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马可福音 8
Chinese New Version (Simplified)
马可福音 8
Chinese New Version (Simplified)
给四千人吃饱的神迹(A)
8 那些日子，又有一大群人聚集，他们没有甚么东西吃。耶稣叫门徒来，对他们说： 2 “我怜悯这一群人，因为他们和我在一起已经有三天，没有甚么吃的了。 3 如果我叫他们散开，饿着肚子回家去，他们会在路上晕倒，因为有人是从很远的地方来的。” 4 门徒回答：“在这旷野地方，从哪里能找食物叫这些人吃饱呢？” 5 他问他们：“你们有多少饼？”他们说：“七个。” 6 耶稣吩咐群众坐在地上；拿起那七个饼，祝谢了，擘开递给门徒，叫他们摆开；门徒就摆在众人面前， 7 他们还有几条小鱼，耶稣祝了福，就吩咐把这些也摆开。 8 众人都吃了，并吃饱了。他们把剩下的零碎收拾起来，装满了七个大篮子。 9 当时人数约有四千。耶稣解散了群众， 10 就立刻和门徒上了船，来到大玛努他地区。
求耶稣显神迹(B)
11 法利赛人出来，跟耶稣辩论；他们想试探他，求他显个从天上来的神迹。 12 耶稣灵里深深地叹息，说：“这世代为甚么总是寻求神迹？我实在告诉你们，决不会有神迹显给这个世代的！” 13 于是他离开他们，又上船往对岸去了。
提防法利赛人和希律的酵(C)
14 门徒忘了带饼，船上除了一个饼，身边没有别的了。 15 耶稣嘱咐他们说：“你们要小心，提防法利赛人的酵和希律的酵！” 16 门徒彼此议论说：“这是因为我们没有饼吧？” 17 耶稣知道了，就说：“为甚么议论没有饼这件事呢？你们还不知道，还不明白吗？你们的心还是这么迟钝吗？ 18 你们有眼不能看，有耳不能听吗？你们不记得吗？ 19 我擘开那五个饼给五千人吃，你们收拾的零碎装满了几个篮子呢？”他们说：“十二个。” 20 “那七个饼分给四千人吃，你们收拾的零碎装满了几个大篮子呢？”他们说：“七个。” 21 耶稣说：“你们还不明白吗？”
治好伯赛大瞎眼的人
22 后来他们到了伯赛大，有人带了一个瞎眼的人到他跟前，求耶稣摸他。 23 耶稣拉着他的手，领他到村外，吐唾沫在他的眼睛上，又用双手按在他的身上，问他：“你看见甚么没有？” 24 他往上一看，说：“我看见人了！看见他们好象树走来走去。” 25 于是耶稣再按手在他的眼睛上，他定睛一看，就复原了，样样都看得清楚了。 26 耶稣叫他回家去，说：“连这村子你也不要进去。”
彼得承认耶稣是基督(D)
27 耶稣和门徒出去，要到该撒利亚．腓立比附近的村庄。在路上他问门徒说：“人说我是谁？” 28 他们回答：“有人说是施洗的约翰；有人说是以利亚；还有人说是先知里的一位。” 29 他又问他们说：“那么你们呢？你们说我是谁？”彼得回答：“你就是基督。” 30 耶稣郑重地嘱咐他们，不要把他的事告诉人。
耶稣预言受难及复活(E)
31 于是他教导他们，人子必须受许多苦，被长老、祭司长和经学家弃绝、杀害，三天后复活。 32 耶稣坦白地说了这话，彼得就把他拉到一边，责怪他。 33 耶稣转过身来，望着门徒，斥责彼得说：“撒但，退到我后面去！因为你不思念 神的事，只思念人的事。” 34 于是把众人和门徒都叫过来，对他们说：“如果有人愿意跟从我，就应当舍己，背起他的十字架来跟从我。 35 凡是想救自己生命的，必丧掉生命；但为我和福音牺牲生命的，必救了生命。 36 人就是赚得全世界，却赔上自己的生命，有甚么好处呢？ 37 人还能用甚么换回自己的生命呢？ 38 在淫乱罪恶的世代，凡把我和我的道当作可耻的，人子在他父的荣耀里，和圣天使一起降临的时候，也必把他当作可耻的。”
Mark 8
New International Version
Mark 8
New International Version
Jesus Feeds the Four Thousand(A)(B)(C)
8 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
4 His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”
5 “How many loaves do you have?” Jesus asked.
“Seven,” they replied.
6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) 8 The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) 9 About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.
11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.
The Yeast of the Pharisees and Herod
14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)
16 They discussed this with one another and said, “It is because we have no bread.”
17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”
“Twelve,”(M) they replied.
