马可福音 6
Chinese Contemporary Bible (Simplified)
拿撒勒人厌弃耶稣
6 耶稣带着门徒离开那地方,回到自己的家乡。 2 到了安息日,祂开始在会堂里教导人,众人听了都很惊奇,说:“这个人从哪里学来这些本领?祂怎么会有这种智慧?祂怎么能行这样的神迹? 3 这不是那个木匠吗?祂不是玛丽亚的儿子吗?祂不是雅各、约西、犹大、西门的大哥吗?祂的妹妹们不也住在我们这里吗?”他们就对祂很反感。
4 耶稣对他们说:“先知到处受人尊敬,只有在本乡、本族、本家例外。” 5 耶稣不能在那里行任何神迹,只把手按在几个病人身上,医治了他们。 6 他们的不信令耶稣诧异,于是祂就去周围的村庄教导人。
差遣十二使徒
7 耶稣召集了十二个使徒,差遣他们两个两个地出去,赐给他们制服污鬼的权柄, 8 又吩咐他们除了手杖之外,不用带食物和背囊,腰包里也不要带钱, 9 只穿一双鞋子和一套衣服就够了。 10 祂说:“你们无论到哪里,就住在那些接待你们的人家里,一直住到离开。 11 如果某地方的人不接待你们,不听你们传的道,你们在离开之前要跺掉脚上的尘土,作为对他们的警告!”
12 使徒便出去传道,劝人悔改, 13 赶出许多鬼,为许多病人抹油,治好他们。
施洗者约翰遇害
14 耶稣声名远播,希律王也听说了祂的事。有人说:“施洗者约翰从死里复活了,所以能够行这些神迹。”
15 也有人说:“祂是先知以利亚。”
还有人说:“祂是个先知,跟古代的一位先知相似。”
16 希律听到这些议论,就说:“祂一定是被我斩了头的约翰从死里复活了。” 17 原来希律娶了他兄弟腓力的妻子希罗底,并为她的缘故而派人逮捕了约翰,把他关押在监牢里。 18 因为约翰屡次对希律说:“你娶弟弟的妻子不合法。”
19 希罗底对约翰怀恨在心,想要杀掉他,只是不能得逞。 20 因为希律知道约翰是个公义圣洁的人,所以敬畏他,并对他加以保护。尽管约翰所讲的道理令他困惑不安,他仍然喜欢听。
21 机会终于来了。希律在自己的生日那天设宴招待文武百官和加利利的显要。 22 希罗底的女儿进来跳舞,甚得希律和客人的欢心。王对她说:“你想要什么,只管说。” 23 王还对她起誓说:“无论你要什么,哪怕是我的半壁江山,我都会给你。”
24 她便出去问她母亲:“我应该要什么呢?”
她母亲说:“要施洗者约翰的头!”
25 她马上回去对王说:“愿王立刻把施洗者约翰的头放在盘子里送给我。”
26 王听了这个请求,感到十分为难,但因为在众宾客面前起了誓,就不好拒绝。 27 他立刻命令卫兵进监牢砍了约翰的头, 28 放在盘子里送给这女子,她又转送给她母亲。 29 约翰的门徒听到这个消息,就来把约翰的尸体领回去,安葬在坟墓里。
耶稣使五千人吃饱
30 使徒们聚集在耶稣身边,向祂报告事工和传道的经过。 31 耶稣对他们说:“你们私下跟我到僻静的地方去歇一会儿吧。”因为当时来来往往找他们的人实在太多,他们连吃饭的时间都没有。
32 他们乘船悄悄地到了一处僻静的地方。 33 可是有许多人看见他们离开,认出了他们,便从各城镇步行赶往那里,比他们先到达。 34 耶稣一下船,看见这一大群人好像没有牧人的羊,心里怜悯他们,于是教导了他们许多道理。
35 天色晚了,门徒过来对耶稣说:“时候已经不早了,这里又是荒郊野外, 36 请遣散众人,好让他们到周围的村庄去自己买些吃的。”
37 耶稣说:“你们给他们吃的吧。”
门徒说:“我们哪来这么多钱买东西给他们吃啊?”
