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Vinh Quang Của Đức Giê-su Thể Hiện(A)

Rồi Ngài bảo họ: “Ta quả quyết với các con, một số trong những người đang đứng đây sẽ không chết[a] cho đến khi thấy Nước Đức Chúa Trời thể hiện trong quyền năng.”

Sáu ngày sau, Đức Giê-su đem riêng Phê-rơ, Gia-cơ và Giăng lên một ngọn núi cao, rồi Ngài hóa hình[b] trước mặt họ. Y phục Ngài trở nên sáng chói và trắng tinh, không một ai trên đời có thể làm trắng như vậy. Ê-li và Môi-se hiện ra cùng họ và hầu chuyện với Đức Giê-su.

Phê-rơ thưa cùng Đức Giê-su: “Thưa Thầy, chúng ta ở đây thật tốt. Chúng con xin dựng ba trại, một cho Thầy, một cho Môi-se và một cho Ê-li.” Phê-rơ không biết mình nói gì, vì họ đều kinh hoàng.

Rồi một đám mây kéo đến che phủ họ và từ trong mây có tiếng phán: “Đây là Con yêu dấu của Ta, hãy nghe lời người.”

Họ chợt nhìn quanh, nhưng không thấy ai cả, chỉ còn một mình Đức Giê-su.

Khi xuống núi, Ngài cấm họ không được nói với ai điều mình vừa thấy, cho đến ngày Con Người từ cõi chết sống lại. 10 Họ vâng giữ lời ấy, nhưng tự hỏi: “Sống lại từ cõi chết” có nghĩa gì?

11 Sau đó các môn đệ hỏi Ngài: “Sao các giáo sư Kinh Luật bảo Ê-li phải đến trước?”

12 Ngài đáp: “Thật thế, Ê-li đã đến trước để phục hồi mọi việc. Vậy, sao cũng có chép về Con Người rằng Ngài phải chịu nhiều đau khổ và bạc đãi? 13 Ta cho các con biết: Ê-li đã đến rồi và họ đối xử với người theo ý họ, như Kinh Thánh đã ghi chép về người.”

Đứa Trẻ Bị Quỷ Ám(B)

14 Khi xuống đến chỗ các môn đệ khác, Đức Giê-su và ba môn đệ thấy đoàn dân đông vây quanh, cũng có các giáo sư Kinh Luật đang tranh luận với các môn đệ ấy. 15 Vừa thấy Ngài, cả đám đông rất ngạc nhiên chạy đến đón.

16 Ngài hỏi các môn đệ: “Các con đang tranh luận với họ việc gì thế?”

17 Một người trong đám đông lên tiếng: “Thưa Thầy, tôi đem con trai tôi đến với Thầy, nó bị quỷ câm ám. 18 Bất cứ ở đâu quỷ nhập vào là vật nó ngã xuống, làm nó sùi bọt mép, nghiến răng rồi cứng đờ ra. Tôi có xin môn đệ Thầy đuổi quỷ ấy, nhưng họ không trừ nổi.”

19 Ngài đáp: “Thế hệ này sao vô tín quá! Ta phải ở với các ngươi cho đến chừng nào? Ta phải chịu đựng các ngươi cho đến bao giờ? Hãy đem nó đến cho Ta.”

20 Họ đem đứa trẻ đến cùng Ngài. Vừa thấy Ngài, quỷ liền vật nó dữ dội; nó ngã xuống đất lăn lộn, sùi bọt mép.

21 Ngài hỏi cha nó: “Nó bị bệnh thế này đã bao lâu rồi?” Người cha thưa: “Từ lúc cháu còn bé, 22 đã nhiều lần quỷ đẩy cháu vào lửa và xô xuống nước để giết cháu. Dù sao, nếu được, xin Thầy thương tình giúp chúng tôi.”

23 Đức Giê-su bảo: “Sao ông lại nói ‘nếu được?’ Ai tin thì mọi việc đều được cả.”

