马太福音 14
Chinese Standard Bible (Simplified)
施洗约翰之死
14 那时候，分封王希律听到耶稣的消息， 2 就对他的臣仆说：“这个人是施洗者[a]约翰从死人中复活了！所以这些能力在他里面做工。”
3 原来，希律为了他弟弟[b]菲利普的妻子希罗迪娅的缘故，拘捕了约翰，把他捆起来关进监狱。 4 这是因为约翰一直对他说：“你占有这妇人是不可以的。” 5 希律想要杀约翰，可是怕民众，因为他们认为约翰是先知。
6 到了希律生日的时候，希罗迪娅的女儿在众人面前跳舞，使希律非常喜悦， 7 故此王就起誓承诺，无论她求什么都给她。 8 女儿受母亲的指使，就说：“请把施洗者[c]约翰的头放在盘子里给我。” 9 王就忧忧愁愁，但因所起的誓，又因一同坐席的人，就下令给她。 10 于是派人去，在监狱里砍下了约翰的头， 11 把他的头放在盘子上，端给女孩，女孩就拿去给她母亲。 12 后来，约翰的门徒们前来把遗体领去埋葬了，又去告诉耶稣。
五饼二鱼
13 耶稣听了这事，就上船离开那里，独自到一个荒僻的地方去。众人听到了，就从各城镇徒步来跟随他。 14 耶稣下了船，看见一大群人，就对他们动了怜悯之心，使其中的病人痊愈。
15 黄昏的时候，门徒们来到耶稣面前，说：“这是个荒僻的地方，而且天已经晚了。请遣散人群，好让他们到村庄去为自己买些食物。”
16 但耶稣说：“他们不需要离开，你们给他们吃的吧。”
17 门徒们对耶稣说：“我们这里除了五个饼和两条鱼，就没有什么了。”
18 耶稣说：“拿到我这里来。” 19 于是耶稣吩咐众人坐在草地上，就拿起这五个饼和两条鱼，抬头望天，祝福了，然后掰开饼，递给门徒们，他们又分给众人。 20 大家都吃了，并且吃饱了。他们把剩下的碎块收拾起来，装满了十二个篮子。 21 吃的人，不算妇女和孩子，约有五千。
在水面上行走
22 耶稣立刻催促门徒们上船，要他们先往对岸去；这期间，他自己遣散了人群。 23 他遣散了人群以后，就独自上山去祷告。到了晚上，只有他一个人在那里。 24 那时，船已经离岸有几百公尺[d][e]，由于逆风，被波浪冲击。 25 天快亮的时候[f]，耶稣在湖面[g]上行走，向他们而去。 26 门徒们看见耶稣在湖面上行走，就惊慌不安，说：“是幽灵！”他们害怕得喊叫起来。
27 耶稣立刻对他们说：“鼓起勇气吧！是我，不要怕。”
28 彼得对他说：“主啊，如果是你，请吩咐我，从水面上走到你那里去。”
29 耶稣说：“你来吧！”
彼得就从船上下去，在水面上行走向耶稣那里去。 30 但是，他一看到风极大[h]，就惧怕起来，开始往下沉，于是呼叫说：“主啊，救救我！”
31 耶稣立刻伸手拉住他，说：“小信的人哪，你为什么疑惑呢？” 32 他们一上船，风就停了。 33 船上的人都[i]拜耶稣，说：“你真是神的儿子！”
在革尼撒勒治病
34 他们渡过去，到革尼撒勒上岸。 35 那里的人一认出是耶稣，就派人到周围整个地区，把所有患病的都带到耶稣那里， 36 恳求耶稣只要让他们摸一下他的衣服穗子。凡是摸着的人，都得了救治。
Footnotes
- 马太福音 14:2 施洗——或译作“施浸”。
- 马太福音 14:3 弟弟——原文直译“兄弟”。
- 马太福音 14:8 施洗——或译作“施浸”。
- 马太福音 14:24 几百公尺——原文为“几视距”。1视距=185公尺。
- 马太福音 14:24 离岸有几百公尺——有古抄本作“在湖中”。
- 马太福音 14:25 天快亮的时候——原文直译“夜里四更天”；指“早晨三点至六点之间”。
- 马太福音 14:25 湖——原文直译“海”；指“加利利湖（海）”。
- 马太福音 14:30 有古抄本没有“极大”。
- 马太福音 14:33 有古抄本附“来”。
Matthew 14
Good News Translation
The Death of John the Baptist(A)
14 At that time Herod, the ruler of Galilee, heard about Jesus. 2 “He is really John the Baptist, who has come back to life,” he told his officials. “That is why he has this power to perform miracles.”
