马太福音 14
Chinese New Version (Simplified)
施洗约翰被杀(A)
14 那时,分封王希律听见耶稣的名声, 2 就对臣仆说:“这人是施洗的约翰,他从死人中复活,所以他身上有行神迹的能力。” 3 原来希律为了他弟弟腓力的妻子希罗底的缘故,拘捕了约翰,把他捆绑,关在监里, 4 因为约翰多次告诉他:“你占有她是不合理的。” 5 他想杀约翰,但又害怕群众,因为他们都认为约翰是个先知。 6 到了希律生日的那天,希罗底的女儿在众人面前跳舞,希律非常高兴, 7 就起誓答应她,无论求甚么都给她。 8 她在母亲的怂恿之下,说:“请把施洗的约翰的头放在盘子上给我。” 9 王就忧愁,但因为誓言和在座的宾客,就下令给她。 10 他派人去,在监里斩了约翰的头, 11 把头放在盘子上,拿来给那女孩子,她又带给母亲。 12 约翰的门徒前来,领了尸体,把它埋葬,然后去告诉耶稣。
给五千人吃饱的神迹(B)
13 耶稣听见了,就离开那里,独自坐船到旷野去。群众听见了,就从各城步行来跟随他。 14 耶稣上了岸,看见一大群人,就怜悯他们,医好了他们的病人。 15 黄昏的时候,门徒前来对他说:“这是旷野的地方,时间也不早了,请叫群众散开,好让他们往村里去,买自己的食物吧。” 16 耶稣回答:“他们用不着离开,你们给他们吃吧!” 17 但门徒说:“我们这里除了五个饼和两条鱼,甚么也没有。” 18 他说:“拿过来给我。” 19 于是吩咐群众坐在草地上,拿起那五个饼两条鱼,望着天,祝谢了;然后把饼擘开,递给门徒,门徒又分给群众。 20 大家都吃了,并且吃饱了,他们把剩下的零碎拾起来,装满了十二个篮子。 21 吃的人,除了妇女和孩子,约有五千。
耶稣在海面上行走(C)
22 耶稣立刻催门徒上船,叫他们先到对岸去,他却留下来叫群众散开。 23 他解散了群众,就独自上山去祷告。到了晚上,他还是独自一人在那里。 24 那时门徒的船已经离岸数公里,因为逆风,被波浪冲击。 25 天快亮的时候(“天快亮的时候”原文作“夜里四更天”),耶稣在海面上向他们走过去。 26 门徒见他在海面上行走,就很惊慌,说:“有鬼啊!”并且恐惧得大叫起来。 27 耶稣立刻对他们说:“放心吧!是我,不要怕。” 28 彼得对他说:“主啊,如果是你,让我在水面上到你那里去。” 29 他说:“来吧!”彼得就从船上下来,行在水面上,走向耶稣那里去。 30 但他一见风浪就害怕,快要沉下去的时候,就呼叫:“主啊!救我!” 31 耶稣马上伸手拉住他,对他说:“小信的人哪,为甚么疑惑?” 32 他们上了船,风就平静了。 33 船上的人都拜他,说:“你真是 神的儿子。”
治好革尼撒勒的病人(D)
34 他们过到对岸,来到革尼撒勒的地区。 35 那地的人认出是耶稣,就把消息传遍了那一带。众人把一切有病的人都带来, 36 求耶稣让他们只摸一摸他衣服的繸子,摸着的人就都痊愈了。
Matthew 14
Lexham English Bible
Herod Kills John the Baptist
14 At that time Herod the tetrarch heard the report about Jesus 2 and he said to his servants, “This is John the Baptist! He has been raised from the dead, and for this reason miraculous powers are at work in him.” 3 For Herod, after[a] arresting John, bound him and put him[b] in prison on account of Herodias, the wife of his brother Philip, 4 because John had been saying to him, “It is not permitted for you to have her.” 5 And although he[c] wanted to kill him, he feared the crowd, because they looked upon him as a prophet.
6 But when[d] Herod’s birthday celebration took place, the daughter of Herodias danced in the midst of them and pleased Herod. 7 Therefore he promised with an oath to give her whatever she asked. 8 And coached by her mother, she said, “Give me the head of John the Baptist here on a platter!” 9 And although[e] the king was distressed, because of his oaths and his dinner guests[f] he commanded the request[g] to be granted. 10 And he sent orders[h] and[i] had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it[j] to her mother. 12 And his disciples came and[k] took away the corpse and buried it, and went and[l] told Jesus.
