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礼上的污秽

有法利赛人和几个文士从耶路撒冷来,到耶稣那里聚集。 他们曾看见他的门徒中有人用俗手,就是没有洗的手吃饭。 (原来法利赛人和犹太人都拘守古人的遗传,若不仔细洗手就不吃饭; 从市上来,若不洗浴也不吃饭;还有好些别的规矩,他们历代拘守,就是洗杯、罐、铜器等物。) 法利赛人和文士问他说:“你的门徒为什么不照古人的遗传,用俗手吃饭呢?” 耶稣说:以赛亚指着你们假冒为善之人所说的预言是不错的,如经上说:‘这百姓用嘴唇尊敬我,心却远离我。 他们将人的吩咐当做道理教导人,所以拜我也是枉然。’ 你们是离弃神的诫命,拘守人的遗传。” 又说:“你们诚然是废弃神的诫命,要守自己的遗传。 10 摩西说:‘当孝敬父母’,又说:‘咒骂父母的,必治死他。’ 11 你们倒说,人若对父母说:‘我所当奉给你的,已经做了各耳板’(“各耳板”就是“供献”的意思) 12 以后你们就不容他再奉养父母。 13 这就是你们承接遗传,废了神的道!你们还做许多这样的事。”

心里的污秽

14 耶稣又叫众人来,对他们说:“你们都要听我的话,也要明白。 15 从外面进去的不能污秽人,唯有从里面出来的乃能污秽人。[a] 17 耶稣离开众人,进了屋子,门徒就问他这比喻的意思。 18 耶稣对他们说:“你们也是这样不明白吗?岂不晓得凡从外面进入的,不能污秽人? 19 因为不是入他的心,乃是入他的肚腹,又落到茅厕里。”这是说,各样的食物都是洁净的。 20 又说:“从人里面出来的,那才能污秽人。 21 因为从里面,就是从人心里发出恶念、苟合、 22 偷盗、凶杀、奸淫、贪婪、邪恶、诡诈、淫荡、嫉妒、谤讟、骄傲、狂妄, 23 这一切的恶都是从里面出来,且能污秽人。”

妇人信心的赏赐

24 耶稣从那里起身,往推罗西顿的境内去。进了一家,不愿意人知道,却隐藏不住。 25 当下有一个妇人,她的小女儿被污鬼附着,听见耶稣的事,就来俯伏在他脚前。 26 这妇人是希腊人,属叙利非尼基族。她求耶稣赶出那鬼离开她的女儿。 27 耶稣对她说:“让儿女们先吃饱,不好拿儿女的饼丢给狗吃。” 28 妇人回答说:“主啊,不错,但是狗在桌子底下也吃孩子们的碎渣儿!” 29 耶稣对她说:“因这句话,你回去吧!鬼已经离开你的女儿了。” 30 她就回家去,见小孩子躺在床上,鬼已经出去了。

医治耳聋舌结的人

31 耶稣又离了推罗的境界,经过西顿,就从低加波利境内来到加利利海。 32 有人带着一个耳聋舌结的人来见耶稣,求他按手在他身上。 33 耶稣领他离开众人到一边去,就用指头探他的耳朵,吐唾沫抹他的舌头, 34 望天叹息,对他说:“以法大!”就是说:“开了吧!” 35 他的耳朵就开了,舌结也解了,说话也清楚了。 36 耶稣嘱咐他们不要告诉人,但他越发嘱咐,他们越发传扬开了。 37 众人分外稀奇,说:“他所做的事都好,他连聋子也叫他们听见,哑巴也叫他们说话!”

Footnotes

  1. 马可福音 7:15 有古卷在此有:16有耳可听的,就应当听!

Les pharisiens et quelques scribes, venus de Jérusalem, s'assemblèrent auprès de Jésus.

Ils virent quelques-uns de ses disciples prendre leurs repas avec des mains impures, c'est-à-dire, non lavées.

Or, les pharisiens et tous les Juifs ne mangent pas sans s'être lavé soigneusement les mains, conformément à la tradition des anciens;

et, quand ils reviennent de la place publique, ils ne mangent qu'après s'être purifiés. Ils ont encore beaucoup d'autres observances traditionnelles, comme le lavage des coupes, des cruches et des vases d'airain.

