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马可福音 3
Chinese Contemporary Bible (Simplified)
马可福音 3
Chinese Contemporary Bible (Simplified)
治好手枯的人
3 耶稣又进了会堂，那里有个人一只手是萎缩的。 2 当时有好些人密切地监视耶稣，看祂是否会在安息日医治这个人，好找借口控告祂。
3 耶稣对那一只手萎缩的人说：“起来，站在中间。” 4 然后问众人：“在安息日应该行善还是作恶？救人还是害人？”他们都不吭声。
5 耶稣生气地看着四周这些人，为他们的心刚硬而感到极其难过。祂对那人说：“把手伸出来！”那人一伸手，手就立刻复原了。 6 法利赛人离开后，立刻和希律党的人策划怎样除掉耶稣。
群众跟随耶稣
7 耶稣和门徒退到湖边，有一大群人从加利利来跟随祂。 8 还有很多人听见耶稣所做的一切，就从犹太、耶路撒冷、以土买、约旦河东，甚至泰尔和西顿一带来找祂。 9 耶稣见人多，就吩咐门徒为祂预备一条小船，以免人群拥挤祂。 10 因为祂医好了很多人，凡有疾病的人都想挤过来摸祂。 11 每当污鬼看见祂，就俯伏在祂面前，大喊：“你是上帝的儿子！” 12 耶稣却严厉地吩咐它们不要泄露祂的身份。
选立十二使徒
13 耶稣上了山，把合自己心意的人召集到跟前， 14 从中选出十二个人，设立他们为使徒，让他们跟随自己，并且差遣他们出去传道， 15 赐他们赶鬼的权柄。
16 这十二位使徒是：西门——耶稣给他取名叫彼得、 17 西庇太的儿子雅各和雅各的兄弟约翰——耶稣给他们取名叫“半尼其”，就是“雷霆之子”的意思、 18 安得烈、腓力、巴多罗买、马太、多马、亚勒腓的儿子雅各、达太、激进党人西门、 19 及后来出卖耶稣的加略人犹大。
耶稣和别西卜
20 耶稣刚进家门，人群又聚集起来，以致祂和门徒连吃饭的时间也没有。 21 祂的亲属听见这个消息，就出来要拉住祂，因为人们说祂疯了。
22 从耶路撒冷下来的律法教师说：“祂被别西卜附体。”又说：“祂是靠鬼王赶鬼。”
23 耶稣叫他们来，用比喻对他们说：“撒旦怎能驱逐撒旦呢？ 24 一个国内部自相纷争，必然崩溃。 25 一个家内部自相纷争，必然破裂。 26 同样，撒旦如果与自己为敌，自相纷争，就站立不住，必然灭亡。 27 没有人能进入壮汉家里抢夺他的财物，除非先把那壮汉捆绑起来，才有可能抢劫他的家。
28 “我实在告诉你们，世人一切的罪和亵渎的话都可以得到赦免， 29 唯有亵渎圣灵的人永远得不到赦免，他们要永远担罪。” 30 耶稣这样说是因为他们诬蔑祂被污鬼附身。
谁是耶稣的亲人
31 这时候，耶稣的母亲和弟兄来了，他们站在外面，托人叫耶稣。 32 有许多人围坐在耶稣身边，他们告诉祂说：“看啊！你的母亲和兄弟在外面找你。”
33 耶稣说：“谁是我的母亲？谁是我的弟兄？” 34 然后祂望着周围坐着的人说：“看啊！我的母亲、我的弟兄在这里。 35 凡遵行上帝旨意的人就是我的弟兄、姊妹和母亲。”
Mark 3
New International Version
Mark 3
New International Version
Jesus Heals on the Sabbath
3 Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)
Crowds Follow Jesus(F)
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)
Jesus Appoints the Twelve(M)
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law(R)(S)
20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)
22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)
23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
Mark 3
1599 Geneva Bible
Mark 3
1599 Geneva Bible
3 1 The withered hand is healed. 6 The Pharisees consult with the Herodians. 10 Many are healed by touching Christ. 11 At his sight the devils fall down before him. 14 The twelve Apostles. 24 The kingdom divided against itself. 29 Blasphemy against the holy Ghost. 33 Christ’s parents.
1 And (A)[a]he entered again into the Synagogue, and there was a man which had a [b]withered hand.
2 And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 Then he said unto the man which had the withered hand, Arise: stand forth in the midst.
4 And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the [c]life, or to kill? but they held their peace.
5 Then he looked round about on them [d]angrily, mourning also for the [e]hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other.
6 ¶ [f]And the Pharisees departed, and straightway gathered a council with the [g]Herodians against him, that they might destroy him.
7 But Jesus avoided with his disciples to the sea: and a great multitude followed him from Galilee, and from Judea,
8 And from Jerusalem, and from Idumea, and [h]beyond Jordan: and they that dwelled about Tyre and Sidon, when they had heard what great things he did, came unto him in great number.
