登山变象

17 六天后,耶稣带着彼得、雅各和雅各的兄弟约翰暗暗地登上一座高山。 耶稣在他们面前改变了形象,面貌如太阳一样发光,衣服洁白如光。 忽然,摩西和以利亚一起出现,跟耶稣谈话。 彼得对耶稣说:“主啊,我们在这里好极了。如果你愿意,我就在这里搭三座帐篷,一座给你,一座给摩西,一座给以利亚。”

他正在说话的时候,一朵灿烂的云彩笼罩他们。云中传出声音:“这是我的爱子,我甚喜悦祂,你们要听从祂。”

门徒听见这声音,便俯伏在地,非常惧怕。 耶稣就过来摸他们,说:“起来吧,别害怕。” 他们抬起头来,看见只剩下耶稣一个人。

下山时,耶稣叮嘱他们:“人子还没有从死里复活以前,不要把刚才看见的告诉别人。”

10 门徒问耶稣:“律法教师为什么说以利亚必须先来?”

11 耶稣回答说:“以利亚的确要来,他将复兴一切。 12 但我告诉你们,以利亚已经来了,人们却不认识他,甚至还任意对待他。人子同样也会在他们手下受苦。” 13 门徒这才明白耶稣所说的是指施洗者约翰。

治好被鬼附身的孩子

14 他们回到山下众人聚集的地方。有一个人过来跪在耶稣跟前,说: 15 “主啊!救救我的儿子吧!他患了癫痫症,痛苦极了,曾经几次跌进火中,掉进水里。 16 我带他去见你的门徒,但他们却不能治好他。”

17 耶稣说:“唉!这世代又不信又败坏的人啊,我要跟你们在一起待多久?我要容忍你们多久呢?把他带来吧。” 18 耶稣斥责附在孩子身上的鬼,鬼就离开了那孩子,从此他就好了。

19 事后,门徒私下问耶稣:“我们为什么赶不走那鬼呢?”

20 耶稣说:“你们的信心太小了。我实在告诉你们,你们若有像芥菜种那样大的信心,就算叫这座山从这里移到那里,它也会移开,你们将没有办不到的事。 21 至于这一类的鬼,你们必须祷告和禁食才能把它赶走。”

耶稣第二次预言受害和复活

22 他们聚集在加利利的时候,耶稣对他们说:“人子将要被出卖,交在人手里。 23 他们将杀害祂,第三天祂将复活。”门徒听了,十分忧愁。

从鱼口得税钱

24 他们来到迦百农,有几个收圣殿税的来问彼得:“你们的老师不纳圣殿税吗?”

25 彼得说“纳!”他进了屋,还没开口,耶稣便问他:“西门,你有何看法?世上的君王向谁征收赋税?向自己的儿子呢,还是向外人呢?”

26 彼得答道:“向外人。”

耶稣说:“所以儿子不用纳税。 27 但为了避免得罪这些人,你就去湖边钓鱼,把钓上来的第一条鱼的嘴打开,里面有一个钱币,拿它去缴你我的税好了。”

17 Six days later, Yeshua took Kefa, Ya‘akov and his brother Yochanan and led them up a high mountain privately. As they watched, he began to change form — his face shone like the sun, and his clothing became as white as light. Then they looked and saw Moshe and Eliyahu speaking with him. Kefa said to Yeshua, “It’s good that we’re here, Lord. I’ll put up three shelters if you want — one for you, one for Moshe and one for Eliyahu.” While he was still speaking, a bright cloud enveloped them; and a voice from the cloud said, “This is my Son, whom I love, with whom I am well pleased. Listen to him!” When the talmidim heard this, they were so frightened that they fell face down on the ground. But Yeshua came and touched them. “Get up!” he said, “Don’t be afraid.” So they opened their eyes, looked up and saw only Yeshua by himself.

As they came down the mountain, Yeshua ordered them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” 10 The talmidim asked him, “Then why do the Torah-teachers say that Eliyahu must come first?” 11 He answered, “On the one hand, Eliyahu is coming and will restore all things; 12 on the other hand, I tell you that Eliyahu has come already, and people did not recognize him but did whatever they pleased to him. In the same way, the Son of Man too is about to suffer at their hands.” 13 Then the talmidim understood that he was talking to them about Yochanan the Immerser.

14 As they came up to the crowd, a man approached Yeshua, kneeled down in front of him, 15 and said, “Sir, have mercy on my son, because he is an epileptic and has such terrible fits that he often falls into the fire or into the water. 16 I brought him to your talmidim, but they couldn’t heal him.” 17 Yeshua answered, “Perverted people, without any trust! How long will I be with you? How long must I put up with you? Bring him here to me!” 18 Yeshua rebuked the demon, and it came out of the boy, so that from that moment he was healed.

19 Then the talmidim went to him privately and said, “Why couldn’t we drive it out?” 20 He said to them, “Because you have such little trust! Yes! I tell you that if you have trust as tiny as a mustard seed, you will be able to say to this mountain, ‘Move from here to there!’ and it will move; indeed, nothing will be impossible for you!” 21 [a]

22 As they were going about together in the Galil, Yeshua said to them, “The Son of Man is about to be betrayed into the hands of people 23 who will put him to death, and on the third day he will be raised.” And they were filled with sadness.