38 耶稣说:“看看你们有多少饼。”
他们察看后,说:“有五个饼和两条鱼。”
39 耶稣吩咐门徒叫大家分组坐在草地上。 40 于是众人坐下,有的五十人一组,有的一百人一组。 41 耶稣拿起那五个饼、两条鱼,举目望着天祝谢后,掰开递给门徒,让他们分给众人。祂又照样把那两条鱼分给众人。 42 大家都吃了,并且吃饱了。 43 门徒把剩下的碎饼、碎鱼收拾起来,装满了十二个篮子。 44 当时吃饼的男人有五千。
耶稣在湖面上行走
45 随后,耶稣催门徒上船,叫他们先渡到湖对岸的伯赛大,祂则遣散众人。 46 祂辞别了众人后,就上山去祷告。 47 到了晚上,门徒的船在湖中心,耶稣独自留在岸上。 48 大约凌晨三点钟,祂看见门徒在逆风中摇橹,非常吃力,就从水面上朝门徒走去,想要从他们旁边经过。 49 门徒看见有人在湖面上走,以为是幽灵,吓得惊叫起来。 50 全船的人看见祂,都吓坏了,耶稣立刻对他们说:“放心吧,是我,不要怕!”
51 耶稣上了船,来到他们那里,风便停了。门徒心里十分惊奇, 52 因为他们仍然不明白耶稣分饼那件事的意义,心里还是愚顽。 53 他们渡到湖对岸,来到革尼撒勒,在那里靠岸, 54 刚一下船,众人立刻认出了耶稣。 55 他们跑遍那一带地方,用垫子把生病的人抬来,听到耶稣在哪里,就把病人抬到哪里。 56 耶稣不论到哪一个城市、乡镇和村庄,人们总是把病人抬到街市上,求耶稣让他们摸一摸祂衣裳的穗边,所有摸过的病人都好了。
Mark 6
New American Bible (Revised Edition)
Chapter 6
The Rejection at Nazareth. 1 (A)He departed from there and came to his native place,[a] accompanied by his disciples. 2 [b]When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! 3 (B)Is he not the carpenter,[c] the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 [d](C)Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” 5 So he was not able to perform any mighty deed there,[e] apart from curing a few sick people by laying his hands on them. 6 He was amazed at their lack of faith.
The Mission of the Twelve. He went around to the villages in the vicinity teaching. 7 (D)He summoned the Twelve[f] and began to send them out two by two and gave them authority over unclean spirits. 8 [g]He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 [h]He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” 12 So they went off and preached repentance. 13 [i]They drove out many demons, and they anointed with oil many who were sick(E) and cured them.
Herod’s Opinion of Jesus.[j] 14 King Herod[k] heard about it, for his fame had become widespread, and people were saying,(F) “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.”(G) 15 Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.”(H) 16 But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.”
The Death of John the Baptist.[l] 17 Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married.(I) 18 John had said to Herod, “It is not lawful for you to have your brother’s wife.”(J) 19 Herodias[m] harbored a grudge against him and wanted to kill him but was unable to do so. 20 Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. 21 She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. 22 Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” 23 He even swore [many things] to her, “I will grant you whatever you ask of me, even to half of my kingdom.”(K) 24 She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” 25 The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” 26 The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. 27 (L)So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. 28 He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. 29 When his disciples heard about it, they came and took his body and laid it in a tomb.
The Return of the Twelve. 30 The apostles[n] gathered together with Jesus and reported all they had done and taught.(M) 31 [o]He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat.(N) 32 So they went off in the boat by themselves to a deserted place.(O) 33 People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.
The Feeding of the Five Thousand. 34 When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. 35 [p]By now it was already late and his disciples approached him and said, “This is a deserted place and it is already very late. 36 Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.” 37 He said to them in reply, “Give them some food yourselves.” But they said to him, “Are we to buy two hundred days’ wages worth of food and give it to them to eat?” 38 He asked them, “How many loaves do you have? Go and see.” And when they had found out they said, “Five loaves and two fish.” 39 So he gave orders to have them sit down in groups on the green grass. 40 [q]The people took their places in rows by hundreds and by fifties. 41 Then, taking the five loaves and the two fish and looking up to heaven, he said the blessing, broke the loaves, and gave them to [his] disciples to set before the people; he also divided the two fish among them all.[r] 42 They all ate and were satisfied. 43 And they picked up twelve wicker baskets full of fragments and what was left of the fish. 44 Those who ate [of the loaves] were five thousand men.
