耶稣和施洗者约翰

11 耶稣嘱咐完十二个门徒,就离开那里,到附近的城镇传道和教导人。

约翰在监狱中听到基督所做的事,就差两个门徒去问祂: “你就是那位我们所等候的救主吗?还是我们要等别人呢?”

耶稣回答说:“你们回去把所见所闻告诉约翰, 就是瞎子看见,瘸子走路,麻风病人得洁净,聋子听见,死人复活,穷人听到福音。 凡对我没有失去信心的人有福了!”

他们离开后,耶稣对众人谈起约翰,说:“你们从前去旷野要看什么呢?看随风摇动的芦苇吗? 如果不是,你们到底想看什么?是看穿绫罗绸缎的人吗?那些穿绫罗绸缎的人生活在王宫里。 你们究竟想看什么?看先知吗?是的,我告诉你们,他不只是先知。 10 圣经上说,‘看啊,我要差遣我的使者在你前面为你预备道路’,这里所指的就是约翰。 11 我实在告诉你们,凡妇人所生的,没有一个兴起来比施洗者约翰大,然而天国里最微不足道的也比他大。

12 “从施洗者约翰到现在,天国一直在强劲地扩展着,强劲的人要抓住它。 13 因为到约翰为止,所有的先知和律法都在预言天国的事。 14 如果你们愿意接受,约翰就是那要来的以利亚。 15 有耳可听的都应该留心听。

16 “这个世代的人好像什么呢?他们好像一群在街上玩耍的儿童对别的孩子说,

17 “‘我们吹娶亲的乐曲,
你们不跳舞;
我们唱送葬的哀歌,
你们不悲伤。’

18 约翰来了,也不吃也不喝,他们就说他被鬼附身。 19 人子来了,又吃又喝,他们就说祂是贪吃好酒之徒,与税吏和罪人为友。然而智慧会在她的作为上得到验证。”

不肯悔改的城

20 那时,耶稣开始责备一些城镇,因为祂在那里行了许多神迹,当地的居民仍不肯悔改。 21 祂说:“哥拉汛啊,你大祸临头了!伯赛大啊,你大祸临头了!我在你们当中所行的神迹,如果行在泰尔和西顿,那里的人早就身披麻衣,头蒙灰尘,悔改了。 22 所以我告诉你们,在审判之日,你们将比泰尔和西顿受更重的刑罚!

23 “迦百农啊,你将被提升到天上吗?不!你将被打落到阴间。因为若把在你那里所行的神迹行在所多玛,它肯定会存留到今天。 24 所以我告诉你们,在审判之日,你们将比所多玛受更重的刑罚!”

劳苦者得安息

25 那时,耶稣说:“父啊,天地的主,我颂赞你,因为你把这些事向聪明、有学问的人隐藏起来,却启示给像孩童一般的人。 26 父啊,是的,这正是你的美意。 27 我父将一切交给了我。除了父,没有人认识子;除了子和受子启示的人,没有人认识父。

28 “所有劳苦困乏、背负重担的人啊,到我这里来吧!我要赐给你们安息。 29 我心柔和谦卑,你们要负我的轭,向我学习,这样你们的心灵必得享安息。 30 因为我的轭容易负,我的担子很轻省。”

耶穌和施洗者約翰

11 耶穌囑咐完十二個門徒,就離開那裡,到附近的城鎮傳道和教導人。

約翰在監獄中聽到基督所做的事,就差兩個門徒去問祂: 「你就是那位我們所等候的救主嗎?還是我們要等別人呢?」

耶穌回答說:「你們回去把所見所聞告訴約翰, 就是瞎子看見,瘸子走路,痲瘋病人得潔淨,聾子聽見,死人復活,窮人聽到福音。 凡對我沒有失去信心的人有福了!」

他們離開後,耶穌對眾人談起約翰,說:「你們從前去曠野要看什麼呢?看隨風搖動的蘆葦嗎? 如果不是,你們到底想看什麼?是看穿綾羅綢緞的人嗎?那些穿綾羅綢緞的人生活在王宮裡。 你們究竟想看什麼?看先知嗎?是的,我告訴你們,他不只是先知。 10 聖經上說,『看啊,我要差遣我的使者在你前面為你預備道路』,這裡所指的就是約翰。 11 我實在告訴你們,凡婦人所生的,沒有一個興起來比施洗者約翰大,然而天國裡最微不足道的也比他大。

12 「從施洗者約翰到現在,天國一直在強勁地擴展著,強勁的人要抓住它。 13 因為到約翰為止,所有的先知和律法都在預言天國的事。 14 如果你們願意接受,約翰就是那要來的以利亞。 15 有耳可聽的都應該留心聽。

