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马太福音 13
Chinese Union Version Modern Punctuation (Simplified)
马太福音 13
Chinese Union Version Modern Punctuation (Simplified)
撒种的比喻
13 当那一天，耶稣从房子里出来，坐在海边。 2 有许多人到他那里聚集，他只得上船坐下，众人都站在岸上。 3 他用比喻对他们讲许多道理，说：“有一个撒种的出去撒种。 4 撒的时候，有落在路旁的，飞鸟来吃尽了。 5 有落在土浅石头地上的，土既不深，发苗最快， 6 日头出来一晒，因为没有根，就枯干了。 7 有落在荆棘里的，荆棘长起来，把它挤住了。 8 又有落在好土里的，就结实，有一百倍的，有六十倍的，有三十倍的。 9 有耳可听的，就应当听！”
用比喻的因由
10 门徒进前来，问耶稣说：“对众人讲话为什么用比喻呢？” 11 耶稣回答说：“因为天国的奥秘只叫你们知道，不叫他们知道。 12 凡有的，还要加给他，叫他有余；凡没有的，连他所有的也要夺去。 13 所以我用比喻对他们讲，是因他们看也看不见，听也听不见，也不明白。 14 在他们身上，正应了以赛亚的预言说：‘你们听是要听见，却不明白；看是要看见，却不晓得。 15 因为这百姓油蒙了心，耳朵发沉，眼睛闭着，恐怕眼睛看见，耳朵听见，心里明白，回转过来，我就医治他们。’ 16 但你们的眼睛是有福的，因为看见了；你们的耳朵也是有福的，因为听见了。
解明撒种的比喻
17 “我实在告诉你们：从前有许多先知和义人要看你们所看的，却没有看见；要听你们所听的，却没有听见。 18 所以，你们当听这撒种的比喻： 19 凡听见天国道理不明白的，那恶者就来，把所撒在他心里的夺了去，这就是撒在路旁的了。 20 撒在石头地上的，就是人听了道，当下欢喜领受， 21 只因心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。 22 撒在荆棘里的，就是人听了道，后来有世上的思虑、钱财的迷惑把道挤住了，不能结实。 23 撒在好地上的，就是人听道明白了，后来结实，有一百倍的，有六十倍的，有三十倍的。”
稗子的比喻
24 耶稣又设个比喻对他们说：“天国好像人撒好种在田里， 25 及至人睡觉的时候，有仇敌来，将稗子撒在麦子里就走了。 26 到长苗吐穗的时候，稗子也显出来。 27 田主的仆人来告诉他说：‘主啊，你不是撒好种在田里吗？从哪里来的稗子呢？’ 28 主人说：‘这是仇敌做的。’仆人说：‘你要我们去薅出来吗？’ 29 主人说：‘不必，恐怕薅稗子，连麦子也拔出来。 30 容这两样一齐长，等着收割。当收割的时候，我要对收割的人说：先将稗子薅出来，捆成捆，留着烧，唯有麦子要收在仓里。’”
芥菜种的比喻
31 他又设个比喻对他们说：“天国好像一粒芥菜种，有人拿去种在田里。 32 这原是百种里最小的，等到长起来，却比各样的菜都大，且成了树，天上的飞鸟来宿在它的枝上。”
面酵的比喻
33 他又对他们讲个比喻说：“天国好像面酵，有妇人拿来藏在三斗面里，直等全团都发起来。” 34 这都是耶稣用比喻对众人说的话，若不用比喻，就不对他们说什么。 35 这是要应验先知的话说：“我要开口用比喻，把创世以来所隐藏的事发明出来。”
解明稗子的比喻
36 当下，耶稣离开众人，进了房子。他的门徒进前来，说：“请把田间稗子的比喻讲给我们听。” 37 他回答说：“那撒好种的就是人子， 38 田地就是世界，好种就是天国之子，稗子就是那恶者之子， 39 撒稗子的仇敌就是魔鬼，收割的时候就是世界的末了，收割的人就是天使。 40 将稗子薅出来用火焚烧，世界的末了也要如此。 41 人子要差遣使者，把一切叫人跌倒的和作恶的，从他国里挑出来， 42 丢在火炉里，在那里必要哀哭切齿了。 43 那时，义人在他们父的国里要发出光来，像太阳一样。有耳可听的，就应当听！
藏宝于田与寻珠的比喻
44 “天国好像宝贝藏在地里，人遇见了就把它藏起来，欢欢喜喜地去变卖一切所有的，买这块地。
45 “天国又好像买卖人寻找好珠子， 46 遇见一颗重价的珠子，就去变卖他一切所有的，买了这颗珠子。
撒网的比喻
47 “天国又好像网撒在海里，聚拢各样水族。 48 网既满了，人就拉上岸来，坐下，拣好的收在器具里，将不好的丢弃了。 49 世界的末了也要这样。天使要出来，从义人中把恶人分别出来， 50 丢在火炉里，在那里必要哀哭切齿了。”
51 耶稣说：“这一切的话你们都明白了吗？”他们说：“我们明白了。” 52 他说：“凡文士受教做天国的门徒，就像一个家主从他库里拿出新旧的东西来。”
拿撒勒人厌弃耶稣
53 耶稣说完了这些比喻，就离开那里， 54 来到自己的家乡，在会堂里教训人，甚至他们都稀奇，说：“这人从哪里有这等智慧和异能呢？ 55 这不是木匠的儿子吗？他母亲不是叫马利亚吗？他弟兄们不是叫雅各、约西[a]、西门、犹大吗？ 56 他妹妹们不是都在我们这里吗？这人从哪里有这一切的事呢？” 57 他们就厌弃他[b]。耶稣对他们说：“大凡先知，除了本地、本家之外，没有不被人尊敬的。” 58 耶稣因为他们不信，就在那里不多行异能了。
Footnotes
- 马太福音 13:55 有古卷作：约瑟。
- 马太福音 13:57 “厌弃他”原文作“因他跌倒”。
Matthew 13
New International Version
Matthew 13
New International Version
The Parable of the Sower(A)(B)(C)
13 That same day Jesus went out of the house(D) and sat by the lake. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”(G)
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(K)
14 In them is fulfilled(L) the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](M)
16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)
The Parables of the Mustard Seed and the Yeast(W)(X)
31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)
33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c](AG)
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)
45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor(AZ)
53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)
58 And he did not do many miracles there because of their lack of faith.
Footnotes
- Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
- Matthew 13:33 Or about 27 kilograms
- Matthew 13:35 Psalm 78:2
Matthew 13
1599 Geneva Bible
Matthew 13
1599 Geneva Bible
13 1 The parable of the Sower. 11 and 34 Why Jesus spake in parables. 18 The exposition of the parable. 24 The parable of the tares. 31 Of the mustard seed. 33 Of the leaven. 44 Of the hidden treasure. 45 Of the pearl. 47 Of the draw net cast into the sea. 53 Christ is not received of his countrymen the Nazarites.
