ΚΑΤΑ ΜΑΡΚΟΝ 7
1881 Westcott-Hort New Testament
7 και συναγονται προς αυτον οι φαρισαιοι και τινες των γραμματεων ελθοντες απο ιεροσολυμων
2 και ιδοντες τινας των μαθητων αυτου οτι κοιναις χερσιν τουτ εστιν ανιπτοις εσθιουσιν τους αρτους
3 οι γαρ φαρισαιοι και παντες οι ιουδαιοι εαν μη πυγμη νιψωνται τας χειρας ουκ εσθιουσιν κρατουντες την παραδοσιν των πρεσβυτερων
4 και απ αγορας εαν μη ραντισωνται ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων
5 και επερωτωσιν αυτον οι φαρισαιοι και οι γραμματεις δια τι ου περιπατουσιν οι μαθηται σου κατα την παραδοσιν των πρεσβυτερων αλλα κοιναις χερσιν εσθιουσιν τον αρτον
6 ο δε ειπεν αυτοις καλως επροφητευσεν ησαιας περι υμων των υποκριτων ως γεγραπται οτι ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου
7 ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων
8 αφεντες την εντολην του θεου κρατειτε την παραδοσιν των ανθρωπων
9 και ελεγεν αυτοις καλως αθετειτε την εντολην του θεου ινα την παραδοσιν υμων τηρησητε
10 μωυσης γαρ ειπεν τιμα τον πατερα σου και την μητερα σου και ο κακολογων πατερα η μητερα θανατω τελευτατω
11 υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
12 ουκετι αφιετε αυτον ουδεν ποιησαι τω πατρι η τη μητρι
13 ακυρουντες τον λογον του θεου τη παραδοσει υμων η παρεδωκατε και παρομοια τοιαυτα πολλα ποιειτε
14 και προσκαλεσαμενος παλιν τον οχλον ελεγεν αυτοις ακουσατε μου παντες και συνετε
15 ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται κοινωσαι αυτον αλλα τα εκ του ανθρωπου εκπορευομενα εστιν τα κοινουντα τον ανθρωπον
16 17 και οτε εισηλθεν εις οικον απο του οχλου επηρωτων αυτον οι μαθηται αυτου την παραβολην
18 και λεγει αυτοις ουτως και υμεις ασυνετοι εστε ου νοειτε οτι παν το εξωθεν εισπορευομενον εις τον ανθρωπον ου δυναται αυτον κοινωσαι
19 οτι ουκ εισπορευεται αυτου εις την καρδιαν αλλ εις την κοιλιαν και εις τον αφεδρωνα εκπορευεται καθαριζων παντα τα βρωματα
20 ελεγεν δε οτι το εκ του ανθρωπου εκπορευομενον εκεινο κοινοι τον ανθρωπον
21 εσωθεν γαρ εκ της καρδιας των ανθρωπων οι διαλογισμοι οι κακοι εκπορευονται πορνειαι κλοπαι φονοι
22 μοιχειαι πλεονεξιαι πονηριαι δολος ασελγεια οφθαλμος πονηρος βλασφημια υπερηφανια αφροσυνη
23 παντα ταυτα τα πονηρα εσωθεν εκπορευεται και κοινοι τον ανθρωπον
24 εκειθεν δε αναστας απηλθεν εις τα ορια τυρου [και σιδωνος] και εισελθων εις οικιαν ουδενα ηθελεν γνωναι και ουκ ηδυνασθη λαθειν
25 αλλ ευθυς ακουσασα γυνη περι αυτου ης ειχεν το θυγατριον αυτης πνευμα ακαθαρτον ελθουσα προσεπεσεν προς τους ποδας αυτου
26 η δε γυνη ην ελληνις συροφοινικισσα τω γενει και ηρωτα αυτον ινα το δαιμονιον εκβαλη εκ της θυγατρος αυτης
27 και ελεγεν αυτη αφες πρωτον χορτασθηναι τα τεκνα ου γαρ εστιν καλον λαβειν τον αρτον των τεκνων και τοις κυναριοις βαλειν
28 η δε απεκριθη και λεγει αυτω ναι κυριε και τα κυναρια υποκατω της τραπεζης εσθιουσιν απο των ψιχιων των παιδιων
29 και ειπεν αυτη δια τουτον τον λογον υπαγε εξεληλυθεν εκ της θυγατρος σου το δαιμονιον
30 και απελθουσα εις τον οικον αυτης ευρεν το παιδιον βεβλημενον επι την κλινην και το δαιμονιον εξεληλυθος
31 και παλιν εξελθων εκ των οριων τυρου ηλθεν δια σιδωνος εις την θαλασσαν της γαλιλαιας ανα μεσον των οριων δεκαπολεως
32 και φερουσιν αυτω κωφον και μογιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα
33 και απολαβομενος αυτον απο του οχλου κατ ιδιαν εβαλεν τους δακτυλους αυτου εις τα ωτα αυτου και πτυσας ηψατο της γλωσσης αυτου
34 και αναβλεψας εις τον ουρανον εστεναξεν και λεγει αυτω εφφαθα ο εστιν διανοιχθητι
35 και ηνοιγησαν αυτου αι ακοαι και ελυθη ο δεσμος της γλωσσης αυτου και ελαλει ορθως
36 και διεστειλατο αυτοις ινα μηδενι λεγωσιν οσον δε αυτοις διεστελλετο αυτοι μαλλον περισσοτερον εκηρυσσον
37 και υπερπερισσως εξεπλησσοντο λεγοντες καλως παντα πεποιηκεν και τους κωφους ποιει ακουειν και αλαλους λαλειν
