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马太福音 14
Chinese New Version (Simplified)

施洗约翰被杀(A)

14 那时，分封王希律听见耶稣的名声， 2 就对臣仆说：“这人是施洗的约翰，他从死人中复活，所以他身上有行神迹的能力。” 3 原来希律为了他弟弟腓力的妻子希罗底的缘故，拘捕了约翰，把他捆绑，关在监里， 4 因为约翰多次告诉他：“你占有她是不合理的。” 5 他想杀约翰，但又害怕群众，因为他们都认为约翰是个先知。 6 到了希律生日的那天，希罗底的女儿在众人面前跳舞，希律非常高兴， 7 就起誓答应她，无论求甚么都给她。 8 她在母亲的怂恿之下，说：“请把施洗的约翰的头放在盘子上给我。” 9 王就忧愁，但因为誓言和在座的宾客，就下令给她。 10 他派人去，在监里斩了约翰的头， 11 把头放在盘子上，拿来给那女孩子，她又带给母亲。 12 约翰的门徒前来，领了尸体，把它埋葬，然后去告诉耶稣。

给五千人吃饱的神迹(B)

13 耶稣听见了，就离开那里，独自坐船到旷野去。群众听见了，就从各城步行来跟随他。 14 耶稣上了岸，看见一大群人，就怜悯他们，医好了他们的病人。 15 黄昏的时候，门徒前来对他说：“这是旷野的地方，时间也不早了，请叫群众散开，好让他们往村里去，买自己的食物吧。” 16 耶稣回答：“他们用不着离开，你们给他们吃吧！” 17 但门徒说：“我们这里除了五个饼和两条鱼，甚么也没有。” 18 他说：“拿过来给我。” 19 于是吩咐群众坐在草地上，拿起那五个饼两条鱼，望着天，祝谢了；然后把饼擘开，递给门徒，门徒又分给群众。 20 大家都吃了，并且吃饱了，他们把剩下的零碎拾起来，装满了十二个篮子。 21 吃的人，除了妇女和孩子，约有五千。

耶稣在海面上行走(C)

22 耶稣立刻催门徒上船，叫他们先到对岸去，他却留下来叫群众散开。 23 他解散了群众，就独自上山去祷告。到了晚上，他还是独自一人在那里。 24 那时门徒的船已经离岸数公里，因为逆风，被波浪冲击。 25 天快亮的时候（“天快亮的时候”原文作“夜里四更天”），耶稣在海面上向他们走过去。 26 门徒见他在海面上行走，就很惊慌，说：“有鬼啊！”并且恐惧得大叫起来。 27 耶稣立刻对他们说：“放心吧！是我，不要怕。” 28 彼得对他说：“主啊，如果是你，让我在水面上到你那里去。” 29 他说：“来吧！”彼得就从船上下来，行在水面上，走向耶稣那里去。 30 但他一见风浪就害怕，快要沉下去的时候，就呼叫：“主啊！救我！” 31 耶稣马上伸手拉住他，对他说：“小信的人哪，为甚么疑惑？” 32 他们上了船，风就平静了。 33 船上的人都拜他，说：“你真是　神的儿子。”

治好革尼撒勒的病人(D)

34 他们过到对岸，来到革尼撒勒的地区。 35 那地的人认出是耶稣，就把消息传遍了那一带。众人把一切有病的人都带来， 36 求耶稣让他们只摸一摸他衣服的繸子，摸着的人就都痊愈了。

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马太福音 14
Chinese New Version (Traditional)

施洗約翰被殺(A)

