马可福音 7
Chinese Standard Bible (Simplified)
传统与诫命
7 有些法利赛人和一些从耶路撒冷来的经文士聚集到耶稣那里。 2 他们看见耶稣的一些门徒用不洁净的手,就是没有洗过的手吃饭[a][b]。 3 原来,法利赛人和所有的犹太人都拘守古人的传统:如果不按规矩[c]洗手就不吃饭; 4 他们从街市上回来,如果不行洗净礼,也就不吃饭;他们还有很多其他的传统要拘守,例如洗杯子、瓶子、铜器,甚至床[d]等。 5 于是,法利赛人和经文士就问耶稣:“你的门徒们为什么不照着古人的传统行事,用不洁净的[e]手吃饭[f]呢?”
6 耶稣对他们说:“以赛亚指着你们这些伪善的人所说的预言是对的,正如经上所记:
8 你们离弃了神的命令,而拘守人的传统[i]。” 9 耶稣又对他们说:“你们为了要守住你们的传统,竟然弃绝了神的命令! 10 摩西吩咐过
11 你们却说‘如果一个人对父亲或母亲说:我本该给你的,已经做了“各尔板”——这意思是“圣殿奉献”, 12 就准许这个人可以不再为父母做什么了。’ 13 这样,你们就藉着所继承的传统,废弃了神的话语[l]。你们还做很多类似这样的事。” 14 耶稣又[m]召来众人,对他们说:“你们每个人都当听我说,也当领悟: 15 从人外面进到他里面的,没有一样能使人[n]污秽;相反,从人里面出来的,才会使人污秽。 16 凡是有耳可听的,就应当听![o]”
17 耶稣离开人群,一进了房子,他的门徒们就问他这比喻的意思。 18 耶稣说:“你们也是这样无知吗?你们难道不明白一切从外面进到人里面的,不能使人污秽吗? 19 因为这些东西不是进到人的心里,而是进入肚子,然后排到厕所里去。”耶稣这样就使一切食物都洁净。 20 他接着说:“从人里面出来的,那才使人污秽。 21 因为从里面,就是从人心里发出种种恶念:淫乱、偷窃、杀人、 22 通奸、贪心、恶意、欺诈、好色、嫉妒、毁谤、骄傲、愚妄, 23 这一切邪恶都是从人里面出来的,而且使人污秽。”
外邦妇人的信心
24 耶稣起身离开那地方到提尔和西顿[p]地区。他进了一户人家,本来不愿意任何人知道,却还是不能避开众人。 25 有一个妇人,她的女儿有污灵附着。这妇人一听说耶稣的事,就赶来俯伏在他的脚前。 26 这妇人是希腊人,出生在叙利亚的腓尼基。她请求耶稣把鬼魔从她女儿身上赶出去。 27 耶稣对她说:“应该先让儿女吃饱,因为拿儿女的饼扔给小狗,是不合宜的。”
28 妇人回答说:“主啊[q]!连桌子底下的小狗,也吃得到孩子们的碎渣!”
