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給四千人吃飽的神蹟(A)

那些日子,又有一大群人聚集,他們沒有甚麼東西吃。耶穌叫門徒來,對他們說: “我憐憫這一群人,因為他們和我在一起已經有三天,沒有甚麼吃的了。 如果我叫他們散開,餓著肚子回家去,他們會在路上暈倒,因為有人是從很遠的地方來的。” 門徒回答:“在這曠野地方,從哪裡能找食物叫這些人吃飽呢?” 他問他們:“你們有多少餅?”他們說:“七個。” 耶穌吩咐群眾坐在地上;拿起那七個餅,祝謝了,擘開遞給門徒,叫他們擺開;門徒就擺在眾人面前, 他們還有幾條小魚,耶穌祝了福,就吩咐把這些也擺開。 眾人都吃了,並吃飽了。他們把剩下的零碎收拾起來,裝滿了七個大籃子。 當時人數約有四千。耶穌解散了群眾, 10 就立刻和門徒上了船,來到大瑪努他地區。

求耶穌顯神蹟(B)

11 法利賽人出來,跟耶穌辯論;他們想試探他,求他顯個從天上來的神蹟。 12 耶穌靈裡深深地歎息,說:“這世代為甚麼總是尋求神蹟?我實在告訴你們,決不會有神蹟顯給這個世代的!” 13 於是他離開他們,又上船往對岸去了。

提防法利賽人和希律的酵(C)

14 門徒忘了帶餅,船上除了一個餅,身邊沒有別的了。 15 耶穌囑咐他們說:“你們要小心,提防法利賽人的酵和希律的酵!” 16 門徒彼此議論說:“這是因為我們沒有餅吧?” 17 耶穌知道了,就說:“為甚麼議論沒有餅這件事呢?你們還不知道,還不明白嗎?你們的心還是這麼遲鈍嗎? 18 你們有眼不能看,有耳不能聽嗎?你們不記得嗎? 19 我擘開那五個餅給五千人吃,你們收拾的零碎裝滿了幾個籃子呢?”他們說:“十二個。” 20 “那七個餅分給四千人吃,你們收拾的零碎裝滿了幾個大籃子呢?”他們說:“七個。” 21 耶穌說:“你們還不明白嗎?”

治好伯賽大瞎眼的人

22 後來他們到了伯賽大,有人帶了一個瞎眼的人到他跟前,求耶穌摸他。 23 耶穌拉著他的手,領他到村外,吐唾沫在他的眼睛上,又用雙手按在他的身上,問他:“你看見甚麼沒有?” 24 他往上一看,說:“我看見人了!看見他們好像樹走來走去。” 25 於是耶穌再按手在他的眼睛上,他定睛一看,就復原了,樣樣都看得清楚了。 26 耶穌叫他回家去,說:“連這村子你也不要進去。”

彼得承認耶穌是基督(D)

27 耶穌和門徒出去,要到該撒利亞.腓立比附近的村莊。在路上他問門徒說:“人說我是誰?” 28 他們回答:“有人說是施洗的約翰;有人說是以利亞;還有人說是先知裡的一位。” 29 他又問他們說:“那麼你們呢?你們說我是誰?”彼得回答:“你就是基督。” 30 耶穌鄭重地囑咐他們,不要把他的事告訴人。

耶穌預言受難及復活(E)

31 於是他教導他們,人子必須受許多苦,被長老、祭司長和經學家棄絕、殺害,三天後復活。 32 耶穌坦白地說了這話,彼得就把他拉到一邊,責怪他。 33 耶穌轉過身來,望著門徒,斥責彼得說:“撒但,退到我後面去!因為你不思念 神的事,只思念人的事。” 34 於是把眾人和門徒都叫過來,對他們說:“如果有人願意跟從我,就應當捨己,背起他的十字架來跟從我。 35 凡是想救自己生命的,必喪掉生命;但為我和福音犧牲生命的,必救了生命。 36 人就是賺得全世界,卻賠上自己的生命,有甚麼好處呢? 37 人還能用甚麼換回自己的生命呢? 38 在淫亂罪惡的世代,凡把我和我的道當作可恥的,人子在他父的榮耀裡,和聖天使一起降臨的時候,也必把他當作可恥的。”

Feeding the Four Thousand(A)

In those days, (B)the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, “I have (C)compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And if I send them away hungry to their own houses, they will faint on the way; for some of them have come from afar.”

