马太福音 12
Revised Chinese Union Version (Simplified Script) Shen Edition
在安息日摘麦穗(A)
12 那时,耶稣在安息日从麦田经过。他的门徒饿了,就摘麦穗来吃。 2 法利赛人看见,对耶稣说:“看哪,你的门徒在安息日做不合法的事了。” 3 耶稣对他们说:“大卫和跟从他的人饥饿时所做的事,你们没有念过吗? 4 他怎么进了 神的居所,吃了供饼呢?这饼是他和跟从他的人不可以吃的,惟独祭司才可以吃。 5 再者,律法上所记的,在安息日,祭司在圣殿里犯了安息日也不算有罪,你们没有念过吗? 6 但我告诉你们,比圣殿更大的在这里。 7 ‘我喜爱怜悯,不喜爱祭祀。’你们若明白这话的意思,就不将无罪的当作有罪了。 8 因为人子是安息日的主。”
治好萎缩了的手(B)
9 耶稣离开那地方,进了犹太人的会堂; 10 那里有个一只手萎缩了的人。有人为了要控告耶稣,就问他:“安息日治病合不合法?” 11 耶稣对他们说:“你们中间谁有一只羊在安息日掉在坑里,不抓住它,把它拉上来呢? 12 人比羊贵重得多了!所以,在安息日做善事是合法的。” 13 于是对那人说:“伸出手来!”他把手一伸,手就复原了,和另一只一样。 14 法利赛人出去,商议怎样除掉耶稣。
神所拣选的仆人
15 耶稣知道了,就离开那里,有一大群人跟着他。他把所有的病人都治好了, 16 又嘱咐他们不要把他宣扬出去。 17 这是要应验以赛亚先知所说的话:
18 “看哪,我所拣选的仆人,
我所亲爱,心所喜悦的;
我要将我的灵赐给他,
他必将公理传给外邦。
19 他不争吵,不喧嚷,
街上也没有人听见他的声音。
20 压伤的芦苇,他不折断,
将残的灯火,他不吹灭,
直到他使公理得胜。
21 外邦人都要仰望他的名。”
诬蔑耶稣为别西卜(C)
22 当时,有人把一个被鬼附,又盲又哑的人带到耶稣那里,耶稣医治他,那哑巴就能说话,又能看见。 23 众人都惊奇,说:“这不是大卫之子吗?” 24 但法利赛人听见,就说:“这个人赶鬼,无非是靠着鬼王别西卜罢了。” 25 耶稣知道他们的心思,就对他们说:“一国自相纷争,必定荒芜;一城一家自相纷争,必立不住。 26 若撒但赶出撒但,就是自相纷争,他的国怎能立得住呢? 27 我若靠着别西卜赶鬼,你们的子弟赶鬼又靠着谁呢?这样,他们要作你们的判官。 28 我若靠着 神的灵赶鬼,那么, 神的国就已临到你们了。 29 人怎能进壮士家里抢夺他的东西呢?除非先绑住那壮士,否则无法抢夺他的家。 30 不跟我一起的,就是反对我;不与我一起收聚的,就是在拆散。 31 所以我告诉你们,人一切的罪和亵渎的话都可得赦免,但是亵渎圣灵,总不得赦免。 32 凡说话干犯人子的,还可得赦免;但是说话干犯圣灵的,今世来世总不得赦免。”
树和果子(D)
33 “你们知道树好,果子也好;又知道树坏,果子也坏;因为看果子就可以知道树。 34 毒蛇的孽种啊,你们既是恶人,怎能说出好话来呢?因为心里所充满的,口里就说出来。 35 善人从他所存的善发出善来;恶人从他所存的恶发出恶来。 36 我告诉你们,凡是人所说的闲话,在审判的日子,要句句供出来; 37 因为要凭你的话定你为义,也要凭你的话定你有罪。”
求神迹(E)
38 当时,有几个文士和法利赛人对耶稣说:“老师,我们想请你显个神迹给我们看看。” 39 耶稣回答他们:“邪恶淫乱的世代求看神迹,除了先知约拿的神迹以外,再没有神迹给他们看了。 40 约拿三日三夜在大鱼肚腹中,同样,人子也要三日三夜在地里面。 41 在审判的时候,尼尼微人要起来定这世代的罪,因为尼尼微人听了约拿所传的就悔改了。看哪,比约拿更大的在这里! 42 在审判的时候,南方的女王要起来定这世代的罪,因为她从地极而来,要听所罗门智慧的话。看哪,比所罗门更大的在这里!”
