马可福音 4
Chinese Standard Bible (Simplified)
撒种的比喻
4 又一次,耶稣开始在湖边[a]教导人。有一大群人聚集到他那里,所以他上了湖中的一条船坐下来。众人都在岸边,面对湖站着。 2 耶稣用比喻教导他们很多事,在教导时对他们说: 3 “你们当听好:看哪,有一个撒种的出去撒种。 4 他撒的时候,有的种子落在路边,[b]飞鸟来了,就把它吃掉了。 5 另有落在岩石地上的,那里没有多少泥土,它立刻就发芽了,因为土不深; 6 当太阳升起,它被暴晒,就枯萎了,因为没有根。 7 另有落进荆棘丛里的,荆棘长起来把它挤住,它就结不出果实了。 8 可是另有落进好土壤里的,就发芽、生长,不断地结出果实,结出的有三十倍的、有六十倍的、有一百倍的。” 9 耶稣说:“凡是有耳可听的,就应当听!”
用比喻的原因
10 耶稣独自一人的时候,跟随他的人与十二使徒[c]一起问他这些比喻的意思。 11 耶稣对他们说:“神国的奥秘已经赐给你们了[d],但是对外人,一切都是用比喻的。 12 这是为要使
解明撒种的比喻
13 耶稣对他们说:“你们不明白这个比喻,又怎么能领会所有的比喻呢? 14 撒种的人所撒的是话语。 15 那被撒上话语的‘路边之地’是这样一些人:他们听了话语以后,撒旦就立刻来把那撒在他们心里[g]的话语夺走。 16 [h]那被撒上话语的‘岩石地’是这样一些人:他们一旦听了这话语,就立刻怀着喜乐的心接受了它; 17 可是他们里面没有根而不能持久,一旦为这话语受患难或逼迫,他们立刻就放弃[i]了。 18 那被撒进话语的‘荆棘丛’是另外一些人,那些人是这样的:他们听了这话语, 19 但今世的各种忧虑、财富的迷惑,以及其他各种欲望纷纷进来把这话语挤住了,他就成了不结果实的。 20 而那被撒上话语的‘好土壤’是这样的人:他们听了这话语就接受,并且结出果实来,有三十倍的,有六十倍的,也有一百倍的。”
油灯的比喻
21 耶稣又对他们说:“油灯拿进来,难道是为了放在斗[j]底下,或床底下吗?不是为了放在灯台上吗? 22 这样,就算是隐秘的事,也没有不显明出来的;即使是隐藏的事,也没有不显露出来的。 23 凡是有耳可听的,就应当听!” 24 耶稣又说:“你们要留心所听到的。你们用什么量器[k]来衡量,也会同样地被衡量,而且还将加添给你们[l]; 25 因为凡是有的,还要赐给他;凡是没有的,连他有的也将从他那里被拿走。”
种子生长的比喻
26 耶稣又说:“神的国就像这样:有人在地上撒了种子, 27 黑夜白昼,或睡或起,他却不知道那种子怎样发芽和长大。 28 大地自然长出五谷[m]——先长苗,再吐穗,然后穗上结出饱满的子粒。 29 当果实成熟的时候,他立刻伸出镰刀,因为收割的季节到了。”
芥菜种的比喻
30 耶稣又说:“我们把神的国比做什么呢?用什么比喻来表明[n]它呢? 31 它好像一粒芥菜种子,被种入地里的时候,比地上所有的种子更小, 32 可是被种下去以后,它就长起来,长得比所有蔬菜更大,并且长出大枝子,以致天空的飞鸟能在它的荫下搭窝。”
使用比喻
33 耶稣照着他们所能听的,用许多这样的比喻,向他们讲道。 34 他向众人讲话,没有不用比喻的。可是,他却单独给自己的门徒们解释一切。
平静风浪
35 那天晚上,耶稣对门徒们说:“我们渡到对岸去吧。” 36 门徒离开众人,耶稣仍然在船上,他们就把他一同带去;也有别的船[o]与他同行。 37 这时候,起了大风暴,以致波浪打进船里,船几乎灌满了水。 38 耶稣却在船尾靠着枕头睡着了。门徒们叫醒他,说:“老师!我们没命了,你不管吗?”
39 耶稣就起来,斥责了风,对浪[p]说:“不许做声!平静下来!”于是风就停了,湖面就变得一片平静。 40 耶稣对门徒们说:“为什么胆怯呢?你们还没有信吗?”
41 门徒们就大为惊恐,彼此说:“这个人究竟是谁?连风和浪也听从他!”