24 When they came to K’far-Nachum, the collectors of the half-shekel came to Kefa and said, “Doesn’t your rabbi pay the Temple tax?” 25 “Of course he does,” said Kefa. When he arrived home, Yeshua spoke first. “Shim‘on, what’s your opinion? The kings of the earth — from whom do they collect duties and taxes? From their sons or from others?” 26 “From others,” he answered. “Then,” said Yeshua, “The sons are exempt. 27 But to avoid offending them — go to the lake, throw out a line, and take the first fish you catch. Open its mouth, and you will find a shekel. Take it and give it to them for me and for you.”

Footnotes

  1. Matthew 17:21 Some manuscripts include verse 21: But this kind does not go out except through prayer and fasting.”

The Transfiguration on the Mountain(A)

17 Six days later, Jesus took Peter, James, and John, the brother of James, [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]; his face ·became bright [shined] like the sun, and his clothes became white as light. Then Moses and Elijah appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see Mark 6:15); together they signify that Jesus fulfills the OT.]

Peter said to Jesus, “Lord, it is good that we are here. If you want, I will put up three ·tents [shelters; shrines; tabernacles; Lev. 23:42] here—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.]

While Peter was talking, [L look; T behold] a bright cloud ·covered [overshadowed; Ex. 24:15] them. A voice came from the cloud and said, “This is my ·Son, whom I love [dearly beloved Son; Ps. 2:7; Gen. 22:2], ·and I am very pleased with him [in whom I take great delight; Is. 42:1; Matt. 3:17]. Listen to him [Deut. 18:15; Acts 3:22]!”

When his ·followers [disciples] heard the voice, they were so frightened they fell ·to the ground [L on their faces]. But Jesus went to them and touched them and said, “Stand up. Don’t be afraid.” ·When they looked up [Lifting up their eyes], they saw ·Jesus was now alone [L no one except Jesus alone].

As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about ·what they had seen [the vision] until the Son of Man had ·risen [been raised] from the dead.

10 Then his ·followers [disciples] asked him, “Why do the ·teachers of the law [scribes] say that Elijah must come first [C that is, before the Messiah comes; Mal. 3:1; 4:5]?”

11 Jesus answered, “·They are right to say that Elijah is coming and that [L Elijah is indeed coming, and] he will ·make everything the way it should be [restore/prepare everything]. 12 But I tell you that Elijah has already come, and they did not recognize him. They did to him whatever they wanted to do. It will be the same with the Son of Man; those same people will make the Son of Man suffer.” 13 Then the ·followers [disciples] understood that Jesus was talking about John the Baptist.

Jesus Heals a Sick Boy(B)

14 When Jesus and his ·followers [disciples] came back to the crowd, a man came to Jesus and ·bowed [knelt] before him. 15 The man said, “Lord, have mercy on my son. He ·has epilepsy [has seizures; or is demented/a lunatic; C the word for epilepsy could also mean “moonstruck” or demented; Mark 9:17 says the boy was demon possessed] and is suffering ·very much [terribly], because he often falls into the fire or into the water. 16 I brought him to your ·followers [disciples], but they could not ·cure [heal] him.”

17 Jesus answered, “·You people have no faith, and your lives are all wrong [L O faithless/unbelieving and perverse/corrupt generation]. How long must I ·put up [stay; L be] with you? How long must I ·continue to be patient [put up] with you? Bring the boy here to me.” 18 Jesus ·commanded [reprimanded; rebuked] the demon and it came out of him, and the boy was healed from that ·time on [moment; L hour].

19 The ·followers [disciples] came to Jesus when he was alone and asked, “Why couldn’t we ·force [drive; cast] the demon out?”

20 Jesus answered, “Because ·your faith is too small [you have so little faith]. I tell you the truth, if your faith is ·as big as [as small as; the size of; L as; like] a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. ·All things will be possible [L Nothing would be impossible] for you. |21 That kind of spirit comes out only if you use prayer and fasting.|”[a]

Jesus Talks About His Death(C)

22 While Jesus’ ·followers [disciples] were gathering in Galilee, he said to them, “The Son of Man will be ·handed over [betrayed/delivered over] to ·people [L human hands], 23 and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. But on the third day he will be raised from the dead.” And the ·followers [disciples] were ·filled with sadness [greatly distressed].

Jesus Talks About Paying Taxes

24 When ·Jesus and his followers [L they] came to Capernaum, the men who collected the ·Temple tax [L two-drachma; C the annual tax paid to support the Temple (Ex. 30:13–16)] came to Peter. They asked, “Does your teacher pay the ·Temple tax [L two-drachma]?”

25 Peter answered, “Yes.”

Peter went into the house, but before he could speak, Jesus said to him, “What do you think? From whom do the kings of the earth collect ·different kinds of taxes [tribute/tolls or taxes]—the king’s ·children [or own people/citizens] or ·others [or foreigners; C perhaps tribute paid by defeated nations]?”

26 Peter answered, “·Other people pay the taxes [L From others].”

Jesus said to Peter, “Then the ·children [or people; citizens] of the king ·don’t have to pay taxes [are exempt/free]. 27 But we don’t want to ·upset [offend] these tax collectors. So go to the lake and ·fish [throw out your hook]. After you catch the first fish, open its mouth and you will find a ·coin [shekel; C Greek: stater, worth four drachma, or two payments of the Temple tax]. Take that coin and give it to the tax collectors for you and me.”

Footnotes

  1. Matthew 17:21 That … fasting. Some Greek copies do not contain the bracketed text.