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马可福音 9
Chinese New Version (Traditional)
马可福音 9
Chinese New Version (Traditional)
9 耶穌又對他們說：“我實在告訴你們，站在這裡的，有人在沒有嘗過死味以前，必定看見 神的國帶著能力降臨。”
在山上改變形象(A)
2 過了六天，耶穌帶著彼得、雅各、約翰，領他們悄悄地上了高山，在他們面前改變了形象。 3 他的衣服閃耀發光，極其潔白，地上漂布的沒有能漂得這樣白的。 4 又有以利亞和摩西向他們顯現，並且跟耶穌談話。 5 彼得對耶穌說：“拉比，我們在這裡真好！我們可以搭三個帳棚，一個為你，一個為摩西，一個為以利亞。” 6 彼得不知道該說甚麼才好，因為他們都非常害怕。 7 有一片雲彩來，籠罩他們，又有聲音從雲中出來：“這是我的愛子，你們要聽他。” 8 門徒立刻周圍觀看，再也看不見別的人，只見耶穌單獨和他們在一起。
9 他們下山的時候，耶穌吩咐他們，人子從死人中復活之前，不要把所看見的告訴人。 10 門徒把這句話記在心裡，又彼此討論從死人中復活是甚麼意思。 11 他們就問耶穌：“經學家為甚麼說以利亞必須先來呢？” 12 耶穌說：“以利亞固然要先來復興一切，但聖經為甚麼又記載人子要受許多苦，被人藐視呢？ 13 其實我告訴你們，以利亞已經來了，他們卻任意待他，正如經上指著他所說的。”
治好癲癇病的小孩(B)
14 他們回到門徒那裡，看見一大群人圍著他們，又有經學家和他們辯論。 15 眾人看見了耶穌，都很驚奇，就跑上前去向他問安。 16 他問他們：“你們和他們辯論甚麼？” 17 群眾當中有一個回答他：“老師，我把我的兒子帶到你這裡來，他被啞巴鬼附著。 18 無論在哪裡，鬼抓住他，把他摔倒，他就口吐白沫，咬牙切齒，渾身僵硬。我請你的門徒把鬼趕出去，他們卻辦不到。” 19 耶穌回答他們：“唉！不信的世代啊！我跟你們在一起到幾時呢？我要忍受你們到幾時呢？把他帶到我這裡來吧。” 20 他們就把孩子帶到他跟前。那鬼一見耶穌，就立刻使孩子抽了一陣瘋，倒在地上，流著唾沫打滾。 21 耶穌問他父親：“這事臨到他有多久了？”他說：“從小就是這樣。 22 鬼常常把他扔在火裡水中，要毀滅他。如果你能作甚麼，求你可憐我們，幫助我們。” 23 耶穌對他說：“‘如果你能’（“如果你能”有些抄本作“你若能信”）—對於信的人，甚麼都能！” 24 孩子的父親立刻喊著說：“我信！但我的信心不夠，求你幫助我。” 25 耶穌看見群眾圍攏了來，就斥責那污鬼說：“聾啞的鬼，我吩咐你從他身上出來，不要再進去。” 26 那鬼大聲喊叫，使孩子重重地抽了一陣瘋，就出來了。孩子好像死了一樣，所以許多人都說：“他死了！” 27 但耶穌拉著他的手，扶他起來，他就站起來了。 28 耶穌進了屋子，門徒私下問他說：“為甚麼我們不能把那污鬼趕出去呢？” 29 耶穌對他們說：“這一類的鬼，非用禱告是趕不出去的。”
第二次預言受難及復活(C)
30 他們從那裡出去，經過加利利，耶穌不想讓人知道， 31 因為他正在教導門徒。他又對他們說：“人子將要被交在人的手裡，他們要殺害他，死後三天他要復活。” 32 門徒不明白這話，又不敢問他。
門徒爭論誰最大(D)
33 他們來到迦百農。在屋裡的時候，耶穌問他們：“你們在路上爭論甚麼？” 34 門徒一聲不響，因為他們在路上彼此爭論誰為大。 35 耶穌坐下，叫十二門徒來，對他們說：“誰想為首，就該作眾人中最末的一個，作眾人的僕人。” 36 於是拉過一個小孩子來，叫他站在門徒中間，又把他抱起來，對他們說： 37 “凡因我的名接待一個這樣的小孩子的，就是接待我；凡接待我的，不是接待我，而是接待那差我來的。”
反對與贊成(E)
38 約翰對耶穌說：“老師，我們看見有一個人奉你的名趕鬼，就禁止他，因為他不跟從我們。” 39 耶穌說：“不要禁止他，因為沒有人能奉我的名行了神蹟，又立刻毀謗我。 40 不反對我們的，就是贊成我們的。 41 無論誰因你們有屬基督的名分，給你們一杯水喝的，我實在告訴你們，他決不會失掉賞賜。
堅拒使人犯罪(F)
42 “如果有人使一個信我的小弟兄犯罪，倒不如在他的頸項上拴一塊大磨石投在海裡。 43 如果你的一隻手使你犯罪，就把它砍下來。你身體殘廢進永生，總比有兩隻手下到地獄，進入那不滅的火裡好得多。（有些抄本有第44節“在那裡蟲是不死的，火是不滅的。”） 45 如果你的一隻腳使你犯罪，就把它砍下來。你瘸腿進永生，總比你有兩隻腳而被丟在地獄裡好得多。（有些抄本有第46節“在那裡蟲是不死的，火是不滅的。”） 47 如果你的一隻眼睛使你犯罪，就把它挖出來。你只有一隻眼睛進 神的國，總比你有兩隻眼睛而被丟在地獄裡好得多， 48 在那裡蟲是不死的，火是不滅的。 49 每一個人必被火當鹽來醃。（有些抄本在此有“各祭物必用鹽來醃”一句；也有些抄本只有附註的一句，而沒有正文的一句） 50 鹽是好的，但如果失了味，可以用甚麼使它再鹹呢？你們自己裡面應當有鹽，彼此和睦。”
