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不可因傳統廢棄 神的誡命(A)

有法利賽人和幾個經學家從耶路撒冷來,聚集到耶穌那裡。 他們看見他的門徒有人用不潔的手,就是沒有洗過的手吃飯, (原來法利賽人和所有的猶太人都拘守古人的傳統,如果不認真洗手,就不吃東西; 從街市回來,若不洗手,就不吃東西,還有許多別的傳統,他們都沿襲拘守,例如洗杯、洗罐、洗銅器等等。) 法利賽人和經學家問耶穌:“你的門徒為甚麼不遵行古人的傳統,用不潔的手吃飯呢?” 耶穌對他們說:“以賽亞指著你們這班偽君子所說的預言是對的,經上記著:

‘這人民用嘴唇尊敬我,

心卻遠離我;

他們把人的規條當作道理去教導人,

所以拜我也是徒然。’

你們拘守著人的傳統,卻離棄了 神的誡命。” 耶穌又對他們說:“你們為了堅守自己的傳統,而巧妙地把 神的誡命拒絕了。 10 因為摩西說:‘當孝敬父母’,又說:‘咒罵父母的,必被處死。’ 11 你們倒說:‘人對父母說,我應該給你的供奉,已經作了各耳板’(各耳板意思是奉給 神的供物), 12 你們就不讓那人再為父母作甚麼。 13 這樣,你們藉著所領受的傳統,把 神的話廢棄了。你們還作了許多這一類的事。”

14 於是耶穌又把群眾叫過來,對他們說:“你們大家都要聽我說,也要明白: 15 從外面進去的,不能使人污穢,從裡面出來的,才能使人污穢。”(有些抄本有第16節:“有耳可聽的,就應該聽。”) 17 耶穌離開群眾,進了屋子,門徒就來問他這比喻的意思。 18 他對他們說:“連你們也是這樣不明白嗎?難道不知道從外面進去的,不能使人污穢嗎? 19 因為不是進到他的心,而是進到他的肚腹,再排泄到外面(“外面”或譯:“廁所”)去。”(他這樣說是表示各樣食物都是潔淨的。) 20 接著他又說:“從人裡面出來的,才會使人污穢。 21 因為從裡面,就是從人的心裡,發出惡念、淫亂、偷盜、兇殺、 22 姦淫、貪心、邪惡、詭詐、放蕩、嫉妒、毀謗、驕傲、愚妄; 23 這一切惡事,是從人裡面出來的,都能使人污穢。”

敘利亞婦人的信心(B)

24 耶穌從那裡動身到推羅(有些抄本在此有“和西頓”)境內去。進了一所房子,本來不想讓人知道,卻隱藏不住。 25 有一個女人,她的小女兒被污靈附著,她聽見了耶穌的事,就來俯伏在他腳前。 26 這女人是外族人,屬於敘利亞的腓尼基族。她求耶穌把鬼從她女兒身上趕出去。 27 耶穌對她說:“應該先讓兒女吃飽。拿兒女的餅去丟給小狗吃是不好的。” 28 那女人回答他:“主啊,是的,不過小狗在桌子底下,也可以吃孩子們掉下來的碎渣。” 29 耶穌對她說:“就憑這句話,你回去吧,鬼已經從你女兒身上出去了。” 30 她回到家裡,看見小孩子躺在床上,鬼已經出去了。

治好又聾又啞的人(C)

31 耶穌從推羅境內出去,經過西頓,回到低加波利地區的加利利海。 32 有人帶著一個又聾又啞的人到他那裡,求耶穌按手在他身上。 33 耶穌把他從人群中帶到一邊,用指頭探他的耳朵,吐唾沫抹他的舌頭, 34 然後望著天,長長地歎了一口氣,對他說:“以法大!”意思是“開了吧”。 35 那人的耳朵就開了,舌頭也鬆了,說話也準確了。 36 耶穌囑咐他們不要告訴人。但他越是囑咐,他們卻越發傳揚。 37 眾人非常驚訝說:“他所作的一切事都好極了;他竟然使聾子聽見,又使啞巴說話。”

One day some Jewish religious leaders arrived from Jerusalem to investigate him, and noticed that some of his disciples failed to follow the usual Jewish rituals before eating. (For the Jews, especially the Pharisees, will never eat until they have sprinkled their arms to the elbows,[a] as required by their ancient traditions. So when they come home from the market, they must always sprinkle themselves in this way before touching any food. This is but one of many examples of laws and regulations they have clung to for centuries, and still follow, such as their ceremony of cleansing for pots, pans, and dishes.)

