法利赛人与撒都该人的酵

16 有些法利赛人和撒都该人前来试探耶稣,要求他把一个从天上来的神迹显给他们看。

耶稣回答他们,说:“黄昏的时候你们说:‘天要晴了,因为天色通红’; 清晨的时候你们说:‘今天会有风雨,因为天色通红又变得阴沉。’[a]你们能分辨天象,却不能分辨时代的征兆。[b] 一个邪恶、淫乱的世代会寻求神迹,可是除了[c]约拿的神迹以外,不会有神迹赐给它了。”然后耶稣就离开他们走了。

门徒们到了对岸,忘了带饼。

耶稣对他们说:“你们要注意,要提防法利赛人和撒都该人的酵母。”

门徒们就彼此讨论说:“这是因为我们没有带饼吧。”

耶稣知道了,就说:“小信的人哪,你们为什么彼此讨论没有带[d]饼的事呢? 你们还不明白吗?难道不记得那五个饼给五千人,你们收拾了几个篮子的碎块[e]吗? 10 也不记得那七个饼给四千人,你们收拾了几个筐子的碎块[f]吗? 11 你们怎么不明白,我对你们说的不是饼的事,而是要你们提防法利赛人和撒都该人的酵母呢?” 12 门徒们这才领悟耶稣所说的不是要他们提防饼的酵母,而是要他们提防法利赛人和撒都该人的教导。

彼得认耶稣为基督

13 耶稣来到凯撒里亚菲利彼地区,就问他的门徒们,说:“人们说[g]人子是谁?”

14 他们回答说:“有的说是施洗者[h]约翰,有的说是以利亚,另有的说是耶利米或是先知中的一位。”

15 耶稣问他们:“那么你们呢?你们说我是谁?”

16 西门彼得回答说:“你是基督,是永生神的儿子!”

17 耶稣对他说:约拿的儿子西门,你是蒙福的,因为这不是任何人[i]启示你的,而是我在天上的父启示你的。 18 我还告诉你:你是彼得,我要在这磐石上建立我的教会,阴间的门[j]不能胜过它。 19 我要把天国的钥匙赐给你,你在地上所捆绑的,在天上将是已经被捆绑了的;你在地上所释放的,在天上将是被释放了的。”

20 接着耶稣吩咐门徒们,不要对任何人说他就是基督。

预言受难与复活

21 从那时候起,耶稣开始向他的门徒们指示他必须到耶路撒冷去,经受长老们、祭司长们和经文士们的很多苦害,并且被杀,然后在第三天要复活。 22 彼得把耶稣拉到一边,开始劝阻他,说:“主啊,千万不可,这事绝不能临到你身上。”

23 但耶稣转身对彼得说:撒旦,退到我后面去!你是我的绊脚石,因为你不是思想神的事,而是思想人的事。”

背起你的十字架

24 于是,耶稣对他的门徒们说:“如果有人想要来跟从我,他就当舍弃自己,背起自己的十字架,然后跟从我。 25 因为凡想要保全[k]自己生命的,将失去生命;凡为我的缘故失去自己生命的,将寻得生命。 26 一个人就是赚得了全世界,却赔上了自己的生命[l],到底有什么益处呢?人还能拿什么来换回自己的生命呢? 27 人子将要在他父的荣耀中,与他的天使们一起来临。那时候,他要按照各人的所作所为回报每个人。 28 我确实地告诉你们:站在这里的有些人,在还没有尝到死的滋味之前,必定见到人子在他的国度中来临。”

Footnotes

  1. 马太福音 16:3 有古抄本附“你们这些伪善的人!”
  2. 马太福音 16:3 有古抄本没有“黄昏……征兆。”
  3. 马太福音 16:4 有古抄本附“先知”。
  4. 马太福音 16:8 有古抄本没有“带”。
  5. 马太福音 16:9 的碎块——辅助词语。
  6. 马太福音 16:10 的碎块——辅助词语。
  7. 马太福音 16:13 有古抄本附“我”。
  8. 马太福音 16:14 施洗——或译作“施浸”。
  9. 马太福音 16:17 任何人——原文直译“血和肉”。
  10. 马太福音 16:18 门——或译作“势力”。
  11. 马太福音 16:25 保全——原文直译“救”。
  12. 马太福音 16:26 生命——或译作“灵魂”。

The Demand for a Sign(A)

16 The Pharisees and Sadducees(B) came to Jesus and tested him by asking him to show them a sign from heaven.(C)

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a](D) A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”(E) Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread. “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”(F)

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith,(G) why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?(H) 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?(I) 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.(J)

Peter Declares That Jesus Is the Messiah(K)

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist;(L) others say Elijah; and still others, Jeremiah or one of the prophets.”(M)

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(N)

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(O) but by my Father in heaven.(P) 18 And I tell you that you are Peter,[b](Q) and on this rock I will build my church,(R) and the gates of Hades[c] will not overcome it. 19 I will give you the keys(S) of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”(T) 20 Then he ordered his disciples not to tell anyone(U) that he was the Messiah.