Et les pharisiens et les scribes lui demandèrent: Pourquoi tes disciples ne suivent-ils pas la tradition des anciens, mais prennent-ils leurs repas avec des mains impures?

Jésus leur répondit: Hypocrites, Ésaïe a bien prophétisé sur vous, ainsi qu'il est écrit: Ce peuple m'honore des lèvres, Mais son coeur est éloigné de moi.

C'est en vain qu'ils m'honorent, En donnant des préceptes qui sont des commandements d'hommes.

Vous abandonnez le commandement de Dieu, et vous observez la tradition des hommes.

Il leur dit encore: Vous anéantissez fort bien le commandement de Dieu, pour garder votre tradition.

10 Car Moïse a dit: Honore ton père et ta mère; et: Celui qui maudira son père ou sa mère sera puni de mort.

11 Mais vous, vous dites: Si un homme dit à son père ou à sa mère: Ce dont j'aurais pu t'assister est corban, c'est-à-dire, une offrande à Dieu,

12 vous ne le laissez plus rien faire pour son père ou pour sa mère,

13 annulant ainsi la parole de Dieu par votre tradition, que vous avez établie. Et vous faites beaucoup d'autres choses semblables.

14 Ensuite, ayant de nouveau appelé la foule à lui, il lui dit: Écoutez-moi tous, et comprenez.

15 Il n'est hors de l'homme rien qui, entrant en lui, puisse le souiller; mais ce qui sort de l'homme, c'est ce qui le souille.

16 Si quelqu'un a des oreilles pour entendre, qu'il entende.

17 Lorsqu'il fut entré dans la maison, loin de la foule, ses disciples l'interrogèrent sur cette parabole.

18 Il leur dit: Vous aussi, êtes-vous donc sans intelligence? Ne comprenez-vous pas que rien de ce qui du dehors entre dans l'homme ne peut le souiller?

19 Car cela n'entre pas dans son coeur, mais dans son ventre, puis s'en va dans les lieux secrets, qui purifient tous les aliments.

20 Il dit encore: Ce qui sort de l'homme, c'est ce qui souille l'homme.

21 Car c'est du dedans, c'est du coeur des hommes, que sortent les mauvaises pensées, les adultères, les impudicités, les meurtres,

22 les vols, les cupidités, les méchancetés, la fraude, le dérèglement, le regard envieux, la calomnie, l'orgueil, la folie.

23 Toutes ces choses mauvaises sortent du dedans, et souillent l'homme.

24 Jésus, étant parti de là, s'en alla dans le territoire de Tyr et de Sidon. Il entra dans une maison, désirant que personne ne le sût; mais il ne put rester caché.

25 Car une femme, dont la fille était possédée d'un esprit impur, entendit parler de lui, et vint se jeter à ses pieds.

26 Cette femme était grecque, syro-phénicienne d'origine. Elle le pria de chasser le démon hors de sa fille. Jésus lui dit:

27 Laisse d'abord les enfants se rassasier; car il n'est pas bien de prendre le pain des enfants, et de le jeter aux petits chiens.

28 Oui, Seigneur, lui répondit-elle, mais les petits chiens, sous la table, mangent les miettes des enfants.

29 Alors il lui dit: à cause de cette parole, va, le démon est sorti de ta fille.

30 Et, quand elle rentra dans sa maison, elle trouva l'enfant couchée sur le lit, le démon étant sorti.

31 Jésus quitta le territoire de Tyr, et revint par Sidon vers la mer de Galilée, en traversant le pays de la Décapole.

32 On lui amena un sourd, qui avait de la difficulté à parler, et on le pria de lui imposer les mains.

33 Il le prit à part loin de la foule, lui mit les doigts dans les oreilles, et lui toucha la langue avec sa propre salive;

34 puis, levant les yeux au ciel, il soupira, et dit: Éphphatha, c'est-à-dire, ouvre-toi.

35 Aussitôt ses oreilles s'ouvrirent, sa langue se délia, et il parla très bien.

36 Jésus leur recommanda de n'en parler à personne; mais plus il le leur recommanda, plus ils le publièrent.

37 Ils étaient dans le plus grand étonnement, et disaient: Il fait tout à merveille; même il fait entendre les sourds, et parler les muets.

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.