污灵回来(F)
43 “污灵离了人身,走遍无水之地寻找安歇之处,却找不到。 44 于是他说:‘我要回到我原来的屋里去。’他到了,看见里面空着,打扫干净,修饰好了, 45 就去另带了七个比自己更恶的灵来,都进去住在那里。那人后来的景况比先前更坏了。这邪恶的世代也要如此。”
遵父旨意的人都是亲属(G)
46 耶稣还在对众人说话的时候,不料,他母亲和他兄弟站在外边想要跟他说话。 47 有人告诉他:“看哪!你母亲和你兄弟站在外边,想要跟你说话。”[a] 48 他却回答那对他说话的人,说:“谁是我的母亲?谁是我的兄弟?” 49 于是他伸手指着门徒,说:“看哪,我的母亲,我的兄弟! 50 凡遵行我天父旨意的人就是我的兄弟、姊妹和母亲。”
Footnotes
- 12.47 有古卷没有47节。
Matthew 12
The Voice
12 The Sabbath came, and Jesus walked through a field. His disciples, who were hungry, began to pick some of the grain and eat it.
The Sabbath is a day of rest when one creates nothing, breaks nothing, gives nothing, makes no contracts, cuts no flowers, and boils no water; it is a day set aside by the Lord to remember the creative work of God, to experience the peace of the Lord, and to rest in the provision of God.
2 When the Pharisees saw this, they reacted.
Pharisees: Look! Your disciples are breaking the law of the Sabbath!
Jesus: 3 Haven’t you read what David did? When he and his friends were hungry, 4 they went into God’s house and they ate the holy bread, even though neither David nor his friends, but only priests, were allowed that bread. 5 Indeed, have you not read that on the Sabbath priests themselves do work in the temple, breaking the Sabbath law yet remaining blameless? 6 Listen, One who is greater than the temple is here.
7 Do you not understand what the prophet Hosea recorded, “I desire mercy, not sacrifice”[a]? If you understood that snippet of Scripture, you would not condemn these innocent men for ostensibly breaking the law of the Sabbath. 8 For the Son of Man has not only the authority to heal and cast out demons, He also has authority over the Sabbath.
9 Jesus left the field and went to the synagogue, 10 and there He met a man with a shriveled hand. The Pharisees wanted to set up Jesus.
Pharisees: Well, is it lawful to heal on the Sabbath too?
Jesus: 11 Look, imagine that one of you has a sheep that falls into a ditch on the Sabbath—what would you do?
Jesus—who can see the Pharisees are testing Him and basically have missed the point—is growing a little testy. The Pharisees say nothing.
(to the Pharisees) You would dive in and rescue your sheep. 12 Now what is more valuable, a person or a sheep? So what do you think—should I heal this man on the Sabbath? Isn’t it lawful to do good deeds on the Sabbath? 13 (to the man with the shriveled hand) Stretch out your hand.
As the man did so, his hand was completely healed, as good as new.
14 The Pharisees went and mapped out plans to destroy Jesus.
15 Jesus knew that the Pharisees were plotting to kill Him and left the area. Many people followed Him, and He healed them all, 16 always insisting that they tell no one about Him. 17 He did this in keeping with the prophecy Isaiah made so long ago:
18 This is My servant, whom I have well chosen;
this is the One I love, the One in whom I delight.
I will place My Spirit upon Him;
He will proclaim justice to all the world.
19 He will not fight or shout
or talk loudly in the streets.