24 Cha đứa bé liền kêu lớn: “Tôi tin, xin Thầy giúp tôi có lòng tin.”

25 Thấy đoàn dân đông chạy đến, Đức Giê-su quở tà linh: “Quỷ câm và điếc kia, Ta truyền cho mày phải ra khỏi đứa trẻ này, không được nhập lại nữa.”

26 Quỷ câm rú lên một tiếng, vật ngã đứa trẻ rồi ra khỏi. Đứa trẻ bất động như chết nên nhiều người nói: “Nó chết rồi!” 27 Nhưng Đức Giê-su cầm tay nó, đỡ dậy nên nó đứng lên.

28 Khi Ngài vào nhà, các môn đồ hỏi riêng Ngài: “Tại sao chúng con không trừ được quỷ ấy?”

29 Ngài bảo họ: “Loại quỷ này phải cầu nguyện[c] mới đuổi được.”

Đức Giê-su Lại Báo Trước Về Sự Thương Khó Của Ngài(C)

30 Từ nơi đó, Đức Giê-su và các môn đệ băng ngang qua xứ Ga-li-lê, Ngài không muốn cho ai biết. 31 Ngài đã dạy các môn đệ rằng: “Con Người sắp bị nộp vào tay người ta, sẽ bị giết và sau khi chết ba ngày, Người sẽ sống lại.” 32 Nhưng các môn đệ không hiểu lời ấy, lại sợ không dám hỏi Ngài.

Ai Cao Trọng Hơn Trong Nước Đức Chúa Trời(D)

33 Họ đến thành Ca-pha-na-um, vào nhà rồi, Ngài hỏi họ: “Trên đường, các con tranh luận gì với nhau?” 34 Nhưng họ đều im lặng vì khi đi đường đã tranh luận với nhau ai là người lớn hơn hết.

35 Ngài ngồi xuống, gọi mười hai môn đệ lại và bảo: “Nếu ai muốn làm đầu thì phải làm rốt và phục dịch mọi người.”

36 Ngài đem một em bé để đứng giữa các môn đệ, rồi ôm nó vào lòng bảo: 37 “Nếu ai vì danh Ta tiếp nhận một đứa trẻ như đứa này tức là tiếp Ta; còn ai tiếp Ta thì không phải chỉ tiếp Ta nhưng cũng tiếp Đấng đã sai Ta.”

Không Thù Là Bạn(E)

38 Giăng thưa cùng Ngài: “Thưa Thầy, chúng con thấy một người nhân danh Thầy đuổi quỷ, chúng con đã tìm cách ngăn cản, vì người ấy không theo chúng ta.”

39 Nhưng Đức Giê-su đáp: “Đừng ngăn cản vì chẳng có ai nhân danh Ta làm phép lạ lại nói xấu Ta được. 40 Ai không nghịch với chúng ta là thuận với chúng ta. 41 Ai nhân danh Ta cho các con uống một chén nước vì các con thuộc về Chúa Cứu Thế, Ta quả quyết cùng các con, người ấy sẽ không mất phần thưởng của mình đâu.”

Cám Dỗ(F)

42 “Còn ai gây cho một trong những đứa trẻ này đã tin Ta, phạm tội, thì thà buộc cối đá vào cổ người ấy mà quăng xuống biển còn hơn. 43 Còn nếu tay con gây cho con phạm tội, hãy chặt nó đi; thà cụt một tay mà được sự sống còn hơn là đủ cả hai tay mà phải vào hỏa ngục, trong lửa chẳng hề tắt. 44 (Nơi đó sâu bọ sẽ chẳng hề chết và lửa sẽ không hề tắt.)[d] 45 Còn nếu chân con gây cho con phạm tội, hãy chặt nó đi; thà cụt một chân mà được sự sống còn hơn là đủ hai chân mà bị quăng vào hỏa ngục. 46 (Nơi đó sâu bọ sẽ chẳng hề chết và lửa sẽ không hề tắt.)[e] 47 Còn nếu mắt con gây cho con phạm tội, hãy móc đi; thà bị chột mắt mà vào Nước Đức Chúa Trời còn hơn là đủ hai mắt mà bị quăng xuống hỏa ngục, 48 là nơi sâu bọ chẳng hề chết và lửa không hề tắt. 49 Vì mỗi người sẽ bị muối bằng lửa.

