马可福音 7
Chinese New Version (Traditional)
不可因傳統廢棄 神的誡命(A)
7 有法利賽人和幾個經學家從耶路撒冷來,聚集到耶穌那裡。 2 他們看見他的門徒有人用不潔的手,就是沒有洗過的手吃飯, 3 (原來法利賽人和所有的猶太人都拘守古人的傳統,如果不認真洗手,就不吃東西; 4 從街市回來,若不洗手,就不吃東西,還有許多別的傳統,他們都沿襲拘守,例如洗杯、洗罐、洗銅器等等。) 5 法利賽人和經學家問耶穌:“你的門徒為甚麼不遵行古人的傳統,用不潔的手吃飯呢?” 6 耶穌對他們說:“以賽亞指著你們這班偽君子所說的預言是對的,經上記著:
‘這人民用嘴唇尊敬我,
心卻遠離我;
7 他們把人的規條當作道理去教導人,
所以拜我也是徒然。’
8 你們拘守著人的傳統,卻離棄了 神的誡命。” 9 耶穌又對他們說:“你們為了堅守自己的傳統,而巧妙地把 神的誡命拒絕了。 10 因為摩西說:‘當孝敬父母’,又說:‘咒罵父母的,必被處死。’ 11 你們倒說:‘人對父母說,我應該給你的供奉,已經作了各耳板’(各耳板意思是奉給 神的供物), 12 你們就不讓那人再為父母作甚麼。 13 這樣,你們藉著所領受的傳統,把 神的話廢棄了。你們還作了許多這一類的事。”
14 於是耶穌又把群眾叫過來,對他們說:“你們大家都要聽我說,也要明白: 15 從外面進去的,不能使人污穢,從裡面出來的,才能使人污穢。”(有些抄本有第16節:“有耳可聽的,就應該聽。”) 17 耶穌離開群眾,進了屋子,門徒就來問他這比喻的意思。 18 他對他們說:“連你們也是這樣不明白嗎?難道不知道從外面進去的,不能使人污穢嗎? 19 因為不是進到他的心,而是進到他的肚腹,再排泄到外面(“外面”或譯:“廁所”)去。”(他這樣說是表示各樣食物都是潔淨的。) 20 接著他又說:“從人裡面出來的,才會使人污穢。 21 因為從裡面,就是從人的心裡,發出惡念、淫亂、偷盜、兇殺、 22 姦淫、貪心、邪惡、詭詐、放蕩、嫉妒、毀謗、驕傲、愚妄; 23 這一切惡事,是從人裡面出來的,都能使人污穢。”
敘利亞婦人的信心(B)
24 耶穌從那裡動身到推羅(有些抄本在此有“和西頓”)境內去。進了一所房子,本來不想讓人知道,卻隱藏不住。 25 有一個女人,她的小女兒被污靈附著,她聽見了耶穌的事,就來俯伏在他腳前。 26 這女人是外族人,屬於敘利亞的腓尼基族。她求耶穌把鬼從她女兒身上趕出去。 27 耶穌對她說:“應該先讓兒女吃飽。拿兒女的餅去丟給小狗吃是不好的。” 28 那女人回答他:“主啊,是的,不過小狗在桌子底下,也可以吃孩子們掉下來的碎渣。” 29 耶穌對她說:“就憑這句話,你回去吧,鬼已經從你女兒身上出去了。” 30 她回到家裡,看見小孩子躺在床上,鬼已經出去了。
治好又聾又啞的人(C)
31 耶穌從推羅境內出去,經過西頓,回到低加波利地區的加利利海。 32 有人帶著一個又聾又啞的人到他那裡,求耶穌按手在他身上。 33 耶穌把他從人群中帶到一邊,用指頭探他的耳朵,吐唾沫抹他的舌頭, 34 然後望著天,長長地歎了一口氣,對他說:“以法大!”意思是“開了吧”。 35 那人的耳朵就開了,舌頭也鬆了,說話也準確了。 36 耶穌囑咐他們不要告訴人。但他越是囑咐,他們卻越發傳揚。 37 眾人非常驚訝說:“他所作的一切事都好極了;他竟然使聾子聽見,又使啞巴說話。”
马可福音 7
Chinese Standard Bible (Simplified)
传统与诫命
7 有些法利赛人和一些从耶路撒冷来的经文士聚集到耶稣那里。 2 他们看见耶稣的一些门徒用不洁净的手,就是没有洗过的手吃饭[a][b]。 3 原来,法利赛人和所有的犹太人都拘守古人的传统:如果不按规矩[c]洗手就不吃饭; 4 他们从街市上回来,如果不行洗净礼,也就不吃饭;他们还有很多其他的传统要拘守,例如洗杯子、瓶子、铜器,甚至床[d]等。 5 于是,法利赛人和经文士就问耶稣:“你的门徒们为什么不照着古人的传统行事,用不洁净的[e]手吃饭[f]呢?”