So the religious leaders asked him, “Why don’t your disciples follow our age-old customs? For they eat without first performing the washing ceremony.”

6-7 Jesus replied, “You bunch of hypocrites! Isaiah the prophet described you very well when he said, ‘These people speak very prettily about the Lord but they have no love for him at all. Their worship is a farce, for they claim that God commands the people to obey their petty rules.’ How right Isaiah was! For you ignore God’s specific orders and substitute your own traditions. You are simply rejecting God’s laws and trampling them under your feet for the sake of tradition.

10 “For instance, Moses gave you this law from God: ‘Honor your father and mother.’ And he said that anyone who speaks against his father or mother must die. 11 But you say it is perfectly all right for a man to disregard his needy parents, telling them, ‘Sorry, I can’t help you! For I have given to God what I could have given to you.’ 12-13 And so you break the law of God in order to protect your man-made tradition. And this is only one example. There are many, many others.”

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15-16 [b]Your souls aren’t harmed by what you eat, but by what you think and say!”

17 Then he went into a house to get away from the crowds, and his disciples asked him what he meant by the statement he had just made.

18 “Don’t you understand either?” he asked. “Can’t you see that what you eat won’t harm your soul? 19 For food doesn’t come in contact with your heart, but only passes through the digestive system.” (By saying this he showed that every kind of food is kosher.)

20 And then he added, “It is the thought-life that pollutes. 21 For from within, out of men’s hearts, come evil thoughts of lust, theft, murder, adultery, 22 wanting what belongs to others, wickedness, deceit, lewdness, envy, slander, pride, and all other folly. 23 All these vile things come from within; they are what pollute you and make you unfit for God.”

24 Then he left Galilee and went to the region of Tyre and Sidon,[c] and tried to keep it a secret that he was there, but couldn’t. For as usual the news of his arrival spread fast.

25 Right away a woman came to him whose little girl was possessed by a demon. She had heard about Jesus and now she came and fell at his feet, 26 and pled with him to release her child from the demon’s control. (But she was Syrophoenician—a “despised Gentile”!)

27 Jesus told her, “First I should help my own family—the Jews.[d] It isn’t right to take the children’s food and throw it to the dogs.”

28 She replied, “That’s true, sir, but even the puppies under the table are given some scraps from the children’s plates.”

29 “Good!” he said. “You have answered well—so well that I have healed your little girl. Go on home, for the demon has left her!”

30 And when she arrived home, her little girl was lying quietly in bed, and the demon was gone.

31 From Tyre he went to Sidon, then back to the Sea of Galilee by way of the Ten Towns. 32 A deaf man with a speech impediment was brought to him, and everyone begged Jesus to lay his hands on the man and heal him.

33 Jesus led him away from the crowd and put his fingers into the man’s ears, then spat and touched the man’s tongue with the spittle. 34 Then, looking up to heaven, he sighed and commanded, “Open!” 35 Instantly the man could hear perfectly and speak plainly!

36 Jesus told the crowd not to spread the news, but the more he forbade them, the more they made it known, 37 for they were overcome with utter amazement. Again and again they said, “Everything he does is wonderful; he even corrects deafness and stammering!”

Footnotes

  1. Mark 7:3 sprinkled their arms to the elbows, literally, “washed with the fist.”
  2. Mark 7:15 Many of the ancient manuscripts add v. 16: “If any man has ears to hear, let him hear.” Your souls aren’t harmed by what you eat, but by what you think and say, literally, “What proceeds out of the man defiles the man.”
  3. Mark 7:24 the region of Tyre and Sidon, about fifty miles away.
  4. Mark 7:27 First I should help my own family—the Jews, literally, “Let the children eat first.”