论婚姻

19 当耶稣讲完了这些话,就离开加利利,来到约旦河对岸的犹太地区。 有一大群人跟随他,他就在那里使他们痊愈。 有些法利赛人前来试探耶稣,说:“无论出于什么缘故,人是否可以休妻呢?”

耶稣回答说:“你们难道没有读过吗?造物主从起初就把人造成男的和女的。[a] 并且说:

‘为这缘故,人将离开父母,
与妻子结合,
两个人就成为一体。’[b]

这样,夫妻不再是两个人,而是一体了。因此,神所配合的,人不可分开。”

他们问耶稣:“那么,为什么摩西吩咐说,给一份休书,就可以休妻呢?”

耶稣对他们说:摩西因着你们的心里刚硬,才准许你们休妻,但并不是从起初就这样的。 我告诉你们:如果有人不是由于淫乱的缘故而休妻,另娶别人,就是犯通奸罪。[c]

10 他的门徒们对耶稣说:“如果丈夫与妻子的关系是这样,结婚就没有益处了。”

11 耶稣就对他们说:“这话不是所有人都能接受的,只有谁被赐予了谁才能接受: 12 就是说,有些独身者[d]是生来[e]如此的;有些独身者是别人使他们成为独身的[f];还有些独身者是为了天国的缘故自己成为独身的。谁能接受,就接受吧。”

祝福小孩子

13 那时,有一些小孩子被带到耶稣那里,好让耶稣按手在他们身上,给他们祷告。门徒们却责备那些人。 14 耶稣就说:“让小孩子到我这里来,不要阻止他们,因为天国正属于这样的人。” 15 于是,耶稣按手在他们身上,然后离开那地方。

富有的青年官员

16 看哪,有一个人上前来对耶稣说:“老师[g],我该做什么良善的事,才能得到永恒的生命呢?”

17 耶稣对他说:“你为什么问我有关良善的事呢?只有一位是良善的[h]。如果你想进入永生[i],就应该遵守诫命。” 18 那个人就问:“哪些诫命呢?”

耶稣回答说:

“不可杀人、
不可通奸、
不可偷窃、
不可做伪证、
19 要孝敬父母、
要爱邻如己。”[j]

20 那年轻人对耶稣说:“这一切[k]我都遵守了,我还缺少什么呢?”

21 耶稣对他说:“如果你想要成为完全的,就当去卖掉你所拥有的,分给穷人,这样你将有财宝在天上;然后你来跟从我。”

22 那年轻人听了这话,就忧忧愁愁地走开了,因为他有很多财产。

财富与天国

23 耶稣对他的门徒们说:“我确实地告诉你们:富有的人进入天国会很困难。 24 我再告诉你们:骆驼穿过针眼,比富有的人进入神的国更容易呢!”

25 门徒们听了这话,极其惊讶,就说:“究竟谁能得救呢?”

26 耶稣注视着他们,说:“在人,这是不可能的;但是在神,凡事都可能。”

27 这时候,彼得对耶稣说:“看,我们舍弃一切跟从了你,我们将来究竟会怎么样呢?”

28 耶稣对他们说:“我确实地告诉你们:在新的世界里,当人子坐在他荣耀宝座上的时候,你们这些跟从我的人也要坐在十二个宝座上,审判以色列的十二个支派。 29 凡是为我名的缘故而舍弃房屋,或兄弟,或姐妹,或父亲,或母亲,[l]或儿女,或田产的人,都将得到百倍,并且继承永恒的生命。 30 不过许多在前的,将要在后;许多在后的,将要在前。

Footnotes

  1. 马太福音 19:4 《创世记》1:27;5:2。
  2. 马太福音 19:5 《创世记》2:24。
  3. 马太福音 19:9 有古抄本附“此外,凡是娶了被休的女人的,也是犯通奸罪。”
  4. 马太福音 19:12 独身者——原文直译“阉人”。
  5. 马太福音 19:12 生来——原文直译“从母腹中生下来”。
  6. 马太福音 19:12 成为独身的——原文直译“阉割”。
  7. 马太福音 19:16 老师——有古抄本作“良善的老师”。
  8. 马太福音 19:17 你为什么问我有关良善的事呢?只有一位是良善的——有古抄本作“你为什么称我是良善的呢?除了神一位之外,没有一个是良善的”。
  9. 马太福音 19:17 永生——原文直译“生命”。
  10. 马太福音 19:19 《出埃及记》20:12-16;《利未记》19:18;《申命记》5:16-20。
  11. 马太福音 19:20 有古抄本附“我从小”。
  12. 马太福音 19:29 有古抄本附“或妻子,”。

19 2 The sick are healed. 3 and 7 A bill of divorcement. 12 Eunuchs. 13 Children brought to Christ. 17 God only good. The commandments must be kept. 21 A perfect man. 23 A rich man. 26 Salvation cometh of God. 27 To leave all and follow Christ.

