izabranih.''
O porezu
15 Tada se farizeji sastanu zaradi dogovora kako da Isusa uhvate u riječi.
16 Odluče mu poslati neke svoje učenike skupa s herodovcima da ga upitaju: 'Učitelju, znamo da govoriš istinu i da si nepristran jer ne gledaš tko je tko, nego prema istini poučavaš putu Božjemu.
17 Reci nam je li dopušteno plaćati porez caru ili nije.'
18 Isus prozre njihovo lukavstvo pa reče: 'Zašto me kušate?
19 Pokažite mi kovani novac[a] pa ću vam reći.' Donesu mu novčić,
20 a on upita: 'Čiji su ovo lik i natpis na kovanici?'
21 'Carevi
22 Kad su to čuli, zadive se pa ga ostave i odu.
O uskrsnuću
23 Toga dana dođu k njemu saduceji, koji tvrde da nema uskrsnuća, i upitaju ga:
24 'Gospodine, Mojsije nam je dao zakon prema kojemu se, umre li oženjen muškarac bez djece, njegov brat mora oženiti njegovom udovicom kako bi ona rodila sina koji će naslijediti posjed umrloga i nositi njegovo ime.
25 Bila su tako u nas sedmorica braće. Prvi od njih se oženio i umro a da nije imao djece, pa je njegova udovica postala ženom drugoga brata.
26 Drugi i treći također su umrli, i tako sva sedmorica.
27 Nakon svih umrla je i žena.
28 Čija će onda ona biti žena o uskrsnuću kad je bila udana za svu sedmoricu?'
29 Isus im odgovori: 'U zabludi ste jer ne razumijete Sveto pismo ni Božju silu!
30 Jer o uskrsnuću se neće ni ženiti ni udavati, već će biti kao anđeli na nebu.
31 A glede uskrsnuća, niste li u Pismu pročitali da je Bog rekao: "Ja sam Bog Abrahamov, Izakov i Jakovljev' dugo nakon što su oni poumirali?[b]
32 A Bog nije Bog mrtvih, već Bog živih!'
33 Kad je mnoštvo to čulo, ostalo je zadivljeno njegovim učenjem.
Najveća zapovijed
34 Kad su farizeji čuli kako je Isus ušutkao saduceje, pođu skupa k njemu
35 te ga jedan od njih, zakonoznanac, upita da ga iskuša:
36 'Učitelju, koja je najveća zapovijed u Mojsijevu zakonu?'
37 '"Ljubi Gospodina Boga svojega svim srcem svojim, svom dušom svojom i svom pameti svojom!'[c]
38 To je prva i najveća zapovijed.
39 Druga, jednako važna, glasi: "Ljubi svojega bližnjega kao samoga sebe!'[d]
40 Sve druge zapovijedi i svi zahtjevi proroka proizlaze iz tih dviju zapovijedi.'[e]
Čiji sin je Mesija
41 Kad su se okupili farizeji, Isus ih upita:
42 'Što mislite o Kristu? Čiji je on sin?''Davidov
43 'A zašto ga onda David, nadahnut Svetim Duhom, naziva Gospodinom kad kaže:
44 'Jahve je rekao mojem Gospodinu:
Sjedni mi s desne strane
dok ti ne bacim pod noge
tvoje neprijatelje?''[f] upita Isus.
45 'Ako ga dakle David naziva svojim Gospodinom, kako mu on onda može biti sin?'
46 Nitko mu nije znao odgovoriti ni riječi. Od toga dana nitko ga se više nije usudio ništa upitati.
Footnotes
- Evanđelje po Mateju 22:19 U grčkome: denar.
- Evanđelje po Mateju 22:31 Izlazak 3:6.
- Evanđelje po Mateju 22:37 Ponovljeni zakon 6:5.
- Evanđelje po Mateju 22:39 Levitski zakonik 19:18.
- Evanđelje po Mateju 22:40 U grčkome: O tim dvjema zapovijedima ovisi sav Zakon i Proroci.
- Evanđelje po Mateju 22:44 Psalam 110: 1.
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Knijga O Kristu (Croatian New Testament)
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