50 Muối vốn tốt lành, nhưng nếu mất chất mặn đi, các con lấy gì làm cho mặn lại? Hãy có muối trong mình và sống hòa bình với nhau.”

Footnotes

  1. 9:1 Nếm sự chết
  2. 9:2 Nt: biến hình
  3. 9:29 Có cổ bản khác: cầu nguyện và kiêng ăn
  4. 9:44 Các bản Hy-lạp cổ không có câu này
  5. 9:46 Các bản Hy-lạp cổ không có câu này

And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.

And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Yaakov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;

And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them.

And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach.

And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi.

Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror).

And there came an anan (cloud) that was overshadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (Listen to him!) (TEHILLIM 2:7) [SHEMOT 24:16]

And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.

And [as] they were coming down from the mountain, he gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, DANIEL 7:13-14] should stand up in his Techiyas HaMoshiach.

10 And they retained Rebbe, Melech HaMoshiach’s dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim.

11 And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)?

12 And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Ben HaAdam [Moshiach] that he must suffer many things and be NIVZEH VACHADAL (despised and rejected YESHAYAH 53:3)?

13 But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [MELACHIM ALEF 19:2, 10; MALACHI 3:23f (4:5f)]

14 And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.

15 And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.

16 And Rebbe, Melech HaMoshiach questioned them, About what are you arguing with them?

17 And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute).

18 And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach.

19 In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me!

20 They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth.

21 And Rebbe, Melech HaMoshiach questioned the bocher’s abba, How long has this been happening to him? And he said, From kinderyoren.

22 And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us!

23 Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah!

24 Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah!

25 And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again!

26 And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar.

27 But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.

28 And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach in a yechidus: Why were we not able to perform the gerush shedim (exorcism)?

29 And Rebbe, Melech HaMoshiach said to them, This kind of gerush shedim is accomplished only by davening with tzomot.

30 And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.

31 For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, DANIEL 9:26), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).

32 But they did not have binah concerning this dvar, and they were afraid to inquire further.

33 And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?

34 But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.

35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.

36 And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,

37 Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.

38 Yochanan said to him, Rebbe, we saw someone performing a gerush shedim in your Name, and we were trying to stop him, because he was not one of your chasidim. [BAMIDBAR 11:27-29]

39 But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me.

40 For the one who is not our mitnagged is for us.

41 For whoever gives you to drink a kos of mayim (cup of water) biShmi (in my Name) because you are talmidim of Rebbe, Melech HaMoshiach, omein, I say to you, he shall not lose his sachar (reward).

42 And whoever causes a michshol (stumbling block) for one of these little ones, the maaminim b’Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

43 And if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished, YESHAYAH 66:24),

44 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]

45 And if your regel (foot) causes you a michshol, cut off your regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom,

46 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]

47 And if your ayin (eye) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,

48 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).

49 For everyone will have eish as his melach (salt). [VAYIKRA 2:13]

50 Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11 And they asked him, saying, Why say the scribes that Elias must first come?

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16 And he asked the scribes, What question ye with them?

17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27 But Jesus took him by the hand, and lifted him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32 But they understood not that saying, and were afraid to ask him.

33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40 For he that is not against us is on our part.

41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44 Where their worm dieth not, and the fire is not quenched.

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46 Where their worm dieth not, and the fire is not quenched.

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48 Where their worm dieth not, and the fire is not quenched.

49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.