29 耶稣对她说:“凭你这句话,你可以回去了。鬼魔已经离开了你的女儿。” 30 妇人回到家,发现孩子[r]躺在床上,鬼魔已经离去了。
耶稣做事都美好
31 耶稣离开提尔地区,经过西顿,从德卡波利斯境内又来到加利利湖边[s]。 32 有人把一个又聋又哑的人带到耶稣面前,恳求耶稣按手在他身上。 33 耶稣把他从人群中单独带到一边去,用指头伸进他的耳朵,吐唾沫来抹他的舌头, 34 然后望天嘘了一口气,对他说:“以法达[t]!”——这意思是“开了吧”。 35 他的耳朵立刻开了,舌结也解了,说话也清楚了。 36 耶稣吩咐他们不要告诉任何人。但是,他越是吩咐,他们越是大大传扬。
37 人们极其惊讶,说:“他所做的一切都好!他甚至使聋子听见,使哑巴说话。”
Footnotes
- 马可福音 7:2 饭——原文直译“饼”。
- 马可福音 7:2 有古抄本附“就指责他们”。
- 马可福音 7:3 按规矩——或译作“仔细地”。
- 马可福音 7:4 有古抄本没有“甚至床”。
- 马可福音 7:5 不洁净的——有古抄本作“没有洗过的”。
- 马可福音 7:5 饭——原文直译“饼”。
- 马可福音 7:7 他们把人的规条当做教义教导人——或译作“他们教导的教义是人的规条”。
- 马可福音 7:7 《以赛亚书》29:13。
- 马可福音 7:8 有古抄本附“例如洗瓶子、杯子,还做很多其他类似这样的事”。
- 马可福音 7:10 《出埃及记》20:12;《申命记》5:16。
- 马可福音 7:10 《出埃及记》21:17;《利未记》20:9。
- 马可福音 7:13 神的话语——或译作“神的道”。
- 马可福音 7:14 有古抄本没有“又”。
- 马可福音 7:15 人——原文直译“他”。
- 马可福音 7:16 有古抄本没有此节。
- 马可福音 7:24 有古抄本没有“和西顿”。
- 马可福音 7:28 主啊——有古抄本作“是的,主啊”。
- 马可福音 7:30 孩子——有古抄本作“女儿”。
- 马可福音 7:31 湖——原文直译“海”。
- 马可福音 7:34 以法达——亚兰文词语的音译。
Marcos 7
Dios Habla Hoy
Lo que hace impuro al hombre(A)
7 Se acercaron los fariseos a Jesús, con unos maestros de la ley que habían llegado de Jerusalén. 2 Éstos, al ver que algunos discípulos de Jesús comían con las manos impuras, es decir, sin haber cumplido con la ceremonia de lavárselas, los criticaron. 3 (Porque los fariseos y todos los judíos siguen la tradición de sus antepasados, de no comer sin antes lavarse las manos debidamente. 4 Y cuando regresan del mercado, no comen sin antes cumplir con la ceremonia de lavarse. Y aun tienen otras muchas costumbres, como lavar los vasos, los jarros, las vasijas de metal y las camas.) 5 Por eso, los fariseos y los maestros de la ley le preguntaron:
—¿Por qué tus discípulos no siguen la tradición de nuestros antepasados, sino que comen con las manos impuras?
6 Jesús les contestó:
—Bien habló el profeta Isaías acerca de lo hipócritas que son ustedes, cuando escribió:
“Este pueblo me honra con la boca,
pero su corazón está lejos de mí.
7 De nada sirve que me rinda culto:
sus enseñanzas son mandatos de hombres.”
8 Porque ustedes dejan el mandato de Dios para seguir las tradiciones de los hombres.
9 También les dijo:
—Para mantener sus propias tradiciones, ustedes pasan por alto el mandato de Dios. 10 Pues Moisés dijo: “Honra a tu padre y a tu madre”, y “El que maldiga a su padre o a su madre, será condenado a muerte.” 11 Pero ustedes afirman que un hombre puede decirle a su padre o a su madre: “No puedo ayudarte, porque todo lo que tengo es corbán” (es decir: «ofrecido a Dios»); 12 y también afirman que quien dice esto ya no está obligado a ayudar a su padre o a su madre. 13 De esta manera ustedes anulan la palabra de Dios con esas tradiciones que se trasmiten unos a otros. Y hacen otras muchas cosas parecidas.
14 Luego Jesús llamó a la gente, y dijo:
—Escúchenme todos, y entiendan: 15 Nada de lo que entra de afuera puede hacer impuro al hombre. Lo que sale del corazón del hombre es lo que lo hace impuro.