14 那時，分封王希律聽見耶穌的名聲， 2 就對臣僕說：“這人是施洗的約翰，他從死人中復活，所以他身上有行神蹟的能力。” 3 原來希律為了他弟弟腓力的妻子希羅底的緣故，拘捕了約翰，把他捆綁，關在監裡， 4 因為約翰多次告訴他：“你佔有她是不合理的。” 5 他想殺約翰，但又害怕群眾，因為他們都認為約翰是個先知。 6 到了希律生日的那天，希羅底的女兒在眾人面前跳舞，希律非常高興， 7 就起誓答應她，無論求甚麼都給她。 8 她在母親的慫恿之下，說：“請把施洗的約翰的頭放在盤子上給我。” 9 王就憂愁，但因為誓言和在座的賓客，就下令給她。 10 他派人去，在監裡斬了約翰的頭， 11 把頭放在盤子上，拿來給那女孩子，她又帶給母親。 12 約翰的門徒前來，領了屍體，把它埋葬，然後去告訴耶穌。

給五千人吃飽的神蹟(B)

13 耶穌聽見了，就離開那裡，獨自坐船到曠野去。群眾聽見了，就從各城步行來跟隨他。 14 耶穌上了岸，看見一大群人，就憐憫他們，醫好了他們的病人。 15 黃昏的時候，門徒前來對他說：“這是曠野的地方，時間也不早了，請叫群眾散開，好讓他們往村裡去，買自己的食物吧。” 16 耶穌回答：“他們用不著離開，你們給他們吃吧！” 17 但門徒說：“我們這裡除了五個餅和兩條魚，甚麼也沒有。” 18 他說：“拿過來給我。” 19 於是吩咐群眾坐在草地上，拿起那五個餅兩條魚，望著天，祝謝了；然後把餅擘開，遞給門徒，門徒又分給群眾。 20 大家都吃了，並且吃飽了，他們把剩下的零碎拾起來，裝滿了十二個籃子。 21 吃的人，除了婦女和孩子，約有五千。

耶穌在海面上行走(C)

22 耶穌立刻催門徒上船，叫他們先到對岸去，他卻留下來叫群眾散開。 23 他解散了群眾，就獨自上山去禱告。到了晚上，他還是獨自一人在那裡。 24 那時門徒的船已經離岸數公里，因為逆風，被波浪沖擊。 25 天快亮的時候（“天快亮的時候”原文作“夜裡四更天”），耶穌在海面上向他們走過去。 26 門徒見他在海面上行走，就很驚慌，說：“有鬼啊！”並且恐懼得大叫起來。 27 耶穌立刻對他們說：“放心吧！是我，不要怕。” 28 彼得對他說：“主啊，如果是你，讓我在水面上到你那裡去。” 29 他說：“來吧！”彼得就從船上下來，行在水面上，走向耶穌那裡去。 30 但他一見風浪就害怕，快要沉下去的時候，就呼叫：“主啊！救我！” 31 耶穌馬上伸手拉住他，對他說：“小信的人哪，為甚麼疑惑？” 32 他們上了船，風就平靜了。 33 船上的人都拜他，說：“你真是　神的兒子。”

治好革尼撒勒的病人(D)

34 他們過到對岸，來到革尼撒勒的地區。 35 那地的人認出是耶穌，就把消息傳遍了那一帶。眾人把一切有病的人都帶來， 36 求耶穌讓他們只摸一摸他衣服的繸子，摸著的人就都痊愈了。

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Matthew 14
New English Translation

The Death of John the Baptist

14 At that time Herod the tetrarch[a] heard reports about Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead! And because of this, miraculous powers are at work in him.” 3 For Herod had arrested John, bound him,[b] and put him in prison on account of Herodias, his brother Philip’s wife, 4 because John had repeatedly told[c] him, “It is not lawful for you to have her.”[d] 5 Although[e] Herod[f] wanted to kill John,[g] he feared the crowd because they accepted John as a prophet. 6 But on Herod’s birthday, the daughter of Herodias danced before them and pleased Herod, 7 so much that he promised[h] with an oath to give her whatever she asked. 8 Instructed by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 Although it grieved the king,[i] because of his oath and the dinner guests he commanded it to be given. 10 So[j] he sent and had John beheaded in the prison. 11 His[k] head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then John’s[l] disciples came and took the body and buried it and went and told Jesus.

