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给四千人吃饱

那时,又有许多人聚集,并没有什么吃的。耶稣叫门徒来,说: “我怜悯这众人,因为他们同我在这里已经三天,也没有吃的了。 我若打发他们饿着回家,就必在路上困乏,因为其中有从远处来的。” 门徒回答说:“在这野地,从哪里能得饼叫这些人吃饱呢?” 耶稣问他们说:“你们有多少饼?”他们说:“七个。” 他吩咐众人坐在地上,就拿着这七个饼祝谢了,掰开,递给门徒,叫他们摆开,门徒就摆在众人面前。 又有几条小鱼,耶稣祝了福,就吩咐也摆在众人面前。 众人都吃,并且吃饱了,收拾剩下的零碎,有七筐子。 人数约有四千。耶稣打发他们走了, 10 随即同门徒上船,来到大玛努他境内。

求主显神迹

11 法利赛人出来盘问耶稣,求他从天上显个神迹给他们看,想要试探他。 12 耶稣心里深深地叹息说:“这世代为什么求神迹呢?我实在告诉你们:没有神迹给这世代看!” 13 他就离开他们,又上船往海那边去了。

防备法利赛人和希律的酵

14 门徒忘了带饼,在船上除了一个饼,没有别的食物。 15 耶稣嘱咐他们说:“你们要谨慎,防备法利赛人的酵和希律的酵。” 16 他们彼此议论说:“这是因为我们没有饼吧?” 17 耶稣看出来,就说:“你们为什么因为没有饼就议论呢?你们还不醒悟,还不明白吗?你们的心还是愚顽吗? 18 你们有眼睛看不见吗?有耳朵听不见吗?也不记得吗? 19 我掰开那五个饼分给五千人,你们收拾的零碎装满了多少篮子呢?”他们说:“十二个。” 20 “又掰开那七个饼分给四千人,你们收拾的零碎装满了多少筐子呢?”他们说:“七个。” 21 耶稣说:“你们还是不明白吗?”

吐唾沫治好瞎子

22 他们来到伯赛大,有人带一个瞎子来,求耶稣摸他。 23 耶稣拉着瞎子的手,领他到村外,就吐唾沫在他眼睛上,按手在他身上,问他说:“你看见什么了?” 24 他就抬头一看,说:“我看见人了,他们好像树木,并且行走。” 25 随后又按手在他眼睛上,他定睛一看,就复了原,样样都看得清楚了。 26 耶稣打发他回家,说:“连这村子你也不要进去。”

认耶稣为基督

27 耶稣和门徒出去,往恺撒利亚-腓立比的村庄去。在路上问门徒说:“人说我是谁?” 28 他们说:“有人说是施洗的约翰,有人说是以利亚,又有人说是先知里的一位。” 29 又问他们说:“你们说我是谁?”彼得回答说:“你是基督。”

预言受难复活降临

30 耶稣就禁戒他们,不要告诉人。 31 从此,他教训他们说:“人子必须受许多的苦,被长老、祭司长和文士弃绝,并且被杀,过三天复活。” 32 耶稣明明地说这话,彼得就拉着他,劝他。 33 耶稣转过来,看着门徒,就责备彼得,说:撒旦,退我后边去吧!因为你不体贴神的意思,只体贴人的意思。”

当背十架跟从主

34 于是叫众人和门徒来,对他们说:“若有人要跟从我,就当舍己,背起他的十字架来跟从我。 35 因为凡要救自己生命[a]的,必丧掉生命;凡为我和福音丧掉生命的,必救了生命。 36 人就是赚得全世界,赔上自己的生命,有什么益处呢? 37 人还能拿什么换生命呢? 38 凡在这淫乱罪恶的世代,把我和我的道当做可耻的,人子在他父的荣耀里同圣天使降临的时候,也要把那人当做可耻的。”

Footnotes

  1. 马可福音 8:35 “生命”或作“灵魂”,下同。

The Feeding of Four Thousand

In those days there was[a] again a large crowd, and they did not have[b] anything they could eat. Summoning the disciples, he said to them, “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat. And if I send them away hungry to their homes they will give out on the way, and some of them have come from far away.” And his disciples answered him, “Where is anyone able to feed these people with bread here in the desert?” And he asked them, “How many loaves do you have?” So they said, “Seven.” And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, after he[c] had given thanks he broke them[d] and began giving[e] them[f] to his disciples so that they could set them[g] before them.[h] And they set them[i] before the crowd. And they had a few small fish, and after[j] giving thanks for them, he said to set these before them also. And they ate and were satisfied, and they picked up the broken pieces that were left, seven baskets full. Now there were about four thousand. And he sent them away. 10 And immediately he got into the boat with his disciples and[k] went to the district of Dalmanutha.

Pharisees Demand a Sign

11 And the Pharisees came and began to argue with him, demanding from him a sign from heaven in order to[l] test him. 12 And sighing deeply in his spirit, he said, “Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!” 13 And he left them, got into the boat[m] again, and[n] went to the other side.