3 (B)For Herod had earlier ordered John's arrest, and he had him tied up and put in prison. He had done this because of Herodias, his brother Philip's wife. 4 (C)For some time John the Baptist had told Herod, “It isn't right for you to be married to Herodias!” 5 Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet.
6 On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7 that he promised her, “I swear that I will give you anything you ask for!”
8 At her mother's suggestion she asked him, “Give me here and now the head of John the Baptist on a plate!”
9 The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10 So he had John beheaded in prison. 11 The head was brought in on a plate and given to the girl, who took it to her mother. 12 John's disciples came, carried away his body, and buried it; then they went and told Jesus.
Jesus Feeds Five Thousand(D)
13 When Jesus heard the news about John, he left there in a boat and went to a lonely place by himself. The people heard about it, and so they left their towns and followed him by land. 14 Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed their sick.
15 That evening his disciples came to him and said, “It is already very late, and this is a lonely place. Send the people away and let them go to the villages to buy food for themselves.”
16 “They don't have to leave,” answered Jesus. “You yourselves give them something to eat!”
17 “All we have here are five loaves and two fish,” they replied.
18 “Then bring them here to me,” Jesus said. 19 He ordered the people to sit down on the grass; then he took the five loaves and the two fish, looked up to heaven, and gave thanks to God. He broke the loaves and gave them to the disciples, and the disciples gave them to the people. 20 Everyone ate and had enough. Then the disciples took up twelve baskets full of what was left over. 21 The number of men who ate was about five thousand, not counting the women and children.
Jesus Walks on the Water(E)
22 Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23 After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24 and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it.
25 Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26 When they saw him walking on the water, they were terrified. “It's a ghost!” they said, and screamed with fear.
27 Jesus spoke to them at once. “Courage!” he said. “It is I. Don't be afraid!”
28 Then Peter spoke up. “Lord, if it is really you, order me to come out on the water to you.”
29 “Come!” answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30 But when he noticed the strong wind, he was afraid and started to sink down in the water. “Save me, Lord!” he cried.
31 At once Jesus reached out and grabbed hold of him and said, “What little faith you have! Why did you doubt?”
32 They both got into the boat, and the wind died down. 33 Then the disciples in the boat worshiped Jesus. “Truly you are the Son of God!” they exclaimed.
Jesus Heals the Sick in Gennesaret(F)
34 They crossed the lake and came to land at Gennesaret, 35 where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36 They begged him to let the sick at least touch the edge of his cloak; and all who touched it were made well.
Matthew 14
New English Translation
The Death of John the Baptist
14 At that time Herod the tetrarch[a] heard reports about Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead! And because of this, miraculous powers are at work in him.” 3 For Herod had arrested John, bound him,[b] and put him in prison on account of Herodias, his brother Philip’s wife, 4 because John had repeatedly told[c] him, “It is not lawful for you to have her.”[d] 5 Although[e] Herod[f] wanted to kill John,[g] he feared the crowd because they accepted John as a prophet. 6 But on Herod’s birthday, the daughter of Herodias danced before them and pleased Herod, 7 so much that he promised[h] with an oath to give her whatever she asked. 8 Instructed by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 Although it grieved the king,[i] because of his oath and the dinner guests he commanded it to be given. 10 So[j] he sent and had John beheaded in the prison. 11 His[k] head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then John’s[l] disciples came and took the body and buried it and went and told Jesus.