6 耶稣对他们说:“以赛亚指着你们这些伪善的人所说的预言是对的,正如经上所记:
8 你们离弃了神的命令,而拘守人的传统[i]。” 9 耶稣又对他们说:“你们为了要守住你们的传统,竟然弃绝了神的命令! 10 摩西吩咐过
11 你们却说‘如果一个人对父亲或母亲说:我本该给你的,已经做了“各尔板”——这意思是“圣殿奉献”, 12 就准许这个人可以不再为父母做什么了。’ 13 这样,你们就藉着所继承的传统,废弃了神的话语[l]。你们还做很多类似这样的事。” 14 耶稣又[m]召来众人,对他们说:“你们每个人都当听我说,也当领悟: 15 从人外面进到他里面的,没有一样能使人[n]污秽;相反,从人里面出来的,才会使人污秽。 16 凡是有耳可听的,就应当听![o]”
17 耶稣离开人群,一进了房子,他的门徒们就问他这比喻的意思。 18 耶稣说:“你们也是这样无知吗?你们难道不明白一切从外面进到人里面的,不能使人污秽吗? 19 因为这些东西不是进到人的心里,而是进入肚子,然后排到厕所里去。”耶稣这样就使一切食物都洁净。 20 他接着说:“从人里面出来的,那才使人污秽。 21 因为从里面,就是从人心里发出种种恶念:淫乱、偷窃、杀人、 22 通奸、贪心、恶意、欺诈、好色、嫉妒、毁谤、骄傲、愚妄, 23 这一切邪恶都是从人里面出来的,而且使人污秽。”
外邦妇人的信心
24 耶稣起身离开那地方到提尔和西顿[p]地区。他进了一户人家,本来不愿意任何人知道,却还是不能避开众人。 25 有一个妇人,她的女儿有污灵附着。这妇人一听说耶稣的事,就赶来俯伏在他的脚前。 26 这妇人是希腊人,出生在叙利亚的腓尼基。她请求耶稣把鬼魔从她女儿身上赶出去。 27 耶稣对她说:“应该先让儿女吃饱,因为拿儿女的饼扔给小狗,是不合宜的。”
28 妇人回答说:“主啊[q]!连桌子底下的小狗,也吃得到孩子们的碎渣!”
29 耶稣对她说:“凭你这句话,你可以回去了。鬼魔已经离开了你的女儿。” 30 妇人回到家,发现孩子[r]躺在床上,鬼魔已经离去了。
耶稣做事都美好
31 耶稣离开提尔地区,经过西顿,从德卡波利斯境内又来到加利利湖边[s]。 32 有人把一个又聋又哑的人带到耶稣面前,恳求耶稣按手在他身上。 33 耶稣把他从人群中单独带到一边去,用指头伸进他的耳朵,吐唾沫来抹他的舌头, 34 然后望天嘘了一口气,对他说:“以法达[t]!”——这意思是“开了吧”。 35 他的耳朵立刻开了,舌结也解了,说话也清楚了。 36 耶稣吩咐他们不要告诉任何人。但是,他越是吩咐,他们越是大大传扬。
37 人们极其惊讶,说:“他所做的一切都好!他甚至使聋子听见,使哑巴说话。”
Footnotes
- 马可福音 7:2 饭——原文直译“饼”。
- 马可福音 7:2 有古抄本附“就指责他们”。
- 马可福音 7:3 按规矩——或译作“仔细地”。
- 马可福音 7:4 有古抄本没有“甚至床”。
- 马可福音 7:5 不洁净的——有古抄本作“没有洗过的”。
- 马可福音 7:5 饭——原文直译“饼”。
- 马可福音 7:7 他们把人的规条当做教义教导人——或译作“他们教导的教义是人的规条”。
- 马可福音 7:7 《以赛亚书》29:13。
- 马可福音 7:8 有古抄本附“例如洗瓶子、杯子,还做很多其他类似这样的事”。
- 马可福音 7:10 《出埃及记》20:12;《申命记》5:16。
- 马可福音 7:10 《出埃及记》21:17;《利未记》20:9。
- 马可福音 7:13 神的话语——或译作“神的道”。
- 马可福音 7:14 有古抄本没有“又”。
- 马可福音 7:15 人——原文直译“他”。
- 马可福音 7:16 有古抄本没有此节。
- 马可福音 7:24 有古抄本没有“和西顿”。
- 马可福音 7:28 主啊——有古抄本作“是的,主啊”。
- 马可福音 7:30 孩子——有古抄本作“女儿”。
- 马可福音 7:31 湖——原文直译“海”。
- 马可福音 7:34 以法达——亚兰文词语的音译。
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
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