Then His disciples answered Him, “How can one satisfy these people with bread here in the wilderness?”

(D)He asked them, “How many loaves do you have?”

And they said, “Seven.”

So He commanded the multitude to sit down on the ground. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude. They also had a few small fish; and (E)having blessed them, He said to set them also before them. So they ate and were filled, and they took up seven large baskets of leftover fragments. Now those who had eaten were about four thousand. And He sent them away, 10 (F)immediately got into the boat with His disciples, and came to the region of Dalmanutha.

The Pharisees Seek a Sign(G)

11 (H)Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. 12 But He (I)sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, (J)no sign shall be given to this generation.”

Beware of the Leaven of the Pharisees and Herod(K)

13 And He left them, and getting into the boat again, departed to the other side. 14 (L)Now [a]the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. 15 (M)Then He charged them, saying, “Take heed, beware of the [b]leaven of the Pharisees and the leaven of Herod.”

16 And they reasoned among themselves, saying, “It is because we have no bread.”

17 But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? (N)Do you not yet perceive nor understand? Is your heart [c]still hardened? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember? 19 (O)When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?”

They said to Him, “Twelve.”

20 “Also, (P)when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?”

And they said, “Seven.”

21 So He said to them, “How is it (Q)you do not understand?”

A Blind Man Healed at Bethsaida

22 Then He came to Bethsaida; and they brought a (R)blind man to Him, and begged Him to (S)touch him. 23 So He took the blind man by the hand and led him out of the town. And when (T)He had spit on his eyes and put His hands on him, He asked him if he saw anything.

24 And he looked up and said, “I see men like trees, walking.”

25 Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. 26 Then He sent him away to his house, saying, [d]“Neither go into the town, (U)nor tell anyone in the town.”

Peter Confesses Jesus as the Christ(V)

27 (W)Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?”

28 So they answered, (X)“John the Baptist; but some say, (Y)Elijah; and others, one of the prophets.”

29 He said to them, “But who do you say that I am?”

Peter answered and said to Him, (Z)“You are the Christ.”

30 (AA)Then He strictly warned them that they should tell no one about Him.

Jesus Predicts His Death and Resurrection(AB)

31 And (AC)He began to teach them that the Son of Man must suffer many things, and be (AD)rejected by the elders and chief priests and scribes, and be (AE)killed, and after three days rise again. 32 He spoke this word openly. Then Peter took Him aside and began to rebuke Him. 33 But when He had turned around and looked at His disciples, He (AF)rebuked Peter, saying, “Get behind Me, Satan! For you are not [e]mindful of the things of God, but the things of men.”

Take Up the Cross and Follow Him(AG)

34 When He had called the people to Himself, with His disciples also, He said to them, (AH)“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For (AI)whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what will it profit a man if he gains the whole world, and loses his own soul? 37 Or what will a man give in exchange for his soul? 38 (AJ)For whoever (AK)is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

Footnotes

  1. Mark 8:14 NU, M they
  2. Mark 8:15 yeast
  3. Mark 8:17 NU omits still
  4. Mark 8:26 NU “Do not even go into the town.”
  5. Mark 8:33 setting your mind on

Chapter 8

The Feeding of the Four Thousand.[a] In those days when there again was a great crowd without anything to eat,(A) he summoned the disciples and said, “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” Still he asked them, “How many loaves do you have?” “Seven,” they replied. [b]He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over—seven baskets. There were about four thousand people.

He dismissed them 10 and got into the boat with his disciples and came to the region of Dalmanutha.

The Demand for a Sign. 11 [c]The Pharisees came forward and began to argue with him,(B) seeking from him a sign from heaven to test him.(C) 12 He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” 13 Then he left them, got into the boat again, and went off to the other shore.

The Leaven of the Pharisees. 14 (D)They had forgotten to bring bread, and they had only one loaf with them in the boat. 15 [d]He enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” 16 They concluded among themselves that it was because they had no bread. 17 When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened?(E) 18 Do you have eyes and not see, ears and not hear? And do you not remember,(F) 19 when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” 20 “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered [him], “Seven.” 21 He said to them, “Do you still not understand?”