Marco 7
La Nuova Diodati
7 Allora si riunirono intorno a lui i farisei e alcuni scribi venuti da Gerusalemme.
2 E, avendo visto che alcuni dei suoi discepoli mangiavano il cibo con le mani impure, cioè non lavate, li accusarono.
3 Infatti i farisei e tutti i Giudei non mangiano se non si sono prima lavate le mani con gran cura, attenendosi alla tradizione degli anziani;
4 e, quando tornano dalla piazza, non mangiano senza prima essersi purificati. Ci sono molte altre cose, che sono tenuti ad osservare per tradizione: lavatura di coppe, di brocche, di vasi di rame e di letti.
5 Poi i farisei e gli scribi gli domandarono: «Perché i tuoi discepoli non si comportano secondo la tradizione degli anziani, ma prendono il cibo senza lavarsi le mani?».
6 Ma egli, rispondendo, disse loro: «Ben profetizzò Isaia di voi, ipocriti, come sta scritto: "Questo popolo mi onora con le labbra, ma il loro cuore è lontano da me.
7 Ma invano mi rendono un culto, insegnando dottrine che sono precetti di uomini"
8 Trascurando infatti il comandamento di Dio, vi attenete alla tradizione degli uomini: lavatura di brocche e di coppe; e fate molte altre cose simili».
9 Disse loro ancora: «Voi siete abili nell'annullare il comandamento di Dio, per osservare la vostra tradizione.
10 Mosé infatti ha detto: "onora tuo padre e tua madre" e: "chi maledice il padre o la madre sia messo a morte".
11 Ma voi dite: "Se un uomo dice a suo padre o a sua madre: Tutto quello con cui potrei assisterti è Corban cioè un'offerta a Dio",
12 non gli lasciate piú far nulla per suo padre o per sua madre,
13 annullando cosí la parola di Dio con la vostra tradizione, che voi avete tramandata. E fate molte altre cose simili».
14 Poi, chiamata a sé tutta la folla, disse loro: «Ascoltatemi tutti ed intendete:
15 Non c'è nulla di esterno all'uomo che, entrando in lui, possa contaminarlo; sono invece le cose che escono da lui che lo contaminano.
16 Chi ha orecchi da udire, oda!».
17 Quando poi egli fu rientrato in casa, lontano dalla folla, i suoi discepoli lo interrogarono sul significato della parabola.
18 Ed egli disse loro: «Siete anche voi cosí privi d'intelligenza? Non capite voi che tutto ciò che dal di fuori entra nell'uomo non può contaminarlo,
19 perché non entra nel suo cuore, ma nel ventre, e poi se ne va nella fogna?». Cosí dicendo, dichiarava puri tutti gli alimenti.
20 Disse ancora: «Ciò che esce dall'uomo, quello lo contamina.
21 Dal di dentro infatti, cioè dal cuore degli uomini, procedono pensieri malvagi, adultéri, fornicazioni, omicidi,
22 furti, cupidigie, malizie, frodi, insolenza, invidia, bestemmia, orgoglio, stoltezza.
23 Tutte queste cose malvagie escono dal di dentro dell'uomo e lo contaminano».
24 Poi partí di là e andò nel territorio di Tiro e di Sidone, entrò in una casa e non voleva che alcuno lo sapesse, ma non potè restare nascosto.
25 Infatti una donna, la cui figlia aveva uno spirito immondo, avendo sentito parlare di Gesú, venne e gli si gettò ai piedi.
26 Or quella donna era greca, sirofenicia di origine, e lo pregava di scacciare il demone da sua figlia;
27 ma Gesú le disse: «Lascia che si sazino prima i figli, perché non è bene prendere il pane dei figli e gettarlo ai cagnolini».
28 Ma ella rispose e gli disse: «Dici bene, o Signore, ma anche i cagnolini sotto la tavola mangiano delle briciole dei figli».
29 Allora egli le disse: «Per questa tua parola, va il demone è uscito da tua figlia».
30 Ed ella, tornata a casa sua, trovò la figlia coricata a letto, e il demone era uscito da lei.
31 Poi Gesú, partito di nuovo dal territorio di Tiro e di Sidone, giunse al mare di Galilea, in mezzo al territorio della Decapoli.
32 E gli presentarono un sordo che parlava a stento, pregandolo di imporgli le mani.
33 Ed egli, condottolo in disparte, lontano dalla folla, gli mise le dita negli orecchi e, dopo aver sputato, gli toccò la lingua.
