马太福音 10
Chinese Union Version Modern Punctuation (Simplified)
耶稣差遣十二使徒
10 耶稣叫了十二个门徒来,给他们权柄,能赶逐污鬼,并医治各样的病症。
2 这十二使徒的名:头一个叫西门,又称彼得,还有他兄弟安得烈,西庇太的儿子雅各和雅各的兄弟约翰, 3 腓力和巴多罗买,多马和税吏马太,亚勒腓的儿子雅各,和达太, 4 奋锐党的西门,还有卖耶稣的加略人犹大。
5 耶稣差这十二个人去,吩咐他们说:“外邦人的路你们不要走,撒马利亚人的城你们不要进, 6 宁可往以色列家迷失的羊那里去。 7 随走随传,说‘天国近了’。 8 医治病人,叫死人复活,叫长大麻风的洁净,把鬼赶出去。你们白白地得来,也要白白地舍去。 9 腰袋里不要带金银铜钱, 10 行路不要带口袋,不要带两件褂子,也不要带鞋和拐杖,因为工人得饮食是应当的。 11 你们无论进哪一城、哪一村,要打听那里谁是好人,就住在他家,直住到走的时候。 12 进他家里去,要请他的安。 13 那家若配得平安,你们所求的平安就必临到那家;若不配得,你们所求的平安仍归你们。 14 凡不接待你们、不听你们话的人,你们离开那家或是那城的时候,就把脚上的尘土跺下去。 15 我实在告诉你们:当审判的日子,所多玛和蛾摩拉所受的比那城还容易受呢!
警戒勉励
16 “我差你们去,如同羊进入狼群,所以你们要灵巧像蛇,驯良像鸽子。 17 你们要防备人,因为他们要把你们交给公会,也要在会堂里鞭打你们, 18 并且你们要为我的缘故被送到诸侯君王面前,对他们和外邦人作见证。 19 你们被交的时候,不要思虑怎样说话或说什么话,到那时候必赐给你们当说的话; 20 因为不是你们自己说的,乃是你们父的灵在你们里头说的。
服侍主之艰难
21 “弟兄要把弟兄,父亲要把儿子,送到死地;儿女要与父母为敌,害死他们。 22 并且你们要为我的名被众人恨恶,唯有忍耐到底的,必然得救。 23 有人在这城里逼迫你们,就逃到那城里去。我实在告诉你们:以色列的城邑你们还没有走遍,人子就到了。
学生不能高过先生
24 “学生不能高过先生,仆人不能高过主人。 25 学生和先生一样,仆人和主人一样,也就罢了。人既骂家主是别西卜[a],何况他的家人呢? 26 所以不要怕他们,因为掩盖的事没有不露出来的,隐藏的事没有不被人知道的。 27 我在暗中告诉你们的,你们要在明处说出来;你们耳中所听的,要在房上宣扬出来。 28 那杀身体不能杀灵魂的,不要怕他们;唯有能把身体和灵魂都灭在地狱里的,正要怕他。 29 两个麻雀不是卖一分银子吗?若是你们的父不许,一个也不能掉在地上。 30 就是你们的头发,也都被数过了。 31 所以,不要惧怕,你们比许多麻雀还贵重。 32 凡在人面前认我的,我在我天上的父面前也必认他; 33 凡在人面前不认我的,我在我天上的父面前也必不认他。
34 “你们不要想我来是叫地上太平,我来并不是叫地上太平,乃是叫地上动刀兵。 35 因为我来是叫‘人与父亲生疏,女儿与母亲生疏,媳妇与婆婆生疏; 36 人的仇敌就是自己家里的人’。 37 爱父母过于爱我的,不配做我的门徒;爱儿女过于爱我的,不配做我的门徒; 38 不背着他的十字架跟从我的,也不配做我的门徒。 39 得着生命的,将要失丧生命;为我失丧生命的,将要得着生命。
服侍主的赏赐
40 “人接待你们,就是接待我;接待我,就是接待那差我来的。 41 人因为先知的名接待先知,必得先知所得的赏赐;人因为义人的名接待义人,必得义人所得的赏赐。 42 无论何人,因为门徒的名,只把一杯凉水给这小子里的一个喝,我实在告诉你们:这人不能不得赏赐。”
Footnotes
- 马太福音 10:25 “别西卜”是鬼王的名。
Matthew 10
Lexham English Bible
The Twelve Commissioned and Sent Out
10 And summoning his twelve disciples, he gave them authority over unclean spirits, so that they could expel them[a] and could heal every[b] disease and every[c] sickness. 2 Now these are the names of the twelve apostles: first Simon who is called Peter, and Andrew his brother, James[d] the son of Zebedee, and John his brother, 3 Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the son of Alphaeus, and Thaddaeus, 4 Simon the Zealot,[e] and Judas Iscariot—the one who also betrayed him.
