马太福音 17
Chinese Contemporary Bible (Simplified)
登山变象
17 六天后,耶稣带着彼得、雅各和雅各的兄弟约翰暗暗地登上一座高山。 2 耶稣在他们面前改变了形象,面貌如太阳一样发光,衣服洁白如光。 3 忽然,摩西和以利亚一起出现,跟耶稣谈话。 4 彼得对耶稣说:“主啊,我们在这里好极了。如果你愿意,我就在这里搭三座帐篷,一座给你,一座给摩西,一座给以利亚。”
5 他正在说话的时候,一朵灿烂的云彩笼罩他们。云中传出声音:“这是我的爱子,我甚喜悦祂,你们要听从祂。”
6 门徒听见这声音,便俯伏在地,非常惧怕。 7 耶稣就过来摸他们,说:“起来吧,别害怕。” 8 他们抬起头来,看见只剩下耶稣一个人。
9 下山时,耶稣叮嘱他们:“人子还没有从死里复活以前,不要把刚才看见的告诉别人。”
10 门徒问耶稣:“律法教师为什么说以利亚必须先来?”
11 耶稣回答说:“以利亚的确要来,他将复兴一切。 12 但我告诉你们,以利亚已经来了,人们却不认识他,甚至还任意对待他。人子同样也会在他们手下受苦。” 13 门徒这才明白耶稣所说的是指施洗者约翰。
治好被鬼附身的孩子
14 他们回到山下众人聚集的地方。有一个人过来跪在耶稣跟前,说: 15 “主啊!救救我的儿子吧!他患了癫痫症,痛苦极了,曾经几次跌进火中,掉进水里。 16 我带他去见你的门徒,但他们却不能治好他。”
17 耶稣说:“唉!这世代又不信又败坏的人啊,我要跟你们在一起待多久?我要容忍你们多久呢?把他带来吧。” 18 耶稣斥责附在孩子身上的鬼,鬼就离开了那孩子,从此他就好了。
19 事后,门徒私下问耶稣:“我们为什么赶不走那鬼呢?”
20 耶稣说:“你们的信心太小了。我实在告诉你们,你们若有像芥菜种那样大的信心,就算叫这座山从这里移到那里,它也会移开,你们将没有办不到的事。 21 至于这一类的鬼,你们必须祷告和禁食才能把它赶走。”
耶稣第二次预言受害和复活
22 他们聚集在加利利的时候,耶稣对他们说:“人子将要被出卖,交在人手里。 23 他们将杀害祂,第三天祂将复活。”门徒听了,十分忧愁。
从鱼口得税钱
24 他们来到迦百农,有几个收圣殿税的来问彼得:“你们的老师不纳圣殿税吗?”
25 彼得说“纳!”他进了屋,还没开口,耶稣便问他:“西门,你有何看法?世上的君王向谁征收赋税?向自己的儿子呢,还是向外人呢?”
26 彼得答道:“向外人。”
耶稣说:“所以儿子不用纳税。 27 但为了避免得罪这些人,你就去湖边钓鱼,把钓上来的第一条鱼的嘴打开,里面有一个钱币,拿它去缴你我的税好了。”
Matthew 17
Lexham English Bible
The Transfiguration
17 And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothing became bright as the light. 3 And behold, Moses and Elijah appeared to them, talking with him. 4 So Peter answered and[a] said to Jesus, “Lord, it is good that we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah.” 5 While[b] he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him!” 6 And when[c] the disciples heard this,[d] they fell down on their faces and were extremely frightened. 7 And Jesus came and touched them and[e] said, “Get up and do not be afraid.” 8 And when they[f] lifted up their eyes they saw no one except him—Jesus alone.
9 And as[g] they were coming down from the mountain, Jesus commanded them saying, “Tell no one the vision until the Son of Man is raised from the dead.” 10 And the disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” 11 And he answered and[h] said, “Elijah indeed is coming, and will restore all things. 12 But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the same way also the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he had spoken to them about John the Baptist.
A Demon-possessed Boy Healed
14 And when they[i] came to the crowd, a man approached him, kneeling down before him 15 and saying, “Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water. 16 And I brought him to your disciples, and they were not able to heal him.” 17 And Jesus answered and[j] said, “O unbelieving and perverse generation! How long[k] will I be with you? How long[l] must I put up with you? Bring him here to me!” 18 And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour.
19 Then the disciples approached Jesus privately and[m] said, Why[n] were we not able to expel it?” 20 And he said to them, “Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[o]
Jesus Predicts His Death and Resurrection a Second Time
22 Now as[p] they were gathering in Galilee, Jesus said to them, “The Son of Man is going to be betrayed into the hands of men,[q] 23 and they will kill him, and on the third day he will be raised.” And they were extremely distressed.
Paying the Double Drachma Temple Tax
24 Now when[r] they arrived in Capernaum, the ones who collected the double drachma tax[s] came up to Peter and said, “Does your teacher not pay the double drachma tax?” 25 He said, “Yes.” And when he[t] came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect tolls or taxes—from their own sons, or from foreigners?” 26 And when he[u] said, “From foreigners,” Jesus said to him, “Then the sons are free. 27 But so that we do not give offense to them, go out to the sea, cast a line with[v] a hook, and take the first fish that comes up. And when you[w] open its mouth, you will find a four-drachma coin. Take that and[x] give it[y] to them for me and you.”
Footnotes
- Matthew 17:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 17:5 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- Matthew 17:6 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 17:6 *Here the direct object is supplied from context in the English translation
- Matthew 17:7 Here “and” is supplied because the previous participle (“touched”) has been translated as a finite verb
- Matthew 17:8 Here “when” is supplied as a component of the participle (“lifted up”) which is understood as temporal
- Matthew 17:9 Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
- Matthew 17:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 17:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Matthew 17:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 17:17 Literally “until when”
- Matthew 17:17 Literally “until when”
- Matthew 17:19 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 17:19 Literally “for what”
- Matthew 17:20 Most later Greek manuscripts add v. 21, “But this kind does not go out except by prayer and fasting.”
- Matthew 17:22 Here “as” is supplied as a component of the temporal genitive absolute participle (“were gathering”)
- Matthew 17:22 Or possibly “of people,” in a generic sense, although the reference here may be to the specific group responsible for Jesus’ arrest, where it is unlikely women were present
- Matthew 17:24 Here “when” is supplied as a component of the temporal genitive absolute participle (“arrived”)
- Matthew 17:24 This refers to the half-shekel annual tax paid by Jewish males to support the temple; over time the name of the coin commonly used to pay the tax came to be used for the tax itself
- Matthew 17:25 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 17:26 Here “when” is supplied as a component of the participle (“said”) which is understood as temporal
- Matthew 17:27 The words “a line with” are not in the Greek text but are implied
- Matthew 17:27 Here “when” is supplied as a component of the participle (“open”) which is understood as temporal
- Matthew 17:27 Here “and” is supplied because the previous participle (“take”) has been translated as a finite verb
- Matthew 17:27 Here the direct object is supplied from context in the English translation
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