The Walking on the Water.[s] 45 Then he made his disciples get into the boat(P) and precede him to the other side toward Bethsaida,[t] while he dismissed the crowd. 46 [u]And when he had taken leave of them, he went off to the mountain to pray. 47 When it was evening, the boat was far out on the sea and he was alone on shore. 48 Then he saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, he came toward them walking on the sea.[v] He meant to pass by them. 49 But when they saw him walking on the sea, they thought it was a ghost and cried out. 50 [w]They had all seen him and were terrified. But at once he spoke with them, “Take courage, it is I, do not be afraid!” 51 He got into the boat with them and the wind died down. They were [completely] astounded. 52 They had not understood the incident of the loaves.[x] On the contrary, their hearts were hardened.(Q)
The Healings at Gennesaret. 53 (R)After making the crossing, they came to land at Gennesaret and tied up there. 54 As they were leaving the boat, people immediately recognized him. 55 They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. 56 Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.(S)
Footnotes
- 6:1 His native place: the Greek word patris here refers to Nazareth (cf. Mk 1:9; Lk 4:16, 23–24) though it can also mean native land.
- 6:2–6 See note on Mt 13:54–58.
- 6:3 Is he not the carpenter?: no other gospel calls Jesus a carpenter. Some witnesses have “the carpenter’s son,” as in Mt 13:55. Son of Mary: contrary to Jewish custom, which calls a man the son of his father, this expression may reflect Mark’s own faith that God is the Father of Jesus (Mk 1:1, 11; 8:38; 13:32; 14:36). The brother of James…Simon: in Semitic usage, the terms “brother,” “sister” are applied not only to children of the same parents, but to nephews, nieces, cousins, half-brothers, and half-sisters; cf. Gn 14:16; 29:15; Lv 10:4. While one cannot suppose that the meaning of a Greek word should be sought in the first place from Semitic usage, the Septuagint often translates the Hebrew ’āh by the Greek word adelphos, “brother,” as in the cited passages, a fact that may argue for a similar breadth of meaning in some New Testament passages. For instance, there is no doubt that in v 17, “brother” is used of Philip, who was actually the half-brother of Herod Antipas. On the other hand, Mark may have understood the terms literally; see also 3:31–32; Mt 12:46; 13:55–56; Lk 8:19; Jn 7:3, 5. The question of meaning here would not have arisen but for the faith of the church in Mary’s perpetual virginity.
- 6:4 A prophet is not without honor except…in his own house: a saying that finds parallels in other literatures, especially Jewish and Greek, but without reference to a prophet. Comparing himself to previous Hebrew prophets whom the people rejected, Jesus intimates his own eventual rejection by the nation especially in view of the dishonor his own relatives had shown him (Mk 3:21) and now his townspeople as well.
- 6:5 He was not able to perform any mighty deed there: according to Mark, Jesus’ power could not take effect because of a person’s lack of faith.
- 6:7–13 The preparation for the mission of the Twelve is seen in the call (1) of the first disciples to be fishers of men (Mk 1:16–20), (2) then of the Twelve set apart to be with Jesus and to receive authority to preach and expel demons (Mk 3:13–19). Now they are given the specific mission to exercise that authority in word and power as representatives of Jesus during the time of their formation.
- 6:8–9 In Mark the use of a walking stick (Mk 6:8) and sandals (Mk 6:9) is permitted, but not in Mt 10:10 nor in Lk 10:4. Mark does not mention any prohibition to visit pagan territory and to enter Samaritan towns. These differences indicate a certain adaptation to conditions in and outside of Palestine and suggest in Mark’s account a later activity in the church. For the rest, Jesus required of his apostles a total dependence on God for food and shelter; cf. Mk 6:35–44; 8:1–9.
- 6:10–11 Remaining in the same house as a guest (Mk 6:10) rather than moving to another offering greater comfort avoided any impression of seeking advantage for oneself and prevented dishonor to one’s host. Shaking the dust off one’s feet served as testimony against those who rejected the call to repentance.
- 6:13 Anointed with oil…cured them: a common medicinal remedy, but seen here as a vehicle of divine power for healing.
- 6:14–16 The various opinions about Jesus anticipate the theme of his identity that reaches its climax in Mk 8:27–30.
- 6:14 King Herod: see note on Mt 14:1.
- 6:17–29 Similarities are to be noted between Mark’s account of the imprisonment and death of John the Baptist in this pericope, and that of the passion of Jesus (Mk 15:1–47). Herod and Pilate, each in turn, acknowledges the holiness of life of one over whom he unjustly exercises the power of condemnation and death (Mk 6:26–27; 15:9–10, 14–15). The hatred of Herodias toward John parallels that of the Jewish leaders toward Jesus. After the deaths of John and of Jesus, well-disposed persons request the bodies of the victims of Herod and of Pilate in turn to give them respectful burial (Mk 6:29; 15:45–46).
- 6:19 Herodias: see note on Mt 14:3.