9 And he commanded his disciples, that a little ship should [i]wait for him, because of the multitude, lest they should throng him.
10 For he had healed many, insomuch that they pressed upon him to touch him, as many as had [j]plagues.
11 And when the [k]unclean spirits saw him, they fell down before him, and cried, saying, Thou art the Son of God.
12 And he sharply rebuked them, to the end they should not utter him.
13 ¶ (B)Then he went up into a mountain, and called unto him whom he would, and they came unto him.
14 [l]And he [m]appointed twelve, that they should be with him, and that he might send them to preach.
15 And that they might have power to heal sicknesses, and to cast out devils:
16 And the first was Simon, and he named Simon, Peter,
17 Then James the son of Zebedee, and John James’ brother (and surnamed them Boanerges, which is, The sons of thunder.)
18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and [n]Thaddaeus, and Simon the Canaanite,
19 And Judas Iscariot, who also betrayed him, and they came [o]home.
20 And the multitude assembled again, so that they could not so much as eat bread.
21 [p]And when his [q]kinsfolks heard of it, they went out to lay hold on him: for they said that he was beside himself.
22 ¶ (C)And the Scribes which came down from Jerusalem, said, He hath Beelzebub, and through the prince of the devils he casteth out devils.
23 But he called them unto him, and said unto them in parables, How can Satan drive out Satan?
24 For if a kingdom be divided against itself, that kingdom cannot stand.
25 Or if a house be divided against itself, that house cannot continue.
26 So if [r]Satan make insurrection against himself, and be divided, he cannot endure, but is at an end.
27 No man can enter into a strong man’s house, and take away his goods, except he first bind that strong man, and then spoil his house.
28 ¶ (D)[s]Verily I say unto you, all sins shall be forgiven unto the children of men, and blasphemies, wherewith they blaspheme:
29 But he that blasphemeth against the holy Ghost, shall never have forgiveness, but is culpable of eternal damnation.
30 [t]Because they said, He had an unclean spirit.
31 ¶ (E)Then came his [u]brethren and mother and stood without, and sent unto him, and called him.
32 And the people sat about him, and they said unto him, Behold, thy mother, and thy brethren seek for thee without.
33 But he answered them, saying, Who is my mother and my brethren?
34 [v]And he looked round about on them, which sat in compass about him, and said, Behold my mother and my brethren.
35 For whosoever doeth the will of God, he is my brother, my sister, and my mother.
Footnotes
- Mark 3:1 Thirdly, for that they preferred the ceremonial Law (which was but an appendant to the moral Law) before the moral Law: whereas contrariwise, they should have learned out of this, the true use of the ceremonial Law.
- Mark 3:1 That is, unprofitable and dead.
- Mark 3:4 A figurative speech, by the figure Synecdoche. For this kind of saying, To save the life, is as much, as to save the man.
- Mark 3:5 Men, when they have wrong done unto them, are angry, but not without vice, but Christ is angry without vice, neither is he sorry so much for the injury that is done to his own person, as for their wickedness: and therefore he had pity upon them, and for that cause is he said to have mourned.
- Mark 3:5 As though their heart had been so closed up, and grown together, that wholesome doctrine could prevail no more with them.
- Mark 3:6 The more the truth is kept under, the more it cometh out.
- Mark 3:6 See also Matt. 22:16.
- Mark 3:8 Which Josephus calleth stony or rocky.
- Mark 3:9 Should always be ready for him.
- Mark 3:10 Diseases wherewith God scourgeth men as it were with whips.
- Mark 3:11 In them whom they had entered into: or by the figure called Metonymy, for them which were vexed with unclean spirits.
- Mark 3:14 The twelve Apostles are set apart to be trained up to the office of the Apostleship.
- Mark 3:14 Chose and appointed out twelve to be familiar and conversant with him.
- Mark 3:18 Whom Luke also calleth Judas: and for difference’s sake, the other Judas is called Iscariot.
- Mark 3:19 The disciples whom Christ had taken to be of his train and to live with him, come home to his house, to be with him always after.
- Mark 3:21 None are worse enemies of the Gospel, than they that least ought.
- Mark 3:21 Word for word, they that were of him, that is, his kinfolks: for they that were mad, were brought to their kinsmen.
- Mark 3:26 Satan’s imps or . . . .
- Mark 3:28 They only are without hope of salvation, which do maliciously oppugn Christ, whom they know.
- Mark 3:30 These are the words of the Evangelist.
- Mark 3:31 Under this name Brother, the Hebrews understand all that are of the same stock and kindred.
- Mark 3:34 The spiritual kindred is far otherwise to be accounted of, than the carnal or fleshly.
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
1599 Geneva Bible (GNV) 
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.