马太福音 20
Chinese New Version (Simplified)
葡萄园工人的比喻
20 “天国好象一个家主,清早出去雇请工人到他的葡萄园工作。 2 他和工人讲定了一天的工钱是一个银币,然后派他们到葡萄园去。 3 大约九点钟,他又出去,看见还有人闲站在街市上, 4 就对他们说:‘你们也到葡萄园来吧,我会给你们合理的工钱。’ 5 他们就去了。约在正午和下午三点钟,他又出去,也是这样作。 6 下午五点钟左右,他再出去,看见还有人站着,就问他们:‘你们为甚么整天站在这里不去作工?’ 7 他们回答:‘没有人用我们。’他说:‘你们也到葡萄园来吧。’ 8 到了黄昏,园主对管工说:‘把工人叫来,给他们工钱,从最后的开始,到最先来的。’ 9 那些下午五点钟才开始作工的人来了,每个人都领到一个银币。 10 最先作工的人也来了,以为会多得一点,但每个人也是领到一个银币。 11 他们领到之后,就埋怨家主,说: 12 ‘我们整天在烈日之下劳苦,这些后来的人只工作了一个小时,你却给他们跟我们一样的工钱。’ 13 家主回答他们当中的一个,说:‘朋友,我并没有亏待你。你我不是讲定了一个银币吗? 14 拿你的工钱走吧!我给那后来的和给你的一样,是我的主意。 15 难道我不可以照自己的主意用我的财物吗?还是因为我仁慈你就嫉妒呢?’ 16 因此,在后的将要在前,在前的将要在后。”
第三次预言受难及复活(A)
17 耶稣上耶路撒冷去的时候,把十二门徒带到一边,在路上对他们说: 18 “我们现在上耶路撒冷去,人子要被交给祭司长和经学家,他们要定他死罪, 19 把他交给外族人凌辱、鞭打,并且钉在十字架上。然而第三天他要复活。”
不是要人服事而是要服事人(B)
20 那时,西庇太的儿子的母亲,带着她的两个儿子前来见耶稣。她跪在耶稣面前求他。 21 耶稣问她:“你想要甚么?”她说:“求你下令,使我这两个儿子在你的国里,一个坐在你的右边,一个坐在你的左边。” 22 耶稣回答:“你们不知道你们求的是甚么。我将要喝的杯,你们能喝吗?”他们说:“能。” 23 他对他们说:“我的杯你们固然要喝,只是坐在我的左右,不是我可以赐的;我父预备赐给谁,就赐给谁。” 24 其他十个门徒听见了,就向他们兄弟二人生气。 25 耶稣把他们叫过来,说:“你们知道各国都有元首统治他们,也有官长管辖他们。 26 但你们中间却不要这样;谁想在你们中间成为大的,就要作你们的仆役; 27 谁想在你们中间为首的,就要作你们的奴仆。 28 正如人子来,不是要受人的服事,而是要服事人,并且要舍命,作许多人的赎价。”
治好瞎眼的人(C)
29 他们从耶利哥出来的时候,有许多人跟着耶稣。 30 有两个瞎眼的人坐在路旁,听说耶稣经过,就喊叫:“主啊,大卫的子孙,可怜我们吧!” 31 群众责备他们,叫他们不要出声,他们却更加放声喊叫:“主啊,大卫的子孙,可怜我们吧!” 32 耶稣就站住,叫他们过来,说:“要我为你们作甚么呢?” 33 他们说:“主啊,求你开我们的眼睛。” 34 耶稣就怜悯他们,摸他们的眼睛。他们立刻能看见,就跟从了耶稣。
Matthew 20
Lexham English Bible
The Parable of the Workers in the Vineyard
20 “For the kingdom of heaven is like a man—the master of the house—who went out early in the morning to hire workers for his vineyard. 2 And after[a] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. 3 And going out about the third hour, he saw others standing idle in the marketplace. 4 And to those people he said, ‘You also go into the vineyard, and I will give you whatever is right.’ 5 So they went. Going out[b] again about the sixth and ninth hour he did the same thing. 6 And about the eleventh hour he went out and[c] found others standing there and said to them, ‘Why are you standing here the whole day unemployed?’ 7 They said to him, ‘Because no one hired us.’ He said to them, ‘You go also into the vineyard.’ 8 And when[d] evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their[e] wages, beginning from the last up to the first.’ 9 And when the ones hired about the eleventh hour came, they received a denarius apiece. 10 And when[f] the first came, they thought that they would receive more, and they also received a denarius apiece. 11 And when they[g] received it,[h] they began to complain[i] against the master of the house, 12 saying, ‘These last people worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!’ 13 But he answered one of them and[j] said, ‘Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? 14 Take what is yours and go! But I want to give to this last person the same as I gave[k] to you also. 15 Is it not[l] permitted for me to do whatever I want with what is mine? Or is your eye evil because I am generous?’ 16 Thus the last will be first and the first last.”