The Blind Man of Bethsaida.[e] 22 When they arrived at Bethsaida, they brought to him a blind man and begged him to touch him. 23 He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, “Do you see anything?”(G) 24 Looking up he replied, “I see people looking like trees and walking.” 25 Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. 26 Then he sent him home and said, “Do not even go into the village.”

III. The Mystery Begins to Be Revealed

Peter’s Confession About Jesus.[f] 27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.(H) Along the way he asked his disciples, “Who do people say that I am?” 28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” 30 Then he warned them not to tell anyone about him.

The First Prediction of the Passion. 31 (I)He began to teach them that the Son of Man[g] must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”

The Conditions of Discipleship. 34 He summoned the crowd with his disciples and said[h] to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.(J) 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel[i] will save it.(K) 36 What profit is there for one to gain the whole world and forfeit his life? 37 What could one give in exchange for his life? 38 Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”(L)

Footnotes

  1. 8:1–10 The two accounts of the multiplication of loaves and fishes (Mk 8:1–10; 6:31–44) have eucharistic significance. Their similarity of structure and themes but dissimilarity of detail are considered by many to refer to a single event that, however, developed in two distinct traditions, one Jewish Christian and the other Gentile Christian, since Jesus in Mark’s presentation (Mk 7:24–37) has extended his saving mission to the Gentiles.
  2. 8:6 See note on Mk 6:41.
  3. 8:11–12 The objection of the Pharisees that Jesus’ miracles are unsatisfactory for proving the arrival of God’s kingdom is comparable to the request of the crowd for a sign in Jn 6:30–31. Jesus’ response shows that a sign originating in human demand will not be provided; cf. Nm 14:11, 22.
  4. 8:15 The leaven of the Pharisees…of Herod: the corruptive action of leaven (1 Cor 5:6–8; Gal 5:9) was an apt symbol of the evil dispositions both of the Pharisees (Mk 8:11–13; 7:5–13) and of Herod (Mk 6:14–29) toward Jesus. The disciples of Jesus are warned against sharing such rebellious attitudes toward Jesus; cf. Mk 8:17, 21.
  5. 8:22–26 Jesus’ actions and the gradual cure of the blind man probably have the same purpose as in the case of the deaf man (Mk 7:31–37). Some commentators regard the cure as an intended symbol of the gradual enlightenment of the disciples concerning Jesus’ messiahship.
  6. 8:27–30 This episode is the turning point in Mark’s account of Jesus in his public ministry. Popular opinions concur in regarding him as a prophet. The disciples by contrast believe him to be the Messiah. Jesus acknowledges this identification but prohibits them from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office. See further the notes on Mt 16:13–20.
  7. 8:31 Son of Man: an enigmatic title. It is used in Dn 7:13–14 as a symbol of “the saints of the Most High,” the faithful Israelites who receive the everlasting kingdom from the Ancient One (God). They are represented by a human figure that contrasts with the various beasts who represent the previous kingdoms of the earth. In the Jewish apocryphal books of 1 Enoch and 4 Ezra the “Son of Man” is not, as in Daniel, a group, but a unique figure of extraordinary spiritual endowments, who will be revealed as the one through whom the everlasting kingdom decreed by God will be established. It is possible though doubtful that this individualization of the Son of Man figure had been made in Jesus’ time, and therefore his use of the title in that sense is questionable. Of itself, this expression means simply a human being, or, indefinitely, someone, and there are evidences of this use in pre-Christian times. Its use in the New Testament is probably due to Jesus’ speaking of himself in that way, “a human being,” and the later church’s taking this in the sense of the Jewish apocrypha and applying it to him with that meaning. Rejected by the elders, the chief priests, and the scribes: the supreme council called the Sanhedrin was made up of seventy-one members of these three groups and presided over by the high priest. It exercised authority over the Jews in religious matters. See note on Mt 8:20.
  8. 8:34–35 This utterance of Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself. Whoever wishes to save his life will lose it…will save it: an expression of the ambivalence of life and its contrasting destiny. Life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction, but when lived in loyalty to Christ, despite earthly death, it arrives at fullness of life.
  9. 8:35 For my sake and that of the gospel: Mark here, as at Mk 10:29 equates Jesus with the gospel.

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(M) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(N)

21 He said to them, “Do you still not understand?”(O)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(T)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(W)

30 Jesus warned them not to tell anyone about him.(X)

Jesus Predicts His Death(Y)

31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.