16 「這個世代的人好像什麼呢?他們好像一群在街上玩耍的兒童對別的孩子說,

17 『我們吹娶親的樂曲,
你們不跳舞;
我們唱送葬的哀歌,
你們不悲傷。』

18 約翰來了,也不吃也不喝,他們就說他被鬼附身。 19 人子來了,又吃又喝,他們就說祂是貪吃好酒之徒,與稅吏和罪人為友。然而智慧會在她的作為上得到驗證。」

不肯悔改的城

20 那時,耶穌開始責備一些城鎮,因為祂在那裡行了許多神蹟,當地的居民仍不肯悔改。 21 祂說:「哥拉汛啊,你大禍臨頭了!伯賽大啊,你大禍臨頭了!我在你們當中所行的神蹟,如果行在泰爾和西頓,那裡的人早就身披麻衣,頭蒙灰塵,悔改了。 22 所以我告訴你們,在審判之日,你們將比泰爾和西頓受更重的刑罰!

23 「迦百農啊,你將被提升到天上嗎?不!你將被打落到陰間。因為若把在你那裡所行的神蹟行在所多瑪,它肯定會存留到今天。 24 所以我告訴你們,在審判之日,你們將比所多瑪受更重的刑罰!」

勞苦者得安息

25 那時,耶穌說:「父啊,天地的主,我頌讚你,因為你把這些事向聰明、有學問的人隱藏起來,卻啟示給像孩童一般的人。 26 父啊,是的,這正是你的美意。 27 我父將一切交給了我。除了父,沒有人認識子;除了子和受子啟示的人,沒有人認識父。

28 「所有勞苦困乏、背負重擔的人啊,到我這裡來吧!我要賜給你們安息。 29 我心柔和謙卑,你們要負我的軛,向我學習,這樣你們的心靈必得享安息。 30 因為我的軛容易負,我的擔子很輕省。」

A Question from John the Baptist

11 And it happened that when Jesus had finished giving orders to his twelve disciples, he went on from there to teach and to preach in their towns. Now when[a] John[b] heard in prison the deeds of Christ, he sent word[c] by his disciples and[d] said to him, “Are you the one who is to come, or should we look for another?” And Jesus answered and[e] said to them, “Go and[f] tell John what you hear and see: the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to them.[g] And whoever is not offended by me is blessed.”

Now as[h] these were going away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings. But why did you go out? To see a prophet?[i] Yes, I tell you, and even more than a prophet! 10 It is this man about whom it is written:

‘Behold, I am sending my messenger before your face,
    who will prepare your way before you.’[j]

11 Truly I say to you, among those born of women there has not arisen one greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he. 12 But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claim[k] it. 13 For all the prophets and the law prophesied until John, 14 and if you are willing to accept it,[l] he is Elijah, the one who is going to come. 15 The one who has ears, let him hear!

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another, 17 saying,

‘We played the flute for you and you did not dance;
we sang a lament and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”[m]

Woes Pronounced on Unrepentant Towns

20 Then he began to reproach the towns in which the majority of his miracles had been done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today. 24 Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!”

A Yoke That Is Easy

25 At that time Jesus answered and[n] said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to young children.[o] 26 Yes, Father, for to do so was your gracious will.[p] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom[q] the Son wants to reveal him.[r] 28 Come to me, all of you who labor and are burdened, and I will give you rest. 29 Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to carry and my burden is light.”

Footnotes

  1. Matthew 11:2 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  2. Matthew 11:2 That is, John the Baptist
  3. Matthew 11:2 Here the direct object is supplied from context in the English translation
  4. Matthew 11:3 Here “and” is supplied because the previous participle (“sent” in the previous verse) has been translated as a finite verb
  5. Matthew 11:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  6. Matthew 11:4 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  7. Matthew 11:5 *Here the direct object is supplied from context in the English translation
  8. Matthew 11:7 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
  9. Matthew 11:9 Some manuscripts have “But what did you go out to see? A prophet?”
  10. Matthew 11:10 A quotation from Mal 3:1; cf. Mark 1:2
  11. Matthew 11:12 Or “seize”
  12. Matthew 11:14 *Here the direct object is supplied from context in the English translation
  13. Matthew 11:19 Many Greek manuscripts, including most later ones, read “children”
  14. Matthew 11:25 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  15. Matthew 11:25 Or perhaps “to the childlike,” or “to the innocent”
  16. Matthew 11:26 Literally “was pleasing before you”
  17. Matthew 11:27 Literally “to whomever”
  18. Matthew 11:27 *Here the direct object is supplied from context in the English translation