1 The (A)same day went Jesus out of the house, and sat by the sea side.
2 [a]And great multitudes resorted unto him, so that he went into a ship, and sat down: and the whole multitude stood on the shore.
3 Then he spake many things to them in parables, saying, Behold, a sower went forth to sow.
4 And as he sowed, some fell by the way side, and the fowls came and devoured them up.
5 And some fell upon stony ground, where they had not much earth, and anon they sprung up, because they had no depth of earth.
6 And when the sun was up, they were parched, and for lack of rooting withered away.
7 And some fell among thorns, and the thorns sprung up, and choked them.
8 And some again fell in good ground, and brought forth fruit, one corn an hundredfold, some sixtyfold, and another thirtyfold.
9 He that hath ears to hear, let him hear.
10 ¶ Then the disciples came, and said to him, Why speakest thou to them in parables?
11 [b]And he answered and said unto them, Because it is given unto you to know the secrets of the kingdom of heaven, but to them it is not given.
12 (B)For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables, because they seeing, do not see: and hearing, they hear not, neither understand.
14 So in them is fulfilled the prophecy of Isaiah, which prophecy saith, (C)By hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive.
15 For this people’s heart is waxed fat, and their ears are dull of hearing, and with their eyes they have winked, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should return, that I might heal them.
16 [c]But blessed are your eyes, for they see: and your ears, for they hear.
17 (D)For verily I say unto you, that many Prophets, and righteous men have desired to see those things which ye see, and have not seen them, and to hear those things which ye hear, and have not heard them.
18 ¶ (E)Hear ye therefore the parable of the Sower.
19 Whensoever any man heareth the word of that kingdom, and understandeth it not, that evil one cometh, and catcheth away that which was sown in his [d]heart: and this is he which hath received the seed by the way side.
20 And he that received seed in the stony ground, is he which heareth the word, and incontinently with joy receiveth it,
21 Yet hath he no root in himself, and endureth but a season: for as soon as tribulation or persecution cometh because of the word, by and by he is offended.
22 And he that received the seed among thorns, is he that heareth the word: but the care of this world, and the deceitfulness of riches choke the word, and he is made unfruitful.
23 But he that received the seed in the good ground, is he that heareth the word, and understandeth it, which also beareth fruit, and bringeth forth, some an hundredfold, some sixtyfold, and some thirtyfold.
24 ¶ [e]Another parable put he forth unto them, saying, The kingdom of heaven is like unto a man which sowed good seed in his field.
25 But while men slept, there came his enemy and sowed tares among the wheat, and went his way.
26 And when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 Then came the servants of the householder, and said unto him, Master, sowest thou not good seed in thy field? from whence then hath it tares?
28 And he said unto them, Some envious man hath done this. Then the servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay, lest while ye go about to gather the tares, ye pluck up also with them the wheat.