20 He will not crush a reed under His heel
or blow out a smoldering candle
until He has led justice and righteousness to final victory.
21 All the world will find its hope in His name.[b]
22 Some of the faithful brought Jesus a man who was possessed by a demon, who was blind and mute, and Jesus healed him. The man could see and talk, and demons no longer crawled around in him.
People (astonished): 23 Could this be the Son of David?
Pharisees: 24 It is only through Beelzebul, the prince of demons, that this Jesus can cast out demons.
25 Jesus knew what the Pharisees were thinking.
Jesus: That would be like a father splitting his own household down the middle or a king cutting his kingdom in half—the household and the kingdom would fall apart. 26 So, too, if Satan imbued people with the power to drive out demons, Satan’s kingdom would collapse. 27 And you should think about this too: you have friends who drive out demons. If I am working as a tool of Beelzebul, whom are your people working for? 28 When I come to you and drive out demons by the Spirit of your Father in heaven—for the glory of your Father in heaven—you should recognize and rejoice that the kingdom of God has come to you.
29 Imagine you wanted to break into the house of your neighbor, a strong brawny man, and steal his furniture. First, you’d have to tie up your neighbor, yes? Once he was bound and tied, you could take whatever you wanted. 30 Similarly—he who is not with Me is against Me, and he who is not doing the Father’s work of gathering up the flock may as well be scattering the flock.
31-32 It is one thing for you to speak ill of the Son of Man. People will be forgiven for every sin they commit and blasphemy they utter. But those who call the work of God the work of Satan utterly remove themselves from God, and those who blaspheme God’s Spirit will not be forgiven, neither in this world nor in the world to come.
33 Good trees produce good fruits; bad trees produce bad fruits. You can always tell a tree by its fruits. 34 You children of snakes, you who are evil—how could you possibly say anything good? For the mouth simply shapes the heart’s impulses into words. 35 And so the good man (who is filled with goodness) speaks good words, while the evil man (who is filled with evil) speaks evil words. 36 I tell you this: on the day of judgment, people will be called to account for every careless word they have ever said. 37 The righteous will be acquitted by their own words, and you evildoers will be condemned by your own words.
Scribes and Pharisees: 38 Teacher, we want to see some miraculous sign from You.
Jesus: 39 You wicked and promiscuous generation—you are looking for signs, are you? The only sign you will be given is the sign of the prophet Jonah. 40 Jonah spent three days and three nights in the belly of a great fish, as the Son of Man will spend three days and three nights in the belly of the earth. 41 One day, the people of Nineveh will rise up in judgment and will condemn your present generation—for the Ninevites turned from sin to God when they heard Jonah preach, and now One far greater than Jonah is here. 42 The Queen of the South will also stand in judgment and condemn this generation—for she came from the ends of the earth to listen to Solomon’s wisdom. And today One greater and wiser than Solomon is among you.
43 Let Me tell you what will happen to this wicked generation: When an evil spirit comes out of a man, it rattles around through deserts and other dry places looking for a place to rest—but it does not find anywhere to rest. 44 So the spirit says, “I will return to the house I left.” And it returns to find that house unoccupied, tidy, swept, and sparkling clean. 45 Well, then not only does one spirit set up shop in that sparkling house, but it brings seven even more wicked spirits along. And the poor man—the house—is worse off than he was before. This evil generation will suffer a similar fate.
46 While Jesus was speaking to the crowd, His mother and brothers came up and wanted to speak to Him.
Someone in the Crowd: 47 Your mother and brothers are waiting outside to speak to You.
Jesus: 48 Who is My mother? And who are My brothers? 49 (pointing to His disciples) These are My mother and brothers. 50 Anyone who does the will of My Father in heaven is My mother and brother and sister.
Footnotes
和合本修訂版經文 © 2006, 2010, 2017 香港聖經公會。蒙允許使用。 Scripture Text of Revised Chinese Union Version © 2006, 2010, 2017 Hong Kong Bible Society. www.hkbs.org.hk/en/ Used by permission.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.