马可福音 2
Chinese New Version (Traditional)
治好癱子(A)
2 過了些日子，耶穌再回到迦百農。一聽說他在屋子裡， 2 許多人就都來聚集，甚至連門前都沒有地方了，耶穌就對他們講道。 3 那時有人把一個癱子帶到耶穌那裡，是由四個人抬來的。 4 因為人擠，不能帶到他面前，就對著耶穌所在的地方，拆去房頂；拆通了，就把癱子連人帶褥子縋了下去。 5 耶穌看見他們的信心，就對癱子說：“孩子，你的罪赦了。” 6 當時有幾個經學家也坐在那裡，心裡議論說： 7 “這個人為甚麼這樣說話？他說僭妄的話了。除了 神一位以外，誰能赦罪呢？” 8 耶穌心裡立刻知道他們這樣議論，就對他們說：“你們心裡為甚麼議論這事？ 9 對癱子說‘你的罪赦了’，或說‘起來，拿著你的褥子走’，哪一樣容易呢？ 10 然而為了要你們知道人子在地上有赦罪的權柄，（他就對癱子說：） 11 我吩咐你，起來，拿起你的褥子，回家去吧。” 12 那人就起來，立刻拿著褥子，當眾出去了。眾人都非常驚奇，頌讚 神，說：“我們從來沒有見過這樣的事。”
呼召利未(B)
13 耶穌又出去，到了加利利海邊；眾人都到他面前來，他就教導他們。 14 他往前走的時候，看見亞勒腓的兒子利未坐在稅關那裡，就對他說：“來跟從我！”他就起來跟從了耶穌。 15 後來耶穌在利未家裡吃飯，有很多稅吏和罪人也來與他和門徒一起吃飯；因為這樣的人很多，並且他們已經跟隨了耶穌。 16 法利賽派的經學家，看見耶穌與罪人和稅吏一起吃飯，就對耶穌的門徒說：“他跟稅吏和罪人一起吃飯嗎？” 17 耶穌聽見了，就對他們說：“健康的人不需要醫生，有病的人才需要；我來不是要召義人，而是要召罪人。”
新舊的比喻(C)
18 約翰的門徒和法利賽人正在禁食，有人來問耶穌說：“為甚麼約翰的門徒和法利賽人的門徒常常禁食，你的門徒卻不禁食呢？” 19 耶穌回答：“新郎跟賓客在一起的時候，賓客怎能禁食呢？只要新郎還在，就不能禁食。 20 但日子到了，新郎要被取去，離開他們，那一天他們就要禁食了。 21 沒有人會把一塊新布縫在舊衣服上，如果這樣，新的布就會把舊衣服扯破，裂開的地方就更大了。 22 也沒有人會把新酒裝在舊皮袋裡，如果這樣，酒就會把皮袋脹破，酒和皮袋都損壞了；新酒總該裝在新皮袋裡。”
安息日的主(D)
23 有一次，在安息日，耶穌從麥田經過，他的門徒一面走路，一面摘麥穗。 24 法利賽人對耶穌說：“你看，他們為甚麼作安息日不可作的事？” 25 耶穌對他們說：“大衛和跟他一起的人在飢餓缺食的時候所作的，你們沒有念過嗎？ 26 他不是在亞比亞他作大祭司的時候，進了 神的殿，吃了除祭司以外誰都不可以吃的陳設餅，而且還給跟他在一起的人吃嗎？” 27 耶穌又告訴他們：“安息日是為人設立的，人並不是為安息日設立的。 28 這樣，人子也是安息日的主。”
Markos 2
Orthodox Jewish Bible
2 And having entered again into Kfar-Nachum after [many] yamim, it was heard that Rebbe, Melech HaMoshiach is at home.
2 And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.
3 And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba’a anashim (four men).
4 And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.
5 And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha.
6 And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts),
7 Why is this one speaking thus? He is guilty of Chillul Hashem gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except Hashem? [YESHAYAH 43:25]
8 And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot?
9 Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk?
10 But in order that you may have daas that the Ben HaAdam [Moshiach, DANIEL 7:13-14] has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic
11 To you I say, Stand, pick up your mat, and go to your bais.
12 And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, Never have we seen anything like this!
13 And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them Torah.
14 And as he was passing by, he saw Levi Ben Chalfai sitting in the tax office, and Rebbe, Melech HaMoshiach says to him, Follow me. And, getting up, Levi (Mattityahu) followed Rebbe, Melech HaMoshiach.
15 And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi’s house, and many mochesim (tax collectors) and choteim (sinners) were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.
16 And the Sofrim (scribes) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with choteim (sinners) and mochesim (tax collectors), were saying to his talmidim, With mochesim (tax collectors) and choteim (sinners) does he eat?
17 And having heard this, Rebbe, Melech HaMoshiach says to them, It’s not the strong ones that have need of a rofeh (physician) but rather the cholim (sick persons). I did not come to call [the] tzaddikim (righteous ones) but the choteim (sinners) [to teshuva].
18 And the talmidim of Yochanan and the Perushim came with tzomot (fasts). And they come and say to Rebbe, Melech HaMoshiach, Why [do] the talmidim of the Perushim and the talmidim of Yochanan come with tzomot, but your talmidim do not?
19 And Rebbe, Melech HaMoshiach, said to them, Surely the Bnei HaChuppah of the Choson (Bridegroom) are not able to undergo tzomot as long as they have the Choson with them, nu? As long as they have the Choson with them, they are not able to undergo tzomot.
20 But yamim (days) will come when the Choson is taken away from them, and then they will undergo tzomot HaYom HaHu.
21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch will pull away from it, the new from the old, and a worse tear results.
22 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead yayin chadash (new wine) [is put] into new wineskins.
23 And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [DEVARIM 23:25]
24 And the Perushim said to him, Look, why are they engaging in what is not mutar (permissible) in the Torah on Shabbos?
25 And Rebbe, Melech HaMoshiach says to them, Have you never read in the Tanakh what Dovid HaMelech did when he was in need and he was hungry, he and the ones with him?
26 How he entered into the Beis Hashem during the yamim of Evyatar the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (permissible) except by the Kohanim, and he gave [some] also to the ones with him. [DIVREY HAYAMIM ALEF 24:6, SHMUEL BAIS 8:17, VAYIKRA 24:5 9, SHMUEL ALEF 21:1-6]
27 And Rebbe, Melech HaMoshiach said to them, Shabbos was created for the sake of man and not man for the sake of Shabbos. [SHEMOT 23:12; DEVARIM 5:14]
28 Therefore, HaBen HaAdam [Moshiach, DANIEL 7:13, 14] is even Adon HaShabbos. [T.N. This book, which depends heavily on the preaching of Kefa from earliest times has been dated in the late forties or fifties, C.E.]
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