Jesus Predicts His Death and Resurrection a Third Time
17 And as[m] Jesus was going up to Jerusalem, he took the twelve disciples by themselves and said to them on the way, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death, 19 and will hand him over to the Gentiles to mock him[n] and flog him[o] and crucify him,[p] and on the third day he will be raised.”
A Request by the Mother of James and John
20 Then the mother of the sons of Zebedee came up to him with her sons, and[q] kneeling down she asked[r] something from him. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom.” 22 But Jesus answered and[s] said, “You do not know what you are asking! Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23 He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left is not mine[t] to grant, but is for those for whom it has been prepared by my Father.”
24 And when[u] the ten heard this,[v] they were indignant concerning the two brothers. 25 But Jesus called them to himself and[w] said, “You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them. 26 It will not be like this among you! But whoever wants to become great among you must be your servant, 27 and whoever wants to be most prominent among you must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Healed at Jericho
29 And as[x] they were going out of Jericho, a large crowd followed him. 30 And behold, there were two blind men sitting beside the road. When they[y] heard that Jesus was passing by, they called out, saying, “Lord, have mercy on us,[z] Son of David!” 31 And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, “Lord, have mercy on us,[aa] Son of David!” 32 And Jesus stopped,[ab] called them, and said, “What do you want me to do for you?” 33 They said to him, “Lord, that our eyes be opened!” 34 And having compassion, Jesus touched their eyes, and immediately they received their sight and followed him.
Footnotes
- Matthew 20:2 Here “after” is supplied as a component of the participle (“coming to an agreement”) which is understood as temporal
- Matthew 20:5 Some manuscripts have “And going out”
- Matthew 20:6 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 20:8 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Matthew 20:8 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 20:10 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 20:11 Here “when” is supplied as a component of the participle (“received”) which is understood as temporal
- Matthew 20:11 *Here the direct object is supplied from context in the English translation
- Matthew 20:11 The imperfect tense has been translated as ingressive here (“began to complain”)
- Matthew 20:13 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 20:14 The words “I gave” are an implied repetition from the verb earlier in the verse
- Matthew 20:15 Some manuscripts have “Or is it not”
- Matthew 20:17 Here “as” is supplied as a component of the participle (“was going up”) which is understood as temporal
- Matthew 20:19 Here the direct object is supplied from context in the English translation
- Matthew 20:19 Here the direct object is supplied from context in the English translation
- Matthew 20:19 *Here the direct object is supplied from context in the English translation
- Matthew 20:20 Here “and” is supplied because the participle (“kneeling down”) has been translated as a finite verb in keeping with English style
- Matthew 20:20 Here the participle (“asked”) is translated as a finite verb because of English style
- Matthew 20:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 20:23 Some manuscripts have “this is not mine”
- Matthew 20:24 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 20:24 *Here the direct object is supplied from context in the English translation
- Matthew 20:25 Here “and” is supplied because the previous participle (“called … to himself”) has been translated as a finite verb
- Matthew 20:29 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)
- Matthew 20:30 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 20:30 Some manuscripts have “Have mercy on us, Lord”
- Matthew 20:31 Some manuscripts have “Have mercy on us, Lord”
- Matthew 20:32 *Here the participle (“stopped”) is translated as a finite verb because of English style
Matthew 20
New International Version
The Parable of the Workers in the Vineyard
20 “For the kingdom of heaven is like(A) a landowner who went out early in the morning to hire workers for his vineyard.(B) 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came,(C) the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble(D) against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat(E) of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend.(F) Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(G)
16 “So the last will be first, and the first will be last.”(H)
Jesus Predicts His Death a Third Time(I)
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem,(J) and the Son of Man(K) will be delivered over to the chief priests and the teachers of the law.(L) They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged(M) and crucified.(N) On the third day(O) he will be raised to life!”(P)
A Mother’s Request(Q)
20 Then the mother of Zebedee’s sons(R) came to Jesus with her sons and, kneeling down,(S) asked a favor of him.
21 “What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(T)
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup(U) I am going to drink?”
“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup,(V) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”
24 When the ten heard about this, they were indignant(W) with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(X) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(Y) did not come to be served, but to serve,(Z) and to give his life as a ransom(AA) for many.”
Two Blind Men Receive Sight(AB)
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David,(AC) have mercy on us!”
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Footnotes
- Matthew 20:2 A denarius was the usual daily wage of a day laborer.