Footnotes
- 马可福音 4:1 湖——原文直译“海”;指“加利利湖(海)”。
- 马可福音 4:4 有古抄本附“天空的”。
- 马可福音 4:10 使徒——辅助词语。
- 马可福音 4:11 赐给你们了——有古抄本作“赐下来让你们知道”。
- 马可福音 4:12 有古抄本附“罪”。
- 马可福音 4:12 《以赛亚书》6:9-10。
- 马可福音 4:15 在他们心里——有古抄本作“在他们里面”。
- 马可福音 4:16 有古抄本附“同样,”。
- 马可福音 4:17 放弃——原文直译“绊倒”。
- 马可福音 4:21 斗——指“一种度量谷物的量器”;容量约为9升。
- 马可福音 4:24 量器——或译作“尺度”或“标准”。
- 马可福音 4:24 你们——有古抄本作“你们这些正在听的人”。
- 马可福音 4:28 长出五谷——原文直译“结出果实”。
- 马可福音 4:30 表明——或译作“描述”;有古抄本作“比做”。
- 马可福音 4:36 船——有古抄本作“小船”。
- 马可福音 4:39 浪——或译作“湖”;原文直译“海”。
Mark 4
New American Bible (Revised Edition)
Chapter 4
The Parable of the Sower. 1 [a]On another occasion(A) he began to teach by the sea.[b] A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land.(B) 2 And he taught them at length in parables, and in the course of his instruction he said to them, 3 [c]“Hear this! A sower went out to sow. 4 And as he sowed, some seed fell on the path, and the birds came and ate it up. 5 Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. 6 And when the sun rose, it was scorched and it withered for lack of roots. 7 Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. 8 And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” 9 He added, “Whoever has ears to hear ought to hear.”
The Purpose of the Parables. 10 And when he was alone, those present along with the Twelve questioned him about the parables. 11 [d]He answered them, “The mystery of the kingdom of God has been granted to you. But to those outside everything comes in parables, 12 so that
‘they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.’”(C)
13 [e]Jesus said to them, “Do you not understand this parable?(D) Then how will you understand any of the parables? 14 The sower sows the word. 15 These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. 16 And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. 17 But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. 18 Those sown among thorns are another sort. They are the people who hear the word, 19 but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. 20 But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.”
Parable of the Lamp. 21 (E)He said to them, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand?(F) 22 For there is nothing hidden except to be made visible; nothing is secret except to come to light.(G) 23 Anyone who has ears to hear ought to hear.” 24 He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you.(H) 25 To the one who has, more will be given; from the one who has not, even what he has will be taken away.”(I)
Seed Grows of Itself. 26 He said, “This is how it is with the kingdom of God;[f] it is as if a man were to scatter seed(J) on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come.”
The Mustard Seed. 30 (K)He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 [g]But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” 33 With many such parables(L) he spoke the word to them as they were able to understand it. 34 Without parables he did not speak to them, but to his own disciples he explained everything in private.
The Calming of a Storm at Sea. 35 [h]On that day, as evening drew on, he said to them, “Let us cross to the other side.”(M) 36 Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. 37 A violent squall came up and waves were breaking over the boat, so that it was already filling up. 38 Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” 39 He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!”[i] The wind ceased and there was great calm. 40 Then he asked them, “Why are you terrified? Do you not yet have faith?” 41 [j](N)They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”
Footnotes
- 4:1–34 In parables (Mk 4:2): see note on Mt 13:3. The use of parables is typical of Jesus’ enigmatic method of teaching the crowds (Mk 4:2–9, 12) as compared with the interpretation of the parables he gives to his disciples (Mk 4:10–25, 33–34) to each group according to its capacity to understand (Mk 4:9–11). The key feature of the parable at hand is the sowing of the seed (Mk 4:3), representing the breakthrough of the kingdom of God into the world. The various types of soil refer to the diversity of response accorded the word of God (Mk 4:4–7). The climax of the parable is the harvest of thirty, sixty, and a hundredfold, indicating the consummation of the kingdom (Mk 4:8). Thus both the present and the future action of God, from the initiation to the fulfillment of the kingdom, is presented through this and other parables (Mk 4:26–29, 30–32).
- 4:1 By the sea: the shore of the Sea of Galilee or a boat near the shore (Mk 2:13; 3:7–8) is the place where Mark depicts Jesus teaching the crowds. By contrast the mountain is the scene of Jesus at prayer (Mk 6:46) or in the process of forming his disciples (Mk 3:13; 9:2).
- 4:3–8 See note on Mt 13:3–8.
- 4:11–12 These verses are to be viewed against their background in Mk 3:6, 22 concerning the unbelief and opposition Jesus encountered in his ministry. It is against this background that the distinction in Jesus’ method becomes clear of presenting the kingdom to the disbelieving crowd in one manner and to the disciples in another. To the former it is presented in parables and the truth remains hidden; for the latter the parable is interpreted and the mystery is partially revealed because of their faith; see notes on Mt 13:11 and Mt 13:13.
- 4:13–20 See note on Mt 13:18–23.
- 4:26–29 Only Mark records the parable of the seed’s growth. Sower and harvester are the same. The emphasis is on the power of the seed to grow of itself without human intervention (Mk 4:27). Mysteriously it produces blade and ear and full grain (Mk 4:28). Thus the kingdom of God initiated by Jesus in proclaiming the word develops quietly yet powerfully until it is fully established by him at the final judgment (Mk 4:29); cf. Rev 14:15.
- 4:32 The universality of the kingdom of God is indicated here; cf. Ez 17:23; 31:6; Dn 4:17–19.
- 4:35–5:43 After the chapter on parables, Mark narrates four miracle stories: Mk 4:35–41; 5:1–20; and two joined together in Mk 5:21–43. See also notes on Mt 8:23–34 and 9:8–26.
- 4:39 Quiet! Be still!: as in the case of silencing a demon (Mk 1:25), Jesus rebukes the wind and subdues the turbulence of the sea by a mere word; see note on Mt 8:26.
- 4:41 Jesus is here depicted as exercising power over wind and sea. In the Christian community this event was seen as a sign of Jesus’ saving presence amid persecutions that threatened its existence.
Copyright © 2011 by Global Bible Initiative
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.