34 Poi, alzati gli occhi al cielo, sospirò e gli disse: «Effata», che vuol dire: «Apriti!».
35 E subito gli si aprirono gli orecchi si sciolse il nodo della sua lingua e parlava distintamente.
36 E Gesú ordinò loro di non dirlo a nessuno; ma quanto piú lo vietava loro, tanto piú essi lo divulgavano.
37 E, pieni di stupore, dicevano: «Egli ha fatto bene ogni cosa: egli fa udire i sordi e parlare i muti!».
馬 可 福 音 7
Chinese New Testament: Easy-to-Read Version
上帝的律法与人的传统
7 一些法利赛人和从耶路撒冷来的犹太律法师围在耶稣的身边。 2 他们看到耶稣的门徒中有人不洗手就拿东西吃。 3 法利赛人和其他犹太人一样保持着祖先的传统。他们除非用特定的方式洗手,否则就不吃东西。 4 他们从集市上买回的食物,除非洗过,否则也不吃。他们还遵守许多其它的传统,比如洗杯子、水壶、铜罐等等。
5 因此,法利赛人和律法师们就问耶稣∶“您的门徒为什么不遵守我们祖先遗留下来的传统,用脏手拿东西吃呢?”
6 耶稣对他们说∶“以赛亚曾经预言说你们是些虚伪的人,这预言是准确的,正如所记载的那样:
‘这些人说他们尊敬我,
但实际上我对他们无关紧要。
7 他们对我的崇拜毫无价值,
因为他们教导的只是人定的规矩。’ (A)
8 你们把上帝的诫命抛在一边,而去追随人的教导。”
9 耶稣又对他们说∶“为了你们能遵守自己的传统,你们很会耍小聪明,拒绝上帝的诫命。 10 摩西说∶‘要孝敬父母’ [a]。他还说过∶‘侮辱父母的人必被处死。’ [b] 11 但是你们却教导人说他们可以对父母说,‘我有一些可用来帮助你们的东西,但是我不用它帮助你们,我要把它献给上帝。’ 12 你们这是在告诉他们不必为父母做任何事了。 13 所以,你们在教执行上帝的话并不重要,你们认为更重要的是保持你们传播的传统,你们做了许多类似的事情。”
14 耶稣又把人们叫到身边,对他们说∶“每个人都要听我的话,而且还要理解我的话, 15 从外界进入一个人体内的事物不能玷污他,但是来自他内在的事物却会玷污他。 16 [c]
17 然后耶稣离开人群,进了屋子。他的门徒们问他这个寓言是什么意思。 18 耶稣对他们说∶“为什么你们也不理解呢?难道你们不知道吗?从外界进入一个人体内的事物不能玷污一个人, 19 因为它进入不了人的内心,它只不过进到他的肚子里,然后又会排泻出去。”(耶稣这么说,意思为所有食物都干净的。)
20 耶稣又说∶“玷污人的事物是来自内心的。 21 因为从内在,一个人发自内心的邪念,不道德的性行为,偷窃、谋杀、 22 通奸、贪婪、邪恶、欺诈、下流、嫉妒、诽谤、自大和愚蠢。 23 所有这些邪恶的事物都来自于内在,它们会玷污人。”
帮助非犹太女子
24 耶稣离开那里,到推罗附近的地区去了。他走进一座房子,本不想让人知道,可是却瞒不住人。 25 一个女子听说耶稣在那里,她的女儿被邪灵附体。她来见耶稣,跪在他脚边。 26 这个女子不是犹太人,生在叙利亚的腓尼基。她恳求耶稣把她女儿身上的鬼赶走。
27 耶稣对她说∶“应该首先让孩子们吃饱,因为不该把孩子的面包拿去喂狗。”
28 女子回答说∶“先生,即便是饭桌下的狗也能吃孩子剩下的残渣剩饭呀。”
29 耶稣说∶“因为你这么讲,你回家去吧。鬼已离开了你的女儿。”
30 女子回到家,看见女儿躺在床上,鬼已经离开她了。
治好聋人
31 耶稣从推罗地区回来,穿过西顿,经过低加波利,来到加利利湖。 32 当地人带着一个又聋又哑的人来见耶稣,求他把手放在聋子的身上。 33 耶稣带着聋子离开人群,把手指伸到他的耳朵里,又吐了点唾沫,摸摸他的舌头, 34 然后仰望天空,长叹一声,说∶“以法大 [d]!” 35 聋子的耳朵顿时能听见了,舌头也变得灵活了,讲话也清楚了。
36 耶稣叮嘱人们不要把这事告诉别人。可是他越嘱咐,大家越是讲得起劲。 37 他们都非常惊讶,说∶“耶稣什么事都做得到。他竟然能让聋子听见,让哑巴说话。”
Footnotes
- 馬 可 福 音 7:10 引自《出埃及记》20:12;《申命记》5:16。
- 馬 可 福 音 7:10 引自《出埃及记》21:17。
- 馬 可 福 音 7:16 一些希腊版本增有16节:听到我说的你们这些人,听着。
- 馬 可 福 音 7:34 以法大∶ 打开。
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
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Copyright © 2004 by World Bible Translation Center
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