马可福音 6:1-13
Chinese Contemporary Bible (Simplified)
拿撒勒人厌弃耶稣
6 耶稣带着门徒离开那地方，回到自己的家乡。 2 到了安息日，祂开始在会堂里教导人，众人听了都很惊奇，说：“这个人从哪里学来这些本领？祂怎么会有这种智慧？祂怎么能行这样的神迹？ 3 这不是那个木匠吗？祂不是玛丽亚的儿子吗？祂不是雅各、约西、犹大、西门的大哥吗？祂的妹妹们不也住在我们这里吗？”他们就对祂很反感。
4 耶稣对他们说：“先知到处受人尊敬，只有在本乡、本族、本家例外。” 5 耶稣不能在那里行任何神迹，只把手按在几个病人身上，医治了他们。 6 他们的不信令耶稣诧异，于是祂就去周围的村庄教导人。
差遣十二使徒
7 耶稣召集了十二个使徒，差遣他们两个两个地出去，赐给他们制服污鬼的权柄， 8 又吩咐他们除了手杖之外，不用带食物和背囊，腰包里也不要带钱， 9 只穿一双鞋子和一套衣服就够了。 10 祂说：“你们无论到哪里，就住在那些接待你们的人家里，一直住到离开。 11 如果某地方的人不接待你们，不听你们传的道，你们在离开之前要跺掉脚上的尘土，作为对他们的警告！”
12 使徒便出去传道，劝人悔改， 13 赶出许多鬼，为许多病人抹油，治好他们。
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Mark 6:1-13
New English Translation
Rejection at Nazareth
6 Now[a] Jesus left that place and came to his hometown,[b] and his disciples followed him. 2 When the Sabbath came, he began to teach in the synagogue.[c] Many who heard him were astonished, saying, “Where did he get these ideas?[d] And what is this wisdom that has been given to him? What are these miracles that are done through his hands? 3 Isn’t this the carpenter, the son[e] of Mary[f] and brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And so they took offense at him. 4 Then[g] Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own house.” 5 He was not able to do a miracle there, except to lay his hands on a few sick people and heal them. 6 And he was amazed because of their unbelief. Then[h] he went around among the villages and taught.
Sending Out the Twelve Apostles
7 Jesus[i] called the twelve and began to send them out two by two. He gave them authority over the unclean spirits.[j] 8 He instructed them to take nothing for the journey except a staff[k]—no bread, no bag,[l] no money in their belts— 9 and to put on sandals but not to wear two tunics.[m] 10 He said to them, “Wherever you enter a house, stay there[n] until you leave the area. 11 If a place will not welcome you or listen to you, as you go out from there, shake the dust off[o] your feet as a testimony against them.” 12 So[p] they went out and preached that all should repent. 13 They cast out many demons and anointed many sick people with olive oil and healed them.
Read full chapterFootnotes
- Mark 6:1 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
- Mark 6:1 sn Jesus’ hometown (where he spent his childhood years) was Nazareth, about 20 miles (30 km) southwest of Capernaum.
- Mark 6:2 sn See the note on synagogue in 1:21. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.
- Mark 6:2 tn Or “this teaching”; Grk “these things.” The response of the people centers upon the content of Jesus’ teaching, so the phrase “these ideas” was supplied in the text to make this clear.
- Mark 6:3 tc Evidently because of the possible offensiveness of designating Jesus a carpenter, several mss ([P45vid] ƒ13 33vid [565 579] 700 [2542] it vgmss) harmonize the words “carpenter, the son” to the parallel passage in Matt 13:55, “the son of the carpenter.” Almost all the rest of the mss read “the carpenter, the son.” Since the explicit designation of Jesus as a carpenter is the more difficult reading, and is much better attested, it is most likely correct.
- Mark 6:3 sn The reference to Jesus as the carpenter is probably derogatory, indicating that they knew Jesus only as a common laborer like themselves. The reference to him as the son of Mary (even though Jesus’ father was probably dead by this point) appears to be somewhat derogatory, for a man was not regarded as his mother’s son in Jewish usage unless an insult was intended (cf. Judg 11:1-2; John 6:42; 8:41; 9:29).
- Mark 6:4 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 6:6 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 6:7 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.
- Mark 6:7 sn The phrase unclean spirits refers to evil spirits.
- Mark 6:8 sn Neither Matt 10:9-10 nor Luke 9:3 allow for a staff. It might be that Matthew and Luke mean not taking an extra staff, or that the expression is merely rhetorical for “traveling light,” which has been rendered in two slightly different ways.
- Mark 6:8 tn Or “no traveler’s bag”; or possibly “no beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).
- Mark 6:9 tn Or “shirts” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, chitōn) presents some difficulty in translation. Most modern readers would not understand what a “tunic” was any more than they would be familiar with a “chiton.” On the other hand, attempts to find a modern equivalent are also a problem: “Shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.
- Mark 6:10 sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.
- Mark 6:11 sn To shake the dust off represented shaking off the uncleanness from one’s feet; see Luke 10:11; Acts 13:51; 18:6. It was a sign of rejection.