Beware the Leaven of the Pharisees and Herod

14 And they had forgotten to take bread, and except for one loaf, they did not have any[o] with them in the boat. 15 And he ordered them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!” 16 And they began to discuss with one another that they had no bread. 17 And knowing this,[p] he said to them, “Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened? 18 Although you[q] have eyes, do you not see? And although you[r] have ears, do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand how many baskets full of broken pieces did you pick up?” They said to him, “Twelve.” 20 “When I also[s] broke[t] the seven loaves[u] for the four thousand, how many baskets full of broken pieces did you pick up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

A Blind Man Healed at Bethsaida

22 And they came to Bethsaida. And they brought to him a blind man and implored him that he would touch him. 23 And he took hold of the blind man’s hand and[v] led him outside the village, and after[w] spitting in his eyes, he placed his hands on him and[x] asked him, “Do you see anything?” 24 And looking up he said, “I see people, for I see them[y] like trees walking around.” 25 Then he placed his[z] hands on his eyes again, and he opened his eyes and was cured, and could see everything clearly. 26 And he sent him to his home, saying, “Do not even go into the village.”

Peter’s Confession at Caesarea Philippi

27 And Jesus and his disciples went out to the villages of Caesarea Philippi, and on the way he asked his disciples, saying to them, “Who do people say that I am?” 28 And they told him, saying, “John the Baptist, and others Elijah, and others that you are one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered and[aa] said to him, “You are the Christ!” 30 And he warned them that they should tell no one about him.

Jesus Predicts His Death and Resurrection

31 And he began to teach them that it was necessary for the Son of Man to suffer many things and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise. 32 And he was speaking openly about the subject, and Peter took him aside and[ab] began to rebuke him. 33 But turning around and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan, because you are not setting your mind on the things of God, but the things of people!”

Taking Up One’s Cross to Follow Jesus

34 And summoning the crowd together with his disciples, he said to them, “If anyone wants to come[ac] after me, let him deny himself and take up his cross and follow me. 35 For whoever wants to save his life will lose it, but whoever loses his life on account of me and of the gospel will save it. 36 For what does it benefit a person to gain the whole world and forfeit his life? 37 For what can a person give in exchange for his life? 38 For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

Footnotes

  1. Mark 8:1 Here the participle (“was”) is translated as a finite verb because of English style
  2. Mark 8:1 Here the participle (“have”) is translated as a finite verb because of English style
  3. Mark 8:6 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
  4. Mark 8:6 Here the direct object is supplied from context in the English translation
  5. Mark 8:6 The imperfect tense has been translated as ingressive here (“began giving”)
  6. Mark 8:6 Here the direct object is supplied from context in the English translation
  7. Mark 8:6 Here the direct object is supplied from context in the English translation
  8. Mark 8:6 *Here the direct object is supplied from context in the English translation
  9. Mark 8:6 Here the direct object is supplied from context in the English translation
  10. Mark 8:7 Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
  11. Mark 8:10 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
  12. Mark 8:11 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
  13. Mark 8:13 Here the words “the boat” are not in the Greek text but must be supplied
  14. Mark 8:13 Here “and” is supplied because the previous participles (“left” and “got into”) have been translated as finite verbs
  15. Mark 8:14 Here the direct object is supplied from context in the English translation
  16. Mark 8:17 *Here the direct object is supplied from context in the English translation
  17. Mark 8:18 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
  18. Mark 8:18 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
  19. Mark 8:20 Some manuscripts omit “also”
  20. Mark 8:20 The words “I broke” are not in the Greek text, but are understood based on the previous verse
  21. Mark 8:20 The word “loaves” is not in the Greek text, but is understood based on the previous verse
  22. Mark 8:23 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  23. Mark 8:23 Here “after” is supplied as a component of the participle (“spitting”) which is understood as temporal
  24. Mark 8:23 Here “and” is supplied because the previous participle (“placed”) has been translated as a finite verb
  25. Mark 8:24 Here the direct object is supplied from context in the English translation
  26. Mark 8:25 Literally “the”; the Greek article is used here as a possessive pronoun
  27. Mark 8:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  28. Mark 8:32 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
  29. Mark 8:34 Some manuscripts have “to follow”

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(M) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(N)

21 He said to them, “Do you still not understand?”(O)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(T)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(W)

30 Jesus warned them not to tell anyone about him.(X)

Jesus Predicts His Death(Y)

31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

And he asked them, How many loaves have ye? And they said, Seven.

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

And they had a few small fishes: and he blessed, and commanded to set them also before them.

So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

And they that had eaten were about four thousand: and he sent them away.

10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

13 And he left them, and entering into the ship again departed to the other side.

14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

16 And they reasoned among themselves, saying, It is because we have no bread.

17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

21 And he said unto them, How is it that ye do not understand?

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

24 And he looked up, and said, I see men as trees, walking.

25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

30 And he charged them that they should tell no man of him.

31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

32 And he spake that saying openly. And Peter took him, and began to rebuke him.

33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Once again a huge crowd had followed them, and they had nothing to eat. So Jesus called His disciples together.

Jesus: These people have been with Me for three days without food. They’re hungry, and I am concerned for them. If I try to send them home now, they’ll faint along the way because many of them have come a long, long way to hear and see Me.