The Feeding of the Five Thousand

13 Now when Jesus heard this he went away from there privately in a boat[m] to an isolated place. But when the crowd heard about it,[n] they followed him on foot from the towns.[o] 14 As he got out he saw the large crowd, and he had compassion on them and healed their sick. 15 When evening arrived, his disciples came to him saying, “This is an isolated place[p] and the hour is already late. Send the crowds away so that they can go into the villages and buy food for themselves.” 16 But he[q] replied, “They don’t need to go. You[r] give them something to eat.” 17 They[s] said to him, “We have here only five loaves and two fish.” 18 “Bring them here to me,” he replied. 19 Then[t] he instructed the crowds to sit down on the grass. He took the five loaves and two fish, and looking up to heaven he gave thanks and broke the loaves. He gave them to the disciples,[u] who in turn gave them to the crowds.[v] 20 They all ate and were satisfied, and they picked up the broken pieces left over, twelve baskets full. 21 Not counting women and children, there were about 5,000 men who ate.

Walking on Water

22 Immediately Jesus[w] made the disciples get into the boat and go ahead of him to the other side, while he dispersed the crowds. 23 And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone. 24 Meanwhile the boat, already far from land,[x] was taking a beating from the waves because the wind was against it. 25 As the night was ending,[y] Jesus came to them walking on the sea.[z] 26 When[aa] the disciples saw him walking on the water[ab] they were terrified and said, “It’s a ghost!” and cried out with fear. 27 But immediately Jesus[ac] spoke to them:[ad] “Have courage! It is I. Do not be afraid.” 28 Peter[ae] said to him,[af] “Lord, if it is you, order me to come to you on the water.” 29 So he said, “Come.” Peter got out of the boat, walked on the water, and came toward Jesus. 30 But when he saw the strong wind he became afraid. And starting to sink, he cried out,[ag] “Lord, save me!” 31 Immediately Jesus reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 32 When they went up into the boat, the wind ceased. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

34 After they had crossed over, they came to land at Gennesaret.[ah] 35 When the people[ai] there recognized him, they sent word into all the surrounding area, and they brought all their sick to him. 36 They begged him if[aj] they could only touch the edge of his cloak, and all who touched it were healed.