马可福音 9
Chinese New Version (Simplified)
马可福音 9
Chinese New Version (Simplified)
9 耶稣又对他们说：“我实在告诉你们，站在这里的，有人在没有尝过死味以前，必定看见 神的国带着能力降临。”
在山上改变形象(A)
2 过了六天，耶稣带着彼得、雅各、约翰，领他们悄悄地上了高山，在他们面前改变了形象。 3 他的衣服闪耀发光，极其洁白，地上漂布的没有能漂得这样白的。 4 又有以利亚和摩西向他们显现，并且跟耶稣谈话。 5 彼得对耶稣说：“拉比，我们在这里真好！我们可以搭三个帐棚，一个为你，一个为摩西，一个为以利亚。” 6 彼得不知道该说甚么才好，因为他们都非常害怕。 7 有一片云彩来，笼罩他们，又有声音从云中出来：“这是我的爱子，你们要听他。” 8 门徒立刻周围观看，再也看不见别的人，只见耶稣单独和他们在一起。
9 他们下山的时候，耶稣吩咐他们，人子从死人中复活之前，不要把所看见的告诉人。 10 门徒把这句话记在心里，又彼此讨论从死人中复活是甚么意思。 11 他们就问耶稣：“经学家为甚么说以利亚必须先来呢？” 12 耶稣说：“以利亚固然要先来复兴一切，但圣经为甚么又记载人子要受许多苦，被人藐视呢？ 13 其实我告诉你们，以利亚已经来了，他们却任意待他，正如经上指着他所说的。”
治好癫痫病的小孩(B)
14 他们回到门徒那里，看见一大群人围着他们，又有经学家和他们辩论。 15 众人看见了耶稣，都很惊奇，就跑上前去向他问安。 16 他问他们：“你们和他们辩论甚么？” 17 群众当中有一个回答他：“老师，我把我的儿子带到你这里来，他被哑巴鬼附着。 18 无论在哪里，鬼抓住他，把他摔倒，他就口吐白沫，咬牙切齿，浑身僵硬。我请你的门徒把鬼赶出去，他们却办不到。” 19 耶稣回答他们：“唉！不信的世代啊！我跟你们在一起到几时呢？我要忍受你们到几时呢？把他带到我这里来吧。” 20 他们就把孩子带到他跟前。那鬼一见耶稣，就立刻使孩子抽了一阵疯，倒在地上，流着唾沫打滚。 21 耶稣问他父亲：“这事临到他有多久了？”他说：“从小就是这样。 22 鬼常常把他扔在火里水中，要毁灭他。如果你能作甚么，求你可怜我们，帮助我们。” 23 耶稣对他说：“‘如果你能’（“如果你能”有些抄本作“你若能信”）—对于信的人，甚么都能！” 24 孩子的父亲立刻喊着说：“我信！但我的信心不够，求你帮助我。” 25 耶稣看见群众围拢了来，就斥责那污鬼说：“聋哑的鬼，我吩咐你从他身上出来，不要再进去。” 26 那鬼大声喊叫，使孩子重重地抽了一阵疯，就出来了。孩子好象死了一样，所以许多人都说：“他死了！” 27 但耶稣拉着他的手，扶他起来，他就站起来了。 28 耶稣进了屋子，门徒私下问他说：“为甚么我们不能把那污鬼赶出去呢？” 29 耶稣对他们说：“这一类的鬼，非用祷告是赶不出去的。”
第二次预言受难及复活(C)
30 他们从那里出去，经过加利利，耶稣不想让人知道， 31 因为他正在教导门徒。他又对他们说：“人子将要被交在人的手里，他们要杀害他，死后三天他要复活。” 32 门徒不明白这话，又不敢问他。
门徒争论谁最大(D)
33 他们来到迦百农。在屋里的时候，耶稣问他们：“你们在路上争论甚么？” 34 门徒一声不响，因为他们在路上彼此争论谁为大。 35 耶稣坐下，叫十二门徒来，对他们说：“谁想为首，就该作众人中最末的一个，作众人的仆人。” 36 于是拉过一个小孩子来，叫他站在门徒中间，又把他抱起来，对他们说： 37 “凡因我的名接待一个这样的小孩子的，就是接待我；凡接待我的，不是接待我，而是接待那差我来的。”
反对与赞成(E)
38 约翰对耶稣说：“老师，我们看见有一个人奉你的名赶鬼，就禁止他，因为他不跟从我们。” 39 耶稣说：“不要禁止他，因为没有人能奉我的名行了神迹，又立刻毁谤我。 40 不反对我们的，就是赞成我们的。 41 无论谁因你们有属基督的名分，给你们一杯水喝的，我实在告诉你们，他决不会失掉赏赐。
坚拒使人犯罪(F)
42 “如果有人使一个信我的小弟兄犯罪，倒不如在他的颈项上拴一块大磨石投在海里。 43 如果你的一只手使你犯罪，就把它砍下来。你身体残废进永生，总比有两只手下到地狱，进入那不灭的火里好得多。（有些抄本有第44节“在那里虫是不死的，火是不灭的。”） 45 如果你的一只脚使你犯罪，就把它砍下来。你瘸腿进永生，总比你有两只脚而被丢在地狱里好得多。（有些抄本有第46节“在那里虫是不死的，火是不灭的。”） 47 如果你的一只眼睛使你犯罪，就把它挖出来。你只有一只眼睛进 神的国，总比你有两只眼睛而被丢在地狱里好得多， 48 在那里虫是不死的，火是不灭的。 49 每一个人必被火当盐来腌。（有些抄本在此有“各祭物必用盐来腌”一句；也有些抄本只有附注的一句，而没有正文的一句） 50 盐是好的，但如果失了味，可以用甚么使它再咸呢？你们自己里面应当有盐，彼此和睦。”
Markos 9
Orthodox Jewish Bible
Markos 9
Orthodox Jewish Bible
9 And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.
2 And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Yaakov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;
3 And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them.
4 And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach.
5 And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi.
6 Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror).
7 And there came an anan (cloud) that was overshadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (Listen to him!) (TEHILLIM 2:7) [SHEMOT 24:16]
8 And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.
9 And [as] they were coming down from the mountain, he gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, DANIEL 7:13-14] should stand up in his Techiyas HaMoshiach.
10 And they retained Rebbe, Melech HaMoshiach’s dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim.
11 And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)?
12 And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Ben HaAdam [Moshiach] that he must suffer many things and be NIVZEH VACHADAL (despised and rejected YESHAYAH 53:3)?
13 But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [MELACHIM ALEF 19:2, 10; MALACHI 3:23f (4:5f)]
14 And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.
15 And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.
16 And Rebbe, Melech HaMoshiach questioned them, About what are you arguing with them?
17 And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute).
18 And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach.
19 In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me!
20 They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth.
21 And Rebbe, Melech HaMoshiach questioned the bocher’s abba, How long has this been happening to him? And he said, From kinderyoren.