The Feeding of the Five Thousand
13 Now when Jesus heard this he went away from there privately in a boat[m] to an isolated place. But when the crowd heard about it,[n] they followed him on foot from the towns.[o] 14 As he got out he saw the large crowd, and he had compassion on them and healed their sick. 15 When evening arrived, his disciples came to him saying, “This is an isolated place[p] and the hour is already late. Send the crowds away so that they can go into the villages and buy food for themselves.” 16 But he[q] replied, “They don’t need to go. You[r] give them something to eat.” 17 They[s] said to him, “We have here only five loaves and two fish.” 18 “Bring them here to me,” he replied. 19 Then[t] he instructed the crowds to sit down on the grass. He took the five loaves and two fish, and looking up to heaven he gave thanks and broke the loaves. He gave them to the disciples,[u] who in turn gave them to the crowds.[v] 20 They all ate and were satisfied, and they picked up the broken pieces left over, twelve baskets full. 21 Not counting women and children, there were about 5,000 men who ate.
Walking on Water
22 Immediately Jesus[w] made the disciples get into the boat and go ahead of him to the other side, while he dispersed the crowds. 23 And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone. 24 Meanwhile the boat, already far from land,[x] was taking a beating from the waves because the wind was against it. 25 As the night was ending,[y] Jesus came to them walking on the sea.[z] 26 When[aa] the disciples saw him walking on the water[ab] they were terrified and said, “It’s a ghost!” and cried out with fear. 27 But immediately Jesus[ac] spoke to them:[ad] “Have courage! It is I. Do not be afraid.” 28 Peter[ae] said to him,[af] “Lord, if it is you, order me to come to you on the water.” 29 So he said, “Come.” Peter got out of the boat, walked on the water, and came toward Jesus. 30 But when he saw the strong wind he became afraid. And starting to sink, he cried out,[ag] “Lord, save me!” 31 Immediately Jesus reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 32 When they went up into the boat, the wind ceased. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”
34 After they had crossed over, they came to land at Gennesaret.[ah] 35 When the people[ai] there recognized him, they sent word into all the surrounding area, and they brought all their sick to him. 36 They begged him if[aj] they could only touch the edge of his cloak, and all who touched it were healed.
Footnotes
- Matthew 14:1 sn A tetrarch, a ruler with rank and authority lower than a king, ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod, tetrarch of Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.
- Matthew 14:3 tc ‡ Most witnesses (א1 C D L N W Z Γ Δ Θ 0106 ƒ1, 13 33 565 579 1241 1424 M lat) read αὐτόν (auton, “him”) here as a way of clarifying the direct object; various significant witnesses lack the word, however (א* B 700 ff1 h q al). The original wording most likely lacked it, but it has been included here due to English style. NA28 includes the word in brackets, indicating reservations about its authenticity.
- Matthew 14:4 tn The imperfect tense verb is here rendered with an iterative force.
- Matthew 14:4 sn This marriage of Herod to his brother Philip’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union.
- Matthew 14:5 tn Here καί (kai) has not been translated.
- Matthew 14:5 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
- Matthew 14:5 tn Grk “him” (also in the following phrase, Grk “accepted him”); in both cases the referent (John) has been specified in the translation for clarity.
- Matthew 14:7 tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here.
- Matthew 14:9 tn Grk “and being grieved, the king commanded.”sn Herod was technically not a king, but this reflects popular usage. See the note on tetrarch in 14:1.
- Matthew 14:10 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
- Matthew 14:11 tn Grk “And his”; the referent (John the Baptist) has been specified in the translation for clarity.
- Matthew 14:12 tn Grk “his”; the referent (John) has been specified in the translation for clarity. Here καί (kai) has been translated as “Then.”
- Matthew 14:13 sn See the note at Matt 4:21 for a description of the first-century fishing boat discovered in 1986 near Tiberias on the western shore of the Sea of Galilee.
