马太福音 15
Chinese Contemporary Bible (Simplified)
传统与诫命
15 有几个法利赛人和律法教师从耶路撒冷来质问耶稣: 2 “为什么你的门徒吃饭前不行洗手礼,破坏祖先的传统呢?”
3 耶稣回答说:“为什么你们拘守传统而违背上帝的诫命呢? 4 上帝说,‘要孝敬父母’,又说,‘咒骂父母的,必被处死。’ 5 你们却说,‘人如果把供养父母的钱奉献给上帝, 6 他就不必供养父母。’你们这是用传统来废掉上帝的诫命。 7 你们这些伪君子,以赛亚指着你们说的预言一点不错,
8 “‘这些人嘴上尊崇我,
心却远离我,
9 他们的教导无非是人的规条,
他们敬拜我也是枉然。’”
10 耶稣召集了众人,对他们说:“你们要听,也要明白。 11 入口的东西不会使人污秽,从口中出来的才会使人污秽。”
12 门徒上前对祂说:“你知道吗?法利赛人听见你的话很反感。”
13 耶稣回答说:“凡不是我天父栽种的都要被连根拔起来。 14 随便他们吧!他们是瞎眼的向导。瞎子给瞎子领路,二人都会掉进坑里。”
15 彼得对耶稣说:“请给我们解释一下这个比喻。”
16 耶稣说:“你们还不明白吗? 17 岂不知入口的东西都是进到肚子里,然后排泄到厕所里吗? 18 可是,从口中出来的乃是发自内心,会使人污秽。 19 因为从心里出来的有恶念、谋杀、通奸、淫乱、偷盗、假见证和毁谤, 20 这些东西才使人污秽。不洗手吃饭并不会使人污秽。”
迦南妇人的信心
21 耶稣从那里退到泰尔和西顿境内。 22 那地方有个迦南的妇人前来大声恳求耶稣:“主啊!大卫的后裔啊!可怜我吧!我的女儿被鬼附身,受尽折磨!” 23 耶稣却一言不发。门徒上前求祂说:“请让她走吧!她老是在后面喊叫。”
24 耶稣说:“我奉差遣只是来寻找以色列家迷失的羊。”
25 那妇人上前跪下,说:“主啊!求你帮帮我吧!”
26 耶稣答道:“把儿女的食物丢给狗吃,不合适。”
27 妇人说:“主啊,不错,可是狗也吃主人饭桌上掉下来的碎渣呀!”
28 耶稣说:“妇人,你的信心真大!我答应你的要求。”就在那一刻,她女儿就好了。
耶稣使四千人吃饱
29 耶稣离开那里,来到加利利湖边,上了山,在那里坐下。 30 大群的人把瘸子、瞎子、残疾的、哑巴及许多别的病人带来,放在祂脚前,祂就治好了他们。 31 大家看见哑巴说话,残疾的复原,瘸子走路,瞎子看见,都很惊奇,就赞美以色列的上帝。
32 耶稣把门徒召集过来,对他们说:“我怜悯这些人,他们跟我在一起已经三天,没有任何吃的。我不愿让他们饿着肚子回去,以免他们在路上体力不支。”
33 门徒说:“在这荒野,我们到哪里找足够的食物给这么多人吃呢?”
34 耶稣问:“你们有多少饼?”