22 And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us!
23 Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah!
24 Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah!
25 And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again!
26 And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar.
27 But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.
28 And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach in a yechidus: Why were we not able to perform the gerush shedim (exorcism)?
29 And Rebbe, Melech HaMoshiach said to them, This kind of gerush shedim is accomplished only by davening with tzomot.
30 And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.
31 For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, DANIEL 9:26), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).
32 But they did not have binah concerning this dvar, and they were afraid to inquire further.
33 And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?
34 But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.
35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.
36 And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,
37 Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.
38 Yochanan said to him, Rebbe, we saw someone performing a gerush shedim in your Name, and we were trying to stop him, because he was not one of your chasidim. [BAMIDBAR 11:27-29]
39 But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me.
40 For the one who is not our mitnagged is for us.
41 For whoever gives you to drink a kos of mayim (cup of water) biShmi (in my Name) because you are talmidim of Rebbe, Melech HaMoshiach, omein, I say to you, he shall not lose his sachar (reward).
42 And whoever causes a michshol (stumbling block) for one of these little ones, the maaminim b’Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.
43 And if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished, YESHAYAH 66:24),
44 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]
45 And if your regel (foot) causes you a michshol, cut off your regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom,
46 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]
47 And if your ayin (eye) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,
48 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).
49 For everyone will have eish as his melach (salt). [VAYIKRA 2:13]
50 Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom.
Mark 9
New International Version
Mark 9
New International Version
9 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(A) with power.”(B)
The Transfiguration(C)(D)
2 After six days Jesus took Peter, James and John(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white,(F) whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.
5 Peter said to Jesus, “Rabbi,(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.)
7 Then a cloud appeared and covered them, and a voice came from the cloud:(H) “This is my Son, whom I love. Listen to him!”(I)
8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9 As they were coming down the mountain, Jesus gave them orders not to tell anyone(J) what they had seen until the Son of Man(K) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.
11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”
12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(L) must suffer much(M) and be rejected?(N) 13 But I tell you, Elijah has come,(O) and they have done to him everything they wished, just as it is written about him.”
Jesus Heals a Boy Possessed by an Impure Spirit(P)
14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16 “What are you arguing with them about?” he asked.
17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(Q)
21 Jesus asked the boy’s father, “How long has he been like this?”
“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(R)
24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25 When Jesus saw that a crowd was running to the scene,(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.
28 After Jesus had gone indoors, his disciples asked him privately,(T) “Why couldn’t we drive it out?”
29 He replied, “This kind can come out only by prayer.[a]”
Jesus Predicts His Death a Second Time(U)
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(V) is going to be delivered into the hands of men. They will kill him,(W) and after three days(X) he will rise.”(Y) 32 But they did not understand what he meant(Z) and were afraid to ask him about it.
33 They came to Capernaum.(AA) When he was in the house,(AB) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(AC)
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(AD)
36 He took a little child whom he placed among them. Taking the child in his arms,(AE) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(AF)
Whoever Is Not Against Us Is for Us(AG)
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(AH)
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(AI) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(AJ)
Causing to Stumble
42 “If anyone causes one of these little ones—those who believe in me—to stumble,(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(AL) 43 If your hand causes you to stumble,(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(AN) where the fire never goes out.(AO) [44] [b] 45 And if your foot causes you to stumble,(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(AQ) [46] [c] 47 And if your eye causes you to stumble,(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(AS) 48 where
49 Everyone will be salted(AU) with fire.
50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(AV) Have salt among yourselves,(AW) and be at peace with each other.”(AX)
Mark 9
King James Version
Mark 9
King James Version
9 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
6 For he wist not what to say; for they were sore afraid.
7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11 And they asked him, saying, Why say the scribes that Elias must first come?
12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
16 And he asked the scribes, What question ye with them?
17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
27 But Jesus took him by the hand, and lifted him up; and he arose.
28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32 But they understood not that saying, and were afraid to ask him.
33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40 For he that is not against us is on our part.
41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
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Chinese New Version (Simplified) (CNVS)
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Orthodox Jewish Bible (OJB)
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New International Version (NIV) 
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