- 6:30 Apostles: here, and in some manuscripts at Mk 3:14, Mark calls apostles (i.e., those sent forth) the Twelve whom Jesus sends as his emissaries, empowering them to preach, to expel demons, and to cure the sick (Mk 6:13). Only after Pentecost is the title used in the technical sense.
- 6:31–34 The withdrawal of Jesus with his disciples to a desert place to rest attracts a great number of people to follow them. Toward this people of the new exodus Jesus is moved with pity; he satisfies their spiritual hunger by teaching them many things, thus gradually showing himself the faithful shepherd of a new Israel; cf. Nm 27:17; Ez 34:15.
- 6:35–44 See note on Mt 14:13–21. Compare this section with Mk 8:1–9. The various accounts of the multiplication of loaves and fishes, two each in Mark and in Matthew and one each in Luke and in John, indicate the wide interest of the early church in their eucharistic gatherings; see, e.g., Mk 6:41; 8:6; 14:22; and recall also the sign of bread in Ex 16; Dt 8:3–16; Ps 78:24–25; 105:40; Wis 16:20–21.
- 6:40 The people…in rows by hundreds and by fifties: reminiscent of the groupings of Israelites encamped in the desert (Ex 18:21–25) and of the wilderness tradition of the prophets depicting the transformation of the wasteland into pastures where the true shepherd feeds his flock (Ez 34:25–26) and makes his people beneficiaries of messianic grace.
- 6:41 On the language of this verse as eucharistic (cf. Mk 14:22), see notes on Mt 14:19, 20. Jesus observed the Jewish table ritual of blessing God before partaking of food.
- 6:45–52 See note on Mt 14:22–33.
- 6:45 To the other side toward Bethsaida: a village at the northeastern shore of the Sea of Galilee.
- 6:46 He went off to the mountain to pray: see Mk 1:35–38. In Jn 6:15 Jesus withdrew to evade any involvement in the false messianic hopes of the multitude.
- 6:48 Walking on the sea: see notes on Mt 14:22–33 and on Jn 6:19.
- 6:50 It is I, do not be afraid!: literally, “I am.” This may reflect the divine revelatory formula of Ex 3:14; Is 41:4, 10, 14; 43:1–3, 10, 13. Mark implies the hidden identity of Jesus as Son of God.
- 6:52 They had not understood…the loaves: the revelatory character of this sign and that of the walking on the sea completely escaped the disciples. Their hearts were hardened: in Mk 3:5–6 hardness of heart was attributed to those who did not accept Jesus and plotted his death. Here the same disposition prevents the disciples from comprehending Jesus’ self-revelation through signs; cf. Mk 8:17.
Mark 6
New International Version
A Prophet Without Honor(A)
6 Jesus left there and went to his hometown,(B) accompanied by his disciples. 2 When the Sabbath came,(C) he began to teach in the synagogue,(D) and many who heard him were amazed.(E)
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon?(F) Aren’t his sisters here with us?” And they took offense at him.(G)
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”(H) 5 He could not do any miracles there, except lay his hands on(I) a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve(J)
Then Jesus went around teaching from village to village.(K) 7 Calling the Twelve to him,(L) he began to send them out two by two(M) and gave them authority over impure spirits.(N)
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet(O) as a testimony against them.”
12 They went out and preached that people should repent.(P) 13 They drove out many demons and anointed many sick people with oil(Q) and healed them.
John the Baptist Beheaded(R)(S)
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist(T) has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”(U)
And still others claimed, “He is a prophet,(V) like one of the prophets of long ago.”(W)
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison.(X) He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.”(Y) 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man.(Z) When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet(AA) for his high officials and military commanders and the leading men of Galilee.(AB) 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”(AC)
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Jesus Feeds the Five Thousand(AD)(AE)
30 The apostles(AF) gathered around Jesus and reported to him all they had done and taught.(AG) 31 Then, because so many people were coming and going that they did not even have a chance to eat,(AH) he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat(AI) to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd.(AJ) So he began teaching them many things.
35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”
37 But he answered, “You give them something to eat.”(AK)
They said to him, “That would take more than half a year’s wages[e]! Are we to go and spend that much on bread and give it to them to eat?”
38 “How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five—and two fish.”(AL)
39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.(AM) Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.
Jesus Walks on the Water(AN)(AO)
45 Immediately Jesus made his disciples get into the boat(AP) and go on ahead of him to Bethsaida,(AQ) while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.(AR)
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost.(AS) They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.”(AT) 51 Then he climbed into the boat(AU) with them, and the wind died down.(AV) They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.(AW)
53 When they had crossed over, they landed at Gennesaret and anchored there.(AX) 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak,(AY) and all who touched it were healed.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.