5 Jesus sent out these twelve, instructing them saying, “Do not go on the road to the Gentiles, and do not enter into a city of the Samaritans, 6 but go instead to the lost sheep of the house of Israel. 7 And as you[f] are going, preach, saying, ‘The kingdom of heaven has come near!’ 8 Heal those who are sick, raise the dead, cleanse lepers, expel demons. Freely you have received; freely give. 9 Do not procure gold or silver or copper for your belts. 10 Do not take a traveler’s bag for the road, or two tunics, or sandals, or a staff, for the worker is deserving of his provisions. 11 And into whatever town or village you enter, inquire who in it is worthy, and stay there until you depart. 12 And when you[g] enter into the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And whoever does not welcome you or listen to your words, shake off the dust from your feet as you[h] are going out of that house or that[i] town. 15 Truly I say to you, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!
Persecution of Disciples Predicted
16 “Behold, I am sending you out like sheep in the midst of wolves. Therefore be wise as serpents and innocent as doves. 17 But beware of people, because they will hand you over to councils, and they will flog you in their synagogues. 18 And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles. 19 But whenever they hand you over, do not be anxious how to speak[j] or what you should say, for what you should say will be given to you at that hour. 20 For you are not the ones who are speaking, but the Spirit of your Father who is speaking through you.
21 “And brother will hand over brother to death, and a father his children, and children will rise up against parents and have them put to death, 22 and you will be hated by everyone because of my name. But the one who endures to the end—this one will be saved. 23 And whenever they persecute you in this town, flee to another, for truly I say to you, you will never finish going through the towns of Israel until the Son of Man comes.
24 “A disciple is not superior to his teacher, nor a slave superior to his master. 25 It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, how much more the members of his household?
Fear God Rather Than People
26 “Therefore do not be afraid of them, because nothing is hidden that will not be revealed, and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light, and what you hear in your ear, proclaim on the housetops. 28 And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a penny?[k] And one of them will not fall to the ground without the knowledge and consent[l] of your Father. 30 And even the hairs of your head are all numbered! 31 Therefore do not be afraid; you are worth more than many sparrows.
32 “Therefore everyone who acknowledges me before people, I also will acknowledge him before my Father who is in heaven. 33 But whoever denies me before people, I also will deny him before my Father who is in heaven.
Not Peace, But a Sword of Divisiveness
34 “Do not think that I have come to bring peace on the earth! I have not come to bring peace, but a sword. 35 For I have come to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And the enemies of a man will be the members of his household.[m] 37 The one who loves father or mother more than me is not worthy of me, and the one who loves son or daughter more than me is not worthy of me. 38 And whoever does not take up his cross and follow me is not worthy of me. 39 The one who finds his life will lose it, and the one who loses his life because of me will find it.
On Rewards
40 “The one who receives you receives me, and the one who receives me receives the one who sent me. 41 The one who receives a prophet in the name of a prophet will receive a prophet’s reward, and the one who receives a righteous person in the name of a righteous person will receive a righteous person’s reward. 42 And whoever gives one of these little ones only a cup of cold water to drink in the name of a disciple, truly I say to you, he will never lose his reward.”
Footnotes
- Matthew 10:1 Here the direct object is supplied from context in the English translation
- Matthew 10:1 Or “every kind of”
- Matthew 10:1 Or “every kind of”
- Matthew 10:2 Some manuscripts have “and James”
- Matthew 10:4 Literally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
- Matthew 10:7 Here “as” is supplied as a component of the participle (“are going”) which is understood as temporal
- Matthew 10:12 Here “when” is supplied as a component of the participle (“enter”) which is understood as temporal
- Matthew 10:14 Here “as” is supplied as a component of the participle (“are going”) which is understood as temporal
- Matthew 10:14 A repetition of “that” is supplied in English; the single Greek term is understood to modify both “house” and “town”
- Matthew 10:19 Here “to speak” has been supplied for stylistic reasons, since “how to speak” is more natural in English than “how to say”; in Greek the same verb works with both expressions (“how or what you should say”) and also occurs again at the end of the verse
- Matthew 10:29 Literally, “an assarion,” a Roman coin worth about 1/16 of a denarius
- Matthew 10:29 Literally “without”; the phrase “the knowledge and consent” is implied when this term is used of God
- Matthew 10:36 An allusion to Mic 7:6
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