And (A)it came to pass, that when Jesus had finished these sayings, he [a]departed from Galilee, and came into the coasts of Judea beyond Jordan.

And great multitudes followed him, and he healed them there.

[b]Then came unto him the Pharisees tempting him, and saying to him, Is it lawful for a man to [c]put away his wife upon every occasion?

And he answered and said unto them, Have ye not read, (B)that he which made them at the beginning, made them male and female,

And said, (C)For this cause, shall a man leave father and mother, and [d]cleave unto his wife, and they which were [e]two, shall be one flesh?

Wherefore they are no more twain, but one flesh. Let not man therefore put asunder that, which God hath [f]coupled together.

[g]They said to him, Why did then (D) Moses command to give a bill of divorcement, and to put her away?

He said unto them, Moses, [h]because of the hardness of your heart, [i]suffered you to put away your wives: but from the beginning it was not so.

I say therefore unto you, (E)that whosoever shall put away his wife, except it be [j]for whoredom, and marry another, commiteth adultery: and whosoever marrieth her which is divorced, doth commit adultery.

10 Then said his disciples to him, If the [k]matter be so between man and wife, it is not good to marry.

11 [l]But he said unto them, All men cannot [m]receive this thing, save they to whom it is given.

12 For there are some [n]eunuchs, which were so born of their mother’s belly: and there be some eunuchs, which be gelded by men: and there be some eunuchs, which have [o]gelded themselves for the kingdom of heaven. He that is able to receive this, let him receive it.

13 (F)[p]Then were brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14 But Jesus said, Suffer little children, and forbid them not to come to me: for of such is the kingdom of heaven.

15 And when he had put his hands on them, he departed thence.

16 (G)[q]And behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

17 And he said unto him, Why called thou me good? there is none good but one, even God: but if thou wilt enter into life, keep the Commandments.

18 He said unto him, Which? And Jesus said, (H)These, Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness.

19 Honor thy father, and mother: and, Thou shalt love thy neighbor as thyself.

20 The young man said unto him, I have observed all these things from my youth. What lack I yet?

21 Jesus said unto him, If [r]thou wilt be perfect, go, sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come, and follow me.

22 And when the young man heard that saying, he went away sorrowful: for he had great possessions.

23 [s]Then Jesus said unto his disciples, Verily I say unto you, that a rich man shall hardly enter into the kingdom of heaven.

24 And again I say unto you, It is [t]easier for a [u]camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

25 And when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

26 And Jesus beheld them, and said unto them, With men this is impossible, but with God all things are possible.

27 (I)Then answered Peter, and said to him, Behold, we have forsaken all, and followed thee: what therefore shall we have?

28 [v]And Jesus said unto them, Verily I say to you, that when the Son of man shall sit in the throne of his Majesty, ye which followed me in the [w]regeneration, (J)shall sit also upon twelve thrones, and judge the twelve tribes of Israel.

29 And whosoever shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Name’s sake, he shall receive an hundredfold more, and shall inherit everlasting life.

30 (K)[x]But many that are first, shall be last, and the last shall be first.