20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”
They answered, “Seven.”(N)
21 He said to them, “Do you still not understand?”(O)
Jesus Heals a Blind Man at Bethsaida
22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”
24 He looked up and said, “I see people; they look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”
Peter Declares That Jesus Is the Messiah(T)
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”(W)
30 Jesus warned them not to tell anyone about him.(X)
Jesus Predicts His Death(Y)
31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”
The Way of the Cross
34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”
Mark 8
New American Bible (Revised Edition)
Mark 8
New American Bible (Revised Edition)
Chapter 8
The Feeding of the Four Thousand.[a] 1 In those days when there again was a great crowd without anything to eat,(A) he summoned the disciples and said, 2 “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. 3 If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” 4 His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” 5 Still he asked them, “How many loaves do you have?” “Seven,” they replied. 6 [b]He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. 7 They also had a few fish. He said the blessing over them and ordered them distributed also. 8 They ate and were satisfied. They picked up the fragments left over—seven baskets. 9 There were about four thousand people.
He dismissed them 10 and got into the boat with his disciples and came to the region of Dalmanutha.
The Demand for a Sign. 11 [c]The Pharisees came forward and began to argue with him,(B) seeking from him a sign from heaven to test him.(C) 12 He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” 13 Then he left them, got into the boat again, and went off to the other shore.
The Leaven of the Pharisees. 14 (D)They had forgotten to bring bread, and they had only one loaf with them in the boat. 15 [d]He enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” 16 They concluded among themselves that it was because they had no bread. 17 When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened?(E) 18 Do you have eyes and not see, ears and not hear? And do you not remember,(F) 19 when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” 20 “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered [him], “Seven.” 21 He said to them, “Do you still not understand?”
The Blind Man of Bethsaida.[e] 22 When they arrived at Bethsaida, they brought to him a blind man and begged him to touch him. 23 He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, “Do you see anything?”(G) 24 Looking up he replied, “I see people looking like trees and walking.” 25 Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. 26 Then he sent him home and said, “Do not even go into the village.”
III. The Mystery Begins to Be Revealed
Peter’s Confession About Jesus.[f] 27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.(H) Along the way he asked his disciples, “Who do people say that I am?” 28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” 30 Then he warned them not to tell anyone about him.
The First Prediction of the Passion. 31 (I)He began to teach them that the Son of Man[g] must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”
The Conditions of Discipleship. 34 He summoned the crowd with his disciples and said[h] to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.(J) 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel[i] will save it.(K) 36 What profit is there for one to gain the whole world and forfeit his life? 37 What could one give in exchange for his life? 38 Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”(L)
Footnotes
- 8:1–10 The two accounts of the multiplication of loaves and fishes (Mk 8:1–10; 6:31–44) have eucharistic significance. Their similarity of structure and themes but dissimilarity of detail are considered by many to refer to a single event that, however, developed in two distinct traditions, one Jewish Christian and the other Gentile Christian, since Jesus in Mark’s presentation (Mk 7:24–37) has extended his saving mission to the Gentiles.
- 8:6 See note on Mk 6:41.
- 8:11–12 The objection of the Pharisees that Jesus’ miracles are unsatisfactory for proving the arrival of God’s kingdom is comparable to the request of the crowd for a sign in Jn 6:30–31. Jesus’ response shows that a sign originating in human demand will not be provided; cf. Nm 14:11, 22.
- 8:15 The leaven of the Pharisees…of Herod: the corruptive action of leaven (1 Cor 5:6–8; Gal 5:9) was an apt symbol of the evil dispositions both of the Pharisees (Mk 8:11–13; 7:5–13) and of Herod (Mk 6:14–29) toward Jesus. The disciples of Jesus are warned against sharing such rebellious attitudes toward Jesus; cf. Mk 8:17, 21.
- 8:22–26 Jesus’ actions and the gradual cure of the blind man probably have the same purpose as in the case of the deaf man (Mk 7:31–37). Some commentators regard the cure as an intended symbol of the gradual enlightenment of the disciples concerning Jesus’ messiahship.
- 8:27–30 This episode is the turning point in Mark’s account of Jesus in his public ministry. Popular opinions concur in regarding him as a prophet. The disciples by contrast believe him to be the Messiah. Jesus acknowledges this identification but prohibits them from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office. See further the notes on Mt 16:13–20.
- 8:31 Son of Man: an enigmatic title. It is used in Dn 7:13–14 as a symbol of “the saints of the Most High,” the faithful Israelites who receive the everlasting kingdom from the Ancient One (God). They are represented by a human figure that contrasts with the various beasts who represent the previous kingdoms of the earth. In the Jewish apocryphal books of 1 Enoch and 4 Ezra the “Son of Man” is not, as in Daniel, a group, but a unique figure of extraordinary spiritual endowments, who will be revealed as the one through whom the everlasting kingdom decreed by God will be established. It is possible though doubtful that this individualization of the Son of Man figure had been made in Jesus’ time, and therefore his use of the title in that sense is questionable. Of itself, this expression means simply a human being, or, indefinitely, someone, and there are evidences of this use in pre-Christian times. Its use in the New Testament is probably due to Jesus’ speaking of himself in that way, “a human being,” and the later church’s taking this in the sense of the Jewish apocrypha and applying it to him with that meaning. Rejected by the elders, the chief priests, and the scribes: the supreme council called the Sanhedrin was made up of seventy-one members of these three groups and presided over by the high priest. It exercised authority over the Jews in religious matters. See note on Mt 8:20.