门徒答道:“七个,还有几条小鱼。”
35 耶稣便吩咐大家坐在地上。 36 祂拿着那七个饼和几条鱼祝谢后,掰开,递给门徒,门徒再分给大家。 37 大家都吃了,并且吃饱了,剩下的零碎装满了七个筐子。 38 当时吃饭的,除了妇女和小孩,共有四千男人。 39 随后,耶稣叫众人散去,自己坐船去了马加丹地区。
Matthew 15
Lexham English Bible
Human Traditions and God’s Commandments
15 Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat a meal.”[a] 3 So he answered and[b] said to them, “Why do you also break the commandment of God because of your tradition? 4 For God said, ‘Honor your[c] father and your[d] mother,’[e] and ‘The one who speaks evil of father or mother must certainly die[f].’[g] 5 But you say, ‘Whoever says to his[h] father or his[i] mother, “Whatever benefit you would have received[j] from me is a gift to God,” 6 need not honor his father,’[k] and you make void the word of God for the sake of your tradition. 7 Hypocrites! Isaiah correctly prophesied about you saying,
8 ‘This people honors me with their[l] lips,
but their heart is far, far away from me,
9 and they worship me in vain,
teaching as doctrines the commandments of men.’”[m]
Defilement from Within
10 And summoning the crowd, he said to them, “Hear and understand: 11 It is not what goes into the mouth that defiles a person, but what comes out of the mouth—this defiles a person.” 12 Then the disciples came and[n] said to him, “Do you know that the Pharisees were offended when they[o] heard this saying?” 13 And he answered and[p] said, “Every plant that my heavenly Father did not plant will be uprooted. 14 Let[q] them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit.” 15 But Peter answered and[r] said to him, “Explain this parable to us.” 16 But he said, “Are you also still without understanding? 17 Do you not understand that everything that enters into the mouth goes into the stomach and is evacuated into the latrine? 18 But the things that come out of the mouth come from the heart, and these defile the person. 19 For from the heart come evil plans, murder, adultery, sexual immorality, theft, false witness, abusive speech. 20 These are the things that defile a person. But eating with unwashed hands does not defile a person!”
A Canaanite Woman’s Great Faith
21 And departing from there, Jesus went away to the region of Tyre and Sidon. 22 And behold, a Canaanite woman from that district came and cried out, saying, “Have mercy on me, Lord, Son of David! My daughter is severely possessed by a demon!” 23 But he did not answer her a word. And his disciples came up and[s] asked him, saying, “Send her away, because she is crying out after us!” 24 But he answered and[t] said, “I was not sent except to the lost sheep of the house of Israel.” 25 But she came and[u] knelt down before him, saying, “Lord, help me!” 26 And he answered and[v] said, “It is not right to take the children’s bread and throw it[w] to the dogs!” 27 So she said, “Yes, Lord, for even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus answered and said to her, “O woman, your faith is great! Let it be done for you as you want.” And her daughter was healed from that hour.
Many Others Healed in Galilee
29 And departing from there, Jesus went along the Sea of Galilee, and he went up on the mountain and[x] was sitting there. 30 And large crowds came to him, having with them the mute, blind, lame, crippled,[y] and many others, and they put them down at his feet, and he healed them. 31 So then the crowd was astonished when they[z] saw the mute speaking, the crippled healthy, and the lame walking, and the blind seeing, and they praised the God of Israel.
The Feeding of Four Thousand
32 And Jesus summoned his disciples and[aa] said, “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way.” 33 And the disciples said to him, “Where in this desolate place can we get[ab] so much bread that such a great crowd could be satisfied?” 34 And Jesus said to them, “How many loaves do you have?” So they said, “Seven, and a few little fish.” 35 And commanding the crowd to recline for a meal on the ground, 36 he took the seven loaves and the fish and after he[ac] had given thanks, he broke them[ad] and began giving[ae] them[af] to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven baskets full. 38 Now those who ate were four thousand men, in addition to women and children. 39 And after he[ag] sent away the crowds, he got into the boat and went to the region of Magadan.
Footnotes
- Matthew 15:2 Literally “bread”
- Matthew 15:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 15:4 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 15:4 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 15:4 A quotation from Exod 20:12; Deut 5:16
- Matthew 15:4 Literally “let him die the death”
- Matthew 15:4 A quotation from Exod 21:17; Lev 20:9
- Matthew 15:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 15:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 15:5 Literally “you would have been benefited”
- Matthew 15:6 Most later manuscripts add “or his mother”
- Matthew 15:8 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 15:9 A quotation from Isa 29:13
- Matthew 15:12 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 15:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 15:13 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 15:14 Or “Depart from”
- Matthew 15:15 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 15:23 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 15:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 15:25 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 15:26 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 15:26 Here the direct object is supplied from context in the English translation
- Matthew 15:29 Here “and” is supplied because the previous participle (“went up”) has been translated as a finite verb
- Matthew 15:30 Some manuscripts have “the lame, blind, crippled, mute”
- Matthew 15:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 15:32 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- Matthew 15:33 Literally “for us”
- Matthew 15:36 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
- Matthew 15:36 Here the direct object is supplied from context in the English translation
- Matthew 15:36 The imperfect tense has been translated as ingressive here (“began giving”)
- Matthew 15:36 Here the direct object is supplied from context in the English translation
- Matthew 15:39 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
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