- Mark 6:12 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
马可福音 6:1-13
Chinese Contemporary Bible (Simplified)
拿撒勒人厌弃耶稣
6 耶稣带着门徒离开那地方，回到自己的家乡。 2 到了安息日，祂开始在会堂里教导人，众人听了都很惊奇，说：“这个人从哪里学来这些本领？祂怎么会有这种智慧？祂怎么能行这样的神迹？ 3 这不是那个木匠吗？祂不是玛丽亚的儿子吗？祂不是雅各、约西、犹大、西门的大哥吗？祂的妹妹们不也住在我们这里吗？”他们就对祂很反感。
4 耶稣对他们说：“先知到处受人尊敬，只有在本乡、本族、本家例外。” 5 耶稣不能在那里行任何神迹，只把手按在几个病人身上，医治了他们。 6 他们的不信令耶稣诧异，于是祂就去周围的村庄教导人。
差遣十二使徒
7 耶稣召集了十二个使徒，差遣他们两个两个地出去，赐给他们制服污鬼的权柄， 8 又吩咐他们除了手杖之外，不用带食物和背囊，腰包里也不要带钱， 9 只穿一双鞋子和一套衣服就够了。 10 祂说：“你们无论到哪里，就住在那些接待你们的人家里，一直住到离开。 11 如果某地方的人不接待你们，不听你们传的道，你们在离开之前要跺掉脚上的尘土，作为对他们的警告！”
12 使徒便出去传道，劝人悔改， 13 赶出许多鬼，为许多病人抹油，治好他们。
Read full chapter
Mark 6:1-13
New English Translation
Rejection at Nazareth
6 Now[a] Jesus left that place and came to his hometown,[b] and his disciples followed him. 2 When the Sabbath came, he began to teach in the synagogue.[c] Many who heard him were astonished, saying, “Where did he get these ideas?[d] And what is this wisdom that has been given to him? What are these miracles that are done through his hands? 3 Isn’t this the carpenter, the son[e] of Mary[f] and brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And so they took offense at him. 4 Then[g] Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own house.” 5 He was not able to do a miracle there, except to lay his hands on a few sick people and heal them. 6 And he was amazed because of their unbelief. Then[h] he went around among the villages and taught.
Sending Out the Twelve Apostles
7 Jesus[i] called the twelve and began to send them out two by two. He gave them authority over the unclean spirits.[j] 8 He instructed them to take nothing for the journey except a staff[k]—no bread, no bag,[l] no money in their belts— 9 and to put on sandals but not to wear two tunics.[m] 10 He said to them, “Wherever you enter a house, stay there[n] until you leave the area. 11 If a place will not welcome you or listen to you, as you go out from there, shake the dust off[o] your feet as a testimony against them.” 12 So[p] they went out and preached that all should repent. 13 They cast out many demons and anointed many sick people with olive oil and healed them.
Read full chapterFootnotes
- Mark 6:1 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
- Mark 6:1 sn Jesus’ hometown (where he spent his childhood years) was Nazareth, about 20 miles (30 km) southwest of Capernaum.
- Mark 6:2 sn See the note on synagogue in 1:21. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.
- Mark 6:2 tn Or “this teaching”; Grk “these things.” The response of the people centers upon the content of Jesus’ teaching, so the phrase “these ideas” was supplied in the text to make this clear.
- Mark 6:3 tc Evidently because of the possible offensiveness of designating Jesus a carpenter, several mss ([P45vid] ƒ13 33vid [565 579] 700 [2542] it vgmss) harmonize the words “carpenter, the son” to the parallel passage in Matt 13:55, “the son of the carpenter.” Almost all the rest of the mss read “the carpenter, the son.” Since the explicit designation of Jesus as a carpenter is the more difficult reading, and is much better attested, it is most likely correct.
- Mark 6:3 sn The reference to Jesus as the carpenter is probably derogatory, indicating that they knew Jesus only as a common laborer like themselves. The reference to him as the son of Mary (even though Jesus’ father was probably dead by this point) appears to be somewhat derogatory, for a man was not regarded as his mother’s son in Jewish usage unless an insult was intended (cf. Judg 11:1-2; John 6:42; 8:41; 9:29).
- Mark 6:4 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 6:6 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 6:7 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.
- Mark 6:7 sn The phrase unclean spirits refers to evil spirits.
- Mark 6:8 sn Neither Matt 10:9-10 nor Luke 9:3 allow for a staff. It might be that Matthew and Luke mean not taking an extra staff, or that the expression is merely rhetorical for “traveling light,” which has been rendered in two slightly different ways.
- Mark 6:8 tn Or “no traveler’s bag”; or possibly “no beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).
- Mark 6:9 tn Or “shirts” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, chitōn) presents some difficulty in translation. Most modern readers would not understand what a “tunic” was any more than they would be familiar with a “chiton.” On the other hand, attempts to find a modern equivalent are also a problem: “Shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.
- Mark 6:10 sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.
- Mark 6:11 sn To shake the dust off represented shaking off the uncleanness from one’s feet; see Luke 10:11; Acts 13:51; 18:6. It was a sign of rejection.
- Mark 6:12 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
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