马太福音 20
Chinese New Version (Simplified)
葡萄园工人的比喻
20 “天国好象一个家主,清早出去雇请工人到他的葡萄园工作。 2 他和工人讲定了一天的工钱是一个银币,然后派他们到葡萄园去。 3 大约九点钟,他又出去,看见还有人闲站在街市上, 4 就对他们说:‘你们也到葡萄园来吧,我会给你们合理的工钱。’ 5 他们就去了。约在正午和下午三点钟,他又出去,也是这样作。 6 下午五点钟左右,他再出去,看见还有人站着,就问他们:‘你们为甚么整天站在这里不去作工?’ 7 他们回答:‘没有人用我们。’他说:‘你们也到葡萄园来吧。’ 8 到了黄昏,园主对管工说:‘把工人叫来,给他们工钱,从最后的开始,到最先来的。’ 9 那些下午五点钟才开始作工的人来了,每个人都领到一个银币。 10 最先作工的人也来了,以为会多得一点,但每个人也是领到一个银币。 11 他们领到之后,就埋怨家主,说: 12 ‘我们整天在烈日之下劳苦,这些后来的人只工作了一个小时,你却给他们跟我们一样的工钱。’ 13 家主回答他们当中的一个,说:‘朋友,我并没有亏待你。你我不是讲定了一个银币吗? 14 拿你的工钱走吧!我给那后来的和给你的一样,是我的主意。 15 难道我不可以照自己的主意用我的财物吗?还是因为我仁慈你就嫉妒呢?’ 16 因此,在后的将要在前,在前的将要在后。”
第三次预言受难及复活(A)
17 耶稣上耶路撒冷去的时候,把十二门徒带到一边,在路上对他们说: 18 “我们现在上耶路撒冷去,人子要被交给祭司长和经学家,他们要定他死罪, 19 把他交给外族人凌辱、鞭打,并且钉在十字架上。然而第三天他要复活。”
不是要人服事而是要服事人(B)
20 那时,西庇太的儿子的母亲,带着她的两个儿子前来见耶稣。她跪在耶稣面前求他。 21 耶稣问她:“你想要甚么?”她说:“求你下令,使我这两个儿子在你的国里,一个坐在你的右边,一个坐在你的左边。” 22 耶稣回答:“你们不知道你们求的是甚么。我将要喝的杯,你们能喝吗?”他们说:“能。” 23 他对他们说:“我的杯你们固然要喝,只是坐在我的左右,不是我可以赐的;我父预备赐给谁,就赐给谁。” 24 其他十个门徒听见了,就向他们兄弟二人生气。 25 耶稣把他们叫过来,说:“你们知道各国都有元首统治他们,也有官长管辖他们。 26 但你们中间却不要这样;谁想在你们中间成为大的,就要作你们的仆役; 27 谁想在你们中间为首的,就要作你们的奴仆。 28 正如人子来,不是要受人的服事,而是要服事人,并且要舍命,作许多人的赎价。”
治好瞎眼的人(C)
29 他们从耶利哥出来的时候,有许多人跟着耶稣。 30 有两个瞎眼的人坐在路旁,听说耶稣经过,就喊叫:“主啊,大卫的子孙,可怜我们吧!” 31 群众责备他们,叫他们不要出声,他们却更加放声喊叫:“主啊,大卫的子孙,可怜我们吧!” 32 耶稣就站住,叫他们过来,说:“要我为你们作甚么呢?” 33 他们说:“主啊,求你开我们的眼睛。” 34 耶稣就怜悯他们,摸他们的眼睛。他们立刻能看见,就跟从了耶稣。
Matthew 20
Lexham English Bible
The Parable of the Workers in the Vineyard
20 “For the kingdom of heaven is like a man—the master of the house—who went out early in the morning to hire workers for his vineyard. 2 And after[a] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. 3 And going out about the third hour, he saw others standing idle in the marketplace. 4 And to those people he said, ‘You also go into the vineyard, and I will give you whatever is right.’ 5 So they went. Going out[b] again about the sixth and ninth hour he did the same thing. 6 And about the eleventh hour he went out and[c] found others standing there and said to them, ‘Why are you standing here the whole day unemployed?’ 7 They said to him, ‘Because no one hired us.’ He said to them, ‘You go also into the vineyard.’ 8 And when[d] evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their[e] wages, beginning from the last up to the first.’ 9 And when the ones hired about the eleventh hour came, they received a denarius apiece. 10 And when[f] the first came, they thought that they would receive more, and they also received a denarius apiece. 11 And when they[g] received it,[h] they began to complain[i] against the master of the house, 12 saying, ‘These last people worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!’ 13 But he answered one of them and[j] said, ‘Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? 14 Take what is yours and go! But I want to give to this last person the same as I gave[k] to you also. 15 Is it not[l] permitted for me to do whatever I want with what is mine? Or is your eye evil because I am generous?’ 16 Thus the last will be first and the first last.”