17 Cuando Jesús dejó a la gente y entró en la casa, sus discípulos le preguntaron sobre esta enseñanza. 18 Él les dijo:
—¿Así que ustedes tampoco lo comprenden? ¿No entienden que nada de lo que entra de afuera puede hacer impuro al hombre, 19 porque no entra en el corazón, sino en el vientre, para después salir del cuerpo?
Con esto quiso decir que todos los alimentos son limpios. 20 Dijo también:
—Lo que sale del hombre, eso sí lo hace impuro. 21 Porque de adentro, es decir, del corazón de los hombres, salen los malos pensamientos, la inmoralidad sexual, los robos, los asesinatos, 22 los adulterios, la codicia, las maldades, el engaño, los vicios, la envidia, los chismes, el orgullo y la falta de juicio. 23 Todas estas cosas malas salen de adentro y hacen impuro al hombre.
La fe de una mujer no judía(B)
24 De allí se dirigió Jesús a la región de Tiro. Entró en una casa, sin querer que nadie lo supiera; pero no pudo esconderse. 25 Pronto supo de él la madre de una muchacha que tenía un espíritu impuro, la cual fue y se arrodilló a los pies de Jesús. 26 La mujer no era judía, sino originaria de Sirofenicia. Fue, pues, y rogó a Jesús que expulsara de su hija al demonio. 27 Pero Jesús le dijo:
—Deja que los hijos coman primero, porque no está bien quitarles el pan a los hijos y dárselo a los perros.
28 Ella le respondió:
—Pero, Señor, hasta los perros comen debajo de la mesa las migajas que dejan caer los hijos.
29 Jesús le dijo:
—Por haber hablado así, vete tranquila. El demonio ya ha salido de tu hija.
30 Cuando la mujer llegó a su casa, encontró a la niña en la cama; el demonio ya había salido de ella.
Jesús sana a un sordo y tartamudo
31 Jesús volvió a salir de la región de Tiro y, pasando por Sidón, llegó al Lago de Galilea, en pleno territorio de Decápolis. 32 Allí le llevaron un sordo y tartamudo, y le pidieron que pusiera su mano sobre él. 33 Jesús se lo llevó a un lado, aparte de la gente, le metió los dedos en los oídos y con saliva le tocó la lengua. 34 Luego, mirando al cielo, suspiró y dijo al hombre: «¡Efatá!» (es decir: «¡Ábrete!»)
35 Al momento, los oídos del sordo se abrieron, y se le desató la lengua y pudo hablar bien. 36 Jesús les mandó que no se lo dijeran a nadie; pero cuanto más se lo mandaba, tanto más lo contaban. 37 Llenos de admiración, decían: «Todo lo hace bien. ¡Hasta puede hacer que los sordos oigan y que los mudos hablen!»
Mark 7
New American Bible (Revised Edition)
Chapter 7
The Tradition of the Elders.[a] 1 Now when the Pharisees with some scribes who had come from Jerusalem gathered around him,(A) 2 they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. 3 (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands,[b] keeping the tradition of the elders. 4 And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles [and beds].) 5 So the Pharisees and scribes questioned him, “Why do your disciples not follow the tradition of the elders[c] but instead eat a meal with unclean hands?” 6 He responded, “Well did Isaiah prophesy about you hypocrites, as it is written:(B)
‘This people honors me with their lips,
but their hearts are far from me;
7 In vain do they worship me,
teaching as doctrines human precepts.’
8 You disregard God’s commandment but cling to human tradition.” 9 He went on to say, “How well you have set aside the commandment of God in order to uphold your tradition! 10 For Moses said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother shall die.’(C) 11 Yet you say, ‘If a person says to father or mother, “Any support you might have had from me is qorban”’[d] (meaning, dedicated to God), 12 you allow him to do nothing more for his father or mother. 13 You nullify the word of God in favor of your tradition that you have handed on. And you do many such things.” 14 (D)He summoned the crowd again and said to them, “Hear me, all of you, and understand. 15 Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” [16 ][e]
17 [f](E)When he got home away from the crowd his disciples questioned him about the parable. 18 He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, 19 [g](F)since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) 20 “But what comes out of a person, that is what defiles. 21 (G)From within people, from their hearts, come evil thoughts, unchastity, theft, murder, 22 adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. 23 All these evils come from within and they defile.”
