马可福音 4
Chinese Standard Bible (Simplified)
撒种的比喻
4 又一次，耶稣开始在湖边[a]教导人。有一大群人聚集到他那里，所以他上了湖中的一条船坐下来。众人都在岸边，面对湖站着。 2 耶稣用比喻教导他们很多事，在教导时对他们说： 3 “你们当听好：看哪，有一个撒种的出去撒种。 4 他撒的时候，有的种子落在路边，[b]飞鸟来了，就把它吃掉了。 5 另有落在岩石地上的，那里没有多少泥土，它立刻就发芽了，因为土不深； 6 当太阳升起，它被暴晒，就枯萎了，因为没有根。 7 另有落进荆棘丛里的，荆棘长起来把它挤住，它就结不出果实了。 8 可是另有落进好土壤里的，就发芽、生长，不断地结出果实，结出的有三十倍的、有六十倍的、有一百倍的。” 9 耶稣说：“凡是有耳可听的，就应当听！”
用比喻的原因
10 耶稣独自一人的时候，跟随他的人与十二使徒[c]一起问他这些比喻的意思。 11 耶稣对他们说：“神国的奥秘已经赐给你们了[d]，但是对外人，一切都是用比喻的。 12 这是为要使
解明撒种的比喻
13 耶稣对他们说：“你们不明白这个比喻，又怎么能领会所有的比喻呢？ 14 撒种的人所撒的是话语。 15 那被撒上话语的‘路边之地’是这样一些人：他们听了话语以后，撒旦就立刻来把那撒在他们心里[g]的话语夺走。 16 [h]那被撒上话语的‘岩石地’是这样一些人：他们一旦听了这话语，就立刻怀着喜乐的心接受了它； 17 可是他们里面没有根而不能持久，一旦为这话语受患难或逼迫，他们立刻就放弃[i]了。 18 那被撒进话语的‘荆棘丛’是另外一些人，那些人是这样的：他们听了这话语， 19 但今世的各种忧虑、财富的迷惑，以及其他各种欲望纷纷进来把这话语挤住了，他就成了不结果实的。 20 而那被撒上话语的‘好土壤’是这样的人：他们听了这话语就接受，并且结出果实来，有三十倍的，有六十倍的，也有一百倍的。”
油灯的比喻
21 耶稣又对他们说：“油灯拿进来，难道是为了放在斗[j]底下，或床底下吗？不是为了放在灯台上吗？ 22 这样，就算是隐秘的事，也没有不显明出来的；即使是隐藏的事，也没有不显露出来的。 23 凡是有耳可听的，就应当听！” 24 耶稣又说：“你们要留心所听到的。你们用什么量器[k]来衡量，也会同样地被衡量，而且还将加添给你们[l]； 25 因为凡是有的，还要赐给他；凡是没有的，连他有的也将从他那里被拿走。”
种子生长的比喻
26 耶稣又说：“神的国就像这样：有人在地上撒了种子， 27 黑夜白昼，或睡或起，他却不知道那种子怎样发芽和长大。 28 大地自然长出五谷[m]——先长苗，再吐穗，然后穗上结出饱满的子粒。 29 当果实成熟的时候，他立刻伸出镰刀，因为收割的季节到了。”
芥菜种的比喻
30 耶稣又说：“我们把神的国比做什么呢？用什么比喻来表明[n]它呢？ 31 它好像一粒芥菜种子，被种入地里的时候，比地上所有的种子更小， 32 可是被种下去以后，它就长起来，长得比所有蔬菜更大，并且长出大枝子，以致天空的飞鸟能在它的荫下搭窝。”
使用比喻
33 耶稣照着他们所能听的，用许多这样的比喻，向他们讲道。 34 他向众人讲话，没有不用比喻的。可是，他却单独给自己的门徒们解释一切。
平静风浪
35 那天晚上，耶稣对门徒们说：“我们渡到对岸去吧。” 36 门徒离开众人，耶稣仍然在船上，他们就把他一同带去；也有别的船[o]与他同行。 37 这时候，起了大风暴，以致波浪打进船里，船几乎灌满了水。 38 耶稣却在船尾靠着枕头睡着了。门徒们叫醒他，说：“老师！我们没命了，你不管吗？”
39 耶稣就起来，斥责了风，对浪[p]说：“不许做声！平静下来！”于是风就停了，湖面就变得一片平静。 40 耶稣对门徒们说：“为什么胆怯呢？你们还没有信吗？”
41 门徒们就大为惊恐，彼此说：“这个人究竟是谁？连风和浪也听从他！”
Footnotes
- 马可福音 4:1 湖——原文直译“海”；指“加利利湖（海）”。
- 马可福音 4:4 有古抄本附“天空的”。
- 马可福音 4:10 使徒——辅助词语。
- 马可福音 4:11 赐给你们了——有古抄本作“赐下来让你们知道”。
- 马可福音 4:12 有古抄本附“罪”。
- 马可福音 4:12 《以赛亚书》6:9-10。
- 马可福音 4:15 在他们心里——有古抄本作“在他们里面”。
- 马可福音 4:16 有古抄本附“同样，”。
- 马可福音 4:17 放弃——原文直译“绊倒”。
- 马可福音 4:21 斗——指“一种度量谷物的量器”；容量约为9升。
- 马可福音 4:24 量器——或译作“尺度”或“标准”。
- 马可福音 4:24 你们——有古抄本作“你们这些正在听的人”。
- 马可福音 4:28 长出五谷——原文直译“结出果实”。
- 马可福音 4:30 表明——或译作“描述”；有古抄本作“比做”。
- 马可福音 4:36 船——有古抄本作“小船”。
- 马可福音 4:39 浪——或译作“湖”；原文直译“海”。
Markos 4
Orthodox Jewish Bible
4 And again Rebbe Melech HaMoshiach began to say shiurim (Torah talks) beside the lake. And a huge multitude gathered together to him so that he got into a sirah (boat) on the lake and sat down. The whole multitude was by the lake on the shore.