Jesus Predicts His Death and Resurrection a Third Time
17 And as[m] Jesus was going up to Jerusalem, he took the twelve disciples by themselves and said to them on the way, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death, 19 and will hand him over to the Gentiles to mock him[n] and flog him[o] and crucify him,[p] and on the third day he will be raised.”
A Request by the Mother of James and John
20 Then the mother of the sons of Zebedee came up to him with her sons, and[q] kneeling down she asked[r] something from him. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom.” 22 But Jesus answered and[s] said, “You do not know what you are asking! Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23 He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left is not mine[t] to grant, but is for those for whom it has been prepared by my Father.”
24 And when[u] the ten heard this,[v] they were indignant concerning the two brothers. 25 But Jesus called them to himself and[w] said, “You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them. 26 It will not be like this among you! But whoever wants to become great among you must be your servant, 27 and whoever wants to be most prominent among you must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Healed at Jericho
29 And as[x] they were going out of Jericho, a large crowd followed him. 30 And behold, there were two blind men sitting beside the road. When they[y] heard that Jesus was passing by, they called out, saying, “Lord, have mercy on us,[z] Son of David!” 31 And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, “Lord, have mercy on us,[aa] Son of David!” 32 And Jesus stopped,[ab] called them, and said, “What do you want me to do for you?” 33 They said to him, “Lord, that our eyes be opened!” 34 And having compassion, Jesus touched their eyes, and immediately they received their sight and followed him.
Footnotes
- Matthew 20:2 Here “after” is supplied as a component of the participle (“coming to an agreement”) which is understood as temporal
- Matthew 20:5 Some manuscripts have “And going out”
- Matthew 20:6 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 20:8 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Matthew 20:8 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 20:10 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 20:11 Here “when” is supplied as a component of the participle (“received”) which is understood as temporal
- Matthew 20:11 *Here the direct object is supplied from context in the English translation
- Matthew 20:11 The imperfect tense has been translated as ingressive here (“began to complain”)
- Matthew 20:13 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 20:14 The words “I gave” are an implied repetition from the verb earlier in the verse
- Matthew 20:15 Some manuscripts have “Or is it not”
- Matthew 20:17 Here “as” is supplied as a component of the participle (“was going up”) which is understood as temporal
- Matthew 20:19 Here the direct object is supplied from context in the English translation
- Matthew 20:19 Here the direct object is supplied from context in the English translation
- Matthew 20:19 *Here the direct object is supplied from context in the English translation
- Matthew 20:20 Here “and” is supplied because the participle (“kneeling down”) has been translated as a finite verb in keeping with English style
- Matthew 20:20 Here the participle (“asked”) is translated as a finite verb because of English style
- Matthew 20:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 20:23 Some manuscripts have “this is not mine”
- Matthew 20:24 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 20:24 *Here the direct object is supplied from context in the English translation
- Matthew 20:25 Here “and” is supplied because the previous participle (“called … to himself”) has been translated as a finite verb
- Matthew 20:29 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)
- Matthew 20:30 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 20:30 Some manuscripts have “Have mercy on us, Lord”
- Matthew 20:31 Some manuscripts have “Have mercy on us, Lord”
- Matthew 20:32 *Here the participle (“stopped”) is translated as a finite verb because of English style
Matthew 20
New International Version
The Parable of the Workers in the Vineyard
20 “For the kingdom of heaven is like(A) a landowner who went out early in the morning to hire workers for his vineyard.(B) 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came,(C) the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble(D) against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat(E) of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend.(F) Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(G)
16 “So the last will be first, and the first will be last.”(H)
Jesus Predicts His Death a Third Time(I)
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem,(J) and the Son of Man(K) will be delivered over to the chief priests and the teachers of the law.(L) They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged(M) and crucified.(N) On the third day(O) he will be raised to life!”(P)
A Mother’s Request(Q)
20 Then the mother of Zebedee’s sons(R) came to Jesus with her sons and, kneeling down,(S) asked a favor of him.
21 “What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(T)
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup(U) I am going to drink?”
“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup,(V) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”
24 When the ten heard about this, they were indignant(W) with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(X) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(Y) did not come to be served, but to serve,(Z) and to give his life as a ransom(AA) for many.”
Two Blind Men Receive Sight(AB)
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David,(AC) have mercy on us!”
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Footnotes
- Matthew 20:2 A denarius was the usual daily wage of a day laborer.
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