The Syrophoenician Woman’s Faith. 24 (H)From that place he went off to the district of Tyre.[h] He entered a house and wanted no one to know about it, but he could not escape notice. 25 Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. 26 The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.(I) 27 He said to her, “Let the children be fed first.[i] For it is not right to take the food of the children and throw it to the dogs.” 28 She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.” 29 Then he said to her, “For saying this, you may go. The demon has gone out of your daughter.” 30 When the woman went home, she found the child lying in bed and the demon gone.
The Healing of a Deaf Man. 31 (J)Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. 32 And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. 33 He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; 34 then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) 35 And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly. 36 [j]He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. 37 They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and [the] mute speak.”(K)
Footnotes
- 7:1–23 See note on Mt 15:1–20. Against the Pharisees’ narrow, legalistic, and external practices of piety in matters of purification (Mk 7:2–5), external worship (Mk 7:6–7), and observance of commandments, Jesus sets in opposition the true moral intent of the divine law (Mk 7:8–13). But he goes beyond contrasting the law and Pharisaic interpretation of it. The parable of Mk 7:14–15 in effect sets aside the law itself in respect to clean and unclean food. He thereby opens the way for unity between Jew and Gentile in the kingdom of God, intimated by Jesus’ departure for pagan territory beyond Galilee. For similar contrast see Mk 2:1–3:6; 3:20–35; 6:1–6.
- 7:3 Carefully washing their hands: refers to ritual purification.
- 7:5 Tradition of the elders: the body of detailed, unwritten, human laws regarded by the scribes and Pharisees to have the same binding force as that of the Mosaic law; cf. Gal 1:14.
- 7:11 Qorban: a formula for a gift to God, dedicating the offering to the temple, so that the giver might continue to use it for himself but not give it to others, even needy parents.
- 7:16 Mk 7:16, “Anyone who has ears to hear ought to hear,” is omitted because it is lacking in some of the best Greek manuscripts and was probably transferred here by scribes from Mk 4:9, 23.
- 7:17 Away from the crowd…the parable: in this context of privacy the term parable refers to something hidden, about to be revealed to the disciples; cf. Mk 4:10–11, 34. Jesus sets the Mosaic food laws in the context of the kingdom of God where they are abrogated, and he declares moral defilement the only cause of uncleanness.
- 7:19 (Thus he declared all foods clean): if this bold declaration goes back to Jesus, its force was not realized among Jewish Christians in the early church; cf. Acts 10:1–11:18.
- 7:24–37 The withdrawal of Jesus to the district of Tyre may have been for a respite (Mk 7:24), but he soon moved onward to Sidon and, by way of the Sea of Galilee, to the Decapolis. These districts provided a Gentile setting for the extension of his ministry of healing because the people there acknowledged his power (Mk 7:29, 37). The actions attributed to Jesus (Mk 7:33–35) were also used by healers of the time.
- 7:27–28 The figure of a household in which children at table are fed first and then their leftover food is given to the dogs under the table is used effectively to acknowledge the prior claim of the Jews to the ministry of Jesus; however, Jesus accedes to the Gentile woman’s plea for the cure of her afflicted daughter because of her faith.
- 7:36 The more they proclaimed it: the same verb proclaim attributed here to the crowd in relation to the miracles of Jesus is elsewhere used in Mark for the preaching of the gospel on the part of Jesus, of his disciples, and of the Christian community (Mk 1:14; 13:10; 14:9). Implied in the action of the crowd is a recognition of the salvific mission of Jesus; see note on Mt 11:5–6.
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
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