- 8:34–35 This utterance of Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself. Whoever wishes to save his life will lose it…will save it: an expression of the ambivalence of life and its contrasting destiny. Life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction, but when lived in loyalty to Christ, despite earthly death, it arrives at fullness of life.
- 8:35 For my sake and that of the gospel: Mark here, as at Mk 10:29 equates Jesus with the gospel.
Markos 8
Orthodox Jewish Bible
Markos 8
Orthodox Jewish Bible
8 In yamim hahem (those days), again, when there was a great multitude and they had no okhel (food), Rebbe, Melech HaMoshiach called his talmidim, and says to them,
2 I have rachmei shomayim (heavenly mercy, compassion) on the multitude, because they already shlosha yamim (three days) have remained with me and they do not have anything they may eat;
3 And if I send them away hungry to their batim (houses), they will give out on the way; and some of them have come from far away.
4 And his talmidim answered him, From where will anyone be able to find enough lechem to feed these ones here in the midbar? [BAMIDBAR 11:21]
5 And Rebbe, Melech HaMoshiach was asking them, How many loaves do you have? And they said, Shevah.
6 And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (loaves), he made a bracha, saying the ha-Motzi, and offered the betziat halechem (the breaking of the bread) and was giving [them] to his talmidim to serve to them, and they served the multitude.
7 And they also had a few small dagim. And after he had made the bracha over them, he directed these to be served as well.
8 And they ate and were satisfied. And there was an abundance of shirayim (Rebbe’s remainders), sheva baskets [full].
9 And there were approximately arbaat elafim (four thousand [people]). And Rebbe, Melech HaMoshiach sent them away.
10 And ofen ort (immediately), having embarked onto the sirah (boat) with his talmidim, Rebbe, Melech HaMoshiach came into the region of Dalmanutha.
11 And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (a sign from heaven), testing him.
12 And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, Why does hador hazeh (this generation) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh (this generation).
13 And having left them, Moshiach again embarked and departed to the other side.
14 And his talmidim had forgotten to take lechem and did not have anything except one kikar (loaf) in the sirah (boat) with them.
15 And Rebbe, Melech HaMoshiach was giving orders to them, saying, Take care! Beware of the chametz (leaven) of the Perushim and the chametz of Herod.
16 And the talmidim were beginning to discuss among themselves that they do not have [any] kikrot (loaves).
17 And aware of this, Rebbe, Melech HaMoshiach says to them, Why are you discussing that you do not have kikrot? Do you not yet have binah (understanding) nor comprehend? Have your levavot fallen into timtum halev (hardening of the heart), KESHI (hardness, stubbornness, DEVARIM 9:27)? [YESHAYAH 6:9,10]
18 EINAYIM LAKHEM VLO TIRU VOZNAYIM LAKHEM VLO TISHMAU (Having eyes, do you not see? And having ears, do you not hear? YIRMEYAH 5:21; YECHEZKEL 12:2) And do you not remember,
19 When I offered the beziat halechem with the chamesh kikrot (five loaves) for the chameshet elafim (five thousand), how many baskets of shirayim you picked up? And they say to him, Shneym Asar.
20 And when I offered the beziat halechem over the shevah (seven) for the arbaat haalafim (four thousand), how many baskets full of shirayim did you pick up? And they say to him, Shiva.
21 And Rebbe, Melech HaMoshiach was saying to them, Do you not yet have binah?
22 And they come to Beit-Tzaidah. And they bring to him an ivver (blind man), and entreated him to touch him.
23 And having grasped the hand of the ivver, he took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, he was questioning him, Do you see anything?
24 And after looking up, the ivver was saying, I see bnei Adam‖they look like trees walking!
25 Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.
26 And Rebbe, Melech HaMoshiach sent the man to his bais, saying, Do not even enter the shtetl.
27 And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, Who do Bnei Adam say that I am?
28 And the talmidim spoke to him, saying, Yochanan of the tevilah of teshuva; and others say, Eliyahu HaNavi; but others, One of the neviim. [MALACHI 4:5]
29 And he continued questioning them, But who do you say that I am? In reply, Kefa says to him, You are the Rebbe, Melech HaMoshiach.
30 And he warned them to tell no one about him.
31 And Rebbe, Melech HaMoshiach began to teach them that it is necessary [for] the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer many things and to be rejected by the Zekenim and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) [YESHAYAH 53:3], and to be killed and after his histalkus (passing) after Shlosha Yamim (Three Days) to undergo the Techiyas HaMoshiach.
32 And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.
33 But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, Get behind me, Hasatan; for you are not putting your machshavot (thoughts) on the interests of Hashem but on that of Bnei Adam. [cf Mk 7:9]
34 And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, If anyone wishes to follow after me, let him make denial of himself, and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
35 For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.
36 For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah?
37 For what shall a ben Adam give in exchange [for] his neshamah?
38 For whoever feels bushah (shame) regarding me and my dvarim in this dor rah umnaef (evil and adulterous generation), the Ben HaAdam [Moshiach] will also be ashamed of him, when Moshiach comes in the kavod of his Av with the malachim hakedoshim.
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New American Bible (Revised Edition) (NABRE)
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