Disciples: Where can we find enough bread for these people in this desolate place?

Jesus: How much bread do we have left?

Disciples: Seven rounds of flatbread.

So, as before, He commanded the people to sit down; and He took the rounds of flatbread, gave thanks for them, and broke them. His disciples took what He gave them and fed the people. They also had a few small fish, which, after He had spoken a blessing, He likewise gave His followers to pass to the people. When all had eaten their fill and they had gathered up the food that remained, seven baskets were full.

On this occasion, there were about 4,000 people who had eaten the food that Jesus provided. Jesus sent the crowd home; 10 then, immediately, He got into a boat with His disciples and sailed away. Upon their arrival in Dalmanutha in the district of Magdala, 11 they were met by Pharisees—ready with their questions and tests—seeking some sign from heaven that His teaching was from God.

Jesus (sighing with disappointment): 12 Why does this generation ask for a sign before they will believe? Believe Me when I say that you will not see one.

13 He left the Pharisees and sailed across to the other shore.

14 The disciples had forgotten to buy provisions, so they had only one round of flatbread among them. 15 Jesus took this moment to warn them.

Jesus: Beware of the yeast of the Pharisees and the leaven of Herod.

The disciples didn’t understand what Jesus was talking about and discussed it among themselves.

Some Disciples: 16 What?

Other Disciples: He’s saying this because we have run out of bread.

Jesus (overhearing them): 17-19 Why are you focusing on bread? Don’t you see yet? Don’t you understand? You have eyes—why don’t you see? You have ears—why don’t you hear? Are you so hard-hearted?

Don’t you remember when I broke the five rounds of flatbread among the 5,000? Tell Me, how many baskets of scraps were left over?

Disciples: Twelve.

Jesus: 20 And how many were left when I fed the 4,000 with seven rounds?

Disciples: Seven.

Jesus: 21 And still you don’t understand?

22 When they came into Bethsaida, a group brought a blind man to Jesus, and they begged Him to touch the man and heal him. 23 So Jesus guided the man out of the village, away from the crowd; and He spat on the man’s eyes and touched them.

Jesus: What do you see?

Blind Man (opening his eyes): 24 I see people, but they look like trees—walking trees.

25 Jesus touched his eyes again; and when the man looked up, he could see everything clearly.

26 Jesus sent him away to his house.

Jesus (to the healed man): Don’t go into town yet. [And don’t tell anybody in town what happened here.][a]

Bethsaida is the hometown of at least three of Jesus’ emissaries—Peter, Andrew, and Philip—and possibly James and John as well. Jesus performs many miracles there, most notably the feeding of the 5,000. However, this miracle—the healing of the blind man—is the only miracle in all the Gospels that is done in stages instead of instantly.

Of course, there’s no way to know for sure why Jesus chooses to heal this man partly before He heals him entirely. Jesus frequently links faith, or lack of faith, with the healings. Bethsaida is a town He criticizes for its lack of faith (Matthew 11:21–22). So it’s likely He wants to demonstrate to His disciples that their inability to see His purpose can be healed, too, even if it takes time.

27 As He traveled with His disciples into the villages of Caesarea Philippi, He posed an important question to them.

Jesus: Who do the people say that I am?

28 They told Him about the great speculation concerning His identity.

Disciples: Some of them say You are John the Baptist,[b] others say Elijah, while others say one of the prophets of old.

Jesus (pressing the question): 29 And who do you say that I am?

Peter: You are God’s Anointed, the Liberating King.

Jesus: 30 Don’t tell anyone. It is not yet time.

31 And He went on to teach them many things about Himself: how the Son of Man would suffer; how He would be rejected by the elders, chief priests, and scribes; how He would be killed; and how, after three days, God would raise Him from the dead.

32 He said all these things in front of them all, but Peter took Jesus aside to rebuke Him.

Peter represents the best and worst in humanity. One day, Peter drops everything to become a follower of Jesus; the next, he’s busy putting his foot in his mouth. Peter is always responding to Jesus, frequently making mistakes, but never drifting far from Jesus’ side. In this passage, Peter verbalizes God’s word and Satan’s temptation—almost in the same breath. Peter thinks he understands who Jesus is, but he still has a lot to learn about what Jesus has come to do.

Jesus (seeing His disciples surrounding them): 33 Get behind Me, you tempter! You’re thinking only of human things, not of the things God has planned.

34 He gathered the crowd and His disciples alike.

Jesus: If any one of you wants to follow Me, you will have to give yourself up to God’s plan, take up your cross, and do as I do. 35 For any one of you who wants to be rescued will lose your life, but any one of you who loses your life for My sake and for the sake of this good news will be liberated. 36 Really, what profit is there for you to gain the whole world and lose yourself in the process? 37 What can you give in exchange for your life? 38 If you are ashamed of Me and of what I came to teach to this adulterous and sinful generation, then the Son of Man will be ashamed of you when He comes in the glory of His Father along with the holy messengers at the final judgment.

Footnotes

  1. 8:26 Some manuscripts omit this portion.
  2. 8:28 Literally, John who immersed, to show repentance