Footnotes

  1. Matthew 19:1 Passed over the water out of Galilee into the borders of Judea.
  2. Matthew 19:3 The band of marriage ought not to be broken, unless it be for fornication.
  3. Matthew 19:3 To send her a book of divorcement, see also Matt. 1:19.
  4. Matthew 19:5 The Greek word imported to be glued unto, whereby is signified that straight knot, which is between man and wife, as though they were glued together.
  5. Matthew 19:5 They which were two, become as it were one: and this word flesh is by a figure taken for the whole man, or the body after the manner of the Hebrews.
  6. Matthew 19:6 Hath made them yoke fellows, as the marriage itself is by a borrowed kind of speech called a yoke.
  7. Matthew 19:7 Because political Laws are constrained to bear with some things, it followeth not by and by that God alloweth them.
  8. Matthew 19:8 Being occasioned by reason of the hardness of your hearts.
  9. Matthew 19:8 By a political law, not by the moral law: for this law is a perpetual law of God’s justice, the other boweth and bendeth as the carpenter’s Bevel.
  10. Matthew 19:9 Therefore in these days the Laws that were made against adulterers were not regarded: for they should have needed no divorcement, if marriage had been cut asunder with punishment by death.
  11. Matthew 19:10 If the matter stands so between man and wife, or in marriage.
  12. Matthew 19:11 The gift of continency is peculiar, and therefore no man can set a Law to himself of perpetual continency.
  13. Matthew 19:11 Receive and admit, as by translation we say, that a straight and narrow place is not able to receive many things.
  14. Matthew 19:12 The word Eunuch is a general word, and hath divers kinds under it, as gelded men and barren men.
  15. Matthew 19:12 Which abstain from marriage, and live continently through the gift of God.
  16. Matthew 19:13 Infants and little children are contained in the free covenant of God.
  17. Matthew 19:16 They neither know themselves nor the Law, that seek to be saved by the Law.
  18. Matthew 19:21 The young man did not answer truly in saying that he had kept all the commandments: and therefore he layeth out an example of true charity before him, to show the disease that lay lurking in his mind.
  19. Matthew 19:23 Rich men have need of a singular gift of God, to escape out of the snares of Satan.
  20. Matthew 19:24 Word for word, it is of less labor.
  21. Matthew 19:24 Theophylact noteth, that by this word is meant a cable rope, but Caninius allegeth out of the Talmuds that it is a proverb, and the word Camel, signifieth the beast itself.
  22. Matthew 19:28 It is not lost, that is neglected for God’s sake.
  23. Matthew 19:28 The regeneration is taken for that day, wherein the elect shall begin to live a new life, that is to say, when they shall enjoy the heavenly inheritance, both in body and soul.
  24. Matthew 19:30 To have begun well, and not to continue unto the end, doth not only not profit, but also hurteth very much.

Marriage and Divorce(A)

19 Now it came to pass, (B)when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. (C)And great multitudes followed Him, and He healed them there.

The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”

And He answered and said to them, “Have you not read that He who [a]made them at the beginning (D)‘made them male and female,’ and said, (E)‘For this reason a man shall leave his father and mother and be joined to his wife, and (F)the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

They said to Him, (G)“Why then did Moses command to give a certificate of divorce, and to put her away?”

He said to them, “Moses, because of the (H)hardness of your hearts, permitted you to divorce your (I)wives, but from the beginning it was not so. (J)And I say to you, whoever divorces his wife, except for [b]sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”

10 His disciples said to Him, (K)“If such is the case of the man with his wife, it is better not to marry.”

Jesus Teaches on Celibacy

11 But He said to them, (L)“All cannot accept this saying, but only those to whom it has been given: 12 For there are [c]eunuchs who were born thus from their mother’s womb, and (M)there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”

Jesus Blesses Little Children(N)

13 (O)Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Let the little children come to Me, and do not forbid them; for (P)of such is the kingdom of heaven.” 15 And He laid His hands on them and departed from there.

Jesus Counsels the Rich Young Ruler(Q)

16 (R)Now behold, one came and said to Him, (S)“Good[d] Teacher, what good thing shall I do that I may have eternal life?”

17 So He said to him, [e]“Why do you call Me good? [f]No one is (T)good but One, that is, God. But if you want to enter into life, (U)keep the commandments.”

18 He said to Him, “Which ones?”

Jesus said, (V)“‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 (W)‘Honor your father and your mother,’ and, (X)‘You shall love your neighbor as yourself.’

20 The young man said to Him, “All these things I have (Y)kept [g]from my youth. What do I still lack?”

21 Jesus said to him, “If you want to be perfect, (Z)go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”

22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.

With God All Things Are Possible(AA)

23 Then Jesus said to His disciples, “Assuredly, I say to you that (AB)it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”

26 But Jesus looked at them and said to them, “With men this is impossible, but (AC)with God all things are possible.”

27 Then Peter answered and said to Him, “See, (AD)we have left all and followed You. Therefore what shall we have?”

28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, (AE)you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 (AF)And everyone who has left houses or brothers or sisters or father or mother [h]or wife or children or [i]lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. 30 (AG)But many who are first will be last, and the last first.

Footnotes

  1. Matthew 19:4 NU created
  2. Matthew 19:9 Or fornication
  3. Matthew 19:12 Emasculated men
  4. Matthew 19:16 NU omits Good
  5. Matthew 19:17 NU Why do you ask Me about what is good?
  6. Matthew 19:17 NU There is One who is good. But
  7. Matthew 19:20 NU omits from my youth
  8. Matthew 19:29 NU omits or wife
  9. Matthew 19:29 Lit. fields

19 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

And great multitudes followed him; and he healed them there.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

15 And he laid his hands on them, and departed thence.

16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

30 But many that are first shall be last; and the last shall be first.

19 Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;

And great throngs accompanied Him, and He cured them there.