30 Let both grow together until the harvest, and in time of harvest I will say to the reapers, Gather ye first the tares, and bind them in sheaves to burn them: but gather the wheat into my barn.
31 ¶ (F)[f]Another parable he put forth unto them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and it is a tree, so that the birds of heaven come and build in the branches thereof.
33 ¶ (G)Another parable spake he to them, The kingdom of heaven is like unto leaven, which a woman taketh and hideth in three pecks of meal, till all be leavened.
34 ¶ (H)All these things spake Jesus unto the multitude in parables, and without parables spake he not unto them,
35 That it might be fulfilled, which was spoken by the Prophet, saying, (I)I will open my mouth in parables, and will utter the things which have been kept secret from the foundation of the world.
36 Then sent Jesus the multitude away, and went into the house. And his disciples came unto him, saying, Declare unto us the parable of the tares of that field.
37 [g]Then answered he, and said to them, He that soweth the good seed, is the son of man,
38 And the field is the world, and the good seed are the children of the kingdom, and the tares are the children of that wicked one.
39 And the enemy that soweth them, is the devil, (J)and the harvest is the end of the world, and the reapers be the Angels.
40 As then the tares are gathered and burned in the fire, so shall it be in the end of this world.
41 The Son of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity,
42 And shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
43 (K)Then shall the just men shine as the sun in the kingdom of their father. He that hath ears to hear, let him hear.
44 ¶ [h]Again, the kingdom of heaven is like unto a treasure hid in the field, which when a man hath found, he hideth it, and for joy thereof departeth, and selleth all that he hath, and buyeth that field.
45 ¶ Again, the kingdom of heaven is like to a merchant man that seeketh good pearls,
46 Who having found a pearl of great price, went and sold all that he had and bought it.
47 ¶ [i]Again, the kingdom of heaven is like unto a draw net cast into the sea, that gathereth of all kinds of things.
48 Which, when it is full, men draw to land, and sit and gather the good into vessels, and cast the bad away.
49 So shall it be at the end of the world. The Angels shall go forth, and sever the bad from among the just,
50 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
51 ¶ [j]Jesus said unto them, Understand ye all these things? They said unto him, Yea, Lord.
52 Then said he unto them, Therefore every Scribe which is taught unto the kingdom of heaven, is like unto an householder, which bringeth forth out of his treasure things both new and old.
53 ¶ And it came to pass, that when Jesus had ended these parables, he departed thence,
54 (L)[k]And came into his own country, and taught them in their Synagogue, so that they were astonied, and said, Whence cometh this wisdom and great works unto this man?
55 Is not this the carpenter’s son? Is not his mother called Mary, (M)and his brethren James and Joses, and Simon, and Judas?
56 And are not his sisters all with us? Whence then hath he all these things?
57 And they were offended with him. Then Jesus said to them, (N)A Prophet is not without honor, save in his own country, and in his own house.
58 And he did not many great works there, for their unbelief’s sake.
Footnotes
- Matthew 13:2 Christ showeth in putting forth this parable of the Sower, that the seed of life which is sown in the world, cometh not on so well in one as in another, and the reason is, for that men for the most part either do not receive it, or suffer it not to ripen.
- Matthew 13:11 The gift of understanding and of faith is proper to the elect, and all the rest are blinded through the just judgment of God.
- Matthew 13:16 The condition of the Church under and since Christ, is better than it was in the time of the Fathers under the Law.
- Matthew 13:19 Though there be mention made of the heart yet this sowing is referred to hearing without understanding. For whether the seed be received in the heart or no, yet he that soweth, soweth to the heart.
- Matthew 13:24 Christ showeth in another parable of the evil seed mixed with the good, that the Church shall never be free and quit from offences, both in doctrine and manners, until the day appointed for the restoring of all things to come, and therefore the faithful have to arm themselves with patience and constancy.
- Matthew 13:31 God beginneth his kingdom with very small beginnings, to the end that by the growing on of it, beside the expectation and hope of all men, his mighty power and working may be the more set forth.
- Matthew 13:37 He expoundeth the former parable of the good and evil seed.
- Matthew 13:44 Few men understand how great the riches of the kingdom of heaven are, and no man can be partaker of them, but he that redeemeth them with the loss of all his goods.
- Matthew 13:47 There are many in the Church, which notwithstanding are not of the Church, and therefore at length shall be cast out: but the full and perfect cleansing of them is deferred to the last day.
- Matthew 13:51 They ought to be diligent, which have not only to be wise for themselves, but to dispense the wisdom of God to others.
- Matthew 13:54 Men do not only sin of ignorance, but also wittingly and willfully lay stumbling blocks in their own ways, that when God calleth them, they may not obey, and so most plainly destroy and cast away themselves.
Chinese Union Version Modern Punctuation (Simplified) (CUVMPS)
Copyright © 2011 by Global Bible Initiative
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
1599 Geneva Bible (GNV) 
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.