Footnotes

  1. Matthew 14:1 sn A tetrarch, a ruler with rank and authority lower than a king, ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod, tetrarch of Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.
  2. Matthew 14:3 tc ‡ Most witnesses (א1 C D L N W Z Γ Δ Θ 0106 ƒ1, 13 33 565 579 1241 1424 M lat) read αὐτόν (auton, “him”) here as a way of clarifying the direct object; various significant witnesses lack the word, however (א* B 700 ff1 h q al). The original wording most likely lacked it, but it has been included here due to English style. NA28 includes the word in brackets, indicating reservations about its authenticity.
  3. Matthew 14:4 tn The imperfect tense verb is here rendered with an iterative force.
  4. Matthew 14:4 sn This marriage of Herod to his brother Philip’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union.
  5. Matthew 14:5 tn Here καί (kai) has not been translated.
  6. Matthew 14:5 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
  7. Matthew 14:5 tn Grk “him” (also in the following phrase, Grk “accepted him”); in both cases the referent (John) has been specified in the translation for clarity.
  8. Matthew 14:7 tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here.
  9. Matthew 14:9 tn Grk “and being grieved, the king commanded.”sn Herod was technically not a king, but this reflects popular usage. See the note on tetrarch in 14:1.
  10. Matthew 14:10 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  11. Matthew 14:11 tn Grk “And his”; the referent (John the Baptist) has been specified in the translation for clarity.
  12. Matthew 14:12 tn Grk “his”; the referent (John) has been specified in the translation for clarity. Here καί (kai) has been translated as “Then.”
  13. Matthew 14:13 sn See the note at Matt 4:21 for a description of the first-century fishing boat discovered in 1986 near Tiberias on the western shore of the Sea of Galilee.
  14. Matthew 14:13 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.
  15. Matthew 14:13 tn Or “cities.”
  16. Matthew 14:15 tn Or “a desert” (meaning a deserted or desolate area with sparse vegetation).
  17. Matthew 14:16 tc ‡ The majority of witnesses read ᾿Ιησοῦς (Iēsous, “Jesus”) here, perhaps to clarify the subject. Although only a few Greek mss, along with several versional witnesses (א* D Zvid 579 1424 e k sys,c,p sa bo), lack the name of Jesus, the omission does not seem to be either accidental or malicious and is therefore judged to be most likely the original reading. Nevertheless, a decision is difficult. NA28 has the word in brackets, indicating doubts as to its authenticity.
  18. Matthew 14:16 tn Here the pronoun ὑμεῖς (humeis) is used, making “you” in the translation emphatic.
  19. Matthew 14:17 tn Here δέ (de) has not been translated.
  20. Matthew 14:19 tn Here καί (kai) has been translated as “Then.”
  21. Matthew 14:19 tn Grk “And after instructing the crowds to recline for a meal on the grass, after taking the five loaves and the two fish, after looking up to heaven, he gave thanks, and after breaking the loaves he gave them to the disciples.” Although most of the participles are undoubtedly attendant circumstance, there are but two indicative verbs—“he gave thanks” and “he gave.” The structure of the sentence thus seems to focus on these two actions and has been translated accordingly.
  22. Matthew 14:19 tn Grk “to the disciples, and the disciples to the crowds.”
  23. Matthew 14:22 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  24. Matthew 14:24 tn Grk “The boat was already many stades from the land.” A stade (στάδιον, stadion) was a unit of distance about 607 feet (185 meters) long.
  25. Matthew 14:25 tn Grk “In the fourth watch of the night,” that is, between 3 a.m. and 6 a.m.
  26. Matthew 14:25 tn Or “on the lake.”
  27. Matthew 14:26 tn Here δέ (de) has not been translated.
  28. Matthew 14:26 tn Grk “on the sea”; or “on the lake.” The translation “water” has been used here for stylistic reasons (cf. the same phrase in v. 25).
  29. Matthew 14:27 tc Most witnesses have ὁ ᾿Ιησοῦς (ho Iēsous, “Jesus”), while a few lack the words (א* D 073 892 ff1 syc sa bo). Although such additions are often suspect (due to liturgical influences, piety, or for the sake of clarity), in this case it is likely that ὁ ᾿Ιησοῦς dropped out accidentally. Apart from a few albeit significant witnesses, as noted above, the rest of the tradition has either ὁ ᾿Ιησοῦς αὐτοῖς (ho Iēsous autois) or αὐτοῖς ὁ ᾿Ιησοῦς (autois ho Iēsous). In majuscule letters, with Jesus’ name as a nomen sacrum, this would have been written as autoisois_ or ois_autois. Thus homoioteleuton could explain the reason for the omission of Jesus’ name. (This same phenomenon occurs in P137 at Mark 1:17 where the original text no doubt read αὐτοῖς ὁ ᾿Ιησοῦς, but this papyrus accidentally omits the nomen sacrum.)
  30. Matthew 14:27 tn Grk “he said to them, saying.” The participle λέγων (legōn) is redundant and has not been translated.
  31. Matthew 14:28 tn Here δέ (de) has not been translated.
  32. Matthew 14:28 tn Grk “answering him, Peter said.” The participle ἀποκριθείς (apokritheis) is redundant and has not been translated.
  33. Matthew 14:30 tn Grk “he cried out, saying.” The participle λέγων (legōn) is redundant and has not been translated.
  34. Matthew 14:34 sn Gennesaret was a fertile plain south of Capernaum (see also Mark 6:53). The Sea of Galilee was also sometimes known as the Sea of Gennesaret (Luke 5:1).
  35. Matthew 14:35 tn Grk “men”; the word here (ἀνήρ, anēr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2).
  36. Matthew 14:36 tn Grk “asked that they might touch.”
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