Jesus Predicts His Death(V)

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(W) and suffer many things(X) at the hands of the elders, the chief priests and the teachers of the law,(Y) and that he must be killed(Z) and on the third day(AA) be raised to life.(AB)

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan!(AC) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AD) 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.(AE) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(AF) is going to come(AG) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(AH)

28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

Footnotes

  1. Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
  2. Matthew 16:18 The Greek word for Peter means rock.
  3. Matthew 16:18 That is, the realm of the dead
  4. Matthew 16:19 Or will have been
  5. Matthew 16:19 Or will have been
  6. Matthew 16:25 The Greek word means either life or soul; also in verse 26.

The Signs of the Times

16 And when[a] the Pharisees and Sadducees came to test him,[b] they asked him to show them a sign from heaven. So he answered and[c] said to them, “When[d] evening comes you say, ‘It will be fair weather because the sky is red,’ and early in the morning, ‘Today it will be stormy weather, because the sky is red and[e] darkening.’ You know how to evaluate correctly the appearance of the sky, but you are not able to evaluate[f] the signs of the times. An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!” And he left them and[g] went away.

Beware the Leaven of the Pharisees and Sadducees

And when[h] the disciples arrived at the other side,[i] they had forgotten to take bread. And Jesus said to them, “Watch out for and beware of the leaven of the Pharisees and Sadducees!” So they were discussing this[j] among themselves, saying, “It is because we did not take bread.” But knowing this,[k] Jesus said, “Why are you discussing among yourselves that you did not take bread,[l] you of little faith? Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? 10 Or the seven loaves for the four thousand and how many baskets you took up? 11 How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!” 12 Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter’s Confession at Caesarea Philippi

13 Now when[m] Jesus came to the region of Caesarea Philippi,[n] he began asking[o] his disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, Some[p] say John the Baptist, but others Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 And Simon Peter answered and[q] said, “You are the Christ, the Son of the living God!” 17 And Jesus answered and[r] said to him, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this[s] to you, but my Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it! 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound[t] in heaven, and whatever you release on earth will be released[u] in heaven.” 20 Then he commanded the disciples that they should tell no one that he was the Christ.

Jesus Predicts His Death and Resurrection

21 From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And Peter took him aside and[v] began to rebuke him, saying, God forbid,[w] Lord! This will never happen to you!” 23 But he turned around and[x] said to Peter, “Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!”

Taking Up One’s Cross to Follow Jesus

24 Then Jesus said to his disciples, “If anyone wants to come after me, let him deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. 26 For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life? 27 For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to what he has done.[y] 28 Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom.”

Footnotes

  1. Matthew 16:1 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  2. Matthew 16:1 *Here the direct object is supplied from context in the English translation
  3. Matthew 16:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. Matthew 16:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  5. Matthew 16:3 Here “and” is supplied in the translation because of English style
  6. Matthew 16:3 Here “to evaluate” is an implied repetition of the verb earlier in the verse
  7. Matthew 16:4 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  8. Matthew 16:5 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  9. Matthew 16:5 That is, the other side of the Sea of Galilee
  10. Matthew 16:7 Here the direct object is supplied from context in the English translation
  11. Matthew 16:8 *Here the direct object is supplied from context in the English translation
  12. Matthew 16:8 Some manuscripts have “you do not have bread”
  13. Matthew 16:13 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  14. Matthew 16:13 Literally “of Philip”
  15. Matthew 16:13 The imperfect tense has been translated as ingressive here (“began asking”)
  16. Matthew 16:14 Literally “those on the one hand”
  17. Matthew 16:16 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  18. Matthew 16:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Matthew 16:17 Here the direct object is supplied from context in the English translation
  20. Matthew 16:19 Or “will have been bound”
  21. Matthew 16:19 Or “will have been released”
  22. Matthew 16:22 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
  23. Matthew 16:22 Literally “merciful to you”
  24. Matthew 16:23 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  25. Matthew 16:27 Literally “his activity”