- Matthew 14:13 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.
- Matthew 14:13 tn Or “cities.”
- Matthew 14:15 tn Or “a desert” (meaning a deserted or desolate area with sparse vegetation).
- Matthew 14:16 tc ‡ The majority of witnesses read ᾿Ιησοῦς (Iēsous, “Jesus”) here, perhaps to clarify the subject. Although only a few Greek mss, along with several versional witnesses (א* D Zvid 579 1424 e k sys,c,p sa bo), lack the name of Jesus, the omission does not seem to be either accidental or malicious and is therefore judged to be most likely the original reading. Nevertheless, a decision is difficult. NA28 has the word in brackets, indicating doubts as to its authenticity.
- Matthew 14:16 tn Here the pronoun ὑμεῖς (humeis) is used, making “you” in the translation emphatic.
- Matthew 14:17 tn Here δέ (de) has not been translated.
- Matthew 14:19 tn Here καί (kai) has been translated as “Then.”
- Matthew 14:19 tn Grk “And after instructing the crowds to recline for a meal on the grass, after taking the five loaves and the two fish, after looking up to heaven, he gave thanks, and after breaking the loaves he gave them to the disciples.” Although most of the participles are undoubtedly attendant circumstance, there are but two indicative verbs—“he gave thanks” and “he gave.” The structure of the sentence thus seems to focus on these two actions and has been translated accordingly.
- Matthew 14:19 tn Grk “to the disciples, and the disciples to the crowds.”
- Matthew 14:22 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
- Matthew 14:24 tn Grk “The boat was already many stades from the land.” A stade (στάδιον, stadion) was a unit of distance about 607 feet (185 meters) long.
- Matthew 14:25 tn Grk “In the fourth watch of the night,” that is, between 3 a.m. and 6 a.m.
- Matthew 14:25 tn Or “on the lake.”
- Matthew 14:26 tn Here δέ (de) has not been translated.
- Matthew 14:26 tn Grk “on the sea”; or “on the lake.” The translation “water” has been used here for stylistic reasons (cf. the same phrase in v. 25).
- Matthew 14:27 tc Most witnesses have ὁ ᾿Ιησοῦς (ho Iēsous, “Jesus”), while a few lack the words (א* D 073 892 ff1 syc sa bo). Although such additions are often suspect (due to liturgical influences, piety, or for the sake of clarity), in this case it is likely that ὁ ᾿Ιησοῦς dropped out accidentally. Apart from a few albeit significant witnesses, as noted above, the rest of the tradition has either ὁ ᾿Ιησοῦς αὐτοῖς (ho Iēsous autois) or αὐτοῖς ὁ ᾿Ιησοῦς (autois ho Iēsous). In majuscule letters, with Jesus’ name as a nomen sacrum, this would have been written as autoisois_ or ois_autois. Thus homoioteleuton could explain the reason for the omission of Jesus’ name. (This same phenomenon occurs in P137 at Mark 1:17 where the original text no doubt read αὐτοῖς ὁ ᾿Ιησοῦς, but this papyrus accidentally omits the nomen sacrum.)
- Matthew 14:27 tn Grk “he said to them, saying.” The participle λέγων (legōn) is redundant and has not been translated.
- Matthew 14:28 tn Here δέ (de) has not been translated.
- Matthew 14:28 tn Grk “answering him, Peter said.” The participle ἀποκριθείς (apokritheis) is redundant and has not been translated.
- Matthew 14:30 tn Grk “he cried out, saying.” The participle λέγων (legōn) is redundant and has not been translated.
- Matthew 14:34 sn Gennesaret was a fertile plain south of Capernaum (see also Mark 6:53). The Sea of Galilee was also sometimes known as the Sea of Gennesaret (Luke 5:1).
- Matthew 14:35 tn Grk “men”; the word here (ἀνήρ, anēr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2).
- Matthew 14:36 tn Grk “asked that they might touch.”
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