And Pharisees came to Him and put Him to the test by asking, Is it lawful and right to dismiss and repudiate and divorce one’s wife for any and [a]every cause?

He replied, Have you never read that He Who made them from the beginning made them male and female,

And said, For this reason a man shall leave his father and mother and shall be united firmly (joined inseparably) to his wife, and the two shall become one flesh?(A)

So they are no longer two, but one flesh. What therefore God has joined together, let not man put asunder (separate).

They said to Him, Why then did Moses command [us] to give a certificate of divorce and thus to dismiss and repudiate a wife?(B)

He said to them, Because of the hardness (stubbornness and perversity) of your hearts Moses permitted you to dismiss and repudiate and divorce your wives; but from the beginning it has not been [b]so [ordained].

I say to you: whoever dismisses (repudiates, divorces) his wife, except for unchastity, and marries another commits adultery, [c]and he who marries a divorced woman commits adultery.

10 The disciples said to Him, If the case of a man with his wife is like this, it is neither profitable nor advisable to marry.

11 But He said to them, Not all men can accept this saying, but it is for those to whom [the capacity to receive] it has been given.

12 For there are eunuchs who have been born incapable of marriage; and there are eunuchs who have been made so by men; and there are eunuchs who have made themselves incapable of marriage for the sake of the kingdom of heaven. Let him who is able to accept this accept it.

13 Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them.

14 But He said, Leave the children alone! Allow the little ones to come to Me, and do not forbid or restrain or hinder them, for of such [as these] is the kingdom of heaven composed.

15 And He put His hands upon them, and then went on His way.

16 And behold, there came a man up to Him, saying, Teacher, what excellent and perfectly and essentially good deed must I do to possess eternal life?(C)

17 And He said to him, Why do you ask Me about the perfectly and essentially good? There is only One Who is good [perfectly and essentially]—God. If you would enter into the Life, you must continually keep the commandments.

18 He said to Him, What [d]sort of commandments? [Or, which ones?] And Jesus answered, You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness,(D)

19 Honor your father and your mother, and, You shall love your neighbor as [you do] yourself.(E)

20 The young man said, I have observed all these from my youth; what still do I lack?

21 Jesus answered him, If you would be perfect [that is, [e]have that spiritual maturity which accompanies self-sacrificing character], go and sell what you have and give to the poor, and you will have riches in heaven; and come, [f]be My disciple [side with My party and follow Me].

22 But when the young man heard this, he went away sad (grieved and in much distress), for he had great possessions.

23 And Jesus said to His disciples, Truly I say to you, it will be difficult for a rich man to get into the kingdom of heaven.

24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to go into the kingdom of heaven.

25 When the disciples heard this, they were utterly puzzled (astonished, bewildered), saying, Who then can be saved [[g]from eternal death]?

26 But Jesus looked at them and said, With men this is impossible, but all things are possible with God.(F)

27 Then Peter answered Him, saying, Behold, we have left [our] all and have become [h]Your disciples [sided with Your party and followed You]. What then shall we receive?

28 Jesus said to them, Truly I say to you, in the new age [the [i]Messianic rebirth of the world], when the Son of Man shall sit down on the throne of His glory, you who have [become My disciples, sided with My party and] followed Me will also sit on twelve thrones and judge the twelve tribes of Israel.

29 And anyone and everyone who has left houses or brothers or sisters or father or mother or children or lands for My name’s sake will receive [j]many [even a hundred] times more and will inherit eternal life.

30 But many who [now] are first will be last [then], and many who [now] are last will be first [then].

Footnotes

  1. Matthew 19:3 Marvin Vincent, Word Studies.
  2. Matthew 19:8 Joseph Thayer, A Greek-English Lexicon.
  3. Matthew 19:9 Some manuscripts do not contain this phrase.
  4. Matthew 19:18 Charles B. Williams, The New Testament: A Translation: “Interrogative of quality.”
  5. Matthew 19:21 Kenneth Wuest, Word Studies.
  6. Matthew 19:21 Joseph Thayer, A Greek-English Lexicon.
  7. Matthew 19:25 Hermann Cremer, Biblico-Theological Lexicon.
  8. Matthew 19:27 Joseph Thayer, A Greek-English Lexicon.
  9. Matthew 19:28 James Moulton and George Milligan, The Vocabulary.
  10. Matthew 19:29 Some manuscripts read “manifold.”