2 And Rebbe Melech HaMoshiach was giving them torah with many meshalim (parables) and in the shiurim he said, he was saying to them:
3 Listen. Hinei! The Sower went out to sow (seeds).
4 And it came about that when he went to sow, that some [seeds] fell beside the road. And the birds came and devoured it.
5 And other [seeds] fell upon the rocky places where it did not have much soil, and ofen ort (immediately) it sprang up because it did not have depth of soil.
6 And when the shemesh rose, it was scorched and, because it did not have a shoresh (root), it withered.
7 And other seed fell among the thorns, and the thorns grew up and choked them, and it did not yield pri.
8 And other seed fell into the adamah tovah (good ground) and it was giving pri (fruit), rising up and growing, thirty, sixty, and one hundredfold.
9 And Rebbe, Melech HaMoshiach was saying, He who has ears to hear, let him hear.
10 And when he was alone, the Shneym Asar were asking him for a hezber (explanation) of the meshalim (parables).
11 And he was saying to them, To you the raz (secret) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,
12 In order that YIRU they may see and not have daas VSHIMU they may hear and not have binah, lest they should turn and they should receive refuah and selicha. (YESHAYAH 6:9-10, TARGUM HASHIVIM)
13 And Rebbe Melech HaMoshiach says to them, Do you not have daas of the meaning of this mashal? Then how will you have binah of all the meshalim?
14 The one sowing sows the dvar Hashem.
15 And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort Hasatan comes and takes the dvar that has been sown in them.
16 And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort with simcha they receive it.
17 Yet they do not have a shoresh (root) in themselves but are transitory; then when ES TZARAH comes or redifah (persecution) on account of the dvar, ofen ort they fall away, they become shmad. [YIRMEYAH 30:7; Mattityahu 24:21-22]
18 And others are the ones sown among thorns. These are the ones having heard the dvar,
19 and the worries of the Olam Hazeh and the seduction of ashires (riches) and the desires for other things come in and choke the dvar Hashem and it does not bear pri.
20 And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel (receive) the dvar Hashem and bear pri, thirty, sixty and one hundredfold.
21 And Rebbe, Melech HaMoshiach was saying to them, Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?
22 For there is not [anything] nistar except that it may be made nikar nor has it become concealed but that it may come into [the] open. [YIRMEYAH 16:17]
23 If anyone has ears to hear, let him hear.
24 And Rebbe, Melech HaMoshiach was saying to them, Pay attention! By what measure you measure, it will be measured to you, and still more will be added to you.
25 For whoever has, it will be given to him, and whoever does not have, even what he has will be taken away from him.
26 And he was saying, Thus is the Malchut Hashem: like a man who casts seed upon the soil,
27 And goes to sleep blailah (at night) and arises byom (at day), and the seed sprouts up and grows in such a way that he does not have daas of how it does so.
28 On its own, the soil bears pri: first the blade, then a head of grain, then full wheat in the head.
29 But when the crop is ripe, ofen ort (immediately) he puts forth the MAGGAL, KI VASHAL KATZIR (sickle, for the harvest is ripe. [YOEL 3:13]
30 And Rebbe, Melech HaMoshiach was saying, To what should we compare the Malchut Hashem or by what mashal (parable) may we present it?
31 The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth:
32 But when it is sown, it grows up and becomes greater [than] all the plants of the garden and puts forth large branches, so that the OPH HASHOMAYIM can nest under its shade.
33 And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.
34 But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim.
35 And on that day, when erev had come, Rebbe Melech HaMoshiach says to them, Let us go over to the other side of the lake.