The Feeding of Five Thousand
13 Now when[m] Jesus heard it,[n] he withdrew from there in a boat to an isolated place by himself. And when[o] the crowds heard it,[p] they followed him by land from the towns. 14 And as he[q] got out, he saw the large crowd and had compassion on them and healed their sick. 15 Now when it[r] was evening, the disciples came to him saying, “The place is desolate and the hour is late.[s] Release the crowds so that they can go away into the villages and[t] purchase food for themselves.” 16 But Jesus said to them, “They do not need[u] to go away. You give them something[v] to eat.” 17 And they said to him, “We do not have anything[w] here except five loaves and two fish.” 18 So he said, “Bring them here to me.” 19 And he commanded the crowds to recline for a meal on the grass. Taking the five loaves and the two fish and[x] looking up to heaven, he gave thanks. And after[y] breaking them,[z] he gave the loaves to the disciples, and the disciples gave them[aa] to the crowds. 20 And they all ate and were satisfied, and they picked up what was left over of the broken pieces, twelve baskets full. 21 Now those who ate were about five thousand men, in addition to women and children.
Jesus Walks on the Water
22 And immediately he made the disciples get into the boat and go ahead of him to the other side, while he sent away the crowds. 23 And after he[ab] sent away the crowds, he went up on the mountain by himself to pray. So when[ac] evening came, he was there alone. 24 But the boat was already many stadia distant from the land, being beaten by the waves, because the wind was against it. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But the disciples, when they[ad] saw him walking on the sea, were terrified, saying, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Have courage, I am he! Do not be afraid!” 28 And Peter answered him and[ae] said, “Lord, if it is you,[af] command me to come to you on the water!” 29 So he said, “Come!” And getting out of the boat, Peter walked on the water and came toward Jesus. 30 But when he[ag] saw the strong wind, he was afraid. And beginning to sink, he cried out, saying, “Lord, save me!” 31 And immediately Jesus extended his[ah] hand and[ai] caught him and said to him, “You of little faith! Why did you doubt?” 32 And when[aj] they got into the boat, the wind abated. 33 So those in the boat worshiped him, saying, “Truly you are the Son of God!”
Many Healed at Gennesaret
34 And after they[ak] had crossed over, they came to land at Gennesaret. 35 And when[al] the men of that place recognized him, they sent word into that whole surrounding region, and they brought to him all those who were sick.[am] 36 And they were imploring him that they might only touch the edge[an] of his cloak, and all those who touched it[ao] were cured.
Footnotes
- Matthew 14:3 Here “after” is supplied as a component of the participle (“arresting”) which is understood as temporal
- Matthew 14:3 Here the direct object is supplied from context in the English translation
- Matthew 14:5 Here “although” is supplied as a component of the participle (“wanted”) which is understood as concessive
- Matthew 14:6 Here “when” is supplied as a component of the participle (“took place”) which is understood as temporal
- Matthew 14:9 Here “although” is supplied as a component of the participle (“was distressed”) which is understood as concessive
- Matthew 14:9 Literally “those reclining at table with”
- Matthew 14:9 Here the direct object is supplied from context in the English translation
- Matthew 14:10 Here the direct object is supplied from context in the English translation
- Matthew 14:10 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Matthew 14:11 Here the direct object is supplied from context in the English translation
- Matthew 14:12 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 14:12 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Matthew 14:13 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 14:13 *Here the direct object is supplied from context in the English translation
- Matthew 14:13 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 14:13 *Here the direct object is supplied from context in the English translation
- Matthew 14:14 Here “as” is supplied as a component of the participle (“got out”) which is understood as temporal
- Matthew 14:15 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Matthew 14:15 Literally “has passed away”
- Matthew 14:15 Here “and” is supplied because the previous participle (“go away”) has been translated as a finite verb
- Matthew 14:16 Literally “have need”
- Matthew 14:16 Here the direct object is supplied from context in the English translation
- Matthew 14:17 Here the direct object is supplied from context in the English translation
- Matthew 14:19 Here “and” has been supplied in the English translation for stylistic reasons
- Matthew 14:19 Here “when” is supplied as a component of the participle (“breaking”) which is understood as temporal
- Matthew 14:19 *Here the direct object is supplied from context in the English translation
- Matthew 14:19 “gave them” is an implied repetition of the earlier verb
- Matthew 14:23 Here “after” is supplied as a component of the participle (“sent away”) which is understood as temporal
- Matthew 14:23 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Matthew 14:26 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 14:28 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 14:28 Literally “you are” he
- Matthew 14:30 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 14:31 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 14:31 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
- Matthew 14:32 Here “when” is supplied as a component of the temporal genitive absolute participle (“got”)
- Matthew 14:34 Here “after” is supplied as a component of the participle (“had crossed over”) which is understood as temporal
- Matthew 14:35 Here “when” is supplied as a component of the participle (“recognized”) which is understood as temporal
- Matthew 14:35 Literally “having badly”
- Matthew 14:36 Or “tassel”
- Matthew 14:36 Here the direct object is supplied from context in the English translation
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