36 And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (boat), and other sirot (boats) were with him.
37 And there arose a fierce gale of wind and the waves were beating against the sirah (boat), so that it was already filling up.
38 And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, Rebbe, does it not matter to you that we are perishing?
39 And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, Sha! Be still! And there was a great calm.
40 And Rebbe, Melech HaMoshiach said to them, Why do you have morech lev (cowardliness)? Do you still not have emunah?
41 And they were afraid with a terrible pachad (terror), and they were saying to one another, Who then is this that even the wind and the sea obey him?
Mark 4
Evangelical Heritage Version
The Parable of the Sower
4 Another time Jesus began to teach by the sea. Such a large crowd gathered around him that he got into a boat and sat in it out on the sea. The whole crowd was on the seashore. 2 Then he taught them many things in parables. As he taught them, he said, 3 “Listen! There was a sower who went out to sow. 4 As he sowed, some seed fell along the path, and the birds came and ate it up. 5 Other seed fell on rocky ground, where it did not have much soil. It sprang up right away because it did not have deep soil. 6 When the sun rose, it was scorched, and because it did not have much root, it withered. 7 Some seed fell among the thorns, and the thorns grew up and choked it, so it did not produce fruit. 8 Still other seed fell on good ground and yielded fruit, sprouting and growing and producing a crop: some thirty, some sixty, and some one hundred times as much as was sown.” 9 Then Jesus said, “Whoever has ears to hear, let him hear.”
10 When Jesus was alone, those who were around him with the Twelve asked him about the parables. 11 He said to them, “The mystery of the kingdom of God has been given to you, but everything comes in parables to those who are outside, 12 so that
they will certainly see but not perceive,
and they will certainly hear but not understand.
Otherwise, they might turn and be forgiven.”[a]
13 Then he asked them, “Do you not understand this parable? How then will you understand any of the parables? 14 The sower sows the word. 15 These are the ones along the path, where the word is sown. As soon as they hear it, Satan comes and immediately takes away the word that was sown in them. 16 Some are like the ones sown on rocky ground: as soon as they hear the word, they immediately welcome it with joy. 17 Yet since they have no root in themselves, they last only a short time. When trouble or persecution comes because of the word, they immediately fall away. 18 Still others are sown among the thorns. These are the ones who hear the word, 19 but the worries of this life and the deceitfulness of wealth and desires for other things enter in and choke the word, so it becomes unfruitful. 20 But the ones sown on the good ground are those who hear the word, accept it, and produce fruit: some thirty, some sixty, and some one hundred times as much as was sown.”
A Lamp and a Lampstand
21 He also said to them, “A lamp is not brought out to be put under a basket or under a bed, is it? Isn’t it placed on a lampstand? 22 For there is nothing hidden that will not be revealed, and nothing concealed that will not come to light. 23 If anyone has ears to hear, let him hear.”
24 He went on to tell them, “Pay attention to what you hear. With the same measure you use, it will be measured to you, and more will be given to you. 25 Yes, whoever has will be given more. And whoever does not have, even what he has will be taken away from him.”
Seed Sprouts and Grows
26 He said, “The kingdom of God is like this: A man scatters seed on the ground, 27 and while he sleeps and rises, night and day, the seed sprouts and grows, though he does not know how. 28 The ground produces fruit on its own: first the blade, then the head, then the full grain in the head. 29 When the crop is ready, he swings the sickle without delay, because the harvest has come.”
Mustard Seed
30 Then he said, “To what should we compare the kingdom of God? Or with what parable may we picture it? 31 It is like a mustard seed, which when sown on the ground is one of the smallest of all the seeds planted in the ground. 32 Yet when it is planted, it grows up and becomes larger than all the garden plants and puts out large branches so that the birds of the sky can nest under its shade.”
33 With many similar parables he continued to speak the word to them, as much as they were able to hear. 34 He did not speak to them without a parable. But when he was alone with his disciples, he explained everything to them.
Jesus Calms the Storm
35 On that day, when evening came, Jesus said to them, “Let’s go over to the other side.” 36 After leaving the crowd behind, the disciples took him along in the boat, just as he was. Other small boats also followed him. 37 A great windstorm arose, and the waves were splashing into the boat, so that the boat was quickly filling up. 38 Jesus himself was in the stern, sleeping on a cushion. They woke him and said, “Teacher, don’t you care that we are about to drown?”
39 Then he got up, rebuked the wind, and said to the sea, “Peace! Be still!” The wind stopped, and there was a great calm. 40 He said to them, “Why are you so afraid? Do you still lack faith?”
41 They were filled with awe and said to one another, “Who then is this? Even the wind and the sea obey him!”
Footnotes
